Simon Fraser University
Engaging the World

Alphabetical Bibliography A-G

 

_A_

 

Aalders, G. J. D. H. (1980) “De Areopagus in de loop der eeuwen” Lampas 13, 217-32.

Aalders, G. J. D. H. (1978-79) “The city of Dyme punishes monetary fraud” Talanta 10-11, 7-10.

Aalders, G. J. D. H. (1978) „Aristotle over stasis“ Lampas 11, 96-108.

Aalders, G. J. D. H. (1968) Die Theorie der gemischten Verfassung im Altertum, Amsterdam.

Aalders, G. J. D. H. (1965) „Die Mischverfassung und ihre historische Dokumentation in den Politica des Aristoteles“ in: La Politique d’Aristote, 199-237, Genève. (Entretiens sur l’antiquité classique 11)

 

Abel ,V. L. S. (1983) Prokrisis, Königstein.

Abbate, S. (2012) “On the principle of any domination: Aristotle’s reasons why slavery is by nature and for the better” Astrolabio 13, 1-16.

Abinso, V. (1938) Senofonte e la tiranide in Grecia, Firenze.

Abolafia, J. (2021) “Plato’s theory of incarceration” Ramus 50, 68-86.

 

Accame, S. (1935) “Le archeresie degli strateghi ateniesi nel V secolo” RFIC 63, 341-55.

Accame, S. (1941) La lega ateniese del secolo IV a. C., Rome.

 

Achilli, I. (2010) “Ipotesi sull’eisphora dei Potideati” in: Cataudella, M. R., Greco, A. & G. Mariotta (eds) Strumenti e techniche della riscossione dei tribute nel mondo antico (Atti del convegno nazionale, Firenze 6-7 dicembre 2007), 131-46, Padova.

 

Ackermann, D. (2022) «Identités et institutions au cœur de l’asty: les dèmes du centre-ville d’Athènes» REG 135, 329-60.

Ackermann, D. (2018) Une microhistoire d’Athènes. Le dème d’Aixôné dans l’antiquité, Athènes.

Ackermann, D. (2011) «Un nouveau type de communauté en Attique. «Les pentekostyes» du dème d’Aixônè» in: Badoud, N. (ed) Philologos Dionysios. Mélanges offerts au professeur Denis Knoepfler, 39-78, Genève.

Ackermann, D. (2007) “Rémuneration des prêtres et déroulement des cultes dans un dème de l'Attique. Le règlement religieux d'Aixonè” LEC 75, 111-36.

 

Ackermann, D. & Cl. Sarrazanas (2020) "The abolition of the liturgical choregia and the creation of agonothesia in Athens: new considerations on a debated issue" JHS 140, 34-68.

Adak, M. (2003) Metöken als Wohltäter Athens. Untersuchungen zum sozialen Austausch zwischen ortsänsassigen Fremden und der Burgergemeinde in klassischer und hellenistischer Zeit, ca. 500-150 v. Chr., München.

Adam-Veleni, P. (2021) “Ōne apo tēn Olyntho” in: Pappas, V. & D. Terzopoulou (eds) Ancient Macedonia VIII. Macedonia from the death of Philip II to Augustus’ rise to power (Papers read at the eighth international symposium held in Thessaloniki, November 21-24, 2017), 1-9, Thessaloniki.

 

Adam-Magnissali, S. (2022) “Hē diadikasia klērosēs tōn dikastōn me to klērotērion sto dikastērio tēs Hēliaias tēn epochē tou Aristotelē” EHHD 51, 1-18.

Adam-Magnissali, S. (2021) “Hē asphaleia tēs nausiploïas stēn ellēnikē archaiotēta” in: Tzamtzis, I. E., Antonopoulos, P. & Chr. Stavrakos (eds) Aretēn tēn kallistēn. Mélanges en l’honneur de Kalliope (Kelly) A. Bourdara, 51-66, Athènes.

Adam-Magnissali, S. (2011) “Periballon kai archaio helleniko dikaio” in: Kibotos Philias. Timetikos tomos gia ton kathegete Th. I. Panagopoulo, 875-96, Athena.

Adam-Magnissali, S. (2010) «Un cas particulier de gage dans l’Athènes classique (4e s. av. notre ère)» RHDFE 88, 443-7.

Adam-Magnissali, S. (2010) “To geras kai oi sunepeies tou ston demosio kai idiotiko bio ton Athenaion politon (5os-4os ai. p. Ch.)” in: Pneumatos Dorema Georgio P. Nako, 79-102, Thessaloniki.

Adam-Magnissali, S. (2009) “Droit et altérité dans le monde ancien: Le cas des mineurs dans l’Athènes classique” in: Symposion 2007, 145–72. (with a reply by Barbara Anagnostou-Canas)

Adam-Magnissali, S. (2008) He aponome tes dikaiosynes sten archaia Athena (5os kai 4os p.Ch. ai.), Athena.

Adam-Magnissali, S. (2006) «La corruption dans l’histoire du droit» in: Dlugosz, D. (ed) Grecs, Juifs, Polonais. A la recherche des racines de la civilisation européenne (Actes du colloque international tenu à Paris le 14 novembre 2003 dédié à Joseph Meleze-Modrzejewski), 95-100, Paris-Varsovie.

Adam-Magnissali, S. (2005) «He diaphthora kai he nomothetike tes antimetopise sten archaia Athena» in: Koutsoukis, K. & P. Sklias (eds) Diaphthora kai skandala ste demosia dioikesse kai ten politike, 27-43, Athena.

Adam-Magnissali, S. (2004) Elenchos kai logodosia ton archon sten Athenaike demokratia, Athena.

Adam, S. (2003) “Environnement et droit dans l’antiquité grecque” in: Symposion 1999, 371-86.

Adam, S. (2003) “To hydrodotiko systema kai he prostasia ton krenon sten archaia Athena kai stous Nomous tou Platonos” in: Platonos Nomoi, 169-80.

Adam-Magnissali, S. (2002) „Mia morphe nomismatikes enopoiesses kata ten A’ Athenaike symmachia“ in: To kratos ston 21o aiona. Pankosmiopoiesse kai koinonia tes gnoses. Mneme Onouphriou Pharmakide, 103-15, Athena.

Adam, S. (1989) “Aspects de la securité de la navigation dans l’antiquité grecque” in: Symposion 1985, 283-93.

Adam, S. (1984) “L’avortement dans l’antiquité grecque” in: Mneme Petropoulou I, 138-53.

 

Adamidis, V. (2024) “Mind the audience: Forensic rhetoric, persuasion, and identification by reference to the social identity of Athenian dikastai” Rhetorica 42/1, 1-30.

Adamidis, V. (2021) “Populist rhetorical strategies in the courts of classical Athens” Athens Journal of History 7, 1-20.

Adamidis, V. (2019a) “The rhetorical use of torture in Attic forensic oratory” Rhetorica 37, 16-34.

Adamidis, V. (2019b) “Manifestations of populism in late 5^th century Athens” in: Frenkel, D. A. & N. Varga (eds) New studies in law and history, 11-28, Athens. 

Adamidis, V. (2018) “The theory and practice of torture in ancient Athenian courts” Schole 12/2, 336-48.

Adamidis, V. (2017a) Character Evidence in the Courts of Classical Athens. Rhetoric, Relevance and the Rule of Law, London.

Adamidis, V. (2017b) “Solon the lawgiver: Inequality of resources and equality before the law” in: Frenckel, D. A. (ed) Role of law, human rights and social justice, justice systems, commerce and law curriculum, selected issues, 121-38, Athens.

Adamidis, V. (2017c) “The relevance of liturgies in the courts of classical Athens” Athens Journal of History 3/2, 85-96.

 

Adamidis, V. & L. A. Webb (2024) «Demosthenes: Founding principles – The role of tradition in persuasive argument» in: Mootz III, F. J., Davis, K. K., Larson, B. N. & K. K. Tiscione (eds) Classical rhetoric & contemporary law. A critical reader, 172-89, Tuscaloosa.

 

Adams, C. D. (1921) “Ta gerra enepimprasan, Demosthenes, xviii 169” CPh 16, 1-11.

Adams, C. D. (1901) “The Harpalos case” TAPhA 32, 121-53.

 

Adams, M. (2019) «Plato’s theory of punishment and penal code in the Laws» Australasian Journal of Philosophy 97, 1-14.

 

Adcock, F. E. (1953) “Greek and Macedonian kingship” Proceedings of the British Academy 39, 163-80.

Adcock, F. E. (1948) “The development of ancient Greek diplomacy” AC 17, 1-12.

