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Rominkiewicz, J. (2004) „Logografowie ateńscy” (Athenian logographers) Acta Universitatis Wratislaviensis. Prawo 290, 7-23.

Rossetti, L. (2012) “Il logos amarturos” Zbornik matice srpske za klasicne studije 14, 49-71.

Rossetti, L. (1997) “Il logos amarturos nel contesto della retorica attica” in: Lingue tecniche del greco e del latino II, 129-49, Bologna.

Rossetti, L. (1995) «Un topos attico di V secolo: il logos amarturos» Nova Tellus 13, 27-58. (= «Il logos amarturos nel contesto della retorica attica» in: Sconnochia, S., Toneatto, L. et als (eds) Lingue tecniche del latino e del greco (Atti del II seminario internazionale sulla letteratura scientifica e tecnica greca e latina, Trieste 4-5 ottobre 1993), II, 129-49, Bologna 1997)

Rubinstein, L. (2018) “Clauses out of context: partial citation of statutes in: Attic forensic oratory” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 165-80, Leiden.

Rubinstein, L. (2013) “Evoking anger through pity: portraits of the vulnerable and defenceless in Attic oratory” in: Chaniotis, A. & P. Ducrey (eds) Unveiling emotions II. Emotions in Greece and Rome. Texts, images, material culture, 135-66, Stuttgart.

Rubinstein, L. (2005) “Differentiated rhetorical strategies in Athenian courts” in: The Cambridge Companion, 129-45.

Rydberg-Cox, J. A. (2003) “Oral and written sources in Athenian forensic rhetoric” Mnemosyne 56, 652-66.

Sanders, E. (2016a) «Persuasion through emotions in Athenian deliberative oratory» in: Sanders, E. & M. Johncock (eds) Emotion and persuasion in classical antiquity, 57-73, Stuttgart.

Sanders, E. (2016b) “Generating goodwill and friendliness in Attic forensic oratory” in: Caston, R. R. & R. A. Kaster (eds) Hope, joy, and affection in the classical world, 163-81, Oxford.

Sanders, E. (2012) “’He is a liar, a bounder, and a cad’: the arousal of hostile emotions in Attic forensic oratory” in: Chaniotis, A. (ed) Unveiling emotions. Sources and methods for the study of emotions in the Greek world, 359-88, Stuttgart.

Sato, N. (2020) “Inciting thorubos and narrative strategies in the Attic forensic speeches” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 102-18, Abingdon, Oxon.

Saunders, E. (2016) “Generating goodwill and friendliness in Attic forensic oratory” in: Caston, R. R. & R. A. Kaster (eds) Hope, joy, and affection in the classical world, 163-81, Oxford.

Scallen, E. A. (1995) “Classical rhetoric, practical reasoning, and the law of evidence” American University Law Review 44, 1717-816.

Scheid-Tissinier, Év. (2019) “La mise en scène de soi dans les plaidoyers judiciaires athéniens” in: Guicharrousse, R., Ismard, P., Vallet, M. & A.-E. Veisse (eds) L’identification des personnes dans les mondes grecs, 243-56, Paris.

Scheid-Tissinier, Év. (2018) “L’usage de la dikè et du dikaion dans la rhétorique judiciaire” in: Crubellier, M., Jaulin, A. & P. Pellegrin (eds) Philia et Dikè. Aspects du lien social et politique en Grèce ancienne, 123-42, Paris.

Scheid-Tissinier, Év. (2011) «Du bon usage des amis et des ennemis dans les plaidoyers attiques» in: Peigney, J. (ed) Amis et ennemis en Grèce ancienne, 165-78, Bordeaux.

Scheid-Tissinier, Év. (2006) “Les revendications de la vengeance dans les plaidoyers attiques” in: Les régulations sociales, 97-114.

Scholten, J. (1990) Retoren en Demokratie. Funkties en disfunkties van de Retorika in klassiek Athene, Groningen.

Serafim, A. (2021a) “‘I, He, We, You, They’: Addresses to the audience as a means of unity/division in Attic forensic oratory” in: Michalopoulos, A. N., Serafim, A., Vatri, A. & Fl. Beneventano della Corte (eds) The rhetoric of unity and division in ancient literature, 71-98, Berlin.

Serafim, A. (2021b) "Comic invective in Attic forensic oratory: Private speeches" in: Papaioannou, S. & A. Serafim (eds) Comic invective in ancient Greek and Roman oratory, 79-95, Berlin.

Serafim, A. (2021c) “Eroteson autous: Questions, rhetorical purpose and hypocrisis in Attic forensic oratory” in: Thür, G., Avramovic, S. & A. Katanceviic (eds) Recht und Magie, 229-48, Belgrade.

Serafim, A. (2021d) "A triangle in the law-court: Speakers-opponents-audiences and the use of the imperative" Trends in Classics 13/2, 388-417.

Serafim, A, (2020a) “Feel between the lines: Emotion, language, and persuasion in Attic forensic oratory” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 137-52, Leiden.

Serafim, A. (2020b) “Paralinguistics, community and the rhetoric of division in Attic oratory” Roda da Fortuna 22, 114-43.

Serafim, A. (2020c) “Language and persuasion in Attic oratory: Imperatives and questions” Argos 41, 1-19.

Serafim, A. (2019a) “Feel between the lines: emotion, language and persuasion in Attic forensic oratory” in: Papaioannou, S., Serafim, A. & K. Demetriou (eds) The ancient art of persuasion across genres and topics, 137-52, Leiden.

Serafim, A. (2019b) “Thespians in the law-court: sincerity, community and persuasion in the Attic forensic oratory” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 347-62, Berlin.

Serafim, A. (2018-19) “Comic invective in the public forensic speeches of Attic oratory” Hellenica 68, 23-42.

Serafim, A. (2017) Attic oratory and performance, London.

Sickinger, J. P. (2007) “Rhetoric and the law” in: Worthington, I. (ed) A companion to Greek rhetoric, 286-302, Oxford.

Sing, R. (2022) “Performing numbers in the Attic orators” in: Sing, R., van Berkel, T. & R. Osborne (eds) Numbers and numeracy in the Greek polis, 195-215, Leiden.

Siron, N. (2023) “Les tribunaux athéniens sont-ils un lieu de savoir? Ombre et lumière des discours judiciaires de l’Athènes classique” in: García Quintela, M. V., Helmer, É., Macé, A. & N. Villacèque (eds) Les lieux de savoir dans l’Athènes démocratique, 67-87, Besançon.

Siron, N. (2022) «Le temps qui passe. Présence et représentation du temps dans les tribunaux athéniens» DHA 48/2, 153-73.

Siron, N. (2020) “Quel est votre verdict? Le résultat des discours contenus dans le canon des dix orateurs attiques” Dike 23, 83-110.

Siron, N. (2018) “Solon gardait-il la main dans son manteaux? Les enjeux de l’appel à la connaissance des juges dans la controverse entre Eschine et Démosthène” Mètis 16, 169-90.

Siron, N. (2017a) «Le laconisme des Athéniens. Construction de l’évidence des faits dans les discours judiciaires de l’Athènes classique (Ve-IVe siècles avant J.-C.)» Hypothèses 2016, 93-107.

Siron, N. (2017b) “La cité de la suspicion. Le mirroir des révolutions oligarchiques chez les orateurs attiques des Ve-IVe siècles av. J.-C.» DHA 43, 97-116.

Spatharas, D. (2019) Emotions, persuasion and public discourse in classical Athens, Berlin.

Spatharas, D. (2011) “Self-praise and envy: from rhetoric to the Athenian courts” Arethousa 44, 199-220.

Stone Peters, J. (2022) Law as performance. Theatricality, spectatorship, and the making of law in ancient, medieval, and early modern Europe, Oxford.

Sundahl, M. J. (2005) “When literature becomes law: An example from ancient Greece” Texas Wesleyan Law Review 12, 331-43.

Surikov, I. E. (2018) “Phryne made naked by Hypereides, or rhetoric of gesture in ancient Athens (towards the problem of no-verbal elements in the discourse)” VDI 78, 519-44.

Svačinová, I. (2021) “Demosthenes’ strategic maneuvering in the First Olynthiac. Balancing effectiveness and reasonableness of argumentation in the context of the Athenian assembly of the people” Journal of Argumentation in Context 10, 315-48.

Taddei, A. (2016) «Literacy and orality in the Attic orators» in: Ercolani, A. & M. Giordano (eds) Submerged literature in ancient Greek culture. The comparative perspective, 95-112, Berlin.

Talamanca, M. (2008) “Ethe e nomos agraphos nel ‘Corpus oratorum atticorum’” in: Bove, L. (ed) Prassi e diritto. Valore e ruolo della consuetudine, 3-104, Napoli.

Thür, G. (2018) “The future of classical oratory” in: Perlman, P. (ed) Ancient Greek law in the 21^st century, 193-208, Austin, TX.

Thür, G. & S. Avramović (2020) “Antike Gerichtsrhetorik im modernen Unterricht” in: Thür, G., Avramović, S. & A. Katančević (eds) Law, magic and oratory – Recht, Magie und Beredsamkeit, 213-24, Belgrade. (= “Ancient forensic rhetoric in a modern classroom” in: Papaioannou, S., Serafim, A. & M. Edwards (eds) Brill’s companion to the reception of ancient rhetoric, 514-26, Leiden 2021)

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Todd, S. C. (2005) “Law and oratory at Athens” in: The Cambridge Companion, 97-111.

Trevett, J. C. (1996) “Aristotle’s knowledge of Athenian oratory” CQ 46, 371-9.

Tuci, P. A. (2021) “Demagogues and demagogy in the Attic orators” Hormos 13, 384-407.

Usher, S. (1999) Greek oratory: Tradition and originality, Oxford.

Vacca, B. E. (2020) “Strategie retoriche di persuasion e manipolazione dei giudici: il ragionamento per eikos nelle orazioni XII e XVI de corpus Lysiacum” Rhesis 11, 270-80.

Vatri, A. (2020) “Poetry in the Attic lawcourt: How to (re)cite it and how to recognize it” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 299-318, Leiden.

Vial, Cl. (1985) “La femme athénienne vue par les orateurs” in: Vérilhac, A. M. (ed) La femme dans le monde méditerranéen I. Antiquité, 47-60, Lyon.

Viano, C. (2010) “Les passions comme causes dans la Rhetorique d’Aristote: mobiles de l’action et instruments de la persuasion” Journal of ancient philosophy 4/1, 1-31.

Volkmann, R. E. (1901) “Rhetorik der Griechen und Römer” in: Müller, I. (ed) Handbuch der klassischen Altertumswissenschaft 2, 1-61, München.

Volonaki, E. (2023) “The flexibility of the rhetoric of friendship in Athenian courts” in: Efstathiou, A., Filonik, J., Kremmydas, Chr. & E. Volonaki (eds) Friendship in ancient Greek thought and literature. Essays in honour of Chris Carey and Michael J. Edwards, 330-57, Leiden.

Volonaki, E. (2021) “Rhetoric of disunity through arousal of hostile emotions in eisangelia cases” in: Michalopoulos, A. N., Serafim, A., Vatri, A. & Fl. Beneventano della Corte (eds) The rhetoric of unity and division in ancient literature, 99-125, Berlin.

Volonaki, E. (2020) “Narrative in forensic oratory: Persuasion and performance” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 55-72, Leiden.

Volonaki, E. (2014) „Oikogeneia, katagoge kai politike loidoria sten klassike Athena“ in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 167-200, Herakleio.

Wankel, H. (1983) „Bemerkungen zu neuen Rednerpapyri“ ZPE 53, 89-94.

Weber, C. G. (1791) Animadversionum de scriptoribus juris attici ad I. A. Fabricii bibliothecam graecam specimen II, Hamburg.

Westwood, G. (2020) The rhetoric of the past in Demosthenes and Aeschines. Oratory, history, and politics in classical Athens, Oxford.

Whitchurch, J. (2020) “‘Show, don’t tell’: How to make jurors angry as a young Athenian prosecutor” Rhesis 11, 281-9.

Wohl, V. (2010) Laws’ cosmos. Juridical discourse in Athenian forensic oratory, Cambridge.

Wolff, H. J. (1971) “Methodische Grundsatzfragen der rechtsgeschichtlichen Verwendung attischer Gerichtsreden” in: La critica del testo II (Atti del II Congresso Internazionale della Società Italiana di Storia del Diritto, Venezia, 18-22 settembre 1967), 1123-35, Florence. (= Opuscula, 27-39)

Wolpert, A. (2003) “Addresses to the jury in the Attic orators” AJPh 124, 537-55.

Worthington, I. (2017) “Audience reaction, performance and the exploitation of delivery in the courts and assembly” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 13-25, Leiden.

Yunis, H. (2005) “The rhetoric of law in fourth-century Athens” in: The Cambridge Companion, 191-208.

Yunis, H. (2013) “Political uses of rhetoric in democratic Athens” in: Arnason, J. P., Raaflaub, K. A. & P. Wagners (eds) The Greek polis and the invention of democracy: a politico-cultural transformation and its interpretations, 144-62, Chichester.

Zilong, G. (2021) “Republished texts in the Attic orators” JAC 36, 139-72.

Zimmermann, B. (2010) “Derecho y retorica” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 715-22, Salamanca.

 

Aeschines

Baerwinkel, J. (1878) De lite Ctesiphontea commentatio, Sondershausen.

Barbato, M. (2017) «Using the past to shape the future: Ancestors, institutions and ideology in Aeschin. 2.74-78” in: Franchi, El. & G. Proietti (eds) Conflict in communities. Forward looking memories in classical Athens, 213-54, Trento.

Bianchi, E. (2002) “Ancora su Eschine, III 252” Dike 5, 83-94.

Bouchet, Chr. (2010) «Rire devant l’Aréopage? (Eschine, I, 84)» Ktèma 35, 315-28.

Bouchet, Chr. (2008) “Les lois dans le ‘Contre Timarque’ d’Eschine” Rivista di cultura classica e medioevale 50, 267-88.

de Brauw, M. & J. Miner (2004) “Androtion’s alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012” ZRG 121, 301-11.

Carawan, E. (2020) Control of the laws in the ancient democracy at Athens, Baltimore.

Carey, Chr. (2017) “Style, person, and performance in Aeschines’ prosecution of Timarchus” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 265-82, Leiden.

Carey, Chr. (2000) Aeschines, Austin, Tx.

Fisher, N. R. E. (2005) “Body-abuse: The rhetoric of hybris in Aeschines’ Against Timarchos” in: La violence, 67-89.

Fisher, N. R. E. (2001) Aeschines: Against Timarchos, Oxford.

Ford, A. (1999) “Reading Homer from the rostrum: Poems and laws in Aeschines’ Against Timarchus” in: Goldhill, S. & R. Osborne (eds) Performance culture and Athenian democracy, 231-56, Cambridge.

Franke, F. (1860) “Lectiones Aeschineae” Philologus suppl. 1, 427-76.

Gwatkin, Jr, W. E. (1957) “The legal arguments in Aeschines’ ‘Against Ctesiphon’ and Demosthenes’ ‘On the crown’” Hesperia 26, 129-41.

Harris, E. M. (2021) “The work of Craterus and the documents in the Attic orators and in the Lives of the Ten Orators” Klio 103, 463-504.

Harris, E. M. (2019) “The Crown trial and Athenian legal procedure in public cases against illegal decrees” Dike 22, 81-111.

Harris, E. M. (2017) “Applying the law about the law the award of crowns to magistrates (Aeschin. 3.9-31; Dem. 18.113-117): Epigraphic evidence for the legal arguments at the trial of Ctesiphon” ZPE 202, 105-17.

Harris, E. M. (1995) Aischines and Athenian politics, New York.

Harris, E. M. (1985) “The date of the trial of Timarchus” Hermes 113, 376-80.

Hatzilambrou, R. (2022) “Scandals as evidence in Attic forensic oratory. The case of Aeschines’ Against Timarchus” in: Markantonatos, A., Liotsakis, V. & A. Serafim (eds) Witnesses and evidence in ancient Greek literature, 267-81, Berlin.

Hatzilambrou, R. (2020) “Constructing the identity of Timarchus in Aeschines 1” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 47-62, London.

Hubbard, T. K. (2021) "Comic somatisation and the body of evidence in Aeschines’ Against Timarchus" in: Papaioannou, S. & A. Serafim (eds) Comic invective in ancient Greek and Roman oratory, 193-214, Berlin.

Kapparis, K. (2024) «The curious case Against Timarchus: Rhetoric and prejudice» in: Carey, Chr., Edwards, M. & Br. Griffith-Williams (eds) Evidence and proof in ancient Greece, 64-78, Cambridge.

Lape, S. (2016) “The state of blame: Politics, competition, and the courts in democratic Athens” Critical Analysis of Law 3, 87-113.

Lape, S. (2006) “The psychology of prostitution in Aeschines’ speech against Timarchus” in: Prostitutes & courtesans, 139-60.

Leão, D. F. (2009) “O sexo e a cidade: Um caso de prostituição masculine (Ésquines, Contra Timarco)” in: Ramos, J. A., Fialho, M. C. & N. S. Rodrigues (eds) A sexualidade no mundo antico, 293-303, Porto.

Lenger, M.-Th. (1950-1951) “Un papyrus d'Eschine: Contre Timarque, §§ 53-54” Phoibos 5, 87-93.

Loddo, L. (2018) “Eschine e il progetto di Solone sull’ educazione dei giovani. L’interpretazione delle leggi soloniana nell’orazione Contro Timarco” RIL 152, 3-33.

Merkelbach, R. (1975) “Aischines 1, 20” ZPE 16, 145.

Milani, M. (2016) “La disciplina ateniese della prostituzione maschile: considerazioni su Aesch. 1” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 209-303, Napoli.

Miner, J. & M. de Brauw (2004) "Androtion's alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012" ZRG 121, 301-13.

Oguse, A. (1952) “Un nouveau fragment d'Eschine (P. Erlangen 11)” CdE 27/54, 393-5.

Olding, G. (2007) “Myth and writing in Aeschines’ Against Timarchus” in: Politics of Orality, 155-70.

Pasini, G. (2011) «The exetastikon eidos of the Rh. Al. and parallels in Aeschines’ Against Timarchus and Demosthenes’ On the False Embassy” Rhetorica 29, 336-56.

Schindel, U. (1978) “Doppeltes Recht oder Prozessetaktik? Zu Aeschines erster und dritter Rede” Hermes 106, 100-16.

Silvano, L. (2020) «Four forged orations by Aeschines, Demades and Demosthenes and their reception during the Renaissance» in: Gielen, E. & J. Papy (eds) Falsification and authority in antiquity, the Middle Ages and the Renaissance, 55-102, Turnhout.

Silver, M. (2013) “Pittalacus the slave and the Mother of the Gods: Between the lines of Aeschines 1.54-66” Marburger Beiträge zur antiken Handels-, Wirtschafts- und Sozialgeschichte 31, 97-120.

Solti, D. & A. Efstathiou (2024) «Witness statements in the speeches of Aeschines: The evidence of the manuscript tradition» in: Carey, Chr., Edwards, M. & Br. Griffith-Williams (eds) Evidence and proof in ancient Greece, 79-87, Cambridge.

Sullivan, J. (2002) “‘Second’ thoughts on Aiskhines 3.252” G & R 49, 1-7.

Westwood, G. (2023) «Imagining justice in the Athenian lawcourt: Aeschines and others» in: Clifford, E. & X. Buxton (eds) The imagination of the mind in classical Athens. Forms of thought, 151-72, London.

Westwood, G. (2022) “Audience memory as evidence in the trial of the Crown” in: Markantonatos, A., Liotsakis, V. & A. Serafim (eds) Witnesses and evidence in ancient Greek literature, 59-80, Berlin.

Wortmann, J. J. (1877) De decretis in Demosthenis Aeschinea exstantibus atticis libelloque Aeschinis, Marburg.

 

Andocides

Albini, U. (1961) Andocides. De reditu, Firenze.

Albini, U. (1958) “Rassegna di studi andocidei” A & R 3, 129-48.

Blumenthal, H. (1973) “Meletus the accuser of Andocides, Meletus the accuser of Socrates: One man or two?” Philologus 117, 169-78.

Boegehold, A. L. (2009) “What is Leogoros saying? Andocides 1.41” in: Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 283-5, Stuttgart.

Canevaro, M. & E. M. Harris (2016-2017) «The authenticity of the documents at Andocides’ On the Mysteries 77-79 and 83-84» Dike 19/20, 9-50.

Canevaro, M. & E. M. Harris (2012) “The documents in Andocides’ On the Mysteries” CQ 62, 98-129.

Canfora, L. (1998) La lista di Andocide, Palermo.

Carawan, E. (2017) “Decrees in Andocides’ On the Mysteries and the ‘latent’ fragments from Craterus” CQ 67, 400-21.

Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Carawan, E. (2004) “Andocides’ defence and MacDowell’s solution” in: Law, Rhetoric, and Comedy, 103-12.

Cataudella, M. R. (1977-1979) “Ps. Lysias VI (Contra Andocidem). Cronologia e interpretazione” AHAM 20, 44-56.

Che, J. (1992) “Pheugontes in Andokides I” Dodone 21, 35-46.

Cobetto Ghiggia, P. (1995) Andocide. Contro Alcibiade, Pisa.

Dalmeyda, G. (1927) “Les dénonciations et les aveux d’Andocide” REG 40, 183-8.

Droyser, J. G. (1874) De Demophanti Patroclidis Tisameni populiscitis quae inserts, sunt Andocidis orationi Peri Mysterion, Göttingen.

Edwards, M. J. (1995) Greek orators IV: Andocides, Warminster.

Furley, W. D. (1989) “Andocides IV (‘Against Alcibiades’): Fact or fiction?” Hermes 117, 138-56.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Gagné, R. (2009) „Mystery inquisitors: performance, authority, and sacrilege at Eleusis“ ClAnt 28, 211-47.

Gazzano, F. (ed) (1999) Pseudo-Andocide, Contro Alcibiade, Genova.

Gazzano, Fr. (1997) „Gli „errori“ dello Ps. Andocide: note all’orazione contro Alcibiade“ MGR 21, 45-60.

Gontijo Leite, Pr. (2022) “Algumas notas sobre And. 1: A deserição dos eventos de 415 A.C. em três denúncias” Fortunatae 35, 99-119.

Hagen, J. J. (2021) Die Anklagen gegen Andokides: Ein Rekonstruktionsversuch, Hamburg.

Hansen, M. H. (2017) “Nomos ep’andri in fourth-century Athens: On the law quoted at Andocides 1. 87” GRBS 57, 268-81.

Hansen, M. H. (2016) “Is Teisamenos’ decree (Andoc. 1.83-4) a genuine document?” GRBS 56, 34-48.

Hansen, M. H. (2015) «Is Patrokleides decree (Andoc. 1.77-79) a genuine document?” GRBS 55, 884-901.

Harris, E. M. (2022) "Recent events in assembly speeches and [Andocides] On the peace" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 81-100, Berlin.

Harris, E. M. (2021a) “Major events in the recent past in assembly speeches and the authenticity of [Andocides] On the Peace” Tekmeria 16, 19-68.

Harris, E. M. (2021b) “The work of Craterus and the documents in the Attic orators and in the Lives of the Ten Orators” Klio 103, 463-504.

Harris, E. M. (2015) “The authenticity of the document at Andocides On the Mysteries 96-98” Tekmeria 12 (2013-2014) 121-53.

Harris, E. M. (2000) «The authenticity of Andokides’ De Pace» in: Polis and Politics, 479-505.

Heftner, H. (2001) “Die pseudo-andokideische Rede ‘Gegen Alkibiades’ ([And.] 4) – ein authentischer Beitrag zu einer Ostrakophoriendebatte des Jahres 415 v. Chr.” Philologus 145, 39-56.

Novotny, M. (2014) “Andocides on atimia and the term prostaxis” Eirene 50, 61-88.

Pownall, Fr. (2022) "Andocides, the Spartans, and the Thirty" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 63-80, Berlin.

Pownall, Fr. (1995) «Presbeis autokratores: Andocides’ «De Pace»» Phoenix 49, 140-9.

Radulović, If. & G. Maricić (2013) Andokid, biecednik kojci je jednom pogreshio, Beograd.

Scheidel, W. & P. Siewert (1988) “Friedensschlüsse des 5.  Jahrhunderts zwischen Athen und Sparta bei Andokides und Theopomp” Tyche 3, 163-70.

Seager, R. (1978) “Andocides’ confession: A dubious note” Historia, 27, 221-3.

Sommerstein, A. (2014) “The authenticity of the Demophantus decree” CQ 64, 49-57.

 

Antiphon

Apostolakis, K. E. (2007) “Tragic patterns in forensic speeches: Antiphon 1 ‘Against the stepmother’” ClassMed 58, 179-92.

Beresford, A. (2023) «Antiphon on human equality. P. Oxy. 1364 and 3647, column II, 15-24» ZPE 226, 17-38.

Bertrand, J.-M. (2008) “Réflexions sur la doctrine d’Antiphon, la révolution des Quatre Cents et la tyrannie des Trente” Philosophie Antique 8, 7-22.

Bonazzi, M. (2006) “La realtà, la legge e la concordia secondo Antifonte” QS 64, 117-40.

Brinkmann, B. (1888) De Antiphontis oratione de choreuta, commentatio philologica, Jena.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Buis, E. J. (2011) “El recurso e la imagineria mitico-dramatica como estrategia judicial en Contra la madrastra de Antifonte» in: Aquino, S., Galaz, M., Garcia Perez, D. & O. Alvarez Salas (eds) La fascinacion de la palabra. Homenaje a Paola Vianello de Cordova, 107-23, Mexico.

Carey, C. (2004) “Antiphon’s daughter” in: Law, Rhetoric, and Comedy, 1-14.

Curado, A. L. (2005) “Historia de un crime feminino (Antipho 1)” in: Ut par delicto, 109-26.

Darbo-Peschanski, C. (2013) “Antiphon: la nature avec la loi et sans interêt personnel” Philosophie Antique 13, 173-223.

Dingel, J. (2013) «Der Stiefsohn in Antiphons Rede Gegen die Stiefmutter» RhM 156, 141-54.

Dittenberger, W. (1905) “Zu Antiphons Tetralogien” Hermes 40, 450-70.

Dittenberger, W. (1896-1897) “Antiphons Tetralogien und das attische Criminalrecht” Hermes 31, 271-7; 32, 1-40.

Due, B. (1980) Antiphon. A study in argumentation, Copenhagen.

Eck, B. (2012) La mort rouge: homicide, guerre et souillure en Grèce ancienne, Paris.

Edwards, M. (2017) “Tragedy in Antiphon 1, Against the stepmother” in: Fountoulakis, A., Markantonatos, A. & G. Vasilaros (eds) Theatre world. Critical perspectives on Greek tragedy and comedy. Studies in honour of Georgia Xanthakis-Karamanos, 243-50, Berlin.

