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Event Recap: Sacred Fire (Honouring Our Children)

October 03, 2024

“Children will remember you, as their teacher, and how you pay attention to them as individuals is vital to their learning. Open that opportunity for children to excel.” – Jennie Blankinship, Manager of the Office of Indigenous Education.

On September 25, Professional Development Program (PDP) Education 400 students gathered for the Sacred Fire: Honouring Our Children event, part of Indigenous Education Week, which provided a space for meaningful engagement with survivors of Indigenous Residential Schools. The event, held in advance of the National Day for Truth and Reconciliation, immersed student teachers in discussions, storytelling, and healing exercises that encouraged learning and reflection on the history and ongoing impacts of the residential school system. 

The Indian Residential School Survivors Society (IRSSS) led the Sacred Fire: Honouring our Children event, which was co-hosted by the Office of Indigenous Education and PDP Education 400. Cultural healing practices, including the sacred fire, were central to fostering dialogue on reconciliation and understanding. Elder Gertie Pierre, a residential school survivor from Shíshálh Nation (Sechelt First Nation), shared her powerful testimony of resilience, strength, and the ongoing generational impact of trauma. She also reflected on the vital role of teachers and the importance of self-care and working together as a teaching community. Her words reminded students of the emotional weight carried by survivors and the critical need to honour their experiences while emphasizing the importance of listening and caring for one another as teachers. 

“This event was deeply moving, and the stories shared by Elder Gertie, along with the sacred fire exercise, will have a lasting impact on my role as an educator. There is no substitute for hearing stories in person or learning through immersive experiences. In my classes, my student teachers and I often discuss the importance of responsibility. This event reinforced that our duty to care for children means ensuring we do not perpetuate harm.”

– Jessica, Education 400 Student. 

Chas Coutlee, from the IRSS and MMIWG2S Coordinator for the Vancouver Coastal Region, invited students to step beyond intellectual understanding and connect more deeply emotionally and spiritually through the Sacred Fire Exercise. This experiential learning approach illustrated the ongoing impact that residential schools have on Indigenous communities and future generations. “This is people’s personal lives and stories and Canada’s history,” shared Coutlee. “This isn’t reading a story or a chapter in a book.” 

Paula Rosehart and Colleen Elderton, instructors in PDP Education 400, highlighted the program's connection by presenting a symbolic gift. Since 2018, they have gifted cedar paddles to student teachers at the start of their educational journeys, reflecting on the significance these paddles hold.

“We have been gifting small cedar canoe paddles to students in their first semester since 2018. Inspired by the vision of Jennie Blankinship (Nlaka’pamux) and Dr. Amy Parent (Nisga'a) and created by Stewart Nahanee (Squamish), the paddles symbolize the importance of pulling together and moving toward justice and a re-imagined, wholistic vision of education. Carved into the heart of each paddle are six actionable Rs, sparked by the teachings of Verna Kirkness, Ray Barnhardt and Dr. Joanne Archibald. The six Rs of Respect, Responsibility, Reciprocity, Relevance, Relationship and Reverence serve to guide educators in seeking the Truth both within historical and contemporary contexts, honouring Indigenous ways of knowing and being, taking action, and educating in ways that acknowledge the Learning Spirit (Battiste, 2010) within ALL children and youth, thereby fostering their flourishing.

As part of being witnesses to the powerful stories and profound teachings shared by members of the Indian Residential School Survivor Society at the Sacred Fire event, the students and instructors were invited to carry the paddles close to their hearts into the collective work that needs to be done as they move forward as educators and future educators entrusted with a most sacred gift - the children of the future.” 

– Paula Rosehart and Colleen Elderton, Education 400 Instructors.

The event concluded with a powerful drum song led by Wendal Williams, followed by a ceremonial cedar brushing and the gifting of paddles to participants. Attendees shared Bannock, bringing a sense of community to the day.  

Reflections and Insights with Chas Coutlee

Q: What inspired you to incorporate the sacred fire exercise into this event? 

A: IRSSS Executive Director Angela White inspired the sacred fire exercise, which she used to provide and generously gave to me. I have had the opportunity to bring this sacred fire exercise into communities and organizations, and the feedback received from all sorts of folks has been excellent.

 I feel like one of the most important parts of the sacred fire exercise is that it is a different style of learning, experiential learning, and it moves learners from the academic intellectual part of self into a more holistic part of self and feeling from the heart. It's much more impactful to feel and understand in a way that connects you to humanity, to the things that happened, and to understand some of the outcomes and ongoing outcomes respectfully. People don’t always remember what is said, but they remember how they felt and how you helped make them feel, which was my intention with this exercise.

Q: How can educators create safe and inclusive environments where Indigenous students feel comfortable discussing their culture and history? 

A: Educators can create safe and inclusive environments where Indigenous students feel comfortable discussing their culture and history by building trust, respect, and safety. That is one of the foundations, and it's critical that justice can be achieved by acknowledging the unique experiences and histories of Indigenous students and nations. Additionally, culturally responsive teaching should be provided. Indigenous perspectives and knowledge should be incorporated into the curriculum using culturally relevant materials and teaching methods that reflect the student's background. In addition, community engagement can be achieved by engaging with Indigenous communities and involving elders and community leaders. This helps to create a sense of belonging and respect for Indigenous cultures and ways of doing and being. 

This was such an incredible event. Not only did the educators from SFU put respectful, kind, thoughtful effort into every detail of planning, but the student teachers there were respectful, paying attention, and showing up as their absolute best selves. In today's culture, where people are trapped in their phones or disengaged with what's happening before them, it was beautiful to see the folks who put their phones away and asked incredibly insightful and respectful questions.

Q: What roles do cultural practices, like the sacred fire, play in healing and reconciliation for Indigenous and non-Indigenous students and educators? 

A: Giving place and space to different cultural practices like the sacred fire is a starting point for meaningful conversations about the history of colonization and its ongoing impacts on Indigenous communities. It helps create a safe place for dialogue where difficult topics can be discussed with sensitivity and respect. Inviting cultural practices like the sacred fire into educational places and spaces can support healing and reconciliation efforts, promoting a more inclusive and understanding society. 

Q: Is there anything else you would like to share?  

A: I have deep respect and honour for Indigenous people who create and usually share their stories, such as our dear Elder Gertie Pierre. Her lived experience is so rich, and sharing in that way is such emotional heavy lifting. She does it wholeheartedly, which is so much more meaningful and impactful than anything that could be read in a book. Also, the cedar paddles made especially for participants and printed with the six R's are a great reminder and framework for moving forward together.

Jennie Blankinship and her entire team and everybody who participated created a safe environment for these brave conversations. 

Visit Indigenous Education Week with the Faculty of Education for more information and valuable resources. 

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