Adcock, F. E. (1927) “Literary tradition and early Greek codemakers” Cambridge Historical Journal 2, 95-109.

Adcock, F. E. (1916) “Constitutions” in: Whibley, L. (ed) A companion to Greek studies³, 429-463, Cambridge.

Adcock, F. E. (1914) “The source of Plutarch: Solon XX-XXIV” CR 28, 38-40.

Adcock, F. E. (1912) «The source of the Solonian chapters of the Athenaion Politeia» Klio 12, 1-16.

 

Adcock, F. E. & D. J. Mosley (1975) Diplomacy in ancient Greece, London.

 

Adeleye, G. (1983) “The purpose of the dokimasia” GRBS 24, 295-306.

Adeleye, G. (1979) Studies in the oligarchy of the Thirty, Ann Arbor.

Adeleye, G. (1977-78) “The Arginusai affair and Theramenes’ rejection at the dokimasia of 405/4 B.C.” Museum Africum 6, 94-99.

 

Adkins, A. W. H. (1972) Moral values and political behaviour in ancient Greece: from Homer to the end of the fifth century, New York.

Adkins, A. W. H. (1960a) Merit and responsibility: A study in Greek values, Oxford.

Adkins, A. W. H. (1960b) “Honour and punishment in the Homeric poems” BICS 8, 23-32.

 

Adrados, F. R. (1954) “Sobre la retra de Ligurgo, con una nueva conjectura” Emerita 22, 271-7.

 

Adshead, K. (1986) “Aristotle, Politics V. 2. 7 (1302B34-1303A11)” Historia 35, 372-7.

Adshead, K. (1984) “SEG XXVII 261 and the history of the euthyna” in: Boegehold, A. L. et al. (eds) Studies presented to St. Dow on his eightieth birthday, 1-6, Durham, NC. (GRBS Monographs 10)

 

Afanasevskiy, V. L. (2023) “Social and cultural foundations of the genesis and formation of ancient Greek quasi-legal concepts” Vestnik Samarskogo Iuridicheskogo Instituta 3/54, 9-16. (in Russian)

Agard, W. R. (1942) What democracy meant to the Greeks, Chapel Hill.

Agathonikos, Ach. (1884) O Areios pagos kai oi Ephetai. Attikon dikaion, Teuchos a, Athenai.

Agelidis, S. (2019) “The institution of the ‘choregia’ in democratic Athens during the 5^th and 4^th centuries BC” in: Kakavas, G. (ed) Institution of sponsorship from ancient to modern times, 59-73, Athens.

 

Ager, S. (2015) “Peaceful conflict resolution in the world of the federal states” in: Beck, H. & P. Funke (eds) Federalism in Greek antiquity, 471-86, Cambridge.

Ager, S. (2013) “Interstate governance: arbitration and peacekeeping” in: Beck, H. (ed.) A Companion to Ancient Greek Government, 497-511, Chichester.

Ager, S. (2005) “Sacred settlements: the role of the gods in the resolution of interstate disputes” in: La violence, 413-30.

Ager, S. (2001) “Fourth-century Thera and the second Athenian league” AncW 32, 99-119.

Ager, S. (1996) Interstate arbitrations in the Greek world, 337-90 BC, Berkeley. (Hellenistic culture and society 18)

Ager, S. (1993) “Why war? Some views on international arbitration in ancient Greece?” EMC/CV n.s. 12, 1-13.

Ager, S. (1989) “Judicial imperialism” AHB 3, 107-14.

 

d’Agostini, F. (1979) Per un archeologia del diritto. Miti giuridici greci, Milano. (Universita di Catania. Pubblicazioni della Facolta di giurisprudenza 84)

d’Agostini, F. (1975) “Il pensiero giuridico nella sofistica” RIFD 52, 193-216; 547-73.

 

d’Agostino, F. (1981) “Appunti sul tema della violenza nel mondo Greco classico” RIFD 58, 409-42.

d’Agostino, F. (1975) “Il pensiero giuridico della sofistica” RIFD 52, 193-216, 548-73.

d’Agostino, F. (1973) Epieikeia: il tema dell’equità nell’antichità classica, Milano.

 

Agretelis, D. (1965) “‘Mens rea’ in Plato and Aristotle” Issues in Criminology 1, 19-33.

Agrimonti, S. (2018) “Decreto di Cleonimo sulla raccolta del tribute” Axon 2/1, 53-64.

Aguilera, R. M^a. (2011) “La mujer de Alcibiades» in: Pérez Jiménez, A. & I. Calero Secall (eds) Dōron mnēmosynēs. Miscelánea de estudios ofrecidos a M^a Angeles Durán López, 31-38, Zaragoza.

Ahl, F. (1984) “The art of safe criticism in Greece and Rome” AJPh 105, 174-208.

Ahrens, H. L. (1860) “Studien zum Agamemnon des Aeschylus” Philologus 1, 477-640.

Aicher-Hadler, G. (1989) “Das “Urteil” des amtlichen Diaiteten” RIDA 36, 57-74.

Aikyo, K. (1988) “Clazomene, Eritre ed Atene prima della pace di Antalcida (386 a.C.): una analisi di due decreti attici” Acme 41, 17-33.

Aisaka, S. (1983) “Die Staatsidee der griechischen Polis” Memoirs of the Faculty of Letters (Osaka University) 23, 1-354.

 

Aka, A. M. (2023) “L’ utilisation de l’argument religieux durant les procès politiques et privés à Athènes au IVe s. avant J.-C.” Gerion 41, 63-84.

Aka, A. M. (2015) “The rhetorical usage of the argument of the non-citizenship of the opponent in the trials of the fourth century in Athens” DHA 41, 41-69.

 

Akdag, A. (2021) “Laws and sources of laws in Plato” Felsefe ve Socyal Bilimler Dergisi 31, 241-60. (in Turkish)

Akrigg, B. (2015) “Metics in Athens” in: Taylor, Cl. & k. Vlassopoulos (eds) Communities & networks in the ancient Greek world, 155-76, Oxford.

Alaux, J. (2018) “Philia et lien familial: l’exemple de l’ Eginétique d’Isocrate” in: Pébarthe, Chr. & C. Devillers (eds) Histoire de familles dans le monde grec ancien et dans la Rome antique, 129-40, Bordeaux.

Albertoni, A. (1923) L’apokeryxis: contributo alla storia della famiglia, Bologna. (Seminario Giuridico della R. Università di Bologna 6)

 

Albini, U. (1961) Andocides. De reditu, Firenze.

Albini, U. (1958) “Rassegna di studi andocidei” A & R 3, 129-48.

 

Alberti, A. (1995) “The Epicurean theory of law and justice” in: Laks, A. & M. Schofield (eds) Justice and generosity. Studies in Hellenistic social and political philosophy (Proceedings of Sixth Symposium Hellenisticum), 161-90, Cambridge.

Albrecht, E. (1883) “Beiträge zur Texteskritik des Isaios” Hermes 18, 362-81.

Albrecht, K.-D. (1978) Rechtsprobleme in den Freilassungen der Böotier, Phoker, Dorier, Ost- und Westlokrer. Untersucht mit besonderer Berücksichtigung der gemeinschaftlich vorgenommenen Freilassungsakte, Paderborn. (Rechts- und Staatswissenschaftliche Veröffentlichungen der Görres-Gesellschaft 26)

Albrecht, P. (1869) Über Ämtervertheilung in Athen, Nordhausen.

Alcadé Martín, C. (2017) «Plutarco, dos Vidas, tres oradores: Focion, Demóstenes y Démades» CFC (gr) 27, 133-46.

Aleshire, S. (1994) “The demos and the priests: The selection of sacred officials at Athens from Cleisthenes to Augustus” in: Ritual, Finance, Politics, 326-37.

 

Alessandri, S. (1990) “I dieci probuli ad Atene: aspetti giuridico-costituzionali” in: Symposion 1988, 129-48.

Alessandri, S. (1984) “Il significato storico della legge di Nicofonte sul dokimastes monetario” ASNP 14, 369-93.

Alessandri, S. (1982) „Alcune osservazioni sui segretari nel IV sec. a. C.“ ASNP 12, 7-70.

Alessandri, S. (1971-73) “Il problema topografico del decreto di Eucrate” AFLL 6, 175-82.

 

Alesse, Fr. (2018) Aristotle on prescription. Deliberation and rule-making in Aristotle’s practical philosophy, Leiden.

Alexandri, E. & St. Tzivritzi (2019) «‘Hiketeia’ and ‘asylia’ in ancient Greek mythical and political thought» Vergentis 9, 171-200.