Edwards, M. J. & S. Usher (1985) Greek orators I: Antiphon and Lysias, Warminster.

Erbse, H. (1977) “Antiphons Rede (or. 5) über die Ermordung des Herodes” RhM 120, 209-27.

Erbse, H. (1963) “Über Antiphons Rede über den Choreuten” Hermes 91, 17-35.

Esteban Magoja, E. (2023) «Del odio a la injusticia: la crítica e la práctica judicial ateniense en Sobre la Verdad de Antifonte» Circe 27/1, 131-54.

Eucken, Chr. (1996) “Das Totungsgesetz des Antiphon und der Sinn seiner Tetralogien” MH 53, 73-82.

Faraguna, M. (2016) “Antiphonte, il processo per tradimento e gli archivi ateniesi” in: Struffolino, St. (ed) Hemetera grammata. Scritti di epigraphia greca offerti a Teresa Alfieri Tonini, 67-92, Milano.

Ferguson, W. S. (1932) “The condemnation of Antiphon” in: Mélanges Glotz I, 349-66.

Ferrante, D. (1972) Antifonte. Peri tou Heroidou phonou, Napoli.

Freeman, K. (1952) “The mystery of the Choreutes” in: White, M. E. (ed) Studies in honour of G. Norwood, 85-94, Toronto.

Furley, D. J. (1981) «Antiphon’s case against justice» in: Kerferd, G. B. (ed) The Sophists and their legacy, 81-91, Wiesbaden.

Furley, W. (2021) “Religious arguments in Antiphon Rhetor” in: Papaioanou, S., Serafim, A. & K. Demetriou (eds) Rhetoric and religion in ancient Greece and Rome, 59-80, Berlin.

Gagarin, M. (2024) «Antiphon the Athenian: Probability arguments in ancient Greece and today» in: Mootz III, F. J., Davis, K. K., Larson, B. N. & K. K. Tiscione (eds) Classical rhetoric & contemporary law. A critical reader, 67-82, Tuscaloosa.

Gagarin, M. (2022) "Antiphon and the recent past" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 47-52, Berlin.

Gagarin, M. (2007) “Rational argument in early Athenian oratory” in: Powell, J. (ed) Logos. Rational argument in: classical rhetoric, 9-18, London.

Gagarin, M. (2002a) “Socrates and Antiphon: Intellectuals on trial in classical Athens” in: Mélanges Dimakis, 397-404.

Gagarin, M. (2002b) Antiphon the Athenian. Oratory, law, and justice in: the age of the Sophists, Austin, TX.

Gagarin, M. (1997) Antiphon: The Speeches, Cambridge.

Gagarin, M. (1990) “The nature of proofs in Antiphon” CPh 85, 22-32. (= The Attic Orators, 214-28)

Gagarin, M. (1989) The murder of Herodes: A study of Antiphon 5, New York.

Gagarin, M. (1978) “The prohibition of just and unjust homicide in Antiphon’s Tetralogies” GRBS 19, 291-306.

Gagarin, M. & D. M. MacDowell (1998) Antiphon and Andocides, Austin, Tx.

Gatt, J. R. (2021) «The hypothetical witness in Gorgias and Antiphon» Sapiens ubique civis 2, 45-68.

Gatt, J. R. (2021) «Knowing with oneself and knowing with others: The use of syneidenai in Antiphon’s speeches» Acta Classica 64, 1-26.

Giombini, St. (2023) I delitti e i discorsi. Diritto e retorica nelle Tetralogie di Antifonte, Coruña.

Giombini, St. (2018) «Ficcão e persuasão nas Tetralogias de Antifonte» in: de Miranda, M. C. & N. Coelho (eds) Retórica persuasão e emoções. Ensaios filósoficos e literarios, 163-84, Belo Horizonte, MG.

Giombini, St. & Fl. Marcacci (2012) La legge, la colpa, l’errore. La tetralogia B (overro del giavellotto) di Antifonte Sofista, Passignano sul. T. (Perugia).

Heitsch, E. (1984) Antiphon aus Rhamnous, Wiesbaden.

Heitsch, E. (1980) Recht und Argumentation in Antiphons 6. Rede. Philologische Erläuterungen zu einem attischen Strafprozeß, Wiesbaden. (= Heitsch, Gesammelte Schriften III, 219-84)

Helmis, A. (1981) “La souillure du meurtre en Grèce ancienne: le temoignage d’Antiphon” Cahiers du Centre de recherche de l’UER de sciences juridiques 2, 122-8.

Ignatius, F. (1889) De Antiphontis Rhamnusii elocutione commentatio, Berlin.

Kamtekar, R. & Sh. Nichols (2022) «Two concepts of cause in Antiphon’s Second Tetralogy» Phronesis 67, 383-407.

Kells, J. H. (1947-52) “Antiphon and homicide law” Proceedings of the London Classical Society 1, 14-15.

Lault, M.-C. (2014) “Le regard d’ Antiphon sur les procès pénal attique du Ve siècle av. J.-C.” in: Davy, G., Eckert, R. & V. Lemonnier-Lesage (eds) Histoire, peuple et droit. Mélanges offerts au professeur Jacques Bouveresse, 9-20, Rouen.

Levystone, D. (2014) «Antiphon: Indifference de la nature, misère des lois humaines» Phoenix 68, 258-90.

de Lillo, Fr. (2012) «‘La legge che vieta di uccidere sia giustamente sia ingiustamente’ nelle Tetralogie di Antifonte» RDE 2, 43-65.

Lipsius, J. H. (1904) “Über Antiphons Tetralogien” BSGW 56, 191-204.

Manuwald, B. (1995) “Zur rechtlichen Problematik von Antiphon, or. 5” RhM 138, 41-59.

Moscarelli, L. (2020) Antiphon d’Athènes et l’antidogmatisme philosophique et juridique: fragments et témoignages, Paris.

Napoli, D. (2022) “Legal theory, sophistic antilogy: Antiphon’s Tetralogies” in: Leão, D., Ferreira, D., Simões Rodrigues, N. & R. Morais (eds) Our beloved polites. Studies presented to P. J. Rhodes, 121-33, Oxford.

Nicole, J. (1896-1900) L’apologie d’Antiphon, ou Logos peri metastaseos d’après des fragments inédits sur papyrus d’Égypte, Genève.

Ostwald, M. (1990) “Nomos and physis in Antiphon's Peri Aletheias” in: Griffith, M. & D. J. Matronarde (eds) Cabinet of the Muses: Essays on classical and comparative literature in honor of Th. G. Rosenmeyer, 293-306, Atlanta. (= Ostwald, Language and history, 158-74.)

Pepe, L. (2012) «Processo a un’ avvelenatrice: la prima orazione di Antifonte» Index 40, 131-45.

Pierzak, D. (2013) «The case of Apollo and Hyacinth in the ‘Second Tetralogy’ attributed to Antiphon» Scripta Antiqua 10, 53-66.

Plastow, Chr. (2020) “Space, place, and identity in Antiphon, On the murder of Herodes” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 191-204, London.

Rossetti, L. (1980) “Tre studi sui dissoi logoi” Studi Filos. Napoli Istituto Universitario Orientale 3, 27-54.

Roussel, P. (1932) “Remarques sur un discours d’Antiphon” in: Mélanges Glotz II, 813-22.

Scandellari, S. (1979) “Osservazioni sul significato del termine aitia nelle Tetralogie di Antifonte” Sandalion 2, 67-80.

Scheidweiler, F. (1966) “Antiphons Rede über den Mord an Herodes” RhM 109, 319-38.

Schindel, U. (1979) Der Mordfall Herodes. Zur 5. Rede Antiphons, Göttingen.

Sealey, R. (1984) “The Tetralogies ascribed to Antiphon” TAPhA 114, 71-85.

Silva, A. (2019) «Entre ‘logos’ do poeta e o ‘logos’ do orador: maneiras tragicas de argumentar em Esquilo e Antifonte» Boletim de Estudos Clássicos 64, 33-54.

Solmsen, F. (1931) Antiphonstudien. Untersuchungen zur Entstehung der attischen Gerichtsrede, Berlin.

Sullivan, R. (2022) «Antiphon’s witnesses. Extending the earliest Greek theories of argumentation» in: Markantonatos, A., Liotsakis, V. & A. Serafim (eds) Witnesses and evidence in ancient Greek literature, 113-33, Berlin.

Surikov, I. E. (2014) “The fate of an intellectual in opposition: Antiphon the Athenian: an orator, sophist, lawyer, and politician” VDI 289, 13-33. (in Russian)

Takabatake, S. (2000) “Foreigners and lawcourts in the Athenian empire: a reading the fifth oration of Antiphon” Shigaku Zasshi 109, 43-70.

Tarrant, H. (2013) «Tetralogies IV and VI: key to the Thrasyllan reading-ordre» in: Balansard, A. & I. Koch (eds) Lire les dialogues, mais lesquels et dans quel ordre? Définitions du corpus et interpretation de Platon (Actes du Colloque international tenu à Aix-en-Provence en novembre 2010), 1-24, Sankt Augustin.

Tracy, S. V. (2014) “The wrongful execution of the Hellenotamiai (Antiphon 5.69-71) and the lapis primus” CPh 109, 1-10.

Tulin, A. (1999) “Slave witnesses in Antiphon 5, 48” SCI 18, 21-24.

Varias Garcia, C. (1998) “La venjança del pare davant els tribunals en el ‛Contra la madrastra’ d’Antiphon” Faventia 20, 27-31.

Vatri, A. (2017) “Public performance and the language of Antiphon’s speeches” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 304-20, Leiden.

Wallach, B. P. (2002) “’Murderers of the dead’ in Antiphon 1” in: Callaway, C. (ed) Ancient journeys: A festschrift in honor of Eugene Numa Lane, Stoa consortium http://www.stoa.org/hopper/collection.jsp?collection=Stoa%3Acollection%3ALaneFS

von Wilamowitz-Möllendorff, U. (1900) “Die sechste Rede des Antiphons” SPA, 398-416.

von Wilamowitz-Möllendorff, U. (1887) „Die erste Rede des Antiphons“ Hermes 22, 194-210. (= Ulrich von Wilamowitz-Möllendorf. Kleine Schriften, III, 101-16, Berlin 1969)

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Zinsmaier, Th. (1998) “Wahrheit, Gerechtigkeit und Rhetorik in den Reden Antiphons. Zur Genese einiger Topoi der Gerichtsrede” Hermes 126, 398-422.

Zuntz, G. (1949) “Once again the Antiphontean Tetralogies” MH 6, 100-3.

 

Deinarchus

Desánek, F. (1895) He meris e ex Areiou pagou, Chrudim.

de Marco, V. (1961) “Un orazione attribuita a Dinarco ed un frammento di Istro” PdP 16, 81-92.

Wankel, H. (1988) “Zu Deinarchs Rede gegen Demosthenes” ZPE 71, 201-5.

Worthington, I. (2000) “The date of Chaerephilus’ citizenship” ZPE 130, 296-8.

Worthington, I. (1989) “Thoughts on the identity of Deinarchus' Philocles (III Against Philocles)” ZPE 79, 80-82.

Worthington, I. (1986) “On the use of apophasis and apophaseis in Deinarchus I and III” Philologus 130, 184-6.

Worthigton, I., C. Cooper & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Demosthenes/Apollodorus

Adamidis, V. & L. A. Webb (2024) «Demosthenes: Founding principles – The role of tradition in persuasive argument» in: Mootz III, F. J., Davis, K. K., Larson, B. N. & K. K. Tiscione (eds) Classical rhetoric & contemporary law. A critical reader, 172-89, Tuscaloosa.

Adams, C. D. (1921) “Ta gerra enepimprasan, Demosthenes, xviii 169” CPh 16, 1-11.

Alcadé Martín, C. (2017) «Plutarco, dos Vidas, tres oradores: Focion, Demóstenes y Démades» CFC (gr) 27, 133-46.

Anastasiadis, V. I. (2020) “Biens politiques, adeia et l’habitus de la liberté (à propos de Démosthène, xxi, 222)” DHA 46, 17-29.

André, A. (2013) «Demosthenes and the defence of the sovereignty of the ‘polis’» Romanitas 1, 117-34.

Andreev, V. N. (1979) “Démosthène à propors de la banque de Pasion” VDI 147, 134-9. (in Russian)

Andriolo, N. (2006-7) “Neera: un processo pubblico ad Atene per usurpazione della cittadinanza” Atti e memorie dell’Ateneo di Treviso 24, 337-44.

Aoiz, J. (2023) «El temor y la confianza de los ciudadanos: Aristóteles Retórica II y Demóstenes Contra Midias» Graecorromana 5, 31-52.

Apostolakis, K. E. (2024) «Witness evidence and rhetoric in Dem. 57 Appeal against Eubulides» in: Carey, Chr., Edwards, M. & Br. Griffith-Williams (eds) Evidence and proof in ancient Greece, 159-71, Cambridge.

Apostolakis, K. E. (2009) [Demosthenous] Pros Phainippon peri antidoseos, Athena.

Apostolakis, K. E. (2006) “The rhetoric of an antidosis: [D.] 42 Against Phaenippus” Ariadne 12, 93-112.

Atkinson, K. T. M. (1973) “Demosthenes, Alexander and asebeia” Athenaeum 51, 310-35.

Apostolakis, K. (2020) “Political ideology and character portrayal in Apollodorus’ forensic narratives: [Dem.] 50 Against Polycles” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 119-34, Abingdon, Oxon.

Apostolakis, K. (2018) “Liturgies and the rhetoric of law in fourth-century Athens: a case study on an antidosis ([Dem.] 42)” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 218-33, Leiden.

Apostolakis, K. (2014) “Idiotika skandala kai demosia eikona: Ho Aristogeiton sto stochastro tes dikanikes retoreias ([Dem.] 25 kai 26)” in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 201-30, Herakleio.

Babcock, R. G. (1993) “A new papyrus of Demosthenes contra Timocratem” BASP 30, 19-22.

Bakewell, G. (2008-9) “Forbidding marriage: Neaira 16 and metic spouses at Athens” CJ 104, 97-109.

de Béchillon, M. (2011) «L’étrangère, le couple et la cité à partir du Contre Nééra du corpus démosthénien» in: Marein, M.-F., Voisin, P. & J. Callego (eds) Figures de l’étranger autour de la Méditerranée antique (Actes du colloque international Antiquité méditerranéene: à la rencontre de l’ «autre». Perceptions et répresentations de l’étranger dans les littératures antiques, 12, 13 et 14 mars 2009), 87-96, Paris.

Bers, V. (2003) Demosthenes, Speeches 50-59, Austin, Tx.

Bers, V. (2002) “What to believe in Demosthenes 57, Against Eubulides” Hyperboreus 8, 232-9.

Bettarini, L. (2002) “Un falso in koina: il decreto di Bisanzio in Demosth. De Corona 90 SG“ RFIC 130, 406-29.

Beyer, H.V. (1968) Über den Sachverhalt der demosthenischen Rede für Phormion, Berlin.

Bianco, E. (2015) «La royauté chez Démosthène» Ktema 40, 125-32.

Bianco, E. (2004) “Il concetto di politeia nel ‘De Corona di Demostene’” in: Poleis e politeiai, 421-36.

Bicknell, P. J. (1968) “Demosthenes 24, 197 and the domestic slaves of Athens” Mnemosyne 21, 74.

Biezunska-Malowist, I. (1966) “Choris oikountes w mowie Demostenesa przeciw Filipowi I 36” Eos 56, 66-72.

Blass, F. W. (1887) “Zu Demosthenes Leptinea” NJ 135, 717-20.

Boeckh, Aug. (1818) “Von den Zeitverhältnissen in Demosthenes’ Rede gegen Meidias” APA, 60-100. (= Boeckh, Kleine Schriften, 5, 153-204)

de Boor, C. (1838) Über das attische Intestaterbrecht und einige Gegenstände des attischen Rechtes und Prozesses; zunächst als Prolegomena zu der Rede des Demosthenes gegen Makartatos, Hamburg.

Bogaert, R. (1989) „Les mobiles du procès d’Apollodore, fils de Pasion, contre le banquier Phormion (Dem. 36 et 45)“ in: Mélanges P. Levêque, III, 21-25, Paris.

Braccessi, L. (1971) “La data del processo per la Corona” RSA 1, 69-75.

Braun, R. (1873) De duabus adversus Aristogitonem orationibus quas Demosthenes scripsisse fertur, Greifswald.

de Brauw, M. & J. Miner (2004) “Androtion’s alleged prostitution contract: Aes. 1.165 and Dem. 22.23 in light of P. Oxy. VII 1012” ZRG 121, 301-11.

Brewer, H. (1900-1901) “Die Unterscheidung der Klagen nach attischem Recht und die Echtheit der Gesetze in sectionen 47-113 der demosthenischen Midiana” WS 22, 258-306; 23, 26-86.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Bürmann, H. (1877) “Die Unechtheit der dritten angeblich demosthenischen Rede wider Aphobos” NJ 115, 585-612.

Burgkhardt, R. (1908) De causa orationis adversus Spudiam Demosthenicae XLI, Leipzig.

Burke, E. M. (1974-75) “A further argument on the authenticity of Demosthenes 29” CJ 70, 53-56.

Calabi Limentani, I. (1982) “Demosthene XX, 137: A proposito della graphe nomon me epitedeion theinai” in: Studi Biscardi I, 357-68.

Calhoun, G. M. (1921) “Demosthenes against Boeotus xxxix, 37, 38” CPh 16, 287-8.

Calhoun, G. M. (1918) “The status of Callistratus in the litigation over the estate of Conon. Demosthenes xlviii, 31, 43 ff” CPh 13, 410-2.

Calhoun, G. M. (1915) “The will of Pasion and its seals. Demosthenes, xlv, 17” CPh 10, 75-76.

Campa, N. T. (2022) “In defence of female citizenship: Apollodorus, Against Neaera 113” CQ 72, 487-92.

Canevaro, M. (2020) “On Dem. 24.20-33 and the so-called epicheirotonia tōn nomōn: Some final clarifications in response to M. H. Hansen” Klio 102, 26-35.

Canevaro, M. (2019) “Athenian constitutionalism: Nomothesia and the graphe nomon me epitedeion theinai” in: Symposion 2017, 67-103. (with a reply by G. Thür)

Canevaro, M. (2018) “The authenticity of the documents at Dem. 24.20-3, the procedures of nomothesia and the so-called epicheirotonia ton nomon” Klio 100, 70-124.

Canevaro, M. (2016a) Demostene, Contro Leptine. Introduzione, traduzione e commento storico, Berlin.

Canevaro, M. (2016b) “The procedure of Demosthenes’ Against Leptines: How to repeal (and replace) an existing law?” JHS 136, 39-58.

Canevaro, M. (2013a) The documents in the Attic orators. Laws and decrees in the public speeches of the Demosthenic corpus, New York.

Canevaro, M. (2013b) “Thieves, parent abusers, draft dodgers … and homicides? The authenticity of Dem. 24.105” Historia 62, 25-47.

Canevaro, M. (2010) “The decree awarding citizenship to the Plataeans ([Dem.] 59. 104)” GRBS 50, 337-69.

Canevaro, M. (2009) “L’ accusa contro Leptine: crisi economica e consensus post-bellico” Quaderni del Dipartimento di filologia, linguistica e tradizione classica A. Rostagni 8, 117-41.

Canevaro, M. & E. M. Harris (2019) “The authenticity of the document at Demosth., In Midi. XXI 47” RDE 9, 91-108.

Carawan, E. (2020) Control of the laws in the ancient democracy at Athens, Baltimore.

Carawan, E. (2019) “How the “Crown case” came to trial and why” GRBS 59, 109-33.

Carawan, E. (2016) “Documents in the case: Demosthenes 23-24” TAPhA 146, 37-60.

Carey, C. (1992) Apollodorus Against Neaira, Warminster.

Carey, C. & R. A. Reid (1985) Demosthenes. Selected Private Speeches, Cambridge.

Carmignato, A. (1999) “A proposito dell’autenticità della XXV orazione del corpus demostenico (Contro Aristogitone I)” Aevum Antiquum 12, 91-112.

Carmignato, A. (1998) “Demostene e la parrhesia: diritto di critica e rifondazione dei valori democratici” Invigilata Lucernis 20, 33-57.

Cataldi, S. (1982) “La struttura del rapporto creditizio e il diritto reale del creditore nell’orazione demostenica “contro Panteneto”” in: Studi Biscardi 3, 423-44.

Cawkwell, G. L. (1969) “The crowning of Demosthenes” CQ 19, 163-80.

Cecchet, L. (2019) “The rich and the poor, conflicts and alliances, socio-economic identities and their use in the Demosthenic corpus” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 153-70, London.

Choustoulaki, G. (2023) «Constructing the sycophant: The case of Theocrines» New Classicists 8, 39-61.

Cobetto Ghiggia, P. (2022) “La contro Apaturio (XXXIII) di Demostene. Iter processuale e annotazioni cronologiche” RDE 12, 47-60.

Cobetto Ghiggia, P. (2019) “Speeches in private prosecutions” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 389-400, Oxford.

Cobetto Ghiggia, P. (2014a) «Ad Demosth. In Steph. 2 XLVI.18” RDE 4, 65-69.

Cobetto Ghiggia, P. (2014b) “’Usi’ e ‘riusi’ della donna nell’Atene del IV sec. a.C. a fini successorie e patrimoniali: I casi eccezionali di Alke (Isae. De Philoct. VI) e Neera (Demosth. In Neaer. LIX)” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 153-82, Lanciano.

Cobetto Ghiggia, P. (2021) “L’arte della truffa. L’orazione Contro Zenotemide di Demostene” RDE 11, 23-38.

Cobetto Ghiggia, P. (2007) “In Demosth., XXIX, 35” SIFC 5, 225-9.

Cohen, D. (1998) “Women, property and status in Demosthenes 41 and 57” Dike 1, 53-61.

Cohen, D. (1992) “Demosthenes’ Against Meidias and Athenian litigation” in: Symposion 1990, 155-64.

Colin, G. (1925) “Démosthène et l’affaire d’ Harpale” REG 38/177, 306-49 & 39/179, 31-89.

Cook, B. L. (2022) "Family portraits in Demosthenes’ inheritance speeches: Between rhetoric & history" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 241-56, Berlin.

Cucheval, V. (1863) Étude sur les tribunaux athéniens, et les plaidoyers civils de Démosthène, Paris.

de Ste. Croix, G. E. M. (1966) “The estate of Phaenippus (Ps. Dem., xlii)” in: Badian, F. (ed) Studies presented to V. Ehrenberg on his 75^th birthday, 109-14, Oxford.

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Hypereides

Andriolo, N. (2005-6) “L’ ‘eisanghelia’ contro Licofrone” Atti e memorie dell’Ateneo di Treviso 23, 49-54.

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Fleischer, K. (2018) «Eine neue Hypereidesrede aus Herculaneum: Gegen die Gesandten des Antipatros (PHerc. 1021, Kol. 11+12)» ZPE 207, 21-38.

Gagarin, M. (2018) “Hyperides’s Against Athenogenes and the Athenian law on agreements” in: Perlman, P. (ed) Ancient Greek law in the 21^st century, 35-53, Austin, TX.

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Guicharousse, R. (2024) “Les étrangers étaient-ils inférieurs aux citoyens? La balade d’Athénogénès l’Égyptien sur l’Agora?” in: Siron, N. (ed) Nouvelle histoire d’Athènes. La cité vue de l’Agora, V^e-IV^e siècle av. J.-C., 87-106, Paris.

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Herrman, J. (2009) “Hyperides’ Against Diondas and the rhetoric of revolt” BICS 52, 175-85.

Hernández Muñoz, F. G. (2021) “El fragment del discurso Contro Timandro en el nuevo Hiperides: Presentación, traducción y notas” Estudios Clásicos (Madrid) 159, 47-60.

Horváth, L. (2024) «The ultimate evidence: Hypereides in defence of Phryne: Notes for the new critical edition of the fragments» in: Carey, Chr., Edwards, M. & B. Griffith-Williams (eds) Evidence and proof in ancient Greece, 184-97, Cambridge.

Horváth, L. (2022) «Neuere Überlegungen zu Hypereides’ Rede gegen Demosthenes im Spiegel der Textkritik. Ein philologisches ‘Wiederaufnahmeverfahren’ über col. XXVIII sqq.» Acta Antiqua 62, 131-44.

Horváth, L. (2019a) “A legújabb Hypereidés-testimonium” (The latest Hyperides testimony) Antik Tanulmányok. Studia Antiqua 63/2, 213-29.

Horváth, L. (2019b) “Dramatic elements as rhetorical means in Hyperides’ Timandrus” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 339-46, Berlin.

Horváth, L. (2014) Der ‘neue Hypereides’. Textedition, Studien und Erlauterungen, Berlin.

Horváth, L. (2010) «Hyperidis contra Diondan. Editio critica» Acta Antiqua 50, 389-401.

Horvath, L. (2009) “Hyperidea” BICS 52, 187-222.

Horvath, L. (2008a) “Dating Hyperides’ Against Diondas” ZPE 166, 27-36.

Horvath, L. (2008b) “Note to Hyperides in Timandrum” AAntHung 48, 121-3.

Horvath, L. (2007) “Hypereides’ Rede gegen Athenogenes und die zeitgenössische Komödie” WS 120, 25-34.

Janko, R. (2009) “Some notes on the new Hyperides (Against Diondas)” ZPE 170, 16.

Jones, C. (2008) “Hyperides and the sale of slave families” ZPE 164, 19-20.

Kästle, D. (2012) “Νόμος μεγίστη βοήθεια: Zur Gesetzesargumentation in der attischen Gerichtsrede” ZRG 129, 161-205.

Kucharski, J. (2023) «Darkest hour: Hyperides and the emergency measures after Chaeronea» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 414-26, London.

Kucharski, J. (2021) “Hyperides and Aristophon: An uneasy history” GRBS 61, 263-86.

Kucharski, J. (2017) “Hyperides’ hypophora Against Diondas 28 (174R 21-32): A suggestion” ZPE 203, 56-64.

Lipsius, J. H. (1896) “Zu Hypereides Rede gegen Athenogenes” Philologus 55, 39-45.

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Muñoz Flores, J. (2012) «Seis comentarios al texto del nuevo «In Diondam» de Hiperides» ZPE 180, 67-71.

Muñoz Flores, J. (2011) “El nuevo Hiperides “In Diondam”. Introduccion, traduccion y notas” CFC (G) 21, 193-230.

O’Connell, P. (2013) “Hyperides and epopteia: A new fragment of the Defense of Phryne” GRBS 53, 90-116.

O’Sullivan, L. (2015) „Parrhêsia and censorship in the polis and the symposium: An exploration of Hyperides, Against Philippides 3“ in: Balthussen, H. & P. J. Davis (eds) The art of veiled speech: self-censorship from Aristophanes to Hobbes, 48-79, Philadelphia.

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Petruzziello, L. (2010) “Nota a Iperide, Epitafio 27: sul problemo della dote pubblico alle ‘orfane’ di guerra” in: Talamo, Cl. (ed) Saggi di commento a testi greci e latini 2, 25-35, Pisa.

Phillips, D. D. (2009) “Hypereides 3 and the Athenian law of contracts” TAPhA 139, 89-112.

Plácido, D. (2020) “Esclavos entre la autonomia y la dependecia. El caso de Midas: Hiperides, Contra Atenógenes” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 19-32, Napoli.

Poddighe, E. (2003) “I termini giuridici del decreto di Iperide sulla concessione di privilegi in cambio della disponibilità a combattere per Atene” Annali della Facoltà di Lettere e Filosofia dell’ Università di Cagliari 21, 43-68.

Radicke, J. (2004) “Völlige Straffreiheit beim Mißbrauch der Anklage? Anmerkungen zur Eisangelie (Hyperid. Lycophr. 8.12 [Mus. Brit. Pap. 108.115]” ZPE 147, 11-14.

Reinach, Th. (1889) “Corrections au Contre Athénogène” REG 2/6, 169-73.

Revillout, E. (1892) Mémoire sur le discours d’Hypéride contre Athénogène, Paris.

Revillout, E. (1889) “Un nouveau papyrus d’Hypéride” REG 2/5, 1-16.

Rhodes, P. J. (2009) “Hyperides’ Against Diondas: Two problems” BICS 52, 223-8.

Rubinstein, L. (2009) “Legal argumentation in Hypereides Against Timandros” BICS 52, 149-60.

Scheibelreiter, Ph. (2019) “Aristoteles vor dem Prätor: Von der Ethik der Einrede” in: Vienna Law Inauguration Lectures 4, 31-84, Wien.

Surikov, I. E. (2018) “Phryne made naked by Hypereides, or rhetoric of gesture in ancient Athens (towards the problem of no-verbal elements in the discourse)” VDI 78, 519-44.

Tepedino Guerra, A. (1996) “Rileggendo Iperide C. Atenogene, col. VIII 2-16 (PLouvre 9331/10438)” ZPE 113, 158-62.

Thür, G. (2013) “The statute on homologein in Hyperides’ speech Against Athenogenes” Dike 16, 1-10.

Thür, G. (2008) “Zur phasis in der neu entdeckten Rede Hypereides’ gegen Timandros” ZRG 125, 645-63.

Thür, G. (2008) “Zu misthosis und phasis oikou orphanikou in Hypereides, Gegen Timandros” AAntHung 48, 125-37.

Todd, S. C. (2009) “Hypereides Against Diondas, Demosthenes On the Crown, and the rhetoric of political failure” BICS 52, 161-74.

Tschernetska, N. (2005) “New fragments of Hyperides from the Archimedes palimpsest” ZPE 154, 1-6.

Tschernetska, N. T., Handley, E. N., Austin, C. F. L. & L. Horvath (2007) “New readings in the fragment of Hyperides’s Against Timandros from the Archimedes palimpsest” ZPE 162, 1-4.

Vogt, P. (1894) “Hypereides’ erste Rede gegen Athenogenes” WS 16, 168-217.

Weil, H. (1892a) “Hypéride. Premier discours contre Athénogène” REG 5/18, 157-88.

Weil, H. (1892b) “Du discours d’Hypéride contre Philippides” REG 5/17, 1-6.

Whitehead, D. (2009) “Hypereides’ Timandros: observations and suggestion” BICS 52, 135-48.

Whitehead, D. (2000) Hypereides. The Forensic Speeches, Oxford.

Whitehead, D. (1995) “The impeachment of Philon (Hypereides, Pro Euxenippos 1)” AHB 9, 64-67.

Wirth, G. (1998) Hyperides, Lykurg und die autonomia der Athener. Ein Versuch zum Verständnis einiger Reden der Alexanderzeit, Wien.

Worthington, I. (1986) “Hyper. 5, Dem. 18, and Alexander’s second directive to the Greeks” ClassMed 7, 115-21.

Worthigton, I., Cooper, G. & E. M. Harris (2001) Dinarchus, Hyperides & Lycurgus, Austin, Tx.

 

Isaeus

Albrecht, E. (1883) “Beiträge zur Texteskritik des Isaios” Hermes 18, 362-81.

Avramovic, S. (2010) “Katoikodomeo in Isaeus, VIII 41. Imprisonment, hybris and atimia in Athenian law” ZRG 127, 261-74.

Avramovic, S. (1997) Iseo e il diritto Attico, Napoli.

Avramovic, S. (1991) “Prison in Athenian law and katoikodomein of Isaeus” Annals of the Faculty of Law in Belgrade - Belgrade Law Review, 10-18. (in Serbian)

Avramovic, S. (1990) “Plaidoyer for Isaeus, or. IX” in: Symposion 1988, 41-55.

Avramovic, S. (1988) Isejvo sudsko besednistvo i antinsko pravo, Beograd.

Bearzot, C. (2010) “Lemno, gli oratori e il “nuovo” Iperide” Annuario SAIA ser. 10 (88), 281-8.

Capone, A. (2015) “Problemi testuali nell’ oratio De Cleonymi hereditate d’Iseo” RFIC 143, 318-34.

Carey, C. (2005) “An overlooked papyrus of Isaios” BICS 48, 15-26.

Cobetto Ghiggia, P. (2014) “’Usi’ e ‘riusi’ della donna nell’Atene del IV sec. a.C. a fini successorie e patrimoniali: I casi eccezionali di Alke (Isae. De Philoct. VI) e Neera (Demosth. In Neaer. LIX)” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 153-82, Lanciano.

Cobetto Ghiggia, P. (2012) Iseo. Orazioni, Alessandria.

Cobetto Ghiggia, P. (2004-2005) “La discedenza di Cefisofonte di Peania nelle testimonianze letterarie ed epigrafiche: (Kirchner, PA, 8415)” MEP 7-8, 193-8.

Cobetto Ghiggia, P. (2002) Iseo. Contro Leocare (sulla successione di Diceogene), Pisa.

Cox, C. (2007) “The astynomoi, private wills, and street activity” CQ 57, 769-75.

Delios, A (2023) “The atechnoi and entechnoi pisteis in Iseus’ speech ‘On the estate of Menecles’” in: Hoi arches tou isou kai tou dikaiou. Liber amicorum Kōnstantinou Ph. Kalavrou. Ousia kai tupos stēn aponomē tēs dikaiosynēs, 281-300, Athena.

Dimakis, P. D. (1994) Isaiou logoi, vol. A’, Athēna.

Edwards, M. (2024) “Oral and written evidence in the speeches of Isaeus” in: Carey, Chr., Edwards, M. & Br. Griffith-Williams (eds) Evidence and proof in ancient Greece, 16-27, Cambridge.

Edwards, M. J. (2020a) “Moral and social values in the speeches of Isaios” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 159-78, Berlin.

Edwards, M. J. (2020b) “Deceptive narratives in the speeches of Isaeus” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 71-80, Abingdon, Oxon.

Edwards, M. J. (2010) “Rhetoric and the law in classical Athens: the case(s) of Isaeus” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 163-70, Salamanca.

Edwards, M. J. (2009) “Isaeus and the Athenian inheritance laws” in: Symposion 2007, 41–54.

Edwards, M. J. (2008) “Some thoughts on the text of Isaios” AAntHung 48, 115-20.

Edwards, M. J. (2007) Isaeus, Austin, Tx.

Edwards, M. J. (2006) “Isaeus the rhetorician: a forgotten classic” in: Calboli Montefusco, L. (ed) Papers on rhetoric VII, 67-80, Roma.

Edwards, M. J. (2002) “A note on Isaeus 4.7” Mnemosyne 55, 87-88.

Faguer, J. (2011) “Autour d’Isée VI, 36: Retour sur la misthosis oikou et sur un problème de traduction” RPh 85, 235-43.

Ferrucci, St. (2022) "The recent past in Isaeus’ forensic speeches" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 205-24, Berlin.

Ferrucci, S. (2005) Iseo. La successione di Kiron, Pisa.

Ferrucci, S. (2002) “Gli schiavi nell’oikos ad Atene. La testimonianza delle orazioni di Iseo” in: Garrido-Hory, M. (ed) Routes et marchés d’ esclaves (26e Colloque du GIREA, Besançon, 27-29 septembre 2001), 29-50, Paris.

Ferrucci, S. (1998) L’Atene di Iseo. L’organizzazione del privato nella prima metà del IV sec. a.C., Pisa.

Floros, A. (1968) “To attikon kleronomikon dikaion kata tous logous tou Isaiou” Platon 39-40, 173-93.

Furukawa, K. (1991) “Women in the Athenian forensic speeches. The case of Isaeus’ speeches” Dokkyo University Bulletin of Liberal Arts 26, 1-13.

Furukawa, K. (1981) “Athenian citizens’ estates and slavery in the speeches of Isaeus” Dokkyo University Bulletin of Liberal Arts 16, 25-56.

Galaz, M. (2018) “Los esclavos en la obra del orador Iseo” in: Martínez Lacy, R.(ed) Hermenéutica de la esclavitud (Actas del XXXVII coloquio del GIREA), 71-79, Besançon.

Galaz, M. (2005) “Retórica y argumentación en Iseo” Acta Poetica 14, 15-32.

Goligher, W. A. (1906-07) “Studies in Attic law. I. Isaeus and Attic law. II. The Antidosis” Hermathena 14, 183-204, 481-515.

Gontijo Leite, Pr. (2016) “Querelas familiars no tribunal: o uso do culto aos mortos nas disputas juridicas dos discursos de Iseu” Caliope. Presença Clasica 31, 49-70.

Gontijo Leite, Pr. & A. C. Simoes Silva (2021) “Gênero e retórica: A representação da mulher em três discursos de Iseu” Mythos 5/2, 380-400.

Griffith-Williams, Br. (2022) Greek orators VIII. Isaeus orations 1, 2, 4 and 6, Liverpool.

Griffith-Williams, Br. (2019) “Families and family relationship in the speeches of Isaios and in Middle and New Comedy” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 375-88, Berlin.

Griffith-Williams, Br. (2018) “Isaios 6: a case of procedural abuse (and scholarly misunderstanding)” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 95-109, Leiden.

Griffith-Williams, Br. (2017) “Would I lie to you? Narrative and performance in Isaios 6” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 42-56, Leiden.

Griffith-Williams, Br. (2014) “Matrilineal kinship in Athenian inheritance disputes: two case studies” in: Caseau, B. & S. R. Huebner (eds) Inheritance, law and religions in the ancient and medieval worlds, 91-98, Paris.

Griffith-Williams, B. (2013) A commentary on selected speeches of Isaios, Leiden.

Griffith-Williams, B. (2008) “‘Those who know the facts’: Witnesses and their testimony in Isaios 9” AAntHung 48, 253-61.

Hatzilambrou, R. (2018) «Abuse of inheritance law in Isaios?» in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 336-51, Leiden.

Hatzilambrou, R. (2014) “He axiopoiesse tou ad hominem epicheirematos sto ergo tou Isaiou “in: Athanassaki, L., Nikolaides, T. & D. Spatharas (eds) Idiotikos vios kai demosios logos sten ellenike archaioteta kai ston diaphotismo. Meletes aphieromenes sten Ioanna Yatromanolaki, 137-66, Herakleio.

Hatzilambrou, R. (2011) “The use of the “ad hominem” argument in the works of Isaeus” AC 80, 37-51.

Hatzilambrou, R. (2010) “Isaeus’ art of persuasion: the case of his third speech” WS 123, 19-35.

Hitzig, H. F. (1883) Studien zu Isaeus, Bern.

Huchthausen, L. (1965) “Betrachtungen zur II Rede des Isaios (Peri tou Menekleous klerou)” Klio 46, 241-62.

Isager, S. (1981) “Τhe marriage pattern in classical Athens. Men and women in Isaios” ClassMed 33, 81-96.

Jones, W. (1779) Isaeus. Speeches of Isaeus, in causes concerning the law of succession to property at Athens, London.

Kurihara, A. (1993) “Kinship in 4^th century B.C. Athens: The speech of Isaeus” Shirin (Journal of History) 76, 34-68.

Lawless, J. M. (1991) Law, argument and equity in the speeches of Isaeus, diss. Brown University.

Ledl, A. (1905) “Zur Rede des Isaeus Peri tou Dikaiogenous klērou” WS 27, 147-62.

Moy, L. (1876) Étude sur les plaidoyers d’Isée, Paris.

Münscher, K. (1919-20) “Isaios” ZVR 37, 32-328.

Muroni, V. (2020) “Come smascherare un testament manipolato? Il ricorso agli elementi circostanziali nelle orazioni giudiziarie di Iseo” Rhesis 11, 260-9.

Papathomas, Amf. & R. Hatzilambrou (2021) To sōma tōn attikōn klēronomikōn logōn: hoi akeraia sōzōmenoi logoi, Athena.

Photiades, P. S. (1925) “Diorthōtika eis Isaion” Athēna 35, 54-66.

Photiades, P. S. (1924) “Attikon dikaion. Hermēneutika kai diorthōtika eis Isaion” Athēna 34, 3-78.

Photiades, P. S. (1899) “Paratērēseis eis tina chōria tou peri tou Kleōnumou klērou logou tou Isaiou” Athēna 9, 58-64.

Roeder, W. (1880) Beiträge zur Erklärung und Kritik des Isaios, Jena.

Rominkiewicz, J. (2009) “III mowa Isajosa ‘O spadku Pyrrosa’” (Die III. Rede Isajos Über das Erbe des Pyrros) Acta Universitatis Wratislaviensis. Prawo 310, 7-27.

Rominkiewicz, J. (2007) „XI mowa Isajosa ‘O spadku Hagniasza’” (The XI speech of Isaios ‘On the estate of Hagnias’) Acta Universitatis Wratislaviensis. Prawo 303, 143-59.

Rominkiewicz, J. (2006) „VIII mowa Isajosa ‘O spadku Kirona’” (The VIII speech of Isaios ‘On the estate of Kiron’) Acta Universitatis Wratislaviensis. Prawo 298, 7-23.

Rominkiewicz, J. (2005) „VI mowa Isajosa ‘O spadku Filoktemona’” (The VI speech of Isaios ‘On the estate of Philoktemon’) Acta Universitatis Wratislaviensis. Prawo 294, 7-28.

Rominkiewicz, J. (1994) Adopcja i dziedziczenie w mowach Isajosa (Adoption and inheritance in Isaiosʼs speeches), Wrocław. (Acta Universitatis Wratislaviensis. Prawo 235)

Rominkiewicz, J. (1993) “Problem unieważnienia i uzupełnienia testamentu w świetle mów Isajosa” (Problems of invalidating and completing a testament in the speeches of Isaios) Acta Universitatis Wratislaviensis. Prawo 222, 43-47.

Rominkiewicz, J. (1992a) “Topos eugeneias i diabole w mowach Isajosa” (Topos eugeneias and diabole in Isaios’ speeches) Acta Universitatis Wratislaviensis. Prawo 213, 3-13.

Rominkiewicz, J. (1992b) „V mowa Isajosa ‘O spadku Dikajogenesa’” (The V speech of Isaios ‘On the estate of Dikaiogenes) Acta Universitatis Wratislaviensis. Prawo 194, 3-16.

Sakurai, M. (1977) “The social position of women and their property rights in classical Athens, mainly on the law in Isaios X.10” in: Yuge, T. & S. Ito (eds) State and society in: classical antiquity, 183-221, Tokyo.

Schmitz, W. (2000) "Die zwei Leben des Euktemon. Familienstreit zwischen Bürgerlichkeit und Milieu" in: Große Prozesse, 234-54.

Schömann, G. F. (1842) De causa hereditaria in Isaei or. de Philoctemon Hereditate, Greifswald. (= Schömann, Opuscula, l, 272-84)

Schömann, G. F. (1831) Isaei orationes xi cum aliquot deperditarum fragmentis, Greifswald.

Thalheim, Th. (1903) “Zu Isaios” Hermes 38, 456-67.

Thompson, W. E. (1982) “The text of Isaeus XI.2” AJPh 103, 322-5.

Thompson, W. E. (1976) De Hagniae hereditate: An Athenian inheritance case, Leiden.

Wyse, W. (1904) The speeches of Isaeus, Cambridge.

 

Isocrates

Alaux, J. (2018) “Philia et lien familial: l’exemple de l’ Eginétique d’Isocrate” in: Pébarthe, Chr. & C. Devillers (eds) Histoire de familles dans le monde grec ancien et dans la Rome antique, 129-40, Bordeaux.

Aquino Lopez, S. (2000) “Los caracteres en la argumentación de lost res primeros discursos judiciales de Isócrates” Praesentia 2, 29-41.

von Arnim, H. (1917) “Das Testament des Isokrates. Gedanken über politische Sophistik” Deutsche Revue 42, 28-41, 245-56.

Atack, C. (2018) “Politeia and the past in Xenophon and Isocrates” in: Tamiolaki, M. (ed) Xenophon and Isocrates. Political affinities and literary interactions, 171-96, Berlin.

Bearzot, C. (2015) «Isocrate et les dikastes athéniens» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 163-74, Lyon.

Bearzot, C. (2003) “Isocrate e la seconda lega ateniese” in: Orth, W. (ed) Isokrates – Neue Ansätze zur Bewertung eines politischen Schriftstellers, 62-77, Trier.

Bearzot, C. (2001) “Guerra e costituzione in Isocrate (Panath. 114-118)” in: Sordi, M. (ed) Il pensiero sull guerra nel mondo antico, 69-85, Milano.

Bearzot, C. (1980) „Isocrate e il problema della democrazia“ Aevum 54, 113-31. (= Bearzot, C. Studi su Isocrate (1980-2020), 15-39, Milano 2020)

† Birgalias, N. (2015) «L’ idée de la monarchie dans la pensée d’Isocrate» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 217-24, Lyon.

Blänsdorf, J. (2022) «Isokrates als Theoretiker der Monarchie» Forum Classicum 65/4, 318-25.

Bogaert, R. (1962) “À propos de la phasis (Isocrate, Trapézitique, 42). Contribution à l’histoire du droit athénien” RIDA 9, 157-68.

Bonner, R. J. (1920) “The legal setting of Isocrates’ Antidosis” CPh 15, 193-7.

Bouchet, Chr. (2015a) «Les lois chez Isocrate» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 149-62, Lyon.

Bouchet, Chr. (2015b) “Isocrate, la Seconde Confédération maritime et l’Areopagitique” Historiká 5, 423-31.

Bouchet, Chr. (2011) “Le vocabulaire du commandement chez Isocrate” Ktèma 36, 185-209.

Buis, E. J. (2018) “El elogio de lo proximo: Cooperación familiar, armonía legislativa y panhelenismo en “Eginetico” de Isocrates” Faventia 40, 23-41.

Buxton, R. F. (2018) “Forging unity, exporting unrest: Xenophon and Isocrates on stasis” Trends in Classics 10, 154-70.

Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Cataldi, S. (2015) «Isocrate et quelques considérations sur la royauté grecque et chypriote» Ktema 40, 141-8.

Cataldi, S. (2002) “Isocrate e la Lakedaimonion Politeia. Spunti per una riconsiderazione” in: Birgalias, N., Buraselis, K. & P. Cartledge (eds) The contribution of ancient Sparta to political thought and practice, 275-90, Athens.

Christodoulou, P. (2016) “Philosophie et pouvoir royal dans la pensée d’ Isocrate et Platon. Le règne de l’expert politique: Cahiers G. Glotz 27, 137-70.

Christodoulou, P. (2012) “La parrhesia chez Isocrate. L’ intellectuel et la liberté de parole dans l’Athènes du IV s. av. J.-C.” Tekmeria 11, 89-114.

Classen, C. J. (2010) Herrscher, Bürger und Erzieher. Beobachtungen zu den Reden des Isokrates, Hildesheim.

Cortés Gabaudán, Fr. (1983) «La oratoria judicial en la escuela de Isocrates» Anuario de Estudios Filológicas 6, 57-62.

Drerup, E. (1896) “De Isocratis orationibus iudicialibus quaestiones selectae” NJ 22, 335-71.

Galle, P. L. (1896) Beiträge zur Erklärung der xvii. rede Trapezitikos des Isokrates und zur Frage ihrer Echtheit, Zittau.

Galle, P. L. (1883) De Isocratis oratione Trapezitica, Dresden.

Grosse, B. (1884) Über Isokrates’ Trapezitikos, Arnstadt.

Intrieri, M. (2021) “La philia interstatale tra eunoia, pistis e utile in Isocrate” Hormos 13, 56-91.

Kühn, J.-H. (1967) “Die Amnestie von 403 v. Chr. im Reflex der 18. Isokrates-Rede” WS 1, 31-73.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Levet, J.-P. (2000) “L’Aréopagie, droit pénal et philosophie politique chez Isocrate” in: Hoareau-Dodinau, J. & P. Texier (eds) Pouvoir, justice et société (Actes du XIX journée d’histoire du droit, 9-11 juin 1999), 35-45, Limoges.

Luz Villafranca, A. (2019) «Visión de la realeza y la tirania en Isócrates» Estudios Clásicos 5, 71-78.

Maffi, A. (2015a) „Rileggendo l’Eginetico di Isocrate“ Fundamina 21, 313-24.

Maffi, A. (2015b) «Isocrate et le droit grec» in: Bouchet, Chr. & P. Giovannelli-Jouanna (eds) Isocrate: entre jeu rhétorique et enjeux politique, 185-92, Lyon.

Maffi, A. (2013) “Sul Trapezitico di Isocrate (Or. XVII)” in: Palma, A. (ed) Civitas et civilitas. Studi in onore di Fr. Guizzi, II, 501-17, Torino.

Maridakis, G. S. (1939) “Isokratous Aigēnētikos” in: Maridakis, G., Vallendas, P. & S. Seferiades (eds) Mélanges Streit, I, 575-90, Athens.

Mirhady, D. C. & Y. L. Too (2000) Isocrates 1, Austin, Tx.

Oncken, W. (1862) Isokrates und Athen. Beitrag zur Geschichte der Einheits- und Freiheitbewegung in Hellas, Heidelberg.

Pajaro, D. (2020) “…tierras de labranza por rentas moderadas [georgías epì metríais misthósesi]“ (Isoc. 7.32). Explotación y relaciones de trabajo rural entre los ciudadanos atenienses durante la democracia” Sociedades precapitalistas 10, DOI: https://doi.org/10.24215/22505121e043

Papathomas, Amf. & R. Hatzilambrou (2021) To sōma tōn attikōn klēronomikōn logōn: hoi akeraia sōzōmenoi logoi, Athena.

Papillon, T. L. (2004) Isocrates 2, Austin, Tx.

Pinto, P. M. (2022) “Self-quotations as witnesses and evidence: The case of Isocrates’ Antidosis” in: Markantonatos, A., Liotsakis, V. & A. Serafim (eds) Witnesses and evidence in ancient Greek literature, 97-112, Berlin.

Pinto, P. M. (2018) “Sulla prefazione dell’ Antidosis di Isocrate” in: Davoli, P. & N. Pellé (eds) Polymatheia. Studi classici offerti a M. Capasso, 589-96, Lecce.

Pinto, P. M. (2012) “The title of Isocrates’ Antidosis” Hermes 140, 362-8.

Pointner, F. (1969) Die Verfassungstheorie des Isocrates, München.

Pownall, F. (2018) “Tyranny and democracy in Xenophon and Isocrates” Trends in Classics 10, 137-53.

Rubinstein, L. (2023) “Friendship betrayed: Isokrates 16 and the Athenian reconciliation of 403/402 BCE” in: Efstathiou, A., Filonik, J., Kremmydas, Chr. & E. Volonaki (eds) Friendship in ancient Greek thought and literature. Essays in honour of Chris Carey and Michael J. Edwards, 282-305, Leiden.

Rutishauser, Br. (2005) “A case of Siphnian stasis: The Aiginitikos of Isocrates” in: Praktika B’ Diethnous Siphnaikou Symposiou (Siphnos, 27-30 Iouniou 2002), A, 297-304, Athina.

Sancho Rocher, L. (2021) “La democracia y el Areópago en la segunda mitad del s. IV a.C.: del Areopagítico de Isócrates al caso de Hárpalo” Erga – Logoi 9/1, 59-91.

Schirren, Th. (2019) «Isokrates und die Rechtfertigung des rhetorischen Lebens» Allgemeine Zeitschrift für Philosophie 44/2, 179-213.

Sciullo, N. J. & G. A. Meyer (2024) “Isocrates: Fear of the ‘Other’ in classical and modern times” in: Mootz III, F. J., Davis, K. K., Larson, B. N. & K. K. Tiscione (eds) Classical rhetoric & contemporary law. A critical reader, 100-17, Tuscaloosa.

Spatharas, D. (2009) Isokrates Kata Lochitou, Athena.

Starker, J. (1845) De Isocratis orationibus forensibus commentationis specimen primum, Berlin.

Thür, G. (2018) “Basanos-Rhetorik in Isokrates’ Trapezitikos (or. 17)” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 221-, Torino.

Thür, G. (1975) “Komplexe Prozessführung. Dargestellt am Beispiel des Trapezitikos (Isokr. 17)” in: Symposion 1971, 157-88.

Too, Y. L. (2008) A commentary on Isokrates’ Antidosis, Oxford.

Wallace, R. W. (1986) “The date of Isokrates’ Areopagitikos” HSCP 90, 77-84.

Whitehead, D. (2022) Isokrates: the forensic speeches (nos. 16-21): introduction, text, translation and commentary, Cambridge.

Whitehead, D. (2004) “Isokrates for hire. Some preliminaries to a Commentary on Isokrates 16-21” in: Law, Rhetoric, and Comedy, 1-14.

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in: Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts à Michel Patillon, 67-73, Paris.

 

Lycurgus

Andriolo, N. (2002) “Il procedimento penale contro Leocrate” Patavium 10/20, 57-67.

Azoulay, V. (2011) «Les métamorphoses du koinon athénien: autour du Contre Léocrate de Lycurgue» in: Azoulay, V. & P. Ismard (eds) Clisthène et Lycurgue d’Athènes. Autour du politique dans la cité classique, 43-58, Paris.

Bazin, H. (1885) De Lycurgo, Paris.

Boegehold, A. (1985) “Lykurgos 1.149” CPh 80, 132-5.

Colin, G. (1928) “Note sur l’administration financière de l’orateur Lycurgue” REA 30, 189-200.

Conomis, N. (1958a) “Against Leocrates, §§76-78” Athena 62, 79-90.