Alexiadis, G. S. (1987) To dikaion tēs archaias Spartēs, Athenai.

 

van Alfen, P. (2011) “Hatching owls: Athenian public finance and the regulation of coin production in later fifth-century Athens” in: de Callataÿ, F. (ed) Qualifying monetary supplies in Greco-Roman times, 127-49, Bari.

van Alfen, P. (2010) “Social controls, institutions, and the regulation of commodities in classical Aegean markets” MBAH 28, 197-229.

 

Alfieri Tonini, T. (2017) “Il trattato di alleanza ateniese con tre regni periferici: Tracia, Peonia e Iliria (356/55 a.C.)” Aristonothos 13, 11-24.

Alfieri Tonini, T. (2001) “La documentazione epigraphica del sortaggio ad Atene e in alter città greche” in: Sorteggio pubblico, 107-18.

Alfieri Tonini, T. (1975) „Il problema die „neodamodeis“ nell’ambito della societa spartana“ RAL 109, 305-16.

Alfieri Tonini, T. (1970) “Sulla proposta di Trasibulo per la concessione della cittadinanza ateniese” RIL 104, 154-61.

 

Alfoldi, M. R. (1987) «Riflessioni sulla riforma monetaria cosidetta soloniana» BNum 5/8, 9-17.

Alford, C. F. (1985) “The ‘iron law of oligarchy’ in the Athenian polis … and today” Canadian Journal of Political Science 18, 295-312.

 

Allan, A. (2013) “’Thanks, but no thanks’. Oikeia kaka and Theramenes’ failed dokimasia” AHB 27, 23-28.

Allan, D. J. (1965) “Individual and state in the Ethics and Politics” in: La ‘Politique’ d’Aristote, 53-96, Genève.

Allan, R. (2022) “Persuasion by immersion: The narration of Lysias 1, On the killing of Eratosthenes” Trends in Classics 14/2, 271-98.

 

Allan, W. (2018) «Solon and the rhetoric of ‘stasis’” Mouseion 15, 113-29.

Allan, W. (2017) “Solon the peacemaker” in: Moloney, E. P. & M. S. Williams (eds) Peace and reconciliation in the classical world, 15-26, Abingdon.

Allan, W. (2013) «The ethics of retaliatory violence in Athenian tragedy» Mnemosyne 66, 593-615.

 

Allen, D. S. (2005) “Greek tragedy and law” in: The Cambridge Companion, 374-93.

Allen, D. S. (2003) “Angry bees, wasps and jurors: the symbolic politics of orge in Athens” in: Braund, S. & G. Most (eds) Ancient anger. Perspectives from Homer to Galen, 76-98, Cambridge.

Allen, D. S. (2000b) The world of Prometheus. The politics of punishing in democratic Athens, Princeton.

Allen, D. S. (2000a) “Changing the authoritative voice. Lycurgus’ Against Leocrates” ClAnt 19, 5-33.

Allen, D. S. (1997) “Imprisonment in classical Athens” CQ 47, 121-35.

Allen, D. S. (1996) “A schedule of boundaries: An exploration, launched from the water-clock, of Athenian time” G & R 43, 157-68.

 

Allen, J. (2014) “Aristotle on the value of “probability”, persuasiveness and verisimilitude in rhetorical argument” in: Wohl, V. (ed) Probabilities, hypotheticals, and counterfactuals in ancient Greek thought, 47-64, Cambridge.

Allen, J. T. “(1904) “On secrecy in voting in the Athenian lawcourts in the fifth century B.C.” CR 18, 456-8.

 

Allen, R. E. (1996) “The trial of Socrates: A study in the morality of the criminal process” in: Prior, W. J. (ed) Socrates: Critical assessments Vol. II: Issues arising from the trial of Socrates, 1-14, London.

Allen, R. E. (1972) “Law and justice in Plato’s Crito” Journal of Philosophy 69, 557-67.

 

Allihn, Fr. H. Th. (1847) De idea justi, qualis fuerit apud Homerum et Hesiodum, ac quomodo a Doriensibus veteribus et a Pythagora exculta sit, Halle.

Alliot, M. (1954) “L’ omologia dans la vente en Grèce” RHDFE 32, 332-462.

Allison, J. (2006) A citizen’s defense: Alcibiades speaks” in: Theophanopoulou, I. & A. Salimpa (eds) III International Symposium on Thucydides, 156-75, Athens.

Almeida, J.A. (2003) Justice as an aspect of the polis idea in Solon’s political poems. A reading of the fragment in light of the researches of new classical archaeology, Leiden.

Almog, Sh. (2022) The origins of the law in Homer, Berlin.

Alonso Nunez, J. M. (1994) “La preistoria del federalismo greco” in: Federazioni e federalismo, 23-31.

 

Alonso Troncoso, V. (2017) «Filippo II, Atenas y el derecho griego de alianzas» Revista Juridica de Buenos Aires 42/94, 369-90.

Alonso Troncoso, V. (2012) «Olympie et la publication des traités internationaux» RDE 2, 3-24. (= Gartziou, A., Birgalias, N. & K. Buraselis (eds) Polemos, eirēnē kai panellēnioi agōnes, 209-32, Athena)

Alonso Troncoso, V. (2007) “War, peace and international law in ancient Greece” in: Raaflaub, K. (ed) War and peace in the ancient world, 206-25, Oxford.

Alonso Troncoso, V. (2003b) “La koine eirene ateniese del 371 y el sistema griego de alianzas” LEC 71, 353-77.

Alonso Troncoso, V. (2003a) “L’ institution de l’hégémonie: entre la coutume et le droit écrit” in: Symposion 1999, 339-54.

Alonso Troncoso, V. (2002) «La cláusola de la hegemonía en la Liga Délica (Th. 3,10,4; 11,3)» Ktèma 27, 57-63.

Alonso Troncoso, V. (2001) “Para un corpus de los tratados de allianza de la Grecia clásica” Dike 4, 219-32.

Alonso Troncoso, V. (1997b) “Kathoti an epangellosin-parangellosin. Sobre una clausola del derecho griego de los tratados” in: Chaire. Homenaje al Prof. F. Gasco, 181-91, Sevilla.

Alonso Troncoso, V. (1997a) „Tratados y relaciones de alianza an la guerre de Corinto (395-386 a.C.)“ RSA 27, 21-71.

Alonso Troncoso, V. (1995) “Ultimatum et déclaration de guerre dans la Grèce classique” in: Frézouls, E. & A. Jacquemin (eds) Les relations internationales (Actes du colloque de Strasbourg 15-17 juin 1993), 211-95, Paris.

Alonso Troncoso, V. (1991) «Crianza y derecho de alimentos: de Homero a Solón” in: Homenaje al Dr. Michel Ponsich, 29-51, Madrid.

Alonso Troncoso, V. (1989) «Algunas consideraciones sobre la naturaleza y evolución de la symmakhía en época clásica (I)» Anejos de Gerión 2, 165-79.

 

Alonso y Royano, F. (1996) “El derecho griego” ETF (hist) 9, 115-42.

Alsberg, M. (1933) Der Prozess des Sokrates im Lichte moderner Jurisprudenz und Psychologie³, Mannheim.

 

Alwine, A. T. (2018) “The soul of oligarchy: the rule of the few in ancient Greece” TAPhA 148, 235-67.

Alwine, A. T. (2015) Enmity and feuding in classical Athens, Austin, Tx.

 

Amaraschi, Fr. (2015) “Note su alcuni lemmi giuridici di Polluce, VIII” Erga-Logoi 3, 167-81.

Amaraschi, Fr. (2011) “Il barathron di Beletsi e il nuove ipotesi in merito alla sede delle esecuzioni capitali dell’Atene classica” Sileno 37, 1-14.

 

Ambaglio, D. (2004) “Memoria e oblio delle leggi: un possibile strumento di lotta politica” in: Poleis e politeiai, 355-60.

Ameduri, O. (1964) “Sull’accusa di asebeia rivolta ad Eschilo” Dioniso 38, 23-36.

 

Ameling, W. (1998) “Landwirtschaft und Sklaverei im klassischen Attika” HZ 266, 281-315.

Ameling, W. (1986) “Zum einem neuen Datum des Phidiasprozesses” Klio 68, 63-66.

 

Amelotti, M. (2001) “Leggi greche in diritto romano” in: Symposion 1997, 225-34. (= MEP 6 (2002) 11-24 and Pavese, M. P. (ed) (2014) Mario Amelotti. Altri scritti giuridici, 95-104, Torino)

Amemiya, T. (2007) Economy and economics of ancient Greece, London.