Conomis, N. (1958b) “Lycurgus, Against Leocrates §81” Praktika Akademias Athenon 33, 111-27.

Dröge, K. (1880) De Lycurgo Atheniensi, Bonn.

Engels, J. (2014) “Lykourgos’ speech Against Leokrates: creating civic identity and educating Athenian citizens” in: Alroth, B. & C. Scheffer (eds) Attitudes towards the past in antiquity. Creating identities (Proceedings of an international conference held at Stockholm University, 15-17 May 2009), 21-31, Stockholm.

Engels, J. (2008) Lykurg. Reden gegen Leokrates, Darmstadt.

Filonik, J. (2017) “Metaphorical appeals to civic ethos in Lycurgus’ Against Leocrates” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 223-58, Leiden.

Gontijo Leite, Pr. (2018) “Democracia e o cidadão ideal: o retrato do cidadão no Contra Leocrates” in: Sebastiani, B. B., Leão, D., Sano, L., Soares, M. & Chr. Werner (eds) A poiesis da democracia, 209-39, Coimbra.

Malcovati, E. (1966) Orazione contro Leocrate e frammenti, Roma.

Roisman, J. (2022) "Lycurgus and the past" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 363-76, Berlin.

Roisman, J. & M. J. Edwards (2019) Lycurgus, Against Leocrates, Oxford.

Scholz, P. (2009) “Der “gute” Bürger in Lykurgs Rede gegen Leokrates” in: Mann, Chr., Haake, M. & R. von den Hoff, (eds) Rollenbilder in der athenischen Demokratie. Medien, Gruppen, Räume im politischen und sozialen System (Beiträge zu einem interdisziplinären Kolloquium in Freiburg i.Br., 24. bis 25. November 2006), 171-92, Wiesbaden.

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Lysias

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Bearzot, C. (2022) "Lysias’ Against the subversion of the ancestral constitution of Athens: A past not to be forgotten" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 101-18, Berlin.

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Bearzot, C. (1998) “Criteri alternativi di applicazione dell’amnistia in Lisia” in: Sordi, M. (ed) Responsabilità, perdono e vendetta nel mondo antico, 111-44, Milano.

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de Béchillon, M. (2010) “Le mari, l'amant et la loi dans le plaidoyer de Lysias, Sur le meurtre d'Eratosthène” Pallas 82, 379-98.

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Boccasile, Fr. (2022) “Per il testo e l’esegesi di [Lys.] VI 13” Quaderni di Storia 96, 229-42.

Boegehold, A. L. (2000) “At Home. Lysias 1.23” in: Polis and Politics, 597-600.

Bolonyai, G. (2008) “A numbers game: an interpretation of Lysias 17” CQ 58, 491-9.

Buis, E. J. (2023) “Desplazamientos, ingresos y falsas apariencias en Lisias XIII: la puesta en acto de una retórica de la interioridad” in: Vitale, A. & A. E. Carrizo (eds) Estudios de retórica en América Latina e Iberoamérica, 39-60, Buenos Aires.

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Cairns, F. (2002) “The civic status of Theodotos in Lysias 3” Emerita 70, 197-204.

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Carawan, E. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Carawan, E. (2010) “The case against Nikomachos” TAPhA 140, 71-96.

Carey, C. (2020) “Lysias and his clients: Money, ethics and politics” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 147-58, Berlin.

Carey, C. (1989) Lysias. Selected speeches, Cambridge.

Chiron, P. (2016) “Les circuits de la dépense dans le Contre Diogiton de Lysias” Gaia 19, 259-69.

Cloché, P. (1921) “Le discours de Lysias contre Hippothersès” REA 23, 28-36.

Cocurullo, M. (2001) “Il contributo dei papyri alla conoscenza di Lisia” Papyrologica Lupiensia 10, 115-70.

Colorio, A. (2013) “Riflessioni sul termine di adempimento delle obbligazioni garantite da enechyron” RDE 3, 39-63.

Cortés Gabaudán, Fr. (2017) “¿Seducción o prostitución? Lisias, Defensa por el homicidio de Eratostenes” Emerita 85, 27-48.

Cortes Gabaudan, F. (1998) “La retorica aristotelica y la oratoria de su tiempo (sobre el ejemplo de Lisias III)” Emerita 71, 339-59.

Dorjahn, A. P. (1978) “On Lysias 5.4” CB 55, 44.

Dorjahn, A. P. & W. D. Fairchild (1966) “Extemporaneous elements in the orations of Lysias” CB 43/2, 17-26.

Dover, K. J. (1968) Lysias and the corpus Lysiacum, Berkeley.

Draganić, If. (2012) “On a charge of overthrowing the democracy. Lysias’s political pamphlet against the collective guilt” Istraživanja 23, 81-93. (in Serbian)

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Dunham, W. R. (2011) “Cold case files: The Athenian grain merchants 386 BC” Cato Journal 28, 495-514.

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Falcon, M. (2016) “Riflessioni sull’ utilizzo dei nomoi in Lys. 1” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 147-208, Napoli.

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Francken, C. M. (1865) Commentationes Lysiacae, Utrecht.

Gärtner, Th. (2010) “Drei kritische Bemerkungen zur ersten Rede des Lysias” Scripta Classica Israelica 29, 13-16.

Gärtner, Th. (2009) “Lys. Or. 1, 48 im P. Ryl. 489” ZPE 171, 17-18.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: Une pratique contestée. Le regard d’un métèque sur l’affranchissement” in: Hommage à J. Annequin, 453-66.

Gärtner, M. (2000) “Corpus lysiaque et population servile” DHA 26, 57-84.

Gärtner, M. (1997) “Les discours judiciaires de Lysias: L’esclavage une figure fantasmatique” DHA 23, 21-45.

Gagarin, M. (2014) “Methods of argument in Lysias and Demosthenes: A comparison” in: Caboli Montefusco, L. & M. S. Celentano (eds) Papers in Rhetoric XII, 87-97, Perugia.

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Galvagno, E. (ed) (2008) Maledetti mercanti. Lisia 22: Contro i mercanti di grano, Alessandria.

Garcia Domingo, E. (2016) „Observaciones sobre el procedimiento judicial ateniense a proposito de Lisias XXIII“ CFC (g): Estudios griegas e indoeuropeos 26, 95-122.

García Domingo, E. (2015) «Una multa sagrada (Lisias 9)» Estudios Clásicos (Madrid) 147, 31-51.

Gauthier, Ph. (1981) “De Lysias à Aristote (Ath.Pol. 51.4): le commerce de grain à Athènes et les fonctions des sitophylaques” RHDFE 59, 5-28.

Gernet, L. & M. Bizos (1924) Lysias Discours I, Paris.

Hagen, J. J. (2021) Die Anklagen gegen Andokides: Ein Rekonstruktionsversuch, Hamburg.

Hamel, D. (2016) Killing Eratosthenes. A true crime story from ancient Athens,

Hansen, M. H. (2003) „Lysias 14 and 15. A note on the graphe astrateias” in: Gestures, 278-80.

Harris, E. M. (1997) “Lysias III and the Athenian beliefs about revenge” CQ 47, 363-6.

Heftner, H. (1999) “Die Rede für Polystratos ([Lys.] 20) und die Katalogisierung der Fünftausend während des athenischen Verfassungsumsturzes von 411 v. Chr.” in: Scherrer, P., Taeuber, H. & H. Thür (eds) Steine und Wege. Festschrift für D. Knibbe zum 65. Geburtstag, 221-6, Wien.

Heitsch, E. (1961) “Recht und Taktik in der 7. Rede des Lysias. Ein Beitrag zur griechischen Rechtsgeschichte” MH 18, 204-19.

Hentschel, J. M. (1874) Quaestionum de Lysiae oratione Epicratea xxvii capita duo, Meissen.

Herman, G. (1993) “Tribal and civic codes of behaviour in Lysias I” CQ 43, 406-19.

Herrmann, K. (1878) Zur Echtheitsfrage von Lysias Rede x und xi, Hannover.

Hilderbrandt, P. (1891) “De causa Polystrati, Lysias xx” in: Commentationes philologicae Monacenses, 177-81, München.

Hillgruber, M. (1988) Die zehnte Rede des Lysias: Einleitung. Text und Kommentar mit einem Anhang über die Gesetzesinterpretationen bei den attischen Rednern, Berlin.

Hirt, O. (1881) Commentationum Lysiacarum capita duo, Berlin.

Hombert, M. (1930) “Un nouveau discours de Lysias” CdE 5/9, 130-1.

Horii, K. (1989) “[Lysias] XX For Polystratos reexamined” Kenkyu Kiyo (Bulletin of Radio Technical College) 17, 39-51.

Jouanna, J. (2018) “L’ interprétation de l’ ancienne loi de Solon par Lysias x, 17 (Contre Theomnestos I) est-elle correcte? Sur la place, la fonction et le sens du verbe epiorkeo dans la langue des serments en grec ancient” REG 131, 75-96.

Kästle, D. J. (2012) „Recht und Rhetorik in der Rede gegen Theomnestos (Lysias or. 10)“ RhM 155, 1-40.

Kapellos, A. (2019) “Xenophon and Lysias on the Arginousai trial” Erga – Logoi 7/2, 19-44.

Kapellos, A. (2018) “Lysias interrogating Eratosthenes on the murder of Polemarchus (Lys. XII 25)” Erga-Logoi 6/2, 51-64.

Kapellos, A. (2014) “In defence of Mantitheus: structure, strategy and argumentation in Lysias 16” BICS 57, 22-46.

Kapellos, A. (2014) Lysias 21. A commentary, Berlin.

Keim, B. (2020) “Lysias and the rhetoric of citizen honour” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 102-21, London.

Kremmydas, Chr. (2020) “Truth and deception in Athenian forensic narratives. An assessment of Demosthenes 54 and Lysias 3” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 211-29, Abingdon, Oxon.

Kubiak, P. (2020) „Pijackie wybryki w mowach Lizjasza i Demostenesa, czyli stan nietrzeźwości w świetle ateńskiej myśli prawnej (Excesses of drunken in the speeches of Lysias and Demosthenes, that is the state of intoxication in Athenian legal thought)” in: Skrzywanek-Jaworska, D. & Ł. J. Korporowicz (eds) Cui bono? Ksiega jubileuszowa dedykowana Professor Annie Pikulskiej-Radomskiej, 259-74, Lodz.

Kucharski, J. (2009) «The rhetoric of Simon’s adversary (Lysias 3)» Scripta Classica 6, 35-50.

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Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Lipsius, J. H. (1920) Lysias’ Rede gegen Hippotherses und das attische Metoikenrecht, Leipzig.

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Usher, S. (1976) “Lysias and his clients” GRBS 17, 31-40. (= The Attic Orators, 27-36)

Usher, S. (1966) “The speech against Pancleon” CR 16, 10-12.

Vacca, B. E. (2020) “Strategie retoriche di persuasion e manipolazione dei giudici: il ragionamento per eikos nelle orazioni XII e XVI de corpus Lysiacum” Rhesis 11, 270-80.

Vianello de Cordova, P. (1990) “El discurso III de Lisias defensa ante Simon: un ensayo hermenéutico” Nova Tellus 8, 9-60.

Viano, Cr. (2018) “Ethical theory and judicial practice: Passions and crimes of passion in Plato, Aristotle and Lysias” in: Huppes-Cluysenaer, L. & N. M. M. S. Coelho (eds) Aristotle on emotions in law and politics, 217-37, Cham.

Viano, Cr. (2015) «Causalité et responsabilité chez Lysias et Aristote» Mètis n.s. 13, 69-85.

Viano, Cr. (2011) “Théorie éthique et pratique judiciaire: passions et délits passionels chez Platon, Aristote et Lysias” Metis 9, 101-21.

Voegelin, W. (1943) Die Diabole bei Lysias. Das Verhältnis von Bürger und Staat in der Rechtssprechung der attischen Demokratie, Basel.

Volonaki, E. (2020) “Reconstructing the past: Forensic storytelling about the Athenian constitution in Lysias 12 and 13” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 135-56, Abingdon, Oxon.

Webb, R. (2020) “As if were there: Enargeia and spatiality in Lysias 1” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 157-70, Abingdon, Oxon.

Weijers, F. V. (1839) Diatribe in Lysiae orationem in Nicomachum, Leyden.

Weil, H. (1891) “Discours de Lysias sur le rétablissement de la démocratie athénienne” RPh 1891, 1-5.

Weißenberger, M. (2003) “Lysias 1905-2000” Lustrum 45, 7-166.

Weißenberger, M. (1993) «Die erste Rede des Lysias» AU 36, 55-71.

Weißenberger, M. (1987) Die Dokimasiereden des Lysias orr. 16, 25, 26, Frankfurt.

Whitehead, D. (2006) “Absentee Athenians: Lysias Against Philon and Lycurgus Against Leocrates” MH 63, 132-51.

Wilfred E. M. (2021) "Democracy, Poverty, Comic Heroism and Oratorical Strategy in Lysias 24" in: Papaioannou, S. & A. Serafim (eds) Comic invective in ancient Greek and Roman oratory, 283-300, Berlin.

Wohl, V. (2020) “Temporal irony in Athenian forensic narrative: Lysias 1 On the murder of Eratosthenes” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 171-85, Abingdon, Oxon.

Wolicki, A. (2009) “Retoryka i cudzołóstwo. Uwagi o 'Obronie w sprawie zabójstwa Eratosthenesa' Lizjasza” (Rhetoric and adultery. Reflections on the Lysias’ speech ‘On the murder of Eratosthenes’) in: Timai. Studia poświęcone Profesorowi Włodzimierzowi Lengauerowi przez uczniów i młodych kolegów z okazji jego 60. urodzin, 186-231, Warszawa.

Wolpert, A. (2002) “Lysias 18 and the Athenian memory of civil war” TAPhA 132, 109-26.

Wolpert, A. (2001) “Lysias 1 and the politics of the oikos” CJ 96, 415-24.

Zimmermann, M. (2022) "Lysias’ speech 14 and the use of the recent past for political purposes" in: Kapellos, A. (ed) The orators and their treatment of the recent past, 135-50, Berlin.

 

Epic

de Christofaro, L. (2018) Lēis: an essay about a pivotal concept in the early epic traditions: the legal and religious implications, Roma.

DuSablon, V. (2014) Le système conceptuel de l’ordre du monde dans la pensée grecque à l’époque archaïque. Timè, moira, themis, et dikè chez Homère et Hésiode, Leuven.

Ferrini, C. (1881) Quod conferat ad iuris criminalis historiam Homericorum Hesiodorumque poematum studium, Berlin.

Humphreys, S. (2019) “Imaginary propertied families: kinship in epic poetry” in: Archibald, Z. & J. Haywood (eds) The power of individual and community in ancient Athens and beyond. Essays in honour of John K. Davies, 1-48, Swansea.

Janik, J. (2003) Terms of the semantic sphere of dike and themis in the early Greek epic, Krakow.

Iridon, Cr. (2020) „Poemele epice sub legea războiului“ in: Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 71-92, Craiova.

Lloyd-Jones, H. (1971) The justice of Zeus, Berkeley.

Pelloso, C. (2013) “The myth of the priority of procedure over substance in the light of early Greek epos” RDE 3, 223-75.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in: Ut par delicto, 27-54.

Thoma, M. (2018-19) “Lex talionis. To dikaio tēs oikogeneiakēs ekdikēsēs sta Kypria Epē kai stēn klasikē tragōdia” Hellenica 68, 7-22.

Visconti, A. (2013) “Il mondo di Omero ed Esiodo: Un esempio di diritto orale” in: Lucrezi, Fr., Marazzi, M. & A. Visconti (eds) Oralità e scrittura, 104-41, Napoli.

 

Homer

Adkins, A. W. H. (1960) “Honour and punishment in the Homeric poems” BICS 8, 23-32.

Allihn, Fr. H. Th. (1847) De idea justi, qualis fuerit apud Homerum et Hesiodum, ac quomodo a Doriensibus veteribus et a Pythagora exculta sit, Halle.

Almog, Sh. (2022) The origins of the law in Homer, Berlin.

Andersen, O. (1976) „Some thoughts on the shield of Achilleus“ SO 51, 5-18.

Andreadés, A. (1915) “Les finances de l’État homérique” REG 28/160, 377-416.

Antypas, C. (2014) «Dike in a pre-polis society: the evidence from Homeric epic» in: Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12^th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 39-46, Ithaca

Arpaia, M. (2009) „Bibliografia sullo scudo di Achille (1945-2008)“ AION (filol) 31, 233-45.

Avramovic, S. (2017a) “Homeric histor (Il. 18., 497-508), mnamon in Gortyn, pristav among the Slavs, dorzon in Albanian custom – different legal systems, similar institution“ Tokyo Classical Studies 10, 115-53.

Avramovic, S. (2017b) “Blood money in Homer – Role of istor in the trial scene on the shield of Achilles (Il. 18.497-508)” Zbornik PFZ 67/5, 723-56.

Baker, Ch. (2021) “Disobedience in the courtroom: Iliad 18.497-508” Yearbook of ancient Greek Epic 5, 1-24.

Basile, G. J. (2018) “The Homeric history and oath-taking” Cuadernos de Filologia Clásica. Estudios griegos e indoeuropeos 28, 17-39.

Basile, G. J. (2011) “El saber ‘historico’ de la antigua Grecia: una reconsideración de la figura del histor iliadico” Anales de Filologia Clásica 24, 7-44.

Beringer, W. (1961) “Zu den Begriffen für “Sklave” und “Unfreie” bei Homer” Historia 10, 252-91.

Beringer, W. (1960) “Die ursprungliche Bedeutung von doulosynen anechesthai in Odysee 22.423” Athenaeum 38, 65-97.

Bonner, R. J. (1911) “Administration of justice in the age of Homer” CPh 6, 12-36.

Bouvier, D. (2008) “Formes de ‘retours à la liberté’ et statut de l’“affranchi” dans la poésie homérique” in: Hommage à J. Annequin, 9-16.

van den Brink, H. (1959) „Ilias Σ 497-508” Hermeneus 30, 199-204.

Buis, E. J. (2020) “Lo justo y lo tangible: los objetos materiales en la escena judicial del escudo de Aquiles (Iliada XVIII, 497-508)” En Ius Fugit 23, 133-56.

Cantarella, E. (2004) “Ulisse tra Oriente e Occidente. Vecchie e nuove ipotesi sul diritto in Omero” in: Nomos. Direito e sociedade, 91-111.

Cantarella, E. (2001) “Private revenge and public justice: The settlement of disputes in Homer’s Iliad” Punishment & Society 3, 473-83.

Cantarella, E. (1988) “La garanzia personale delle obbligazioni in Omero: Ripensando all’adulterio di Afrodite” in: Atti del seminario sulla problematica contrattuale in diritto romano (Milano, 7-9 avril 1987), 261-72, Milano.

Cantarella, E. (1979) Norma e sanzione in Omero. Contributo alla protostoria del diritto greco, Milano.

Carawan, E. (2022) “Deciding the ‘Judgment of Arms’” CJ 118, 127-55.

Carlier, P. (1996) “Les basileis homériques sont-ils des rois?” Ktema 21, 5-22.

Cerri, G. (2013) “Giudici-rapsodi in Esiodo e Omero” AION 35, 7-24.

de Christofaro, L. (2018) Leis. An essay about a pivotal concept in the early epic traditions. The legal and religious implications vol. 1. The Homeric framework, Roma.

Classen, C. J. (2008) Vorbilder – Werte – Normen in den homerischen Epen, Berlin.

Cohen, D. (1980) “‘Horkia’ and ‘horkos’ in the Iliad” RIDA 27, 49-68.

Croiset, A. (1919) “La scène judiciaire représentée sur le bouclier d’Achille” REG 32, 96-99.

Dareste, R. (1884) «Sur un passage de l’Iliade» Annuaire de l’Association pour l’encouragement des études grecques en France 18, 90-96.

Donlan, W. (2007-2008) “Kin-groups in the Homeric epics” CW 101, 29-39.

Estrada, C. (2021) Odiseicas. Las mujeres en la Odisea, Barcelona.

Finley, M. I. (1957) “Homer and Mycenae: Property and tenure” Historia 6, 133-59.

Finsler, G. (1906) “Das homerische Königtum” NJKlA 17, 313-36, 393-412.

Fornaro, S. (2020) “Un doloroso amore: la giustizia per i morti dall’ Iliade all’ Antigone” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 35-48, Milano.

Franco, Chr. (2015) “Women in Homer” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 54-65, Chichester.

Frass, S. (2020) “Die Institutionalisierung elitärer Konkurrenz in der homerischen Volksversammlung” in: Meister, J. B. & G. Seelentag(eds) Konkurrenz und Institutionalisierung in der griechischen Archaik, 217-34, Frankfurt.

Fusai, S. (2018) “Ancora sull’ histor del processo omerico: le conferme delle iscrizioni beotiche e di Capo Tenaro” RDE 8, 43-60.

Fusai, S. (2006) Il processo omerico. Dall’ histōr omerico all’ historiē erodotea, Padova.

Gardikas, K. G. (1903) “He gyne en to Elleniko politismo. A. He Ellenis en te Homerike epoche” Athena 14, 387-492.

Gartziou-Tatti, A. (2020) “Les serments dans l’Odyssée” in: Gasti, E. (ed) Dosis amphilaphēs. Timētikos tomos gia tēn omotimē kathēgētria Katerina Synodinou, 35-64, Iōannina.

Gernet, L. (1955) “Jeux et droit. Remarques sur le XXIII chant de l’Iliade” in: Droit et société, 9-18.

Gernet, L. (1910) “Une étude sur le mot engye dans Homère” REG 23, 375.

Giannuzzi, Al. (2019) “Horkos nei poemi omerici: una proposta etimologica» Rivista di Cultura Classica e Medioevale 61, 87-101.

Glotz, G. (1900) “Les naucrares et les prytanes des naucrares dans la cité homérique” REG 13, 137-57.

Gschnitzer, F. (1983) “Der Rat in der Volksversammlumg. Ein Beitrag des homerischen Epos zur griechischen Verfassungsgeschichte” in: Handel, P. & W. Meid (eds) Festschrift für R. Muth zum 65. Geburtstag am 1. Januar 1981 dargebracht von Freunden und Kollegen, 151-63, Innsbruck.

Hammer, D. (1998) “Homer, tyranny, and democracy” GRBS 39, 331-60.

Gates, H. P. (1971) The kinship terminology of Homeric Greek, Bloomington, In.

Halverson, J. (1986) «The succession issue in the ‘Odyssey’» G & R 33, 119-28.

Hammond, N. G. L. (1985) “The scene in Iliad 18.497-508 and the Albanian bloodfeud” BASP 22, 79-86.

Harris, E. M. (2012) “Homer, Hesiod and the ‘origins’ of Greek slavery” REA 114, 345-66.

Heinrichs, J. (2021) “‘Royal’ women in the Homeric epics” in: Carney, Elizabeth D. & Sabine Müller (eds) The Routledge companion to women and monarchy in the ancient Mediterranean world, 271-82, London.

Hofmeister, A. (1880) «Die Gerichtsszene im Schilde des Achilles, Ilias 18.497-508» ZVR 2/2, 443-53.

Hütwohl. D. J. (2023) “A defense of ‘blood-price in Pindar fr. 133 (Maehler). Poinē in Homer, Aeschylus, the Orphic fragments and Pindar” SO 97, 2-32.

Jachmann, G. (1953) “Das homerische Königtum” Maia 6, 241-56.

Janik, J. (2000) “Dike in the work of Homer” Eos 87, 5-31.

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Julien, A. (2013) «Public and private in the assemblies of Ithaca» Romanitas 2, 58-75.

Kaluđerović, Z. V. (2020) “Kreiranje pravde i prava kroz sučeljavanie predstava Odiseja i prosaca” (Creating justice and law through the juxtaposition of the presentations of Odysseus and the suitors) Glasnik Advokatske Komore Voivodine 92, 471-82.

Kaluđerović, Z. V. (2019) “Najstarije predstavljanje pravde” (The oldest presenting of justice) Glasnik Advokatske Komore Voivodine 91, 440-53.

Karabelias, E. (1983) "Homère, Platon et survivances littéraires de l'épiclérat" in: Symposion 1979, 177-96.

Katzouros, Ph. (2017) “Les fondements juridiques du chant A de l’ Iliade” in: Charalambis, D. & Ch. Papacharambous (eds) Jus, ars, philosophia et historia. Festschrift für J. Strangas zum 70. Geburtstag, 701-6, Athen.

Knorringa, H. (1930) “Rechtspraak bij Homerus” Hermeneus 2, 109-13.

Köstler, R. (1946) „Die Gerichtsszenen auf dem Achilleusschild“ AAWW 83, 213-27.

Konstan, D. (2022) “Making friends with foreigners: xenoi in the Homeric epics” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 29-54, Athens.

Kopanias, K. (2023) “Dowry kingship and the assembly in Homer’s Odyssey: a view from the Near East” in: Stefanakis, M. I., Giannopoulou, A. & M. Achiola (eds) Polytropos. Honorary volume for Professor Nikolaos Chr. Stampolidis, I, 441-8, Rethymno.

Krokiewicz, A. (1950) “Le droit du thumos damastheis dans l’Iliade” Meander 5, 382-93.

Leaf, W. (1887) „The trial scene in Iliad xviii“ JHS 8, 122-32.

Lentini, G. (2016) “La scena giudiziaria dello Scudo di Achille (Hom. Il. 18.497-508) e l’immaginario della giustizia nella Grecia arcaica” Materiali e discussion per l’analisi dei testi classica 76, 15-31.

Lentini, G. (2008-09) “Gioco e diritto in Omero” Gaia 12, 45-68.

Levin, I. (2023) “Legal death and Odysseus’ kingship” CQ 73, 508-19.

Lévy, Ed. (2021) “Le système politique de l’ Odyssée” in: Guieu-Coppolani, A., Wehrlings, M.-J. & J. Zurbach (eds) Le pouvoir et la parole. Mélanges en mémoire de Pierre Carlier, 69-82, Nancy.

Lévy, Ed. (2015) “Le vocabulaire de la royauté: anax et basileus dans l’Iliade et l’Odysée” Ktema 40, 35-42.

Lévy, Ed. (2010) “Le système politique de l’Iliade” Ktèma 35, 339-67.

Lévy, Ed. (1985) “Astos et politès d’Homére à Hérodote” Ktema 10, 53-66.

Lipsius, H. J. (1890) «Der Gerichtsszene der Ilias» Leipziger Studien zur klassischen Philologie 12, 225-31.

Loginov, Al. (2017) “Le système de la vengeance dans les poèmes d’Homère” Studia Antiqua et Archeologica 22, 29-44.

Loginov, Al. (2015) “La justice dans les poèmes d’Homère” Terra Sebus. Acta Musei Sabesiensis 9, 57-66.

Margetić, L. (1966) “Pokušaj pravne interpretacije sudske scene na Ahilovu štitu” (An attempt to interpret the trial scene on Achilles’ shield) in: Zbornik radova posvećen Albertu Vajsu, 51-58, Beograd.

Miles, J. C. (1945) “A note on Iliad xviii 497-508” Hermathena 65, 92-93.

Moreau, F. (1895) “Les finances de la royauté homérique” REG 8/31, 287-320.

Müllner, L. C. (1976) The meaning of Homeric EYXOMAI through its formulas, Innsbruck.

Munding, H. (1961-1962) “Die Bewertung der Rechtsidee in der Ilias” Philologus 105, 161-77; 106, 60-74.

N’doye, M. (2008) “L’affranchissement dans les poèmes homériques: De la parenté illusoire à l’adoption ” in: Hommage à J. Annequin, 17-27.

Nagy, G. (1997) “The shield of Achilles. Ends of the Iliad and beginning of the polis” in: Langdon, S. (ed) New light on Dark Age. Exploring the culture of Geometric Greece, 194-207, London.

Nenci, G. (1963) Il giudice nei poemi omerici. Giustizia e società, Piacenza.

Nenci, G. (1958) “Il martys nei poemi omerici” PdP 13, 221-41.

Noack-Hilgers, B. (1999) “Zur Rezeption der homerischen Gerichtsszene im 3. Jh. n. Chr. und zu ihrer juristischen Umdeutung” ZRG 116, 1-24.

Notari, T. (2007) “The scales as the symbol of justice in the Iliad” in: Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 9-20, Budapest.

Notari, T. (2005) «The scales as the symbol of justice in the Iliad» Acta Juridica Hungarica 46, 249-59.

O’Donnell, M. D. S. (1995) “Reading pictorial narrative: The law court scene of the shield of Achilles” in: Carter, J. B. & S. P. Morris (eds) The Ages of Homer: a tribute to E. Townsend Vermeule, 315-34, Austin, TX.

Papakonstantinou, Z. (2007) “Legal procedure in the Homeric Hymn to Hermes” RIDA 54, 83-110.

Papanikos, G. T. (2021) “Collective decision-making in Homer’s Odyssey” Athens Journal of Mediterranean Studies 7, 59-84.

Patroni, G. (1930) “Appunti di filosofia e di diritto omerici: prolegomena. I. il libero arbitrio” RIL 63, 725-62.

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Pelloso, C. (2012) Themis e dike in Omero. Ai primordi del diritto dei Greci, Roma.

Penta, Fr. (1998) “Il concetto di “dike” in: Omero ed Esiodo” Apollinaris 71, 677-86.

Perysinakis, I. (1991) «Penelope’s eedna again» CQ 41, 297-302.

Pigeaud, J. (1987) “Le bouclier d’Achille” REG 101, 54-63.

Platner, Ed. (1820) Beitrage zur Kenntniss des attischen Rechts: Beigefugt ist eine lateinische Abhandlung über die Idee des Rechts und der Gerechtigkeit im Homer und Hesiod, Marburg.

Platner, Ed. (1819) Notiones juris et justitiae ex Homeri et Hesiodi carminibus explicatae, Marburg.

Pötscher, W. (1960) “Moira, themis, und time im homerischen Denken” WS 73, 5-39.

Poli, D. (1988) „Il basileus sul solco nello scudo iliadico“ Studi et Saggi Linguistici 28, 307-26.

Primmer, A. (1970) “Homerische Gerichtszenen” WS 83, 5-13.

Saïd, S. (1979) “Les crimes des prétendants, la maison d’Ulysse et les festins de l’Odyssée” Études de littérature ancienne 1, 9-49.

Santiago Álvarez, R.-A. (2013) „La polaridad ‚huesped‘/‘extranjero‘ en los poemas homericas“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 29-45, Barcelona.

Scheid-Tissinier, Év. (2010) „L’énoncé des normes dans le monde homérique et leur application“ Mètis 8, 21-38.

Scheid-Tissinier, Év. (1994) “À propos du rôle et de la fonction de l’histōr” RPh 68, 187-208.

Scheid, Év. (1979) “Il matrimonio omerico” Dialoghi di Archeologia 1, 60-73.

Scholten, H. (2004) „Die Schildbeschreibung Homers als Spiegel der frühgriechischen Staatswerdung“ Gymnasium 111, 335-57.

Sidgwick, H. (1894) “The trial scene in Homer” CR 8, 1-3.

Sorgenfrey, Th. (1871) De vestigiis juris gentium Homerici, Leipzig.

Svenbro, J. (1980) “Vengeance et société en Grèce archaique. À propos de la fin de l’Odyssée” in: Verdier, R. & J.-P. Poly (eds) La vengeance. Études d’ethnologie, d’histoire et de philosophie, III, 47-63, Paris.

Taddei, A. (2004) “L’epica omerica e la nascita del diritto greco: una nota storico-antropologica a proposito di un saggio recente di Eva Cantarella” IncidAntico 2, 215-26.

Tamassia, G. (1893) Le nozze in Omero, Bologna.

Thür, G. (1970) “Zum dikazein bei Homer” ZRG 87, 426-44.

Toscano, A. (2023) “Tests of truth: Foucault’s anarchaeology of the oath” Symploke 31/1-2, 241-51.

Tsopanakes, A. G. (1971) “Moral and legal aspects of aggression and defence in Homer” Epistemonike Epeteris Philosophikes Scholes Aristoteleiou Panepistemiou Thessalonikes 11, 335-52.

Veneri, A. (1984) „Tra storia e archeologia. Il hieros kyklos in Omero Σ 504“ SMEA 25, 349-56.

Vlachos, G. C. (1974) Les sociétés politiques homériques, Paris.

Wagner-Hasel, B. (1988) “Geschlecht und Gabe: Zum Brautgutersystem bei Homer” ZRG 105, 32-73.

Weil, H. (1885) “L'Iliade et le droit des gens dans la vieille Grèce” RPh 1885, 161-5.

Weinsanto, M. (1983) “L’évolution du mariage de l’Iliade à l’Odyssée” in: Levy, E. (ed) La femme dans les sociétés anciennes, 45-58, Strasburg.

Welskopf, E. Ch. (1981) “Die Bezeichnung laos, dēmos, plēthys, ethnos in den homerischen Epen” in: Welskopf, E. Ch. (ed) Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe, 3, 163-92, Berlin.

Westbrook, R. (2005) “Penelope’s dowry and Odysseus’ kingship” in: Symposion 2001, 3-24.

Westbrook, R. (1992) “The trial scene in the Iliad” HSCP 94, 53-76.

Yamagata, N. (1997) “Anax and basileus in Homer” CQ 47, 1-14.

Zanovello, S. (2022) “Homer and the vocabulary of manumission” in: Bernhardt, J. & M. Canevaro (eds) From Homer to Solon. Continuity and change in archaic Greece, 93-114, Leiden.

Zese, Ch. E. (1971) “Dikaiikai ennoiai par’ Homērō” Neon Dikaion 27/11-12, 485-92.

 

Hesiod

Allihn, Fr. H. Th. (1847) De idea justi, qualis fuerit apud Homerum et Hesiodum, ac quomodo a Doriensibus veteribus et a Pythagora exculta sit, Halle.

Beall, E. F. (2005-06) “Hesiod’s treatise on justice: Works and Days 109-380” CJ 101, 161-82.

Bonanno, D. (2016) „Figlia della Notte e compagna di Aidos: Nemesis, dike e il senso del limite in Esiodo“ in: Bonanno, D., Funke, P. & M. Haake (eds) Rechtliche Verfahren und religiöse Sanktionierung in der griechisch-römischen Antike (Akten einer deutsch-italienischen Tagung, Palermo 11.-13. Dezember 2014), 103-14, Stuttgart.

Bonner, R. J. (1912) “Administration of justice in the age of Hesiod” CPh 7, 17-23.

Casanova, A. (1977) “Lite per un matrimonio truffaldino nella Grecia arcaica (Hésiode, fr. 43M-W)” Prometheus 3, 21-38.

Cerri, G. (2013) “Giudici-rapsodi in Esiodo e Omero” AION 35, 7-24.

Colombani, C. (2019) “Casas, esposas y nomos. La constitución del ideal femenino en el pliegue hesiódico” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 41-52, Coimbra.

Colombani, C. (2016) «Normatividad, justicia y saber en Teogonia. Las claves del poder en le relato hesiódico» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 53-84, Buenos Aires.

Cordano, F. (1996) “‘Basilees dorophagoi’ e ‘dikaspoloi’” in: Processi e politica, 3-8.

Duran, M. (1999) “Oaths and settlement of disputes in Hesiod Op. 27-41” ZRG 116, 25-48.

Erbse, H. (1993) “Die Funktion des Rechtsgedankens in Hesiods ‘Erga’” Hermes 121, 12-28.

Erler, M. (1987) “Das Recht dike als Segensbringerin für die Polis. Die Wandlung eines Motivs von Hesiod zu Kallimachos” SIFC 5, 5-36.

Harris, E. M. (2012) “Homer, Hesiod and the ‘origins’ of Greek slavery” REA 114, 345-66.

Janik, J. (2002) “The meaning of justice in the poetry of Hesiod and ist continuation in the lyric of Solon” Eos 89, 203-27.

Judet de la Combre, P. (1995) “Sur les critères du jugement - droit dans les Travaux et les Jours d’Hesiode” Droit et Cultures 19, 159-75.

Kaluđerović, Z. V. (2020) “Uoblicavanje ideje pravde u ‘Poemi o pravdi’” (The formulation of the idea of justice) Glasnik Advokatske Komore Vojvodine 92, 727-41.

Konrádová, M. (2018) “God and justice in Hesiod and Plato: Interpreting the myth of Protagoras (Prot. 320d-322d)” Πηγὴ/Fons 3, 9-19.

Levet, J.-P. (2001) “La culpabilité et les notions apparentées chez Hésiode, Lysias, Isocrate et Démosthène. Étude sémantique de quelques concepts éthiques et juridiques” in: Hoareau-Dodinau, J. & P. Texier (eds) La culpabilité (Actes des XXème journées d’histoire du droit), 81-91, Limoges.

Nelson, S. (1996) “Justice and farming in the Works and Days” in: Louden, R. B. & P. Schollmeier (eds) The Greeks and Us. Essays in honour of A. W. H. Adkins, 7-42, Chicago.

Notari, T. (2007) “Hesiod und die Aufänge der Rechtsphilosophie” in: Notari, T. Studia iuridico-philologica I. Studies in classical and medieval philology and legal history, 21-44, Budapest.

Notari, T. (2006) “Bürgergemeinschaft und Rechtsgedanke bei Hesiod” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 7-26, Debrecen.

Petrović, I. & A. Petrović (2022) “Hesiod’s religious norms in context: on Works & Days 724-760” Kernos 35, 185-232.

Platner, Ed. (1819) Notiones juris et justitiae ex Homeri et Hesiodi carminibus explicatae, Marburg.

Priou, A. (2014) “Hesiod: Man, law and cosmos” Polis (Exeter) 31, 233-60.

Pulquerio, M. (1961-62) “Evolução do conceito de justiça de Hesiodo a Pindaro” Humanitas (Coimbra) 13-14, 305-21.

Santoni, A. (2012) “Giudici epici e giustizia eroica” in: Camerotto, A. F. Pontani (eds) Classici contro, 155-68, Milano.

Salis, S. (2002) “Le due facce del basileus in Esiode. Alcune osservazioni” Annali della Facoltà di Lettere e Filosofia dell’ Università di Cagliari 20, 97-107.

de Sensi Sestito, G. (1990) “Kome, polis e dike negli Erga esiodei. I. Il mondo della come e la complementarità erga/dike” Messana 1, 27-44.

Stocking, Ch. H. (2017) «Justice, truth, and power between past and present” Arethusa 50, 385-427.

Strauss Clay, J. (2016) “The justice of Zeus in the Theogony?” in: Claus, J. J., Cuypers, M. & A. Kahane (eds) The gods of Greek hexameter poetry. From the archaic age to late antiquity and beyond, 21-31, Stuttgart.

Velissaropoulos-Karakosta, J. (2004) “Dōrophagoi basilēes” in: Symmeikta G. Koumantou, 63-72, Athens-Komotini. (= Velissaropoulou-Karakosta, Archaioellenika, 67-78)

Veneri, A. (2007) “Omero, Esiodo, e lo spettacolo della giustizia” QUCC 85, 15-19.

Verdross, A. (1966) “Die Begründung der antiken Rechtsphilosophie durch Hesiod” AAWW 103, 23-32.

Vergados, A. (2014) “Defining dike in Hesiod’s Works and Days” in: Christopoulos, M. & M. Paizi-Apostolopoulou (eds) Crime and punishment in Homer and archaic epic (Proceedings of the 12^th international Symposium on the Odyssey, Ithaca, September 3-7, 2013), 367-78, Ithaca.

Walcot, P. (1963) “Hesiod and the law” SO 38, 5-21.

Wismann, H. (2006) „Der Begriff des Gesetzes bei Hesiod und den Vorsokratikern“ in: Bock, W. (ed) Gesetz und Gesetzlichkeit in den Wissenschaften, 1-10, Darmstadt.

 

Tragedy

Allan, W. (2013) «The ethics of retaliatory violence in Athenian tragedy» Mnemosyne 66, 593-615.

Allen, D. S. (2005) “Greek tragedy and law” in: The Cambridge Companion, 374-93.

Atack, C. (2012) “How to be a good king in Athens – manipulating monarchy in: the democratic political imaginary” Rosetta 12, 1-19.

Baconicola, Ch. (2009) “La justice dans la tragédie grecque” in: Mythe et justice, 173-92.

Brock, R. (2010) “Citizens and non-citzens in Athenian tragedy” in: Law and drama in ancient Greece, 94-107.

Buis, E. J. (2004) “How to play justice and drama in antiquity: law and theater in Athens as performative rituals” Florida Journal of International Law 16/3, 697-725.

Calderón Dorda, E. (2016) «Orestes y la impiedad del héroe» Atene e Roma n.s. 10, 18-34.

Caranci, A. L. (1981) “La forza come diritto in alcuni aspetti della cultura greca del V secolo a.C. e del teatro latino” in: Caranci, A. L. (ed) Studia humanitatis. Fra tradizione e modernità, 57-68, Napoli.

Carey, C. (2007) “Tragic law” Dioniso 6, 22-33.

Christopoulos, M. (2020) “Sleeping with the enemy. Foreign female captives in ancient Greek drama” in: Gasti, E. (ed) Dosis amphilaphēs. Timētikos tomos gia tēn omotimē kathēgētria Katerina Synodinou, 869-85, Iōannina.

Easterling, P. E. (2020) “Greek tragedy and the ethics of revenge” in: Liatsi, M. (ed) Ethics in ancient Greek literature: Aspects of ethical reasoning from Homer to Aristotle and beyond, 129-46, Berlin.

Fartzoff, M. (2002) “Cité et citoyens sur la scéne tragique” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 235-48, Besançon.

Flashar, H. (1997) “Orest vor Gericht” in: Eder, W. & K.-J. Hölkeskamp (eds) Volk und Verfassung im vorhellenistischen Griechenland (Beiträge auf dem Symposium zu Ehren von K.-W. Welwei in Bochum, 1.-2. März 1996), 99-112, Stuttgart.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Funke, H. (1963) Die sogennante tragische Schuld. Studie zur Rechtsidee in der griechischen Tragödie, diss. Köln.

Gardikas, K. G. (1923) Quelques considerations sur le droit pénal attique et les oeuvres des tragiques grecs, Bruxelles.

Gierke, D. (2017) Eheprobleme im griechischen Drama: eine Studie zum Diskurs von Oikos und Polis im Athen des 5. Jahrhunderts vor Christus, München.

Hall, E. (1995) “Lawcourt dramas: The power of performance in Greek forensic oratory” BICS 40, 39-58.

Harris, E. M. (2020) „Reinheit und Verunreinigung im attischen Recht und in der attischen Tragödie“ in: Eckhardt, B. Leonhard, Cl. & K. Zimmermann (eds) Reinheit und Autorität in den Kulturen des antiken Mittelmeerraumes, 99-128, Würzburg.

Harris, E. M. (2018) “Pollution and purification in Athenian law and tragedy” in: Bigliazzi, S., Lupi, Fr. & G. Ugolini (eds) Synagonizesthai. Essays in honour of Guido Avezzù, 419-54, Verona.

Hora Marques, S. (2014) «Orestes, o matricídio e a justiça» in: de Oliveira, Fr., de Fátima Silva, M. & T. V. Ribeiro Barbosa (eds) Violência e transgressão: uma trajetória da Humanidade, 79-100, Coimbra & São Paulo.

Kennedy, R. F. (2009) Athen’s justice. Athena, Athens and the concept of justice in Greek tragedy, New York.

Kostes, K. (1885) Peri tou adikematos tes poines en tei archaia ellenike tragodia, Athens.

Lynn Adams, J. (2018) “Why we continually misinterpret classical tragedy: Ancient Greek law within the tragic tradition” Athens Journal of Humanities & Arts 5/4, 401-24.

Mauduit, Chr. (2019) “Le suffrage d’Athéna: réflexions sur la vote dans la tragédie grecque” in: Borlengi, A., Chillet, C., Hollard, V., Lopez-Rabtel, L.& J.-Ch. Moretti (eds) Voter en Grèce, à Rome et en Gaule. Pratiques, lieux et finalités, 73-92, Lyon.

Nikolarea, Ek. (2023) “Athenian law and classical Greek tragedy: The case of Oedipus the king” Law & Literature 35, 411-34.

Noussia-Fantuzzi, M. (2015) “Solon in tragedy” in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in: the making. The early reception in the fifth and fourth centuries, 43-65, Berlin.

Paduano, G. (2018) “Colpa e diritto nella produzione tragica del V secolo sul mito dei Sette a Tebe” Dioniso 8, 5-31.

Papadodima, E. (2016) “Aspects of dikē in Attic tragedy. The trials of the house of Atreus” in: Nowicki, S. (ed) “They called me to destroy the wicked and the evil”. Selected essays on crime and punishment in antiquity, 171-93, Münster.

Papadodima, E. (2010/11) “Dikē in Attic tragedy: An overview” Eranos 106, 93-110.

Perris, S. (2022) “Oligarchs in Greek tragedy” in: Csapo, E, Rupprecht Goette, H., Green, J. R., Le Guen, Br., Paillard, El. Stoop, J. & P. Wilson (eds) Theatre and autocracy in the ancient world, 199-218, Berlin.

de Polignac, Fr. (2023) “Tragedy, tribes, and the civic landscape” in: Pirenne-Delforge, V. & M. Węcowski (eds) Politeia and koinōnia. Studies in ancient Greek history in honour of Josine Blok, 225-39, Leiden.

Roeck, A. (1939) Recht und Schuld in der attischen Tragödie, diss. Wien.

Sanchez Salor, E. (2005) “La justicia y la venganza en la epica y en la tragedia clasicas” in: Ut par delicto, 27-54.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‛basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Scafuro, A. C. (2019) “Justifying murder and rejecting revenge: Hypothetical arguments and imaginary lawcourts in the Oresteian tragedies (Aeschylus Oresteia, Sophocles Electra, Euripides Electra and Orestes)” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 181-232, Berlin.

Schirripa, P. (2003) Trasgressione e punizione nel V secolo ad Atene: politica e tragedia, Milano.

Seaford, R. (1990) “The imprisonment of women in Greek tragedy” JHS 110, 76-90.

Slater, W. J. (1995) “The theatricality of justice” CB 71, 143-57.

Sommerstein, A. H. (2006) “Rape and consent in Athenian tragedy” in: Cairns, D. & V. Liapis (eds) Dionysalexandros. Essays on Aeschylus and his fellow tragedians in honour of A. F. Garvie, 233-52, Swansea.

Thoma, M. (2018-19) “Lex talionis. To dikaio tēs oikogeneiakēs ekdikēsēs sta Kypria Epē kai stēn klasikē tragōdia” Hellenica 68, 7-22.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Tsikrikas, D. (1995) “‘Dike‘ und ‚Polis‘ in: der alten griechischenTragodie” Dike (International) 2, 83-94.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Wyles, R. (2020) Theatre props and civic identity in Athens, 485-405 B.C., London.

 

Aeschylus

Ahrens, H. L. (1860) “Studien zum Agamemnon des Aeschylus” Philologus 1, 477-640.

Bakewell, G. W. (2013) “Theatricality and voting in Eumenides: psēphon d’Orestē tēnd’ egō prosthēsomai” in: Harrison, G. & V. Liapis (eds) Performance in Greek and Roman theatre, 149-59, Leiden.

Bakewell, G. W. (1997) “Metoikia in the Supplices of Aeschylus” ClAnt 16, 209-28.

Bierl, A. (2017) “Klytaimnestra tyrannos: Fear and tyranny in Aeschylus’ Oresteia (with a brief comparison with Macbeth)” Comparative Drama 51, 524-57.

Bowie, A. M. (2013) “Religion and politics in Aeschylus’s Oresteia” CQ 43, 10-31.

Braun, M. (1998) Die “Eumeniden” des Aischylos und der Areopag, Tübingen.

Bücher, F. (2008) “Die Polis braucht ihre Poeten – Aischylos’ ‘Eumeniden’ und die Reformen des Ephialtes” Hermes 136, 225-74.

Buis, E. J. (2016) “Huyendo a Argos: La protección jurídica de las mujeres refugiadas y el lenguaje del humanitarismo griego en Suplicantes de Esquilo” in: Grignon, En. & J. Massé (eds) Hommage à Jean Pictet, 153-74, Montréal.

Cameron, H. D. (1968) “Epigoni and the law of inheritance in Aeschylus’s Septem” GRBS 9, 247-57.

Carrara, L. (2007) “Il processo areopagitico di Oreste: Le Eumenide di Eschilo e la tradizione attica” Philologus 151, 3-16.

Cartabia, M. (2019) „Le Eumenidi: una parola di giustizia“ Dioniso n.s. 9, 61-82.

Clementi, Cl. (2020) ““So come gli uomini in esilio si nutrano con sogni di speranza” (Eschilo, Agamemnone 11668). Breve narrazionie del carcere sotto forma di tragedia” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 89-100, Milano.

Cuniberti, G. (2001) “Le Supplice di Eschilo, la fuga del maschio e l’inviolabilità della persona” MH 58, 140-56.

Daverio Rocchi, G. (2001b) “L’Areopago, phylax ton nomon kai episkopos tes politeias, e le ‘Eumenidi’ di Eschilo (681-708)” in: Poikilma, I, 333-47.

Daube, B. (1938) Zu den Rechtsproblemen in Aischylos’ Agamemnon, Zürich.

Demetratos, N. G. (2001) “He idea tes dikaiosynes sten Oresteia tou Aischylou” Epistemonike Epeterida Dikegorikou Syllogou Thessalonikes 22, 11-13.

Dodds, E. (1960) “Morals and politics in the Oresteia” PCPS 6, 19-31.

Dougherty, C. (2017) “’These metoikoi’: Living with others, living as others in Aeschylus’ Oresteia” AJPh 138, 577-604.

Dover, K. J. (1957) “The political aspect of Aeschylus’s Eumenides” JHS 77, 230-7.

Dreher, M. (2005) “Die fremden Hiketai und die verfremdete Asylie in den Hiketiden des Aischylos” in: Riemer, U. & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 65-88, Stuttgart.

Dreher, M. (2003) “Hikesie und Asylie in den Hiketiden des Aischylos” in: Das antike Asyl, 59-84.

Dugdale, E. & L. Gerstbauer (2017) “Forms of justice in Aeschylus’ Eumenides” Polis 34, 226-50.

del Estal, G. (1962) La Orestiada y su genio juridico: Justicia de sangre y espiritu urbano aportacion, desde la tragedia, a la historia de la filosofia del derecho, de la religion y de la sociedad en el mundo antigo, El Escorial.

Fartzoff, M. (2018) Famille et cité dans l’Orestie d’Eschyle. La trame du tissue tragique, Paris.

Fiamingo, L. (2023) “‘Becoming as savage as a bull because of penalties not to be paid with money‘: Orestes' revenge and the ethics of retaliatory violence“ Skenè 9, 165-86.

Fletcher, J. (2014) “Polyphony to silence: the jurors of the Oresteia” College Literature 41, 56-75.

Fletcher, J. (2007) “Horkos in the Oresteia” in: Horkos, 102-12.

Forbes, P. B. R. (1948) “Law and politics in the Oresteia” CR 62, 99-104.

Funke, P. (2010) “Bürgerschaft und Bürgersein: – Teilnehmen als Teilshaben” in: Stein-Hölkeskamp, E. & K.-J. Hall, E. (2015) “Peaceful conflict resolution and its discontents in Aeschylus’s Eumenides” Common Knowledge 21, 253-69.

Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 472-86, München.

Gadeyne, Fr. (2017) «Les hommes et les dieux: la loi dans l’Orestie d’Eschyle» in: Voisin, P. & M. de Béchillon (eds) Lois des dieux, loi des hommes, 207-19, Paris.

Gagarin, M. (1975) “The vote of Athena” AJPh 96, 121-7.

García Pérez, D. (2023) „Crimen y castigo: dilemas de justicia, ética y conciencia en el proceso de Orestes“ in: Montemayor Aceves, M. E. & M. de Jiménez Moreno (eds) El oltro comino de la justicia: estudios de derecho y literatura en la antigüedad clásica, 39-52, Ciudad de México.

Gastaldi, V. (2001) El derecho en la ‘Orestia’ de Esquilo: Delito, penalizacion y modelo social, Bahia Blanca.

Gastaldi, V. (1999) “El juicio de Orestes: ‘Prodikasia’ y ‘zetesis’” Faventia 21, 29-35.

Gewirtz, P. (1988) “Aeschylus’ Law” Harvard Law Review 101, 1043-55.

Gödde, S. (2003) “Poetisches Recht: Asyl und Ehe in den Hiketiden des Aischylos” in: Das antike Asyl, 85-106.

González González, M. (2022) “Las guerras de Esquilo y el léxico de la violencia contra las mujeres” in: Lourenço, Fr. & S. Marques (eds) Miscelânea de estudos em honra de Maria de Fátima Silva, I, 123-42, Coimbra.

Grethlein, J. (2004) “Aeschylus’ Eumenides and legal anthropology” in: Nomos. Direito e sociedade, 113-26.

Guastella, G. (2010) “Da Zeus Xenios al fantasma di Tieste. Vendetta e giustizia in Eschilo e Seneca” Dionysus ex machina 1, 81-118.

Hammond, N. G. L. (1965) “Personal freedom and its limitations in the Oresteia” JHS 85, 42-55.