 

Amendola, D. (2012) “Un nomos atopos? Gli efori e i baffi degli Spartani. Nota esegetica a De sera num. Vind. 4.550B” in: Ferreira, J. R., Leão, D. F. & C. A. Martins de Jesus (eds) Nomos, Kosmos, Dike in Plutarch (XII international congress of the Reseau Thematique Plutarque), 121-36, Coimbra.

Amendola, D. (2019) “Presbeutikoi kai enktetikoi logoi in Hellenistic interstate relations. Some further thoughts from an epigraphic perspective (c. 306-205 B.C.)” Ktèma 44, 87-106.

 

Amersfoordt, H. (1821) De symmoriarum apud Athenienses instituto, Leyden.

 

d’Amico, D. J. (2018) “The law and economics of sycophancy” Constitutional Political Economy 30, 424-39.

d’Amico, D. J. (2010) “The prison in economics: private and public incarceration in ancient Greece” Public Choice 145, 461-82.

 

Amigues, S. (1977) “Les temps de l’ impératif dans les ordres de l’orateur au greffier” REG 90, 223-38.

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Bayonas, A.-K. (1995) «Aitiotēta kai theōria tēs dēmokratias kata ton Aristotelē” in: Boudouris, K. (ed) Aristotelikē politikē philosophia, 110-8, Athēna. (= Bayonas, A.-K. (2003) Eleutheria kai douleia ston Aristotelē. Enteka meletes gia ta Politika tou Aristotelē, Thessaloniki)

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Bayonas, A.-K. (1964b) “Paratērēseis epi tou noēmatos tēs nomothesias eis to Symposion tou Platōnos” in: Charis Konstantino I. Vourveri, 251-71, Athenai.

 

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Bearzot, C. (2023) “Una città internazionale: stranieri e meteci” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 141-60, Roma.

Bearzot, C. (2022a) “Destitutions et abdications dans la Grèce antique” in: Burkhardt, A. (ed) Crépuscules du pouvoir. Destitutions et abdications de l’Antiquité au XXe siècle, 265-88, Paris.

Bearzot, C. (2022b) "Lysias’ Against the subversion of the ancestral constitution of Athens: A past not to be forgotten" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 101-18, Berlin.

Bearzot, C. (2021) “Gli xenoi di Alcibiade» in: Giostra, C., Perassi, Cl., Sannazaro, M., Airoldi, F. & E. Spalla (eds) Sotto il profilo del metodo. Studi in onore di Silvia Lusuardi Siena in occasione del suo settantacinquesimo compleanno, 493-504, Milano.

Bearzot, C. (2020a) “Extradition et saisie de la personne des réfugiés athéniens à l’époque des Trente Tyrans” in: Loddo, L. (ed) Political refugees in the ancient Greek world. Literary, historical and philosophical essays (International workshop, Aix-Marseille Université, 15-16 juin 2017), 155-66, Toulouse.

Bearzot, C. (2020b) “Patrios politeia” in: Coudry, M. & M. T. Schettino (eds) Enjeux interculturels de l’utopie politique dans l’antiquité gréco-romaine, 477-82, Alessandria.

Bearzot, C. (2020c) “Areopago” in: Coudry, M. & M. T. Schettino (eds) Enjeux interculturels de l’utopie politique dans l’antiquité gréco-romaine, 549-54, Alessandria.

Bearzot, C. (2019a) “The notion of violence (bia, hybris) in Xenophon’s work” in: Kapellos, A. (ed) Xenophon on violence, 11-24, Berlin.

Bearzot, C. (2019b) “À propos du parallélisme entre deux discours d’ambassade à Sparte (Xén. Hell. V, 3, 12-19 et VI, 1, 4-16)” Ktèma 44, 23-32.

Bearzot, C. (2018a) “Sykophantōn probolas tōn Athenaiōn kai tōn metoikōn. Ancora su Aristotele, Costituzione degli Ateniesi 43, 5” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 1-14, Torino.

Bearzot, C. (2018b) “Polybius and the tyrants of Syracuse” in: Miltsios, N. & Melina Tamiolaki (eds) Polybius and his legacy, 43-54, Berlin.

Bearzot, C. (2017) “Processo decisionale e assunzione di responsabilità nella democrazia ateniese” Hormos 9, 263-80.

Bearzot, C. (2016) “La teoria aristotelica della giustizia: il V libro dell’Etica Nicomachea” Antiquorum Philosophia 10, 94-107.

Bearzot, C. (2015) «La violence de l’Etat. La condamnation à mort sans jugement dans la Grèce ancienne» Archimède (en ligne) 2, 150-9. http://archimede.unistra.fr/revue-archimede/archimede-2-2015/archimede-2-2015-varia-la-violence-de-letat

Bearzot, C. (2015e) “Ancient theoretical reflections on federalism” in: Beck, H. & P. Funke (eds) Federalism in Greek antiquity, 487-503, Cambridge.

Bearzot, C. (2015d) “Diodoro sul processo delle Arginuse” in: Bultrighini, U. & E. Dimauro (eds) Gli amici per Dino. Omaggio a Delfino Ambaglio, 172-95, Lanciano.

Bearzot, C. (2015c) «Isocrate et les dikastes athéniens” in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 163-74, Lyon. (= Bearzot, C. (2020) Studi su Isocrate (1980-2020), 219-32, Milano)

Bearzot, C. (2015b) «La monarchie dans le Tripolitique d’Hérodote (III, 82)» Ktèma 40, 115-24.

Bearzot, C. (2015a) “La città e gli orfani” in: Roberto, U. & P. A. Tuci (eds) Tra marginalità e integrazione. Aspetti nell’assistenza sociale nel mondo greco e romano (Atti delle giornate di studio Università Europea di Roma, 7-8 novembre 2012), 9-31, Milano.

Bearzot, C. (2013b) Come si abate una democrazia. Tecniche di colpo di stato nell’Atene antica, Roma.

Bearzot, C. (2013a) “La gnome del giudice dell’oratoria attica” in: Bearzot, C. & E. Vimercati (eds) La giustizia dei Greci tra riflessione filosofica e prassi giudiziaria (Atti della giornata di studio, Milano, 5 giugno 2012), 85-98, Milano.

Bearzot, C. (2012) “Nomophylakes e nomophylakia nella Politica di Aristotele” in: Polito, M. & C. Talamo (eds) Istituzioni e costituzioni in Aristotele tra storiografia e pensiero politico (Atti della giornata internazionale di studio, Fisciano 30 settembre – 1 ottobre 2010), 29-47, Tivoli (Roma).

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Bearzot, C. (2010) “Lemno, gli oratori e il “nuovo” Iperide” Annuario SAIA ser. 10 (88), 281-8.

Bearzot, C. (2009b) “La sovversione dell’ordine costituito nei discorsi degli oligarchici ateniesi” in: Urso, G. (ed) Ordine e sovversione nel mondo greco e romano (Atti del convegno internazionale, Cividale del Friuli, 25-27 settembre 2008), 69-86, Pisa.

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Büttner, H. (1840) Geschichte der politischen Hetärieen in Athen von der Zeit der kylonischen Verschwörung bis zum Ausgange der Dreißig mit besonderer Berücksichtigung des politischen Characters derjenigen Staatsmänner, welche sich ihrer bedienten, Leipzig.

 

Buis, E. J. (2023a) “Desplazamientos, ingresos y falsas apariencias en Lisias XIII: la puesta en acto de una retórica de la interioridad” in: Vitale, A. & A. E. Carrizo (eds) Estudios de retórica en América Latina e Iberoamérica, 39-60, Buenos Aires.

Buis, E. J. (2023b) «Bienes ilícitos y fragmentación textual: agencias y materialidades jurídico-poéticas en Cratino, Ploûtoi fr. 171 K.-A.» in: Montemayor Aceves, M. E. & M. de Jiménez Moreno (eds) El oltro comino de la justicia: estudios de derecho y literatura en la antigüedad clásica, 53-78, Ciudad de México.

Buis, E. J. (2023c) “Viaje(s) e identidad(es) en Menandro: Desplazamientos espaciales, políticos y literarios en Escudo 1-96” in: Nieto Orriols, D. & P. Castro Hernández (eds) Viajes, interacciones e identitades en el mundo antiguo y medieval, 59-84, Santiago.

Buis, E. J. (2023d) “In the name of belief: Religious (in)tolerance, hate speech and justice in classical Greek and Roman sources” in: Bergsmo, M. & K. Manocha (eds) Religion, hateful expression and violence, 549-90, Brussels.

Buis, E. J. (2023e) “Entre Platea y Olinto: los enfrentamientos intramuros y la normatividad doméstica de la guerra urbana en el mundo griego antiguo” in: Buis, E. J. (ed.) Guerra, cultura y discurso: aportes sociológicos y retóricos para un diálogo transdisciplinario en torno del derecho internacional humanitario, 35-70, Buenos Aires.

Buis, E. J. (2022) “Retórica visual, materialidad juridical e imposición diplomatica en la estela ateniense de Samos (Acr. 1333)” in: Viveros Gonzalez, A. F. (ed) El mundo clásico y su trascedencia en la actualidad. Visualidades y representaciones (Acta de la IV Jornada de Humanidades), 34-53, Santiago.

Buis, E. J. (2021a) “The physicality of justice in Aristophanes’ Wasps: Bodies, objects and the material staging of Athenian law” in: Symposion 2019, 41-81. (with a reply by Werner Riess “Attische Richter zwischen rule of law und Egoismus: Das Zeugnis der Komödie und der Fluchtafeln. Antwort auf Emiliano Buis”)

Buis, E. J. (2021b) “Sentimientos creados: Tecnologías jurídicas de lo afectivo y justicia postconflicto en la antigua Grecia” Circe clásicos y modernos 25/2, 17-37.

Buis, E. J. (2021c) “Las virtudes del derecho inexacto: la imprecisión jurídica como estrategia literaria en Menandro (Samia 570-588 y Héroe 18-40)” Cuadernos de Literatura 16, 28-46.

Buis, E. J. (2020a) “La Amfictionia Piteo-Delfica y la solución judicial de controversias interstatales en el mundo griego clásico: ¿un antecedente antiguo de la Corte Internacional de Justicia?” Tribuna Internacional 9/17, 1-27.

Buis, E. J. (2020b) “Lo justo y lo tangible: los objetos materiales en la escena judicial del escudo de Aquiles (Iliada XVIII, 497-508)” Ius Fugit 23, 133-56.

Buis, E. J. (2020c) “Objectos jurídicos, cultura material do direito e caracterização o de personagens nas Vespas de Aristófanes” Classica. Revista Brasileira de Estudios Classicos 33/2, 61-76.

Buis, E. J. (2020d) “Physically upright, morally sound. Recreating ancient integrity” in: Bergsmo, M. & V. E. Dittrich (eds) Integrity in international justice, 47-84, Brussels.

Buis, E. J. (2020e) «Emociones draconianas: la instituicionalisación afectiva del perdón en la ley ateniense sobre homicidio (IG i³ 104, 13-20)» Nova Tellus 38/2, 13-40.

Buis, E. J. (2019c) El juego de la ley. La poética comica del derecho en las obras tempranas de Aristófanes (427-414 a.C.), Madrid.

Buis, E. J. (2019b) «Ἤδη πεπρέσβευκας μίαν; (Ach. 610): (pre)tensiones diplomáticos y embajadas sofisticas en Aristófanes” in: Lozano-Vasquez (ed) Conversaciones sobre la Antigüedad Grecolatina, 249-78, Bogotá.

Buis, E. J. (2019a) “Aristophanes, Dikaiopolis and the comic mask of phasis: An unnoticed legal pun in Acharnians?” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 49-70, Milano.

Buis, E. J. (2018a) “Restraint over revenge: Emotional bias, reformative punishment, and Plato’s contribution to modern international criminal law” in: Bergsmo, M. & E. J. Buis (eds) Philosophical foundations of international criminal law: Correlating thinkers, 27-56, Brussels.

Buis, E. J. (2018b) “El elogio de lo proximo: Cooperación familiar, armonía legislativa y panhelenismo en “Eginetico” de Isocrates” Faventia 40, 23-41.

Buis, E. J. (2018c) Taming Ares. War, interstate law, and humanitarian discourse in classical Greece, Leiden.

Buis, E. J. (2017a) “Durmiendo con el enemigo. Control hegemónico y dispositivos transnormativos del matrimonio ateniense en la comediografía política fragmentaria” in: Montemayor Aceres, M. E. & E. Carreño Velazquez (eds) Estudios de derecho antiguo. Grecia, Roma y su recepción, 13-50, Mexico.

Buis, E. J. (2017b) “¿Por qué hablar hoy de derecho griego antiguo? Aportes para una reflexión  jurídica comprometida” Revista Juridica de Buenos Aires 42/94, 3-12.

Buis, E. J. (2017c) «El derecho ateniense y sa tratamiento en las fuentes cómicas (siglos V y IV A.C.): Dispositivos normativos y dinámicas literarias» Revista Juridica de Buenos Aires 42/94, 324-50.

Buis, E. J. (2016a) “Huyendo a Argos: La protección jurídica de las mujeres refugiadas y el lenguaje del humanitarismo griego en Suplicantes de Esquilo” in: Grignon, En. & J. Massé (eds) Hommage à Jean Pictet, 153-74, Montréal.

Buis, E. J. (2016b) «El arte de Dysnomia: anomalías poéticas, transgreciones jurídicas y (pre)juicios sexuales en la comedia politica ateniense” in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 341-82, Buenos Aires.

Buis, E. J. (2015c) La suplica de Eris. Derecho internacional, discurso normativo y restricciones de la guerra en la antigua Grecia, Buenos Aires.

Buis, E. J. (2015b) “The comic oars of Athenian jurisdiction: Autodikia and the manliness of maritime imperialism in Cloudcuckoville” Historiká 5, 459-78.

Buis, E. J. (2015a) “Between isonomia and hegemonia: Political complexities of transitional justice in ancient Greece” in: Bergsmo, M., Cheah, W. L., Song, T. & P. Yi (eds) Historical origins of international criminal law, 3, 27-61, Brussels.

Buis, E. J. (2014c) “Law and Greek comedy” in: Fontaine, M. & A. C. Scafuro (eds) The Oxford handbook of Greek and Roman comedy, 321-40, Oxford. (= “Ho nomos stēn hellēnike kōmōdia” in: Konstantakos. I., Sistakou, E. & A. Renkakos (eds) Archaia hellēnikē kai rōmaïkē kōmōdia, 230-42, Thessaloniki 2022)

Buis, E. J. (2014b) «Deine g’ he kr[isis: Menandro y la paradikia como recurso comico en Epitrepontes (Acto II, vv. 218-375)» Anales de Filologia Clasica 27, 35-48.

Buis, E. J. (2014a) «Ancient entanglements: The influence of Greek treaties in Roman ‘international law’ under the framework of narrative transculturation” in: Duve, Th. (ed) Entaglements in legal history: conceptual approaches, 151-85, Frankfurt.

Buis, E. J. (2013a) “Enemigos intimos: el imaginario simbólico del matrimonio y las metáforas eróticas de la politica internacional en la comedia antigua” in: Rogriguez, E., Buis, E. J. & A. M. Atienza Cidre (eds) El “oîkos” violentando. Genalogías conflictivas y perversions del parentesco en la literatura griega antigua, 191-228, Buenos Aires.

Buis, E. J. (2013b) “Échos sophistiques d’une rhétorique du droit dans le langage de Phidippide. Aner ho ton nomon theis (Nuées, v. 1421)” in: Laks, A. & R. Saetta Cottone (eds) Comédie et philosophie. Socrate et les “Présocratiques” dans les Nuées d’ Aristophane, 151-67, Paris.

Buis, E. J. (2012c) “Las lágrimas de Zeus, la prudencia de Atenea: Normas humanitarias, Fuentes historicas y el reconocimiento de un ‘derecho internacional’ en el mundo griego antiguo” in: Gutiérrez Posse, H. (ed) Derecho Internacional Público, 357-83, Buenos Aires.

Buis, E. J. (2012b) “El comediografo ebrio y sus deberes maritales: Cratino y el imaginario juridico del divorcio en la trama de Pytine (Σ Ar. Eq. 400a)» Stylos 21, 7-24.

Buis, E. J. (2012a) “¿Y quién creen ustedes que soy?’: Abandono amoroso, delación judicial y la (re)distribución de roles actorales en Pluto de Aristófanes (v. 823-1096)» Index 40, 112-30.

Buis, E. J. (2011e) “(En)acting law on stage: time, comic rhetoric and legislative language in Aristophanes’ Acharnians (vv. 676-718)” RIDA 58, 13-38.