Harris, E. M. (2019) “Aeschylus’ Eumenides: The role of Areopagus, the rule of law and political discourse in Attic tragedy” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 389-420, Berlin.

Helmer, E. (2020) “‘Savoir être étranger’: la question des réfugiés dans Les Suppliantes d’Eschyle” in: Loddo, L. (ed) Political refugees in the ancient Greek world. Literary, historical and philosophical essays (International workshop, Aix-Marseille Université, 15-16 juin 2017), 143-54, Toulouse.

Hose, M. (2010) “Die Orestie des Aischylos – die Götter, das Recht und die Stadt” in: Stein-Hölkeskamp, E. & K.-J. Hölkeskamp (eds) Die griechische Welt. Erinnerungsorte der Antike, 418-34, München.

Hütwohl. D. J. (2023) “A defense of ‘blood-price in Pindar fr. 133 (Maehler). Poinē in Homer, Aeschylus, the Orphic fragments and Pindar” SO 97, 2-32.

Jackson, P. (1999) The construction of justice in Aiskhylos’ Oresteia and Plato’s Republic, diss. The State University of New Jersey.

Jellamo, A. (2005) Il cammino di Dike: l’ idea gi giustizia da Omero a Eschilo, Roma.

Judet de la Combe, P. (2020) «La critique du jugement dans l’Orestie d’Eschyle» Les Cahiers de Justice 2020/4, 749-64.

Judet de la Combe, P. (1990) “Rationalisation du droit et fiction tragique: Les Euménides” in: Mattei, J.-F. (ed) La naissance de la raison en Grèce (Actes du congrés de Nice, mai 1987), 265-77, Paris.

Kennedy, R. F. (2006) “Justice, geography and empire in Aeschylus’ Eumenides” ClAnt 25, 35-72.

Kirchoff, A. (1874) “Zur Frage vom Stimmstein der Athena” MPA, 105-15.

Kucharski, J. (2005) „The problem of stasis in the Oresteia“ Scripta Classica 2, 23-51.

Leão, D. F. (2005) “O horizonte legal de Oresteia: O crime de homicido e a fundação do tribunal do Areópago” Humanitas (Coimbra) 57, 3-38. (= “The legal horizon of the Oresteia. The crime of homicide and the founding of Areopagus” in: Law and drama in ancient Greece, 39-60)

Lesky, A. (1966) “Decision and responsibility in the tragedy of Aeschylus” JHS 86, 78-85.

Luban, D. (1987) “Some Greek trials: Order and justice in Homer, Hesiod, Aeschylus and Plato” Tennessee Law Review 54, 280-325.

Manderson, D. (2016) “Athena’s way: The jurisprudence of Oresteia” Law, Culture and the Humanities 12, 1-24.

Martina, A. (2007) «La violenta giustizia di Zeus (Aeschyl. Agam. 182-183)» Aevum 81, 9-47.

Mittica, M. P. (2006) Raccontado il possibile: Eschilo e le narrazioni giuridiche, Milano.

Müller, K. O. (1833) Aeschylos Eumeniden; griechisch und deutsch, mit erläuternden Abhandlungen über die äussere Darstellung, und über den Inhalt und die Composition dieser Tragödie, Göttingen.

Naiden, F. S. (2022) “Aeschylus and Greek law” in: Burian, P. & J. Bromberg (ed) A companion to Aeschylus, 359-70, London.

Naiden, F. S. (2010) “The legal (and other) trials of Orestes” in: Law and drama in ancient Greece, 61-76.

Nicolai, R. (2009-10) “Prima del processo: logiche giudiciarie nell’Oresteia” Sandalion 32-33, 6-31.

Pace, Chr. (2020) “Eschilo e Rebibbia. Parlare di dike in carcere” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 77-88, Milano.

Parara, P. (2015) «The institution of kingship in Aeschylus’ tragedies: Terminology and historicity» Ktema 40, 93-104.

Parara, P. (2010) La dimension politique des tragédies d’Eschyle. Recherche sur la terminologie politique, les institutions politiques, la pensée politique, Nancy.

Pazdernik, V. (1968) “Main aspects of philosophy of law from Homer to Aeschylus” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLVI), 53-57, Praha.

Penta, F. (2000) “Da dike “punizione” a dike ‘legalità’: la Giustizia nell’ “Orestea” di Eschilo” Apollinaris 73, 529-36.

Pinchard, A. (2016) “Dike as global world order: an Orphic inheritance in Aeschylus?” Trends in Classics 8, 242-81.

Platner, Ed. (1858) Über die Idee der Gerechtigkeit in Aeschylus und Sophokles, Leipzig.

de Poli, M. (2023) „Aeschylus and the Eleusinian mysteries: Further sources for a famous‘ accusation?“ in: Christopoulos, M., Meyer, M. & A. Papachrysostomou (eds) Unveiling the hidden face of antiquity. Mysteries and cryptic cults, 27-38, Wien.

Pòrtulas, J. (2006) “Miasma in Eraclito e in Eschilo, aimatos katharsiou sphagai” Lexis 24, 23-30.

Pucci, L. (2024) „Del delitto e delle pene di un matricida. Oreste tra phonos ekousios e phonos dikaios“ Lexis 42, 37-62.

Quijada Sagredo, M. (2017) “Approaching tragic structure to judicial procedure: Aeschylus’s Persians” in: Quijada Sagredo, M. & M. Carmen Encinas Reguero (eds) Connecting rhetoric and ancient drama, 77-101, Bari.

Samons II, L. J. (1999) “Aeschylus, the Alkmeonids and the reform of the Areopagos” CJ 94, 221-33.

Santiago Álvarez, R.-A. (2013) „Esquilo, Las Supplicantes: una hospitalidad plasmada en leyes“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 57-74, Barcelona.

Silcox, H. M-M. (2011) „The evolution of justice in The Oresteia” Analecta Husserliana 109/2, 33-41.

Silva, A. (2019) «Entre ‘logos’ do poeta e o ‘logos’ do orador: maneiras tragicas de argumentar em Esquilo e Antifonte» Boletim de Estudos Clássicos 64, 33-54.

Sommerstein, A. (2010) “Orestes’ trial and Athenian homicide procedure” in: Law and drama in ancient Greece, 25-38.

Stamatopoulou, Z. (2018) «Justice in the flesh: constructing Dike as a dramatic character in Aeschylus fr. 281 Radt” in: Athanassaki, L., Nappa, Chr. & Ath. Vergados (eds) Gods and mortals in Greek and Latin poetry. Studies in honour of J. Strauss Clay, 119-36, Rethymno.

Stolfi, E. (2022) La giustizia in scena: diritto e potere in Eschilo e Sofocle, Bologna.

Tosi, R. (2010) “I ‘meteci’ nell’Oresteia” Eikasmos 21, 29-39.

Valente, M. (2021) “Un’ attestazione dell’epiclerato attico nelle Supplici di Eschilo” RDE 11, 181-92.

Vancamp, B. (1993) “Colline d’Arès et Conseil Nocturne: un rapprochement entre les ‘Lois’ et les ‘Eumenides’ d’Eschyle” RBPh 71, 80-84.

Vella, P. (2021) Dikaio kai archaia tragodia: Oresteia, Athena.

Vicente Sanchez, A. (2015) „La conducta asebes y sus vinculos (Themis, Erinys y otros) en la ombra de Esquilo“ CFC (g) 25, 125-55.

Violante, L. (2019) „Oreste: la giustizia degli uomini, la giustizia degli dei“ Dioniso n.s. 9, 127-42.

 

Euripides

Baconicola, Ch. (2018) «Dēmokratia kai koinē gnōmē ston Euripidē» in: Altouva, A. & K. Diamantakou (eds) Theatro kai dēmokratia: me aphormē tēn synplērosē 40 chronōn apo tēn apokatastasē tēs dēmokratias aphierōmeno ston Valter Pouchner (Praktika E’ theatrologikou synedriou, Kentriko ktirio Panepistēmiou Athēnōn, 5-8 Noemvriou 2014), II, 147-59, Athēna.

Bartonkova, D. (2005) “Slaves and barbarians in Euripides’ tragedies” in: Shiafkalis, N. (ed) History and ancient Greek drama: New ways of interpreting history and Greek drama (Eighth International Symposium on Ancient Greek Drama), 291-300, Nicosia.

Bergadano, L. (2022) “Rimedi all’estinzione dell’ oikos: procedure adottive nella tragedia euripidea” RDE 12, 19-46.

Bordaux, L. (1992) “Exil et exilés dans la tragédie d’Euripide” Pallas 38, 201-8.

Brasete, M. F. (2005) “A Electra Euripidiana: um drama de matricidio” in: Ut par delicto, 83-108.

Burnett, A. (1976) “Tribe and city, custom and decree in Children of Heracles” CPh 71, 4-26.

Cabrero, M. (2002) “El ultimo dia de un condenado: Euripides ‘Orestes’” Faventia 24, 145-59.

Calderon Dorda, E. (2020) “Soberanos e impios: el poder y la impiedad en las tragedias de Euripides” in: Vicente M. Ramón Palerm, V. & A. C. Vicente Sánchez (eds) Asébeia: Estudios sobre la irreligiosidad en Grecia / Studies in Greek irreligiosity, 15-35, Madrid - Salamanca.

Calero Secall, I. (2018) «La figura del padre y las relaciones paterno-filiales dentro del oikos en las obras de Eurípides» Estudios Clásicos (Madrid) 154, 19-40.

Calero Secall, I. (2017) “Derecho ático y ficción literaria, engye, dote y sucesión en Eurípides” Revista Juridica de Buenos Aires 42/94, 243-64.

Calero Secall, I. (2011) “Alianzas matrimoniales, familia y parentesco en las tragedias de Euripides” in: de Martino, F. & C. Morenilla (eds) Teatro y sociedad en la antigüedad clasica. La mirada de las mujeres, 129-45, Bari.

Calero Secall, I. (2008) “Euripides ante la represión social y legal de las transgresiones sexuales femeninas” in: Banuls, J. V., de Martino, Fr. & C. Morenilla (eds) Teatro y sociedad en la Antigüedad clásica: las relaciones de poder en época de crisis, 95-118, Bari.

Calero Secall, I. (2007) “Dones, lleis i l’opinio dels ciutadans en l’Atenes clasica: Euripides i Plato” in: Zaragoza Gras, J. (ed) Invisibilitat i poder: cares del femen a la Grecia antiga, 19-51, Tarragona.

Carawan, E. M. (2000) “Deianira’s guilt” TAPhA 130, 189-237.

Citti, V. (1999) “La schiava in Euripide: Evidenza testuale e considerazioni di metodo” in: Femmes-esclaves, 47-56.

Dejardin, Is. (2017) “Iphigénie en Tauride ou l’avènement du droit logique” in: Voisin, P. & M. de Béchillon (eds) Lois des dieux, lois des hommes, 235-48, Paris.

Fletcher, J. (2017) «La ley de homicidio y Orestes de Eurípides» Revista Juridica de Buenos Aires 42/94, 305-20.

Fletcher, J. (2012) «Law and spectacle in Euripides’ Hecuba» in: Rosenbloom, D. & J. Davidson (eds) Greek drama IV. Texts, contexts, performance, 225-43, Oxford.

Fletcher, J. (2005) “Perjury and the perversion of language in Euripides' Cyclops” in: Harrison, G. W. M. (ed.) Satyr Drama: Tragedy at Play, 53-66, Swansea.

Fletcher, J. (2003) “Women and oaths in Euripides” Theatre Journal 55, 29-44.

Gambón, L. (2003) “La problemática matrimonial de Andromaca y el valor socio-juridico de la retórica” Logos 4, 51-58.

Garstad, B. (2006) “The oaths in Euripides’ Medea” Arctos 40, 47-63.

Gastaldi, V. (2008) “Castigadores y castigados: retorica, violencia y legalidad en ‘Heraclidas’” Lexis 26, 149-68.

Giombini, St. (2018) “The law in Euripides’ Medea” Archai 22, 199-228.

Gualerzi, S. (2008) “La fine della schiavitu di Andromaca” in: Hommage a J. Annequin, 29-51.

Hall, E. (2007) “Mordfall: Euripides’ ‘Medea’ und das Strafrecht” in: Fischer-Lichte, R. & M. Dreyer (eds) Antike Tragödie heute: Vorträge und Materialien zum Antiken-Projekt des Deutschen Theaters, 83-93, Berlin.

Holzhausen, J. (2003) Euripides Politikos. Recht und Rache in “Orestes” und „Bakchen”, München.

Jouan, Fr. (1989) “Euripide et rhétorique judiciaire à Athènes” in: III and IV International meeting of ancient Greek drama (Delphi, 24-28 June 1987, 7-12 July 1988), 221-34, Athens.

Karamanou, I. (2017) “Fragments of Euripidian rhetoric: The trial-debate in Euripides’ Alexandros” in: Quijada Sagredo, M. & M. C. Encinas Reguero (eds) Connecting rhetoric and ancient drama, 161-76, Bari.

Leão, D. F. (2018a) “Com Medeia solitária no banco dos réus” Archai 22, 167-98.

Leão, D. F. (2018b) „Existe-t-il une limite à la paidotrophia et à la gêrotrophia? Une approche légale de l’ Alceste d’Euripide» Cahiers «Mondes anciens» [en ligne] 10 http://journals.openedition.org/mondesanciens/1967

Leão, D. F. (2017) «Tensiones generacionales y la ‘carga’ de la vejez en Alcestis de Eurípides» Revista Juridica de Buenos Aires 42/94, 265-82.

Leão, D. F. (2012) “The myth of autochthony, Athenian citizenship and the right of enktesis: A legal approach to Euripides’ Ion” in: Symposion 2011, 135-52.

Leão, D. F. (2011) "In defense of Medea: a legal approach to Euripides" EHHD 43, 9-26.

Leão, D. F. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in: Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Lefkowitz, M. (2022) “The Phrygian slave in Euripides’ Orestes” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 99-118, Athens.

Lefkowitz, M. (1989) “’Impiety’ and ‘atheism’ in Euripides” CQ 39, 70-82.

MacDowell, D. M. (1968) “Unintentional homicide in the Hippolytos” RhM 111, 156-8.

Markantonatos. A. (2019) “Greek tragedy and Attic oratory: The agōn-scenes in Euripides’ Alcestis” in: Markantonatos, A. & E. Volonaki (eds) Poet and orator: A symbiotic relationship in democratic Athens, 123-52, Berlin.

Martín Velasco, M. J. (2014) «La obligación legal y moral en Alcestis de Eurípides» Agora papeles de Filosofía 33/1, 7-26.

Martin Velasco, M. J. (2013) “El concepto de νόμος y la definición del carácter en los personajes de Alcestis” Rétor 3, 34-59. (= «Οι χαρακτήρες στην Άλκηστη του Ευριπίδη και η στάση τους απέναντι στον νόμο» Logeion 2 (2012) 74-99)

Melis, V. (2015a) “La condizione di Oreste tra sacro w profane: un istituto giuridico nascosto (Eur. Or. 512-517, IG I³ 104, ll. 26-29)” in: Busetto, A. & S. C. Loukas (eds) Ricerche a confronto. Dialoghi di antichità classiche e del Vicino Oriente (Bologna – Roma Tre – Torino, 2012), 171-91, Roma.

Melis, V. (2015b) «La crisi del concetto democratico di nomos nei vv. 485-489 dell’ Oreste di Euripide» in: Angiolillo, R., Elia, E. & E. Nuti (eds) Crisi. Immagini, interpretazioni e reazioni nel mondo greco, latino e bizantino (Atti del convegno internazionale dottorandi e giovani ricercatori, Torino 21-23 ottobre 2013), 9-22, Alessandria.

Mira Bohorquez, P. Cr. (2021) “Justicia en Troyanas de Euripides” Circe clásicos y modernos 25, 38-59.

Mirhady, D. C. (2004) “Forensic evidence in Euripides’ Hippolytus” Mouseion 4, 17-34.

Moreau, A. (1994-95) “Médée ou la ruine des structures familiales” Cahiers du GITA 8, 173-94.

Movrin, D. (2011) “Pravica in maščeranje v Euripidori ‘Hekabi’” (Justice and revenge in Euripides’ ‘Hekabe’) Keria 13, 45-55.

Obsieger, H. (2019) “Euripides, Ion 444-451: dikē biaion und promēthia” Prometheus 45, 47-63.

Pace, G. (2018) «Personaggi femminili in esilio nelle tragedie euripidee del ciclo troiano» Lexis 36, 119-34.

Papadodima, E. (2011) “Forms and conceptions of dike in Euripides’ Heracleidae, Suppliants and Phoenissae” Philologus 155, 14-38.

Radding, J. F. (2019) “Euripides and the origins of democratic “anarchia”” Erga-Logoi 7, 57-84.

Seaford, R. (1990) “The structural problems of marriage in Euripides” in: Powell, A. (ed) Euripides, women, and sexuality, 151-76, London.

Segal, Ch. (1989) “Law and universal in Euripides’ Hecuba” in: Viljamaa, T., Jaekel, S. & K. Nyholm (eds) Sprachaspekte als Experiment. Beiträge zur Literaturkritik in Antike und Neuzeit, 63-82, Turku.

Silva, M. (2010) “Euripides’ Orestes: The chronicle of a trial” in: Law and drama in ancient Greece, 77-93.

Simões Rodrigues, Ν. (2019) “A violação de Crisipo à luz das ideias de phýsis e nómos” in: Silva, M. de Fátima, Fialho, M. de Céu & M. das Graças de Moraes Augusto (eds) Casa, património, civilização. Nomos versus physis no pensamento greco, 99-116, Coimbra.

Skoutelas, Ch. (2023) “Knowledge bearers and narrative swayers: Enslaved women in Euripides and Aristophanes” Selected proceedings of the Classics student symposia 2, 141-60.

Sousa e Silvia, M. de F. (2005) “Euripides, Orestes. Crime, remorso e justiça” in: Ut par delicto, 67-82.

Stefanis, Ath. (2009) “Élements de droit pénal dans la tragédie grecque ancienne. Formes d’application de peines dans les Bacchantes d’Euripide” in: Mythe et justice, 193-224.

Synodinou, K. (1997) “O nomos sten Ekabe (798-805) tou Euripide” in: Papademetriou, J. Th. A. (ed) Acta of first panhellenic and international conference of ancient Greek literature (23-26 May 1994), 333-49, Athens.

Synodinou, K. (1977) On the concept of slavery in Euripides, Ioannina.

Telech, D. (2017) “Mercy at the Areopagus: A Nietzschean account of justice and joy in the Eumenides” in: LaCroix, A. L., McAdams, R. H. & M. C. Nussbaum (eds) Fatal fictions. Crime and investigation in law and literature, 15-40, Oxford.

Torrano, J. (2018) “Medeia: a serviço da justiça e da piedade” AnFilosRio 12/23, 1-12.

Torrano, J. (2014) “A noção mitica de justiça en Eurípides e Platão” Archai 13, 17-23.

Tzitzis, St. (1982) “To dikaion métabainei: Réflexions sur la conception de la justice chez Eschyle” Dioniso 53, 65-75.

Valtadorou, A. S. (2022) “Merely a slave? Bastardy, legitimation and inheritance in Euripides’ Andromache” CJ 117, 422-37.

Velardi, R. (1983) “Nota semantica a Eur. Or. 922: akeraios. Euripide e il diritto di cittadinanza” QUCC 43, 79-86.

Wichmann, O. (1753) Commentatio academica qua mos Graecorum infantes exponendi ex variis scriptoribus antiquis, maxime Euripidis Ione, illustratur, Wittenberg.

Wohl, V. (2017) «Las estéticas de la justicia en Hécuba de Eurípides» Revista Juridica de Buenos Aires 42/94, 283-304.

 

Sophocles

de Béchillon, M. (2017) “Lois des dieux ou lois des hommes dans Oedipe Roi de Sophocle?” in: Voisin, P. & M. de Béchillon (eds) Lois des dieux, lois des hommes, 221-33, Paris.

Boeckh, Aug. (1826) De Sophoclis Oedipi Colonei tempore; dissertatio altera, Berlin. (= Boeckh, Kleine Schriften, 4, 228-34)

Boeckh, Aug. (1825-26) De Sophoclis Oedipi Colonei tempore; dissertatio prior, Berlin. (= Boeckh, Kleine Schriften, 4, 120-4)

Brezzi, Fr. (2014) «Antigone e le leggi. Diritto, etica e politica» RIFD 91, 381-408.

Burns, T. (2002) “Sophocles’ Antigone and the history of the concept of natural law” Political Studies 50, 545-57.

Carawan, E. M. (1999) “The edict of Oedipus (Oedipus Tyrannus 223-251)” AJPh 120, 188-222.

Ciaramelli, F. (2019) “La Antígona de Sófocles y la falta de mediacion jurídica” Derechos y Libertades 40, 17-31.

Cozzoli, A.-T. (2019) «La restaurazione della democrazia in Atene e l’Edipo a Colono: alcune riflessioni» Paideia 74, 1085-113.

Demont, P. (2015) «Tyrannie et royauté dans l’ Œdipe a Colone de Sophocle» Ktema 40, 105-14.

Esteban Magoja, E. (2017) «Derecho, justicia y la representación del nómos griego en el ciclo tebano de Sófocles» Revista Juridica de Buenos Aires 42/94, 215-42.

Esteban Magoja, E. (2016a) “Nomoi hypsipodes, el edicto de Edipo y la cuestion de la diversidad de normas juridicas en Edipo rey; jerarquias, relaciones y tensiones normativas” Anales de Filologia Clasica 29, 107-26.

Esteban Magoja, E. (2016b) «La autoridad del derecho y la (des)obediencia al nómos en Edipo en Colono de Sófocles» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 143-82, Buenos Aires.

Eucken, Chr. (2011) “Monarchie und Demokratie in Oedipus Coloneus” in: Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 253-63, Sankt Petersburg.

Fialho, M. do Ceu G. Z. (2004) “Creonte de Antigona: um antimodelo de cidadania” in: Nomos. Direito e sociedade, 127-40.

Flaig, E. (2017) “Das rettende Gesetz und die Aporie des Verfügens. Zum Mängelwesen Mensch bei Protagoras und Sophokles” in: Beck, H., Eckhardt, B., Michels, Chr. & S. Richter (eds) Von Magna Grecia nach Asia Minor. Festschrift für Linda-Marie Günther zum 65. Geburtstag, 115-32, Wiesbaden.

Fletcher, J. (2008) “Citing the law in Sophocles’ Antigone” Mosaic 41, 66-87.

Fornaro, S. (2020) “Un doloroso amore: la giustizia per i morti dall’ Iliade all’ Antigone” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 35-48, Milano.

Giordano, M. (2009) «Edipo a Colono 2, Contaminazione e ereditarietà della colpa» SemRom 12/2, 231-51.

Glassberg, R. (2018) “The meaning of ‘tyrannus’ in ‘Oedipus Tyrannus’” Ph. & Lit. 42, 416-9.

Greifenhagen, G. (1966) “Der Prozess des Oedipus. Straftrechtliche und strafprozessuale Bemerkungen zur Interpretation des Oedipus Rex des Sophokles” Hermes 94, 147-76.

Harris, E. M. (2012) «Sophocles and Athenian law» in: Ormand, K. (ed) A companion to Sophocles, 287-300, London.

Harris, E. M. (2010) “Is Oedipus guilty? Sophocles and Athenian homicide law” in: Law and drama in ancient Greece, 122-46.

Harris, E. M. (2004) “Anitigone the lawyer, or the ambiguities of nomos” in: The law and the courts, 19-56. (= Harris, Democracy and the rule of law, 41-80)

Hense, K. O. P. (1880) Studien zu Sophokles, Leipzig.

Hester, D. A. (1980) “Law and piety in the Antigone. A reply to J. Dalfen ‘Gesetz ist nicht Gesetz…’” WS 14, 5-11.

Holler, M. J. (2022) “Antigone, the demos, the law, and the money” in: Economou, E. M. L., Kyriazis, N. C. & Ath. Platias (eds) Democracy and Salamis. 2500 years after the battle that saved Greece and the western world, 269-83, Berlin.

Howenstein, M. S. (2000) “The tragedy of law and the law of tragedy in Sophocles’ Antigone” Legal Studies Forum 24, 493-525.

Hunnisett, G. & S. MacDonald (2023) «Sophoclean epistemology: Justice in the Theban plays» Polis 40, 369-90.

Iriarte, A. (2009) “Leyes sacras en el escenario politico de Antigona” in: Campagno, M., Callego, J. & C. G. Garcia Mac Gaw (eds) Politica y religion en el Mediterraneo antiguo. Egipto, Grecia, Roma, 229-38, Buenos Aires.

Kahane, Alt. (2010) “Antigone, Antigone: Lacan and the structure of law” in: Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 147-67, Oxford.

Kucharski, J. (2015) “Matricide and silence in Sophocles’ Electra” ClassMed 66, 41-74.

Lombardia, F. N. (2017) «Dike contra nómos en Antigona: un acercamiento desde la antropologia histórica» in: Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 53-60, Buenos Aires.

MacLeod, L. (2001) Dolos und Dike in Sophokles’ Electra: An ethical study, Leiden.

Moore, P. (2005) “Entre Antigone et Créon: La médiation juridique” in: Guilbert, M. (ed) Antigone et le dévoir de sépulture (Actes du colloque internationale de l’Université de Lausanne (mai 2005)), 99-118, Genève.

Moreau, A. (1982) “Le sang et la loi dans l’ Antigone de Sophocle” Revue Philosophique 2, 205-15.

Nonet, Ph. (2006) “Antigone’s law” Law, culture and the Humanities 2, 314-35. (followed by J. Frank “On Antigone’s law” 336-40)

Okell, E. R. (2011) “Inheritance and the Athenian nature of Sophoclean tragedy” in: Carter, D. M. (ed) Why Athens? A reappraisal of tragic politics, 209-37, Oxford.

Papadodima, E. (2010) «The term ‘dike’ in Sophocles» ClassMed 61, 5-48.

Parodi Remon, A. (2004) “El derecho en Antigona, natural o positivo?” Dikaiosyne 12, 109-20.

Pepe, L. (2007) “I Sette contro Tebe e la spartizione dell’eredità di Edipo” in: Cantarella, E. & L. Gagliardi (eds) Diritto e teatro in Grecia e a Roma, 31-67, Milano.

Platner, Ed. (1858) Über die Idee der Gerechtigkeit in Aeschylus und Sophokles, Leipzig.

Podlecki, A. J. (1993) «The hybris of Oedipus: Sophocles Oed. Tyr. 873 and the genealogy of tyranny” Eirene 29, 7-30.

Rabaglietti , M. F. (2000) Diritto e legge nell’ intramontabile mito di Antigone e Creonte, Torino.