Buis, E. J. (2011d) “Por una arqueologia juridical: investigando los origenes del derecho internacional publico en el mundo griego antiguo” Verba Volant, Scripta Manent, 7-12.

Buis, E. J. (2011c) “Impiedad, sacrilegio y misterios femeninos: fracasos de la justicia divina en Tesmoforiantes de Aristofanes” in: Marsico, C. (ed) Legalidad cosmica y legalidad humana en el pensiamento clasico, 78-92, Buenos Aires.

Buis, E. J. (2011b) “¿Utopias estatales? La polis comica y las (in)versiones del orden juridico en Aristofanes” in: Campagno, M., Gallego, J. & C. Garcia MacGaw (eds) El estado en el Mediterraneo antiguo. Egipto, Grecia, Roma, 267-88, Buenos Aires.

Buis, E. J. (2011a) “El recurso e la imagineria mitico-dramatica como estrategia judicial en Contra la madrastra de Antifonte” in: Aquino, S., Galaz, M., Garcia Perez, D. & O. Alvarez Salas (eds) La fascinacion de la palabra. Homenaje a Paola Vianello de Cordova, 107-23, Mexico.

Buis, E. J. (2010) “El derecho internacional humanitario en perspectiva historica: las restricciones juridicas en tiempos de conflicto armado en la Grecia antigua” Revista Interdisciplinar de Direito de Faculdade de Direito de Valença, 287-302.

Buis, E. J. (2009b) “El control jurídico de los confines en Ática: reflexiones sobre la importancia estratégica de los márgenes rurales” in: Ames, C. & M. Sagristani (eds) Estudios Interdisciplinarios de Historia Antigua II, 155-68, Córdoba.

Buis, E. J. (2009a) “Fragmentos de un discurso juridico: la descontextualizacion del lexico judicial y su eficacia comica en Comensuales de Aristofano” Emerita 77, 79-108.

Buis, E. J. (2008c) “Hombres al margen de la ley: la violación de las garantías procesales en Ar. Ecc. 1023-1029” in: Castillo, A. & R. Peveroni (eds) Voces relegadas del mundo grecolatino (III Jornadas Uruguayas de Estudios Clasicos), 161-79, Montevideo.

Buis, E. J. (2008b) “Les (en)jeux d’un ‘affranchissement’ dramatique: la subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in: Hommage à J. Annequin, 419-35.

Buis, E. (2008a) “Del derecho griego (Solón, F60a [R]) a las XII Tablas: un caso de intertextualidad jurídica” Florentia Iliberritana 19, 39-70.

Buis, E. J. (2007e) “¿La marca de la bestia? Homicidio y responsabilidad criminal de los animales en el derecho ateniense” in: Barrancos, D., E. Caballero del Sastre et al. (eds) Monstruos y Monstruosidades. Perspectivas disciplinarias II, (Actas de las III Jornadas de Reflexión “Monstruos y Monstruosidades”), 464-77, Buenos Aires.

Buis, E. J. (2007d) “¿Acreedores razonables o usureros malintencionados? Estrepsíades y la caracterización cómica de los prestamistas en Ar. Nu. 1214-1300” Anales de Filología Clásica 20, 59-91.

Buis, E. J. (2007c) “Prostatai y proxenoi cómicos: la hospitalidad subvertida y la desprotección de extranjeras y marginales en dos pasajes aristofánicos (Ra. 550-578, Th. 574-628)” Limes 19, 61-83.

Buis, E. J. (2007b) “From inscriptions to the dramatic text: Literary reminders of lawmaking in Athenian law and comedy” in: Brupbacher, O. et al. (eds) Erinnern und Vergessen (Jahrbuch juge Rechtsgeschichte 2), 40-64, München.

Buis, E. J. (2007a) “Del lecho al juzgado, del sexo al derecho: un juego de palabras significativo en Asambleistas de Aristófanes” Dike 10, 85-110.

Buis, E. J. (2006) “Sofística, interpretación jurídica y comedia: la ley contra la goneon kakosis y la convencionalidad del derecho ateniense en Aristófanes” in: Gastaldi, V. & L. Gambon (ed) Sofística y teatro griego. Retorica, Derecho y Sociedad, 103-36, Bahía Blanca.

Buis, E. J. (2005c) “Un ‘crimen ferpecto’: el denotero del heroe comico frente a las leyes atenienses en Aves de Aristofanes” in: Ut par delicto, 109-26.

Buis, E. J. (2005b) “Como plagiar la litigiosidad del enemigom y no perder en el intento: la estrategia desvergonzada de la mimesis juridica como clave de lectura en Caballeros” Eirene 41, 140-60.

Buis, E. J. (2005a) “El caso de la viuda de Diodoto o una poetica de la ausencia: retórica judicial y enunciación femenina en Lys. 32.12-17” LEC 73, 193-215.

Buis, E. J. (2004) “How to play justice and drama in Antiquity: law and theater in Athens as performative rituals” Florida Journal of International Law 16, 697-725.

Buis, E. J. (2003f) “La ceguera de los justos. Trasgresión, condena y compensación en la mythopoesis tiresiana” Göttinger Forum für Altertumswissenschaft 6, 151-96.

Buis, E. J. (2003e) “La defensa de los ancianos en corte y el ‘juicio justo’ (Ar. Ach. 676-718): una propuesta legislativa en la comedia ateniense” in: Garcia Negroni, M. M. (ed) La Argumentación (Actas del Congreso Internacional), 309-19, Buenos Aires.

Buis, E. J. (2003d) “Los limites de la graphe ambloseos: la (i)licitud del aborto en el derecho ateniese” Argos 27, 41-62.

Buis, E. J. (2003c) “Arrojar luz al texto cómico: juego léxico y denuncias por phasis en “Acarnienses” de Aristófanes” Circe clásicos y modernos 8, 91-109.

Buis, E. J. (2003b) “En busca del equilibrio perdido: la penalización de la violencia como espectáculo en Aves de Aristófanes” in: Frenkel, D., Buzón, R., Cavallero, P. & A. Nocito (eds) Koronís. Homenaje a Carlos Ronchi March, 113-42, Buenos Aires.

Buis, E. J. (2003a) “Matrimonios en crisis y respuestas legales: el divorcio unilateral o de comun acuerdo en el derecho ateniese” Faventia 25, 9-29.

Buis, E. J. (2002d) “La acusación de Myrtia contra Filocleón (Avispas, vv. 1388-1412): ¿un ejemplo de la legitimación activa de la mujer en los litigios mercantiles?” in: La cultura grecolatina en América Latina (Actas XI Jornadas de Estudios Clásicos 28-29 de junio de 2001), 50-59, Buenos Aires.

Buis, E. J. (2002c) “El hombre y el castigo de su hybris en Aves de Aristófanes: justicia de Zeus o ley ateniense?” in: Grammatico, G. & Ant. Arbea (eds) El hombre, todo el hombre, 159-69, Santiago, Chile.

Buis, E. J. (2002b) “El derecho griego y la muerte burlada en Aves de Aristófanes” in: M. E. Steinberg, R. Buzón, Cavallero, P. A. & A. Romano (eds) Los estudios clásicos ante el cambio de milenio: vida, muerte, cultura I, 143-56, Buenos Aires.

Buis, E. J. (2002a) “Labores propias, ¿litigios ajenos?: la mujer frente a las controversias mercantiles en la comedia aristofanica” QUCC 72, 41-62.

Buis, E. J. (2001c) “¿Una cuestión moderna? Divorcio remedio y divorcio sanción en el derecho griego antiguo: los casos de Atenas y Gortina” in: Ponencias del VIII Congreso Nacional y VII Latinoamericano de Derecho Privado, en homenaje al Prof. Roberto López Cabana, 139-43, Buenos Aires.

Buis, E. J. (2001b) “Persuadir, legislar y juzgar en Aves. Aristofanes y los alcances juridico-politicos del uso de hipstesis eventuales” Argos 24, 7-22.

Buis, E. J. (2001a) “Ciudadanos y extranjeros en Aves de Aristofanes: los tirminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. J. (2000) “Pisetero y la funcionalidad del derecho sucesorio atico en Aves de Aristofanes” in: Actas X Jornadas de Estudios Clasicos “La cultura grecolatina en Africa”, 13-19, Buenos Aires.

Buis, E. J. (1999) “Las garantías del ciudadano y la naturalización de extranjeros en la antigua Atenas: una lectura de ciertos testimonios de la oratoria griega a la luz del art. 20 de nuestra Constitución Nacional” in: Ponencias del IIº Congreso de Derecho Público, 133-7, Buenos Aires.