Remow, G. (2008) „Aristotle, Antigone and natural justice“ History of Political Thought 29, 585-600.

Sammarone, L. (2017) «Acerca de la experiencia trágica a través de la tensión entre la ley divina (dike) y la ley humana (nómos) en la Antigona de Sófocles» in: Laham Cohen, R. (ed) Perspectivas interdisciplinarias sobre el mundo grecolatino, 31-43, Buenos Aires.

Scabuzzo, S. (2010) «‘Edipo Rey’: la ordalia entre magia, religion y derecho» Revista de estudios clasicos 37, 11-29.

Scabuzzo, S. (2001) “La prueba judicial en la tragedia: el caso de ‘Edipo Rey’” Argos 25, 79-93.

Scabuzzo, S. (1999a) “Tragedia y codigos legales: una nueva lectura de ‘Antigona’ de Sofocles” CFC 9, 109-27.

Scabuzzo, S. (1999b) “La prueba judicial en “Antigona”” Argos 23, 69-80.

Segal, L. (1975) “Mariage et sacrifice dans les Trachiniennes de Sophocle” AntCl 44, 30-53.

Sommerstein, A. H. (2011) “Sofócles y la culpabilidad de Edipo” CFC (g) 21, 103-17.

Stavru, Al. (2021) “Gli agraphoi nomoi da Sofocle a Senofonte” in: Loredana Cardullo, R. & R. Chiaradonna (eds) Il problema della normatività nel pensiero antico: sei studi, 39-66, Roma.

Stolfi, E. (2022) La giustizia in scena: diritto e potere in Eschilo e Sofocle, Bologna.

Stolfi, E. (2019) “Prime note su phonos e miasma nella tragedia greca: il kerygma di Edipo el sue ambigue allusioni” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 291-314, Milano.

Tindemans, Kl. (2010) “Antigone and the law: legal theory and the ambiguities of performance” in: Wilmer, S. E. & Au. Zukauskaite (eds) Interrogating Antigone in postmodern philosophy and criticism, 185-96, Oxford.

Tiefenbrun, S. W. (1999) “On civil disobedience, jurisprudence, feminism, and the law in the Antigones of Sophocles and Anouilh” Cardozo Studies in Law & Literature 11, 35-51.

Tzitzis, St. (2008) “Dikaio kai tragikos logos. Ta ‘nomima’ tes Antigones” in: Kravaritou, Y. (ed) Dikaio kai techne tou logou, 115-24, Thessaloniki.

Ugolini, G. (2011) «Il tema delle leggi non scritte nella dramaturgia sofoclea» in: Beltrametti, A. (ed) La storia sulla scena. Quello che gli storici antichi non hanno raccontato, 187-212, Roma.

Vischer, W. (1865) “Zu Sophokles Antigone“ RhM 20, 444-54.

Whitmarsh, T. (2020) “Oedipus the atheist: Apotheosis, chrēsmología, and scepticism in 420s Athens” in: Vicente M. Ramón Palerm, V. & A. C. Vicente Sánchez (eds) Asébeia: Estudios sobre la irreligiosidad en Grecia / Studies in Greek irreligiosity, 293-308, Madrid - Salamanca.

 

Comedy

Barrionuevo, S. (2017) «Protagoras: Impostura e impiedad en la democracia ateniense (Eupolis, fr. 157K-A)» DHA 43, 67-95.

Bartholomä, A. (2014) “Rechtshistorische Gedanken zu Alexis Adelphoi fr. 7 K.-A. (= Ath. 6, 223f)” Dike 17, 7-14.

Bianchetti, S. (1980) “La commedia antica e la libertà di parola” AATC 31, 1-40.

du Bois, P. (1988) “Inscription, the law, and the comic body” Metis 3, 69-84.

Buis, E. J. (2023) «Bienes ilícitos y fragmentación textual: agencias y materialidades jurídico-poéticas en Cratino, Ploûtoi fr. 171 K.-A.» in: Montemayor Aceves, M. E. & M. de Jiménez Moreno (eds) El oltro comino de la justicia: estudios de derecho y literatura en la antigüedad clásica, 53-78, Ciudad de México.

Buis, E. J. (2017a) «El derecho ateniense y sa tratamiento en las fuentes cómicas (siglos V y IV A.C.): Dispositivos normativos y dinámicas literarias» Revista Juridica de Buenos Aires 42/94, 324-50.

Buis, E. J. (2017b) “Durmiendo con el enemigo. Control hegemónico y dispositivos transnormativos del matrimonio ateniense en la comediografía política fragmentaria” in: Montemayor Aceres, M. E. & E. Carreño Velazquez (eds) Estudios de derecho antiguo. Grecia, Roma y su recepción, 13-50, Mexico.

Buis, E. J. (2016) «El arte de Dysnomia: anomalías poéticas, transgreciones jurídicas y (pre)juicios sexuales en la comedia politica ateniense» in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 341-82, Buenos Aires.

Buis, E. (2014) “Law and Greek comedy” in: Fontaine, M. & A. C. Scafuro (eds) The Oxford handbook of Greek and Roman comedy, 321-40, Oxford.

Buis, E. J. (2013a) “Enemigos intimos: el imaginario simbólico del matrimonio y las metáforas eróticas de la politica internacional en la comedia antigua” in: Rogriguez, E., Buis, E. J. & A. M. Atienza Cidre (eds) El “oîkos” violentando. Genalogías conflictivas y perversions del parentesco en la literatura griega antigua, 191-228, Buenos Aires.

Buis, E. J. (2013b) “Law and Greek comedy” in: Fontaine, M. & A. C. Scafuro (eds) The Oxford handbook of Greek and Roman comedy, https://doi.org/10.1093/oxfordhb/9780199743544.013.015, accessed 15 Dec. 2022.

Buis, E. J. (2012) “El comediografo ebrio y sus deberes maritales: Cratino y el imaginario juridico del divorcio en la trama de Pytine (Σ Ar. Eq. 400a)» Stylos 21, 7-24.

Carey, C. (2000) “Comic law” Annali dell’ Università di Ferrara, Sez. Lettere, 1, 65-86.

Cody, A. (2021) «The porous ‘polis’: a critique of democracy in Old Comedy» Rhetorica 39, 9-35.

Dekazou-Stephanopoulou, F. (2013) “Opseis kai anagnoseis oikogeneiakon scheseon sten archaioellenike komodia” in: Leontaritou, B., Bourdara, K. & El. Papagianni (eds) Antecessor. Festschrift für Sp. N. Troianos zum 80. Geburtstag, 419-32, Athen.

Fernández, Cl. N. (2019) “Mimesis de un discurso judicial: uso -¿abuso?- de la retorica en el mimo II e Hero(n)das” Exemplaria Classica 23, 13-26.

Fernández, Cl. N. (2013) «Transgresiones, delitos y castigos en el imaginario jurídico-social de la comedia griega antigua» Aletria 23, 33-43.

Fernández, Cl. N. (2012) “Fuera de la ley: la búsqueda de la justicia en la comedia griega antigua” in: Fernández, Cl. N., Nápoli, J. T. & G. L. de Fasano (eds) Agon. Competencia y cooperación de la Grecia antigua a la actualidad, 171-95, La Plata.

Fletcher, J. (2012) Performing oaths in classical Greek drama, Cambridge.

Gastaldi, V. (2005) “Recordar el castigo: memoria colectiva e imaginario juridico-social en el teatro de Atenas” Ordio Prima 4, 19-36.

Green, W.M. (1929) “Greek and Roman law in the Trinummus of Plautus” CPh 24, 183-92.

Halliwell, S. (1991) “Comic satire and freedom of speech in classical Athens” JHS 111, 48-70.

Henderson, J. (2003) “Demos, demagogue, tyrant in Attic old comedy” in: Morgan, K. A. (ed) Popular tyranny, 155-79, Austin, TX.

Jay-Robert, G. (2019) “Critique et licence dans la comédie ancienne” in: Collette-Dučić, B., Gavray, M-A. & J-M. Narbonne (eds) L’ esprit critique dans l’Antiquité. I. Critique et licence dans la Grèce antique, 487-522, Paris.

Jouan, Fr. (2000) “Les tribunaux comiques d’Athénes” in: Jouanna, J. (ed) Le theâtre grec antique. La comédie (Actes du 10ème Colloque de la ville Kérylos à Beaulieu-sur-Mer, les 1^er et 2^e octobre 1999), 83-98, Paris.

Martin, R. P. (2015) “Solon in comedy” in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in the making. The early reception in the fifth and fourth centuries, 66-84, Berlin.

Leissner-Jensen, M. (2002) “‛Vis comica’: Consummated rape in Greek and Roman new comedy” ClassMed 53, 173-96.

Leo, F. (1878) “Bemerkungen zur attischen Komödie” RhM 33, 400-17.

Loscalzo, D. (2012) “’Doro fig-sandaled’ (Cratin. Fr. 70 Kassel-Austin and Aristoph. Eq. 529) and other aspects of comic sykophantia” in: Bosman, Ph. (ed) Corruption and integrity in ancient Greece and Rome, 30-44, Pretoria.

Noussia, M. (2003) “The language of tyranny in Cratinus, PCG 258” PCPhS 49, 74-88.

Presutti, M. (2006) “La trama del ragno. Platone Comico e le leggi di Atene” in: Democrazia e antidemocrazia, 209-22.

Radin, M. (1910) “Greek law in Roman comedy” CPh 5, 365-7.

Reduzzi Merola, Fr. (2018) “La tortura degli schiavi in Grecia e a Roma negli scrittori comici. Alcuni spunti” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 177-84, Torino.

Riu, X. (2022) “Old comedy and law” in: Mastellari, V., Ornaghi, M. & B. Zimmermann (eds) Chorodidaskalia. Studi di poesia e performance in onore di Angela Andrisano, 319-49, Göttingen.

Scabuzzo, S. (2003) “Violencia en el escenario: el ‘basanos’ de la tragedia a la comedia” Logos 4, 201-6.

Scafuro, A. (1997) The forensic stage: settling disputes in Graeco-Roman new comedy, Cambridge.

Sommerstein, A. H. (2002) “Die Komödie und das ‘Unsagbare’“ in: Ercolani, A. (ed) Spoudaiogeloion. Form und Funktion der Verspottung in der aristophanischen Komödie, 125-45, Stuttgart. (= „Comedy and the unspeakable“ in: Law, rhetoric, and comedy, 205-22)

Suarez, M. A. & M. B. Alvarez (2007) “La in ius vocatio en Plauto: entre lo griego y lo romano” Faventia 29, 9-19.

Telò, M. (2004) “Eupoli, Solone e l’adulterio: una proposta per la ‛persona loquens’ di Eup. fr. 101 K.-A. (= P. Oxy. 863)” ZPE 146, 1-12.

Todd, S. C. (2005) “Law, theatre, rhetoric and democracy in classical Athens” European Review of History 12, 63-79.

Tordoff, R. (2013) “Introduction: Slaves and slavery in ancient Greek comedy” in: Akrigg, B. & R. Tordoff (eds) Slaves and slavery in ancient Greek comic drama, 1-62, Cambridge.

Tuci, P. A. (2012) «La commedia e la katalysis tou demou del 411: Aristofane ed Eupoli» in: Perusino, F. & M. Colantonio (eds) La commedia greca e la storia (Atti del seminario di studio, Urbino, 18-20 maggio 2010), 235-64, Pisa.

Wallace, R. W. (2005) “Law, Attic comedy, and the regulation of comic speech” in: The Cambridge Companion, 357-73.

Wohl, V. (2014) “Comedy and Athenian law” in: Revermann, M. (ed) The Cambridge companion to Greek comedy, 322-35, Cambridge.

 

Aristophanes

von Bamberg, A. (1878) “Über einige auf das attische Gerichtswesen bezügliche Aristophanes stellen” Hermes 13, 505-14.

Bartholomä, A. (2018) “Epigenes’ Kampf gegen das Gesetz (Ar. Eccl. 976-1111)” in: Nesselrath, H.-G. & J. Platschek (eds) Menschen und Recht. Fallstudien zu Rechtsfragen und ihrer Bedeutung in der griechischen und römischen Komödie, 1-16, Tübingen.

Bastin-Hammou, M. (2018) “Les ‘sauvageonnes’ d’Athènes. Les classes d’âge féminine chez Aristophane” Pallas 108, 39-49.

Borthwick, E. K. (2000) “Aristophanes and the trial of Thucydides son of Melesias (Acharnians 717)” Phoenix 54, 203-11.

Buis, E. J. (2021) “The physicality of justice in Aristophanes’ Wasps: Bodies, objects and the material staging of Athenian law” in: Symposion 2019, 41-81. (with a reply by Werner Riess “Attische Richter zwischen rule of law und Egoismus: Das Zeugnis der Komödie und der Fluchtafeln. Antwort auf Emiliano Buis”)

Buis, E. J. (2020) “Objectos jurídicos, cultura material do direito e caracterização o de personagens nas Vespas de Aristófanes” Classica. Revista Brasileira de Estudios Classicos 33/2, 61-76.

Buis, E. J. (2019a) El juego de la ley. La poética comica del derecho en las obras tempranas de Aristófanes (427-414 a.C.), Madrid.

Buis, E. J. (2019b) «Ἤδη πεπρέσβευκας μίαν; (Ach. 610): (pre)tensiones diplomáticos y embajadas sofisticas en Aristófanes” in: Lozano-Vasquez (ed) Conversaciones sobre la Antigüedad Grecolatina, 249-78, Bogotá.

Buis, E. J. (2019c) “Aristophanes, Dikaiopolis and the comic mask of phasis: An unnoticed legal pun in Acharnians?” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 49-70, Milano.

Buis, E. J. (2015) “The comic oars of Athenian jurisdiction: Autodikia and the manliness of maritime imperialism in Cloudcuckoville” Historiká 5, 459-78.

Buis, E. J. (2013) “Échos sophistiques d’une rhétorique du droit dans le langage de Phidippide. Aner ho ton nomon theis (Nuées, v. 1421)” in: Laks, A. & R. Saetta Cottone (eds) Comédie et philosophie. Socrate et les “Présocratiques” dans les Nuées d’ Aristophane, 151-67, Paris.

Buis, E. J. (2012) “¿Y quién creen ustedes que soy?’: Abandono amoroso, delación judicial y la (re)distribución de roles actorales en Pluto de Aristófanes (v. 823-1096)» Index 40, 112-30.

Buis, E. J. (2011a) “(En)acting law on stage: time, comic rhetoric and legislative language in Aristophanes’ Acharnians (vv. 676-718)” RIDA 58, 13-38.

Buis, E. J. (2011b) “Impiedad, sacrilegio y misterios femeninos: fracasos de la justicia divina en Tesmoforiantes de Aristofanes” in: Marsico, C. (ed) Legalidad cosmica y legalidad humana en el pensiamento clasico, 78-92, Buenos Aires.

Buis, E. J. (2011c) “¿Utopias estatales? La polis comica y las (in)versiones del orden juridico en Aristofanes» in: Campagno, M., Gallego, J. & C. Garcia MacGaw (eds) El estado en el Mediterraneo antiguo. Egipto, Grecia, Roma, 267-88, Buenos Aires.

Buis, E. J. (2009) “Fragmentos de un discurso juridico: la descontextualizacion del lexico judicial y su eficacia comica en Comensuales de Aristofano” Emerita 77, 79-108.

Buis, E. J. (2008) “Les (en)jeux d’un ‘affranchissement’ dramatique: La subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in: Hommage à J. Annequin, 419-35.

Buis, E. J. (2007) “Del lecho al juzgado, del sexo al derecho: un juego de palabras significativo en Asambleistas de Aristófanes” Dike 10, 85-110.

Buis, E. (2006) “Sofística, interpretación jurídica y comedia: la ley contra la goneon kakosis y la convencionalidad del derecho ateniense en Aristófanes” in: Gastaldi, V. & L. Gambon (ed) Sofística y teatro griego. Retorica, Derecho y Sociedad, 103-36, Bahía Blanca.

Buis, E. J. (2005) “Un ‘crimen ferpecto’: el denotero del heroe comico frente a las leyes atenienses en Aves de Aristofanes” in: Ut par delicto, 109-26.

Buis, E. J. (2005) “Como plagiar la litigiosidad del enemigo y no perder en el intento: la estrategia desvergonzada de la mimesis juridica como clave de lectura en Caballeros” Eirene 41, 140-60.

Buis, E. J. (2003) “En busca del equilibrio perdido: La penalización de la violencia como espectáculo en Aves de Aristófanes” in: Frenkel, D., Buzón, R., Cavallero, P. & A. Nocito (eds) Koronís. Homenaje a Carlos Ronchi March, 113-42, Buenos Aires.

Buis, E. J. (2003) “Arrojar luz al texto cómico: juego léxico y denuncias por phasis en “Acarnanienses” de Aristófanes” Circe 8, 91-109.

Buis, E. J. (2002a) “Labores propias, ?litigios atenos?: La mujer frente a las controversias mercantiles en la comedia aristofanica” QUCC 72, 41-62.

Buis, E. J. (2002c) “El derecho griego y la muerte burlada en Aves de Aristófanes” in: Steinberg, M. E., Buzón, R., Cavallero, P. A. & A. Romano (eds) Los estudios clásicos ante el cambio de milenio: Vida, muerte, cultura I, 143-56, Buenos Aires.

Buis, E. J. (2002c) “El hombre y el castigo de su hybris en Aves de Aristófanes: Justicia de Zeus o ley ateniense?” in: Grammatico, G. & A. Arbea (eds) El hombre, todo el hombre, 159-69, Santiago, Chile.

Buis, E. J. (2001a) “Ciudadanos y extranjeros en Aves de Aristófanes: Los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. J. (2001b) “Persuadir, legislar y juzgar en Aves. Aristófanes y los alcances juridico-politicos del uso de hipotesis eventuales” Argos 24, 7-22.

Buis, E. J. (2000) “Pisetero y la funcionalidad del derecho sucesorio atico en Aves de Aristófanes” in: Actas X Jornadas de Estudios Clasicos “La cultura grecolatina en Africa” 13-19, Buenos Aires.

Carawan, E. M. (1990) “Five talents Cleon coughed up: schol. Ach. 6” CQ 40, 136-47.

Christ, M. R. (2008) “Imagining bad citizenship in classical Athens: Aristophanes’ Ecclesiazusae 730-876” in: Sluiter, I. & R. M. Rosen (eds) Kakos. Badness and anti-value in classical antiquity, 169-84, Leiden.

Coscolla, M. J. (1998) “Themis versus Dike en Aristofanes” Argos 22, 51-68.

Crichton, A. (1990-1993) ““The old are in a second childhood”: age reversal and jury service in Aristophanes’ Wasps” BICS 38, 59-80.

Cuniberti, G. (2012) “Synegoroi e corruzione politica in Aristofane” in: Bona, E., Levy, C. & G. Magnaldi (eds) Vestigia notitiai: scritti in memoria di Michelangelo Giusta, 295-304, Alessandria.

Cuniberti, G. (2011) “Aristofane misodikos e philonomos. Istituzione democratiche, procedure giudiziare e norme del diritto nella commedia antica” RDE 1, 83-126.

Dekazou-Stephanopoulou, P. (2005) “Dike, dikastes kai dikasteria stis komodies tou Aristophane” EHHD 39, 55-75.

Delios, A. (2019) “The Frogs by Aristophanes: when comedy meets legal history” in: Amorosi, V. & V. M. Minale (eds) History of law and other humanities. Views of the legal world across the time, 249-63, Madrid.

Dillon, M. (1995) “By gods, tongues, and dogs; the use of oath in Aristophanic comedy” G & R 42, 135-51.

Drumond, Gr. (2014) “Lei e liberdade em Assembleia de Mulheres de Aristofanes” Caliope 28, 9-32.

Fabbro, E. (2018) «L’ombra della tirannide: osservazioni sulla rappresentazione del potere nelle ‘Vespe’ di Aristofane» Eikasmos 29, 111-48.

Fernández, Cl. N. (2020) “‘Honrado y buen ciudadano’. El delator de Pluto de Aristófanes” Dramaturgias 13, 88-101.

Fernández, Cl. N. (2016) “Justicia poética y política democrática en la comedia di Aristófanes” in: Campagno, M., Gallego, J. & C. G. Garcia MacGaw (eds) Regimenes políticos en el Mediterraneo antiguo, 141-52, Buenos Aires.

Fernández, Cl. N. (2015) “Al margen de la ley: acerca de la justicia en la comedia de Aristófanes” in: Fernández, Cl., Napoli, J. T., & Gr. Zecchin de Fasano (eds) Agon: Competencia y cooperation de la antigua Grecia a la actualidad. Homenaje a Ana Maria González de Tobia, 171-95, La Plata.

Fletcher, J. (2012) «The women’s decree: Law and its other in Ecclesiazusae” in: Marshall, C. W. & G. Kovacs (eds) No laughing matter. Studies in Athenian comedy, 127-40, Oxford.

Harris, E. M. (2002) “Pheidippides the legislator. A note on Aristophanes’ Clouds” ZPE 140, 3-5. (= Harris, Democracy and the rule of law, 425-30)

Henderson, J. (2014) “The portrayal of the slaves in the prologue of Aristophanes’ Knights” in: López Férez, J.A. (ed) La comedia griega en sus textos. Forma (lengua, lexico estilo, metrica, critica textual, pragmatica) y contenido (critica politica y literaria, utopia, satira, intertextualidad, evolucion del genero comico), 17-30, Madrid.

Jackson, C. N. (1919) “The decree-seller in the Birds and the professional politicians at Athens” HSCP 30, 89-109.

Kanavou, N. (2016) «Sôphrosyne and justice in Aristophanes’ Wasps» G & R 63, 175-91.

Larsen, J. A. O. (1946) „The Acharnians and the pay of the taxiarchs“ CPh 41, 91-99.

Leão, D. (2022) “Aristophanes on Solon and his laws” in: Leão, D., Ferreira, D., Simões Rodrigues, N. & R. Morais (eds) Our beloved polites. Studies presented to P. J. Rhodes, 111-20, Oxford.

Leão, D. F. (2018) “Aristófanes e as leis de Sólon” in: Fernández, Cl. N., Nápoli, J. T. & G. C. Zecchin de Fasano (eds.) [Una] nueva visión de la cultura griega antigua en el comienzo del tercer milenio: perspectivas y desafíos, 213-33, La Plata.

Lenfant, D. (1997) “Rois et tyrans dans le théâtre d’Aristophane” Ktèma 22, 185-200.

Lévy, Ed. (1976) «Les femmes chez Aristophane» Ktèma 1, 99-112.

Lévy, Ed. (1974) «Les esclaves chez Aristophane» in: Actes du colloque 1972 sur l'esclavage (Besançon 2-3 mai 1972), 29-46, Besançon.

Lonis, R. (2002) „Aristophanes et les étrangers“ Ktema 27, 183-94.

MacDowell, D. M. (2010) “Aristophanes and Athenian law” in: Law and drama in ancient Greece, 147-57.

MacDowell, D. M. (1992) “O Aristophanes kai ta Atheniaka dikasteria” in: Symboles I, 137-58.

MacDowell, D. M. (1971) Aristophanes’ Wasps, Oxford.

Mactoux, M.-M. (1999) “Esclaves – femmes dans le corpus d’Aristophane” in: Femmes-esclaves, 21-46.

Marianetti, M. C. (1993) “Socratic mystery-parody and the issue of asebeia in Aristophanes’ Clouds” SO 68, 5-31.

Markovits, El. (2012) “As if we were codgers: Flattery, parrhēsia and ols man demos in Aristophanes’ Knights” Polis (Exeter) 29, 108-29.

Marren, M. (2021) “State violence and weaving: implications of Aristophanes’ Lysistrata for Plato’s Statesman” Journal of Ancient Philosophy 15/1, 18-34.

McClure, L. (2015) “Courtesans reconsidered: Women in Aristophanes’ Lysistrata” Eugesta 5, 54-84.

Melis, V. (2020) “Le leggi del diritto attico su eredità e cittadinanza ned ‘Ucelli’ di Aristofane” RFIC 148, 69-90.

Miller, J. (2019) “Democratic criticism in Aristophanes” HPTh 40, 1-22.

Mirhady, D. (2009) “Is the Wasps anger democratic?” in: Cousland, J. R. C. & J. R. Hume (eds) The Play of Texts and Fragments. Essays in honour of Martin Cropp, 371-87, Leiden.

Morosi, Fr. (2018) “A naval official among the gods: Basileia as tamias es ta neoria, Av. 1537-43” ASNP ser. 5, 10, 113-24.

Mufller-Strübing, H. (1873) Aristophanes und die historische Kritik. Polemische Studien zur Geschichte von Athen, im 5. Jahrhundert, Leipzig.

Papachrysostomou, A. (2023) “Making the case for the oligarchs’ amnesty: A close reading of Aristophanes’ Frogs 686-705” in: Papachrysostomou, A., Antonopoulos, A. P., Mitsis, A.-F., Papadimitriou, F. & P. Taktikou (eds) Gera: Studies in honor of Professor Menelaos Christopoulos, special issue, Classics@ 25. https://nrs.harvard.edu/URN-3:HLNC.ESSAY:103900190

Pecorella Longo, C. (2002) “Aristofane e la legge sull’eisangelia” Prometheus 28, 222-8.

Pellegrino, M. (2017) “The sycophant in episodic scenes of Aristophanic comedy” Polis 34, 405-21.

Perentidis, St. (2007) “O Aristophanes gia ten polyandria: Mikro scholio stis Ekklesiazouses 614ep.” in: Vivilakis, I. (ed) Stephanos. Timetike prosphora ston Valter Puchner, 961-6, Athena.

Porter, J. (2017) “Aristophanes, Wealth 168: Adultery for fun and profit” Hermes 145, 386-408.

Puga, D. (2022) “The Athenian Theater as the Stage for Political Factions: A Political Dispute in the Comedy The Frogs by Aristophanes (405 BC)” Bakhtiniana 17/4, 143-70.

Roemer, A. (1902) Studien zu Aristophanes und den alten Erklärer desselben, Leipzig.

Romeyer Dherbey, G. (2011) «La citoyenne grecque de l’utopie (sur une rencontre d’Aristophane et de Platon)» in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 70-82, Athens.

Sens, Al. (1991) Not I, but the law: juridical and legislative language in Aristophanes’ Ecclesiazusae, diss. Harvard University.

Sheppard, A. (2016) Aristophanes’ Ecclesiazusae and the remaking of the patrios politeia” CQ 66, 463-83.

Sickinger, J. P. (1991) “A note on Wasps 349” CQ 41, 529-32.

Silva, Maria de Fátima (2019) “A dificil busca da eudaimonía. Entre nomos e physis em Aves de Aristófanes” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 117-38, Coimbra.

Silva, M. (2005) “Nomos e sexo na comédia de Aristófanes” Humanitas (Coimbra) 57, 39-55.