 

Buis, E. & A. Mederos (2006) “Derecho patrimonial y bases jurídicas generales en materia de intereses en el bloque normativo grecorromano” in: Carvajal, P. I. (ed) Estudios de Derecho Romano en Homenaje al Profesor Dr. D. Francisco Samper, 179-201, Santiago, Chile.

Buis, E. & A. Mederos (2005) “Del tókos a las usurae: la regulación de los intereses en la Antigua Grecia y en el derecho romano” in: Homenaje al Dr. Luis Rodolfo Argüello (Trabajos Presentados - XVII Encuentro Nacional de Profesores de Derecho Romano de la República Argentina), 345-59, General Roca.

 

Bujuklic, Z. (1999) “Ancient and modern concepts of lawfulness” RIDA 46, 123-63.

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Calhoun, G. M. (1915a) “The will of Pasion and its seals. Demosthenes, xlv, 17” CPh 10, 75-76.

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Camassa, G. (2023a) “Dall’immutabilità su cui vigila la entrenchment clause, alle regole di cambiamento delle leggi I” in: Poddighe, E. & T. Pontillo (eds) Resisting and justifying changes II. Testifying and legitimizing innovation in Indian and ancient Greek culture, 267-82, Pisa.

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Camassa, G. (2011b) „Les (nouvelles) lois de Clisthène et leur histoire” in: Azoulay, V. & P. Ismard (eds) Clisthène et Lycurgue d’Athènes. Autour du politique dans la cité classique, 43-58, Paris.

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Camassa, G. (1996) “Leggi orali e leggi scritte. I legislatori” in: I Greci 2, 561-76.

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Camassa, G. (1993) “Il linguaggio indiziario e l’uso di documenti nell’Athenaion Politeia” in: Cresci, L. R & L. Piccirilli (eds) L’ “Athenaion Politeia” di Aristotele, 99-116, Geneva.

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Camassa, G. (1987) “La codificazione delle leggi e le istituzioni politiche delle città greche della Calabria in età arcaica e classica” in: Settis, S. (ed) Storia della Calabria. I La Calabria antica I, 619-56, Roma.

Camassa, G. (1986) “Il ‘pastorato’ di Zaleuco” Athenaeum 64, 139-46.

Camassa, G. (1982) “Le istituzioni politiche greche” in: Firpo, L. (ed) Storia delle idee politiche, economiche e sociali. I. L’ antichità classica, 3-126, Torino.

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Cammack, D. (2022) “The popular courts in Athenian democracy” Journal of Politics 84, 1997-2010.

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Cammack, D. (2015) “Plato and Athenian justice” History of Political Thought 36, 611-42.

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Campa, N. T. (2024) Freedom and power in classical Athens, Cambridge.

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Campa, N. T. (2019) “Kurios, kuria and the status of women” CJ 114, 257-79.

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Campigotto, M. H. & I. Matijašić (2018) “Decreto ateniese per la fondazione di Brea” Axon 2/2, 72-82.

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Canevaro, M. (2023a) “Politica, diritto e giustizia tra oralità e scrittura” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 263-82, Roma.

Canevaro, M. (2023b) “La sovranità della legge come criterio di giudizio costituzionale – tra democrazia e oligarchia: Risposta a Robert Wallace” in: Symposion 2022, 131-42.

Canevaro, M. (2022) “Social mobility vs. Societal stability: Once again on the aims and meaning of Solon’s reforms” in: Bernhardt, J. & M. Canevaro (eds) From Homer to Solon. Continuity and change in archaic Greece, 363-413, Leiden.

Canevaro, M. (2020a) “La délibération démocratique à l’Assemblée athénienne. Procédure et stratégies de légitimation” Annales HSS 74, 339-81.

Canevaro, M. (2020b) “I diritti come spazio di socialità: La timē tra diritto e dovere” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’Olimpo e la Terra, 157-78, Milano.

Canevaro, M. (2020c) “On Dem. 24.20-33 and the so-called epicheirotonia tōn nomōn: Some final clarifications in response to M. H. Hansen” Klio 102, 26-35.

Canevaro, M. (2020d) «The documents in the Attic orators: Early antiquarians and unintentional forgers» in: Gielen, E. & J. Papy (eds) Falsification and authority in antiquity, the Middle Ages and the Renaissance, 21-54, Turnhout.

Canevaro, M. (2019a) “Nomothesia e amministrazione finanziaria: frammenti epigrafici di ‘costituzionalizzazione’ e sviluppo istituzionale nell’ Atene di IV secolo” Historika 9, 485-523.

Canevaro, M. (2019b) “Honorary decrees and nomoi ep’ andri: On IG I³ 1 327, 355, 452” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 71-86, Milano.

Canevaro, M. (2019c) “Memory, the orators, and the public in fourth-century BC Athens” in: Castagnoli, L. & P. Ceccarelli (eds) Greek memories. Theories and practices, 136-57, Cambridge.

Canevaro, M. (2019d) “Athenian constitutionalism: Nomothesia and the graphe nomon me epitedeion theinai” in: Symposion 2017, 67-103. (with a reply by G. Thür)

Canevaro, M. (2019e) “Law and justice” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 73-86, Oxford.

Canevaro, M. (2018d) “The public charge for hubris against slaves” The honour of the victim and the honour of the hubristēs” JHS 138, 100-26. (= “L’ accusa pubblica di hybris contro gli schiavi: l’onore della vittima e l’onore dell’ hybristes” RDE 9 (2019) 43-90)

Canevaro, M. (2018c) “The authenticity of the documents at Dem. 24.20-3, the procedures of nomothesia and the so-called epicheirotonia ton nomon” Klio 100, 70-124.

Canevaro, M. (2018b) “Laws against the laws: the Athenian ideology of legislation” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 271-92, Leiden.

Canevaro, M. (2018a) “What was the law of Leptines’ really about? Reflections on Athenian public economy and legislation in the fourth century BCE” Constitutional Political Economy 30, 440-64.

Canevaro, M. (2017b) “The rule of law as the measure of political legitimacy in the Greek city states” Hague Journal on the Rule of Law 9, 211-36. (= “El imperio de la ley como criterio para la legitimidad política en las ciudades–Estado griegas” Revista Juridica de Buenos Aires 42/94, 159-94)

Canevaro, M. (2017a) „How to cast a criminal out of Athens: law and territory in archaic Atttica” in: Xydopoulos, I., Vlassopoulos, K. & E. Tounta (eds) Violence and community. Law, space and identity in the ancient eastern Mediterranean world, 50-71, London.

Canevaro, M. (2016c) Demostene, Contro Leptine. Introduzione, traduzione e commento storico, Berlin.

Canevaro, M. (2016b) “The procedure of Demosthenes’ Against Leptines: How to repeal (and replace) an existing law?” JHS 136, 39-58.

Canevaro, M. (2015) “Making and changing laws in ancient Athens” in: Harris, E. M. & M. Canevaro (eds) The Oxford Handbook of Ancient Greek Law, https://doi.org/10.1093/oxfordhb/9780199599257.013.4, accessed 15 Dec. 2022.

Canevaro, M. (2013c) “Thieves, parent abusers, draft dodgers … and homicides? The authenticity of Dem. 24.105” Historia 62, 25-47.

Canevaro, M. (2013b) The documents in the Attic orators. Laws and decrees in the public speeches of the Demosthenic corpus, New York.

Canevaro, M. (2013a) “Nomothesia in classical Athens: What sources should we believe?” CQ 63, 139-60.

Canevaro, M. (2011) “The twilight of nomothesia: Legislation in early-Hellenistic Athens (322-301)” Dike 14, 55-85.

Canevaro, M. (2010) “The decree awarding citizenship to the Plataeans ([Dem.] 59. 104)” GRBS 50, 337-69.

Canevaro, M. (2009) “L’ accusa contro Leptine: crisi economica e consensus post-bellico” Quaderni del Dipartimento di filologia, linguistica e tradizione classica A. Rostagni 8, 117-41.

 

Canevaro, M. & A. Esu (2023) “Once again on Aristotle and the identity of the Athenian nomothetai” Erga – Logoi 11/1, 7-28.

Canevaro, M. & A. Esu (2018) “Extreme democracy and mixed constitution in theory and practice. Nomophylakia and fourth-century nomothesia in the Aristotelian Athenaion Politeia” in: Bearzot, C., Canevaro, M., Gargiulo, T. & E. Poddighe (eds) Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte, 105-45, Milano.

 

Canevaro, M. & E. M. Harris (2019) “The authenticity of the document at Demosth., In Midi. XXI 47” RDE 9, 91-108.

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Canevaro, M. & D. Lewis (2014) „Khoris oikountes and the obligations of freedmen in late classical and early Hellenistic Athens“ IncAnt 12, 91-121.

 

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Canfora, L. (2009) “Il mito della ‘costituzione mista’” in: Urso, G. (ed) Ordine e sovversione nel mondo Greco e romano (Atti del convegno internazionale Cividale del Friuli, 25-27 settembre 2008), 113-6, Pisa.

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Cantarella, E. (2019) “Tra libertà dagli dei e volontà umana: l’origine omerica della libertà del volere” in: de Luise, F. & I. Zavattero (eds) La volontarietà dell’azione tra antichità e Medioevo, 27-62, Trento.

Cantarella, E. (2018a) “Revenge and punishment” in: Perlman, P. (ed) Ancient Greek law in the 21^st century, 25-34, Austin, TX.

Cantarella, E. (2018b) “A cent’anni dale “Recherches”: Louis Gernet e la teoria del “predroit” in: in Gagliardi, L. (ed) Antologia giuridica romanistica ed antiquaria II, 1-12, Milano.

Cantarella, E. (2017) “Gerotrophia. A controversial law” in: Symposion 2015, 55-74. (with a reply by D. F. Leão)

Cantarella, E. (2014) “La garanzia delle obbligazioni in Omero” in: Bombardieri, L., Braccini, T. & S. Romani (eds) Il trono variopinto: figure e forme della dea dell’ amore, vii-ix, Alessandria.

Cantarella, E. (2011) „Greek law and the family” in: Rawson, B. (ed) A companion to families in the Greek and Roman worlds, 331-45, London. (= Cantarella, Diritto e società, 447-64)

Cantarella, E. (2010a) “Dalla vendetta alla pena. Un equilibrio difficile” in: Costa, P. (ed) Il diritto di uccidere. L’enigma della pena di morte, 89-118, Milano.

Cantarella, E. (2010b) „Fathers and sons in Athenian law and society” in: Symposion 2009, 1-22. (with a reply by J. Mélèze Modrzejewski) (= Cantarella, Diritto e società, 431-46)

Cantarella, E. (2010c) “Non mentire nell’agora. Correttezza contrattuale e tutela dei consumatori nell’antica Grecia” in: Bianchi, L. A., Ghezzi, F. & M. Notari (eds) Diritto, mercato ed etica dopo la crisi. Omaggio a Piergaetano Marchetti, 781-7, Milano. (= Cantarella, Diritto e società, 421-9)

Cantarella, E. (2007a) Il ritorno della vendetta. Pena di morte: giustizia o assassinio? Milano.

Cantarella, E. (2007b) “I Greci, noi e la pena di morte. Funzione della pena e ruolo delle vittime tra retribuzione, riabilitazione e ‘restorative justice’” in: Fides – Humanitas – Ius. Studii in onore di L. Labruna, I, 643-59, Napoli. (= «I Greci, noi e la pena di morte» Argos 32 (2008-2009) 7-20 and Cantarella, Diritto e società, 919-38)

Cantarella, E. (2006) “L’insegnamento del diritto greco a trent’anni dal primo Symposion: diffusione, approcci e prospettive di sviluppo” in: Symposion 2003, 435-42.

Cantarella, E. (2005a) “La condizione femminile alla luce della Grande Iscrizione” in: La grande iscrizione, 71-84.

Cantarella, E. (2005b) “Violence privée et procès” in: La violence, 339-47.

Cantarella, E. (2005c) “Gender, sexuality, and law” in: The Cambridge Companion, 236-53. (= Cantarella, Diritto e società, 401-20)

Cantarella, E. (2004b) “Controlling passions or establishing the rule of the law? The functions of punishment in ancient Greece” Punishment & Society 6, 429–36. (= Cantarella, Diritto e società, 391-400)

Cantarella, E. (2004a) “Ulisse tra Oriente e Occidente. Vecchie e nuove ipotesi sul diritto in Omero” in: Nomos. Direito e sociedade, 91-111. (= Cantarella, Diritto e società, 193-218)

Cantarella, E. (2003) “Regole di correttezza in materia contrattuale nel mondo greco” in: Garofalo, L. (ed) Il ruolo della buona fede oggettiva nell’ esperienza giuridica storica e contemporanea (Atti del convegno internazionale di studi in onore di A. Burdese, Padova-Venezia-Treviso, 14-16 giugno 2001), I, 275-81, Padova.

Cantarella, E. (2002) “Dispute settlement in Homer: once again on the shield of Achilles” in: Mélanges Dimakis, 147-166. (= Cantarella, Diritto e società, 171-92)

Cantarella, E. (2001d) “Private revenge and public justice: the settlement of disputes in Homer’s Iliad” Punishment & Society 3, 473-83. (= Cantarella, Diritto e società, 137-50)

Cantarella, E. (2001c) Itaca. Eroi, donne, potere tra vendetta e diritto, Milano.

Cantarella, E. (2001b) “Reati sessuali nel diritto ateniese. Alcune considerazioni zu moicheia e violenza sessuale” in: Iuris Vincula. Studi in onore di M. Talamanca I, 375-90, Napoli. (= Cantarella, Diritto e società, 373-90)

Cantarella, E. (2001a) “Modelli giurisdizionali omerici: il giudice unico, la giustizia dei vecchi” in: Symposion 1997, 3-19. (= Cantarella, Diritto e società, 151-70)

Cantarella, E. (1997) “Filiazione legittima e cittadinanza” in: Symposion 1995, 97-111. (= Cantarella, Diritto e società, 355-72)

Cantarella, E. (1996) “Famiglia, proprietà e schiavitù nel mondo antico” in: Castronovo, V. (ed) Storia dell’ economia mondiale I, 117-32, Roma.

Cantarella, E. (1994b) Diritto greco. Appunti delle lezioni², Milano.

Cantarella, E. (1994a) “O Odysseas timoros. Oi aparches ton thanatikon ekteleseon sten Ellada (Od. 22, 1739 kai 22, 465-473)” in: Symboles II, 187-203. (= Cantarella, Diritto e società, 117-36)

Cantarella, E. (1991b) I supplizi capitali in Grecia e a Roma. Origini e funzioni della pena di morte nell’antichità classica, Milano.

Cantarella, E. (1991a) “Moicheia. Reconsidering a problem” in: Symposion 1990, 289-96. (= Cantarella, Diritto e società, 345-54)

Cantarella, E. (1990) “‛Neaniskoi’. Classi di età e passagi di status nel diritto ateniese” MEFRA 102, 37-51. (= Cantarella, Diritto e società, 327-44)

Cantarella, E. (1989a) “Donne di casa e donne sole in Grecia: sedotte o seduttrici?” in: Uglione, R. (ed) Atti del convegno nazionale di studi su La donna nel mondo antico (Torino, 18-19-20 aprile 1988), 45-60, Torino. (= López, A., Martínez, C. & A. Pociña (eds) La mujer en el mundo mediterraneo antiguo, 35-51, Granada 1990)

Cantarella, E. (1989b) “L’omosessualità nel diritto ateniese” in: Symposion 1985, 153-77. (= Cantarella, Diritto e società, 301-26)

Cantarella, E. (1988d) “Potere femminile, diritto e stato tra mito e antropologia” QS 14 (28), 107-20. (= Cantarella, Diritto e società, 749-64)

Cantarella, E. (1988c) “La lapidazione tra rito, vendetta e diritto” in: Mélanges Lévêque 1, 83-95.

Cantarella, E. (1988b) “L’omosessualità maschile nel diritto ateniese” in: Eros et droit, 13-41.

Cantarella, E. (1988a) “La garanzia personale delle obbligazioni in Omero: ripensando all’adulterio di Afrodite” in: Atti del seminario sulla problematica contrattuale in diritto romano (Milano, 7-9 avril 1987), 261-72, Milano. (= Cantarella, Diritto e società, 103-16)

Cantarella, E. (1987c) Pandora’s daughters. The role and status of women in Greek and Roman antiquity, Baltimore. (translation of: L’ambiguo malanno. Condizione e imagine della donna nell’antichità greca e romana, Roma 1981)

Cantarella, E. (1987b) “In fondo al barathron: storia e preistoria di un’esecuzione capitale” in: Studi Biscardi 6, 493-506.

Cantarella, E. (1987a) “Tra diritto e prediritto: un problema aperto” DHA 13, 149-81.

Cantarella, E. (1985) Le donne e la città. Per una storia della condizione femminile, Como.

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