Skoutelas, Ch. (2023) “Knowledge bearers and narrative swayers: Enslaved women in Euripides and Aristophanes” Selected proceedings of the Classics student symposia 2, 141-60.

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Sommerstein, A. H. (2004) “Harassing the satirist: The alleged attempts to prosecute Aristophanes” in: Free speech, 145-74.

Spatharas, D. (2008) “Taut’ ego marturomai: Bystanders as witnesses in Aristophanes” Mnemosyne 61, 177-91.

Stripeikis, C. (2016) “Entre la bia y el nómos: problemáticas en torno al caracter normativo de la peithó en Lisistrata de Aristófanes” in: Buis, E. J., Rodríguez Cidre, E. & A. M. Atienza (eds) El nómos transgredido. Afectationes poéticas de la normatividad en el mundo griego antiguo, 307-40, Buenos Aires.

Sonnino, M. (2017) “Restoring and overturning Athenian democracy in Aristophanes: Paradigmatic truths and ‘carnival’ reversals” Polis 34, 366-89.

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Tuci, P. A. (2012) «La commedia e la katalysis tou demou del 411: Aristofane ed Eupoli» in: Perusino, F. & M. Colantonio (eds) La commedia greca e la storia (Atti del seminario di studio, Urbino, 18-20 maggio 2010), 235-64, Pisa.

Turato, F. (1971-2) “Le leggi non scritte negli ‘Uccelli’ di Aristofane” in: Atti e Memorie dell’Accademia Patavina di Scienze, Lettere ed Arti. Memorie della classe di scienze morali, lettere ed arti 84/3, 113-43.

Zumbrunnen, J. (2012) Aristophanic comedy and the challenge of democratic citizenship, New York.

 

Menander

Austin, C. (2011) „’My daughter and her dowry’. Smikrines in Menander’s Epitrepontes“ in: Obbink, D. & R. Rutherford (eds) Culture in pieces. Essays on ancient texts in honour of P. Parsons, 160-73, Oxford.

Austin, C. (2008) “Marriage on the rocks: Pamphile in Menander’s Epitrepontes” AAntHung 48, 19-28.

Bain, D. (1983) “Nikeratos ‘will’ (Menander, Samia 727-728)” ZPE 51, 36.

Bain, D. (1982) «Another Menandrean summoning of witnesses» ZPE 49, 42.

Bathrellou, E. (2014) “Relationships among slaves in Menander” in: Sommerstein, A. H. (ed) Menander in contexts, 40-57, London.

Bathrellou, E. (2012a) “Slave networks in Menander” Classical Papers (Cairo) 11, 1-19.

Bathrellou, E. (2012b) “Menander’s Epitrepontes and the festival of the Tauropolia” ClAnt 31, 151-92.

Bernhardt, J. (2015) “Das komische Potential des Rechts: Recht, Plot und Komik in Menanders ‘Dyskolos’ und ‘Aspis’” Philologus 159, 73-96.

Brown, M. (2023) «Ostracism in Menander’s Samia» CQ 73, 466-9.

Brown, P. G. M. (1991) “Athenian attitudes to rape and seduction: the evidence of Menander’s ‘Dyskolos’” CQ 41, 533-4.

Brown, P. G. M. (1983) “Menander’s dramatic technique and the law of Athens” CQ 33, 412-20.

Brugi, B. (1901) Il diritto in un frammento di commedia di Menandro, Padova.

Buis, E. J. (2023) “Viaje(s) e identidad(es) en Menandro: Desplazamientos espaciales, políticos y literarios en Escudo 1-96” in: Nieto Orriols, D. & P. Castro Hernández (eds) Viajes, interacciones e identitades en el mundo antiguo y medieval, 59-84, Santiago.

Buis, E. J. (2021) “Las virtudes del derecho inexacto: la imprecisión jurídica como estrategia literaria en Menandro (Samia 570-588 y Héroe 18-40)” Cuadernos de Literatura 16, 28-46.

Buis, E. J. (2014) «Deine g’ he krisis: Menandro y la paradikia como recurso comico en Epitrepontes (Acto II, vv. 218-375)» Anales de Filologia Clasica 27, 35-48.

Cox, Ch. (2013) “Coping with punishment: The social networking of slaves in Menander” in: Akrigg, B. & R. Tordoff (eds) Slaves and Slavery in Ancient Greek Comic Drama, 159-72, Cambridge.

Cox, Ch. (2012) “Women and family in Menander” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 278-87, London.

Dekazou-Stephanopoulou, Ph. (2011) Dikaio kai koinōnia stēn kōmōdia tou Menandrou, Athēna.

Dimakis, P. D. (1963) “Stoicheia attikou dikaiou eis ten komodian tou Menandrou Dyskolos” in: Eranion Maridaki I, 9-42. (= “Elements de droit attique dans la comédie Dyscolos de Ménandre” Nea Hestia 1965, 922-3)

Donadio, N. (2023) “I castighi del servo nella commedia antica” Tesserae Iuris 4/1, 13-46.

Gellar-Goad, T. H. M. (2018) “Temple raiders and smoking altars. Law, religion, and the stage in Menander” in: Riess, W. (ed) Colloquia Attica. Neuere Forschungen zur Archaik, zur athenischen Recht und zur Magie, 177-92, Stuttgart.

Glazebrook, A. (2015) “A hierarchy of violence? Sex slaves, parthenoi and rape in Menander’s Epitrepontes” Helios 42, 81-101.

Hurst, A. (2015) Dans les marges de Ménandre, Genève.

Hurst, A. (2011) „Ménandre et le méchant légaliste“ in: Almazova, N. et als (eds) Variante Loquela Alexandro Gavrilov septagenario, 281-9, Sankt Petersburg.

James, Sh. L. (2014) “Reconsidering rape in Menander’s comedy and Athenian life: Modern comparative evidence” in: Sommerstein, A. H. (ed) Menander in contexts, 24-39, London.

Karabelias, E. (1970) “Une nouvelle source pour l’étude du droit attique: Le ‘Bouclier’ de Menandre (P. Bodmer XXVI)” RHDFE 48, 357-89. (= Karabelias, Études, 17-48)

Karnezis, I. E. (1977) “Misrepresentation of Attic laws in Menander’s Aspis” Platon 29, 152-5.

Karnezis, I. E. (1976-1977) “Parapoiessis attikon thesmon eis ton Dyskolon tou Menandrou” Athena 76, 155-65.

Klingenberg, E. (1984) “Zum attischen Fundrecht in Menanders Epitrepontes” in: Nörr, D. & D. Simon (eds) Gedachtnisschrift für W. Kunkel, 179-84, Frankfurt.

Konstan, D. (2013) “Menander’s slaves: The banality of violence” in: Akrigg, B. & R. Tordoff (eds) Slaves and Slavery in Ancient Greek Comic Drama, 144-58, Cambridge.

Konstan, D. (1987) “Between courtesan and wife: Menander’s Perikeiromene” Phoenix 41, 122-39.

Kupiszewski, H. (1965) “Menander Dyskolos und seine Bedeutung für die Kenntnis des griechischen und römischen Familienrechts” in: Zucker, F. (ed) Menanders Dyskolos als Zeugnis seine Epoche, 115-37, Berlin. (= Scritti minori. Mélanges H. Kupiszewski, 161-83, Napoli 2000)

Kupiszewski, H. (1962) “Quid Dyscolus Menandrea ad Grecarum Romanarumque legume scientiam consequendam valuerit” Eos 52, 47-66.

Lawless, J. M. (1994) “A note on Menander Aspis 174-180” Hermes 122, 364-5.

Lhostis, N. (2016) «Ordre et justice dans l’œuvre de Ménandre: à la recherche d’une norme comportementale» in: David, I. & N. Lhostis (eds) Codes dramaturgiques et normes morales dans la comédie nouvelle de Ménandre et de Plaute, 37-58, Paris.

MacDowell, D. M. (1982) “Love versus law: An essay on Menander’s Aspis” G & R 29, 42-52.

Martina, A. (1973) Aspetti sociali e giuridici nella “Samia” di Menandro, Torino.

Merkelbach, R. (1975) «Das Testament des Nikeratos (Samia 726-8)» ZPE 19, 86.

Mossé, Cl. (1989a) “La société athénienne à la fin du IVe siècle. Le témoignage du théâtre de Ménandre” in: Mélanges P. Levêque, 3, 255-67. (= Brun, P. (ed) D’Homère à Plutarque. Itinéraires historiques. Recueil d’articles de Claude Mossé, 61-72, Bordeaux 2007)

Mossé, Cl. (1989b) „Quelques remarques sur la famille à Athénes à la fin du IVe siècle: le témoignage du théatre de Menandre“ in: Symposion 1982, 129-34.

Nosei, A. (1924) Note giuridiche a Menandro, Firenze.

Paoli, U. E. (1961a) “Note giuridiche sul Dyskolos di Menandro” MH 18, 53-62. (= Altri studi, 559-70)

Paoli, U. E. (1961b) “Nota sul verso 41 del Dyskolos di Menandro” Iura 12, 194-7. (= Altri studi, 555-8)

Paoli, U. E. (1952) “Note critiche e giuridiche al testo di Menandro” Aegyptus 32, 265-85.

Potter, D. (1987) “Telesphoros, cousin of Demetrius: A note on the trial of Menander” Historia 36, 491-5.

Préaux, Cl. (1960) “Les fonctions du droit dans la comédie nouvelle. A propos du Dyscolos de Ménandre” CE 35, 222-39.

Préaux, Cl. (1957) “Ménandre et la société athénienne” CdE 32/63, 84-100.

Proffitt, L. (2011) “Family, slavery and subversion in Menander’s Epitrepontes” in: Alston, R., Hall, E. & L. Proffitt (eds) Reading ancient slavery, 152-74, London.

Ruiz, E. (1981) La mujer y el amor en Menandro: instituciones griegas de derecho privado en el siglo iv a. C., Barcelona.

Sbordone, F. (1970) „Due note sul nuovo Menandro“ Rendiconti dell’Accademia di Archeologia, Lettere e Belle Arti, Napoli 45, 41-56.

Sommerstein, A. H. (2014) “Menander and the Pallake” in: Sommerstein, A. H. (ed) Menander in contexts, 11-23, London.

Taubenschlag, R. (1926) “Das attische Recht in der Komödie Menanders ‘Epitrepontes’” ZRG 46, 68-82. (= Taubenschlag, Opera, 623-39)

Thür, G. (2018) “Eine Athener Metökin im Bankgeschäft” in: Nesselrarth, H.-G. & J. Platschek (eds) Menschen und Recht. Fallstudien zu Rechtsfragen und ihrer Bedeutung in der griechischen und römischen Komödie, 17-30, Tübingen.

Wiles, D. (1988) “Greek theatre and the legitimation of slavery” in: Archer, L. (ed) Slavery and other forms of unfree labour, 53-67, London.

Williams, Th. (1961) “Menanders Epitrepontes im Spiegel der griechischen Eheverträge aus Ägypten” WS 74, 43-58.

 

Philosophy

d’Agostino, F. (1975) “Il pensiero giuridico della sofistica” RIFD 52, 193-216, 548-73.

Alberti, A. (1995) “The Epicurean theory of law and justice” in: Laks, A. & M. Schofield (eds) Justice and generosity. Studies in Hellenistic social and political philosophy (Proceedings of Sixth Symposium Hellenisticum), 161-90, Cambridge.

Armstrong, J. M. (1997) “Epicurean justice” Phronesis 42, 324-34.

Azar Filho, C. M. (2004) “Sócrates e as leis: democracia e metafísica” Principios 11/15, 29-63.

Barrionuevo, S. (2018) «Heródoto y Protágoras: una recepción polemica de los conceptos de nomos y physis» Anales del Seminario de Historia de la Filosofia 35, 303-22.

Battegazzore, A. M. (1979) “Contributo alla nozione eraclitea di giustizia come limite (frr. B11 e B114 DK)” Sandalion 2, 5-17.

Batthyány, P. (2021) Thrasymachos: ‘Der Glücklichste ist der Tyrann’: Sokrates und der Sophist über Gerechtigkeit in Platons Politeia, Berlin.

Brancacci, A. (2013) “Les hétairies, l’opposition entre nature et loi et la question du cosmopolitisme chez Hippias” Lexicon Philosophicum 1, 5-28.

Brancacci, A. (2011) «Loi et citoyen chez Protagoras» in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 41-57, Athens.

Brisson, L. (2014) “La loi selon Platon et la plupart des philosophes dans l'Antiquité” Études Lévinassiennes 13, 6-20.

Brocchieri, V. B. (1930) Osservazioni sul concetto di legalità e giustizia nella filosofia politica dei presocratici, Pavia.

Caballero Sánchez, R. (2012) “La lucha del pueblo por la ley: una nueva propuesta de lectura del fragment 22B 44 DK de Heráclito” Exemplaria Classica 16, 3-16.

Campanile, D. (1991) “Essere e diritto nel fr. B1 (D-K) di Anassimandro” RIFD 68, 470-9.

Capriglione, I. M. (1983) “Polemos/ Eris: Dike” in: Rossetti, L. (ed) Atti del Symposium Heracliteum 1981, I, 361-80, Roma.

Despotopoulos, C. (2009) “Le mythe de Protagoras sur la justice” in: Mythe et justice, 161-72, Montreal.

Dvorak, S. (2024) “Questions of the effect of the law in the views of the philosophers of ancient Greece and ancient Rome” Analytical and Comparative Jurisprudence 1, 38-42. (In Ukrainian)

Engmann, J. (1991) “Cosmic justice in Anaximander” Phronesis 36, 1-25.

Eustacchi, Fr. (2021a) “Entre nomos y physis. La multiformidad del discurso del sofista” Pege/Fons 6, 1-14.

Eustacchi, Fr. (2021b) “Tra limite, necessità ed utilità. Il nomos nel multiforme dibattito sofistico” in: Loredana Cardullo, R. & R. Chiaradonna (eds) Il problema della normatività nel pensiero antico. Sei studi, 95-116, Roma.

Flaig, E. (2017) “Das rettende Gesetz und die Aporie des Verfügens. Zum Mängelwesen Mensch bei Protagoras und Sophokles” in: Beck, H., Eckhardt, B., Michels, Chr. & S. Richter (eds) Von Magna Grecia nach Asia Minor. Festschrift für Linda-Marie Günther zum 65. Geburtstag, 115-32, Wiesbaden.

Flores-Júnior, O. (2019) “Nómos e phýsis na tradição cínica” in: Maria de Fátima Silva, Maria das Gracas de Moraes Augusto & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 229-44, Coimbra.

Frèpe, J. (1994) “Nomos kai nomothetes kata ten prote sophistike (Protagoras, Gorgias, Hippias)” in: Symboles II, 177-86.

Gagarin, M. (2008) “Protagoras et l’art de la parole” Philosophie Antique 8, 23-32.

Gagarin, M. (2002) “Greek law and the Presocratics” in: Caston, V. & D. W. Graham (eds) Presocratic philosophy, 19-24, Burlington.

Galanza, P. (1975-76) “Les opinions de Démocrite sur la société, l’État et le droit” Helikon 15-16, 280-307.

Giombini, St. (2023) “Sophistry and law: The antilogical pattern of judicial debate” Humanities 12, 1-14.

Giombini, St. (2020) “Il processo come pretest. Sul Palamede di Gorgia” Archiwum Historii, Filozofii i Myśli Społecznej 65, 143-56.

Giombini, St. (2015) “Gorgia esparto di diritto” in: Pozzoni, I. (ed) Schegge di filosofia antica e medioevale, 65-77, Villasanta.

Giombini, St. (2014) “Eraclito, Gorgia e il diritto naturale” in: Pozzoni, I. (ed) L’ oscurità di Eraclito di Efeso, 201-14, Villasanta.

Giorgini, G. (2021) “Protagoras on democracy and the rule of law” in: Jinek, J. (ed) The rule of the people and the rule of law in classical Greek thought, 45-64, Prague.

Goldschmidt, V. (1977) Le doctrine d’Epicure et le droit, Paris.

Guier, J. E. (1978) “Herakleitos y el derecho” in: Scritti in onore di S. Pugliatti, IV, 407-24, Milano.

Harper, A. W. J. (1974) “The concept of law in Greek philosophy” Second Order 3, 90-96.

Hoffmann, K. F. (1997) Das Recht im Denken der Sophistik, Stuttgart.

Horky, Ph. S. & M. R. Johnson (2020) “On Law and Justice attributed to Archytas of Tarentum” in: Wolfsdorf, D. (ed) Early Greek Ethics, 455-90, Oxford.

Ianne, M. (2021) “Archita di Taranto e la funzione normativa del logismos nell’assetto costituzionale della polis” in: Loredana Cardullo, R. & R. Chiaradonna (eds) Il problema della normatività nel pensiero antico. Sei studi, 95-116, Roma.

Johann, H. J. (1973) „Hippias von Elis und der Physis-Nomos Gedanke“ Phronesis 18, 15-25.

Kalogerakos, I. G. (1999) “‘Dikēs’ onoma. Diastaseis tēs ‘dikēs’ stē philosophia tou Hērakleitou” Hellenika 49, 225-43.

Kaluđerović, Z. V., Jašić, O. & Z. Kaluđerović-Mijartorić (2022) “Dike – slijedenje ethosa i nomosa” (Dike- Following ethos and nomos) Ziva Bastina 25, 72-81.

Kaluđerović, Z. V. (2013) Presocratic understanding of justice, Novi Sad.

Klemm, D. E. (1989) “Gorgias, Law, and Rhetoric” Iowa Law Review 74, 819-26.

Knoll, M. (2021) “Sophistic criticisms of the rule of law: A comparison of Callicles and Thrasymachus” in: Jinek, J. (ed) The rule of the people and the rule of law in classical Greek thought, 65-78, Prague.

Lesky, A. (1968) “Recht u nd Staat bei Protagoras” in: Burian, J. & L. Vidman (eds) Antiquitas Graeco-Romana ac tempora nostra (Acta congressus internationalis habiti Brunae diebus 12-16 mensis Aprilis MCMLXVI), 67-72, Praha.

Lesky, A. (1962-63) “Le droit et l’État d’après Protagoras” Bulletin de la Faculté des Lettres de Strasbourg 41, 377-8.

Magoja, M. M. (2021) La obediencia a la ley como coraza del pueblo. La defensa de las instituciones juridicas en el texto del Anónimo de Jámblico, Madrid.

Marangianou, E. (2008) “He ennoia tēs dikaiosynēs stous prosokratikous, tous sophistes, ton Platōna kai ton Aristotelē” Parnassos 50, 75-86.

Meneses, Th. S. (2021) “Analise des argumentos jurídicos presentes no ‘Palamedes’ de Górgias” Prometeus Filosofia 36, 191-207.

Menzel, A. (1938) „Protagoras als Gesetzgeber von Thurii“ in: Menzel, A. (ed) Hellenika. Gesammelte kleine Schriften, 66-82, Baden bei Wien.

Menzel, A. (1910) “Protagoras, der älteste Theoretiker der Demokratie” Zeitschrift für Politik 3, 205-38.

Michailidis, K. (1988) “Der Begriff des Nomos bei Heraklit” in: Panou, St. et al. (eds) Philosophy of law in the history of human thought (Proceedings of the 12th world congress of IVR, Athens 1985), 63-69, Wiesbaden.

Modak-Truron, M. C. (2000) “Corrective justice and the revival of judicial virtue” Yale Journal of Law and Humanities 12, 249-98.

Müller, R. (1988) “Antike Konzeptionen von der Historizität des Rechts” in: Panou, St. et al. (eds) Philosophy of law in the history of human thought (Proceedings of the 12th world congress of IVR, Athens 1985), 119-29, Wiesbaden. (= Polis und Res publica, 75-85, Weimar 1987)

Müller, R. (1987) “Die Sophistik und die theoretische Begründung der Demokratie: in: Polis und Res publica, 188-96, Weimar.

Novitsky, D. (2009) “Thrasymachus and the relativity of justice” Polis 26, 11-30.

Panayotides, G. (1963) “To dikaion eis tēn archaian philosophian kai para Platōni (Apokatastasis palaioterōn theōriōn)” in: Maridakis, G. S. (ed) Melanges Streit, II, 101-15, Athēnai.

Panno, G. (2017) “Nomos e mousike: uso politico delle emozioni in Platone (Repubblica, Leggi) a Aristotele (Politica)” RDE 7, 85-108.

Paone, Chr. (2018) “Diogenes the Cynic on law and world citizenship” Polis 35, 499-522.

Perfiljev, V. V. (1988) “Les opinions juridiques des sophistes dans le contexte de la crise de l’organisation par polis de la société grecque” in: Savickij, P. I. et al. (eds) L’ organisation politique et les systèmes juridiques à l’ étranger: histoire et actualité, 30-38, Sverdlosk.

Périphanakis, C. E. (1953) Les sophistes et le droit, Athènes.

Philippson, R. (1910) “Die Rechtsphilosophie der Epikureer” AGPh 23, 289-337.

Pòrtulas, J. (2006) “Miasma in Eraclito e in Eschilo, aimatos katharsiou sphagai” Lexis 24, 23-30.

de Raha Menezes, L. M. B. (2020) “A consistência das teses de Trasímaco sobre a justiça no livro I da República de Platão” Archai 30, 1-26.

Reboredo, L. (2019) “A naturaleza no tribunal das leis. Hipótese sobre as influências das leis escritas na cosmologia de Anaximandro” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 53-68, Coimbra.

Reimer, F. (2002) „Natürliche Gleichheit der Menschen und gesetzliche Unterscheidung – Zu Nomos-Physis-Antithese bei Hippias von Elis“ in: Kirste, St., Wachter, K. & M. Walther (eds) Die Sophistik. Entstehung, Gestalt und Folgeprobleme des Gegensatzes von Naturrecht und positivem Recht, 83-103, Stuttgart.

Rossetti, L. (2023) “Antilogies in ancient Athens: An inventory and appraisal” Humanities 12/5, 106 https://doi.org/10.3390/h12050106

Rossetti, L. (1997) “Il logos amarturos nel contesto della retorica attica” in: Lingue tecniche del Latino e del Greco (Atti del II Seminario internazionale sulla letteratura scientifica e tecnica Greca e Latina, Trieste 4-5 ottobre 1993), 129-49, Bologna.

Sassi, M. M. (2006) “Anassimandro e la scrittura della ‘legge’ cosmica” in: Sassi, M. M. (ed) La costruzione del discorso filosofico nell’età dei presocratici, 3-26, Pisa.

Schofield, M. (2015) “Heraclitus on law (Fr. 114DK)” Rhizomata 3, 47-61.

Schubert, Ch. (2017) “Heraklit und die ionischen Isonomien” in: Fantino, E., Muss, U., Schubert, Ch. & K. Sier (eds) Heraklit im Kontext, 129-50, Berlin.

Shortridge, A. (2008) “Law against nature?” in: O’Grady, P. (ed) The Sophists. An introduction, 194-203, London.

Shortridge, A. (2007) „Law and nature in Protagoras’ great speech“ Polis 24, 12-25.

Sørensen, A. D. (2021) “Anonymus Iamblichi and nomos. Beyond the Sophistic discourse” Polis 38, 383-98.

Spinelli, E. (2019) “Norme giuridiche, partecipazione politica e scelte filosofiche in Epicuro” in: Buccolini, C. & Ant. Lamarra (eds) Nomos – Lex (Atti del XV colloquio internazionale, Roma, 4-6 gennaio 2016), 65-84, Firenze.

Stalley, R. F. & R. T. Long (2007) “Socrates and early Socratic philosophers of law” in: Miller jr, F. D., Stein, P. G. & A. Padovani (eds) A Treatise of Legal Philosophy and General Jurisprudence. Vol. 6: A history of the philosophy of law from the ancient Greeks to the Scholastics, 35-56, Berlin.

Stella, F. (2020) “Ἐγὼ διηγεῦμαι: le son de la loi entre oralité et écriture chez Héraclite, ‘exégète’ et ‘diplomate’” in: Gonzales, A. & M. T. Schettino (eds) Peuples et états à l’epreuve de la diplomatie: entrevues, ambassades, negociations: les sons de la diplomatie ancienne (Actes du quatrième colloque SoPHiA, 27 et 28 mars 2015, Besançon), 135-47, Besançon.

Therme, A.-L. (2018) “Philia et dikè dans les fragments pré-socratiques” in: Crubellier, M., Jaulin, A. & P. Pellegrin (eds) Philia et Dikè. Aspects du lien social et politique en Grèce ancienne, 169-90, Paris.

Triantaphyllopoulos, K. (1935) “Hai peri politeias kai dikaiou ideai tōn Pythagoreiōn” Archeion philosophias kai theorias ton epistemon 6, 318-30.

Triebel-Schubert, C. (1984) “Der Begriff der Isonomie bei Alkmaion” Klio 66, 40-50.

Vlastos, G. (1947) “Equality and justice in early Greek cosmologies” CPh 42, 156-78.

Wilson, J. R. S. (1980-81) „Thrasymachus’ theory of justice“ Polis 3, 1-13.

Wismann, H. (2006) “Der Begriff des Gesetzes bei Hesiod und den Vorsokratikern” in: Bock, W. (ed) Gesetz und Gesetzlichkeit in den Wissenschaften, 1-10, Darmstadt.

 

Aristotle – see also https://bibliographies.brillonline.com/browse/international-aristotle-bibliography

Aalders, G. J. D. H. (1978) „Aristotle over stasis“ Lampas 11, 96-108.

Aalders, G. J. D. H. (1965) „Die Mischverfassung und ihre historische Dokumentation in den Politica des Aristoteles“ in: La Politique d’Aristote, 199-237, Genève.

Abbate, S. (2012) “On the principle of any domination: Aristotle’s reasons why slavery is by nature and for the better” Astrolabio 13, 1-16.

Adshead, K. (1986) “Aristotle, Politics V. 2. 7 (1302B34-1303A11)” Historia 35, 372-7.

d’Agostino, F. (1973) Epieikeia: il tema dell’equità nell’antichità classica, Milano.

Agretelis, D. (1965) “‘Mens rea’ in Plato and Aristotle” Issues in Criminology 1, 19-33.

Allan, D. J. (1965) “Individual and state in the Ethics and Politics” in: La ‘Politique’ d’Aristote, 53-96, Genève.

Allen, J. (2014) “Aristotle on the value of “probability”, persuasiveness and verisimilitude in rhetorical argument” in: Wohl, V. (ed) Probabilities, hypotheticals, and counterfactuals in ancient Greek thought, 47-64, Cambridge.

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Rossetti, L. (1989) “About the incompleteness of the overlap between ethical and legal requirements in Plato’s Laws” in: Boudouris, K. (ed) On justice/Peri dikaiosynes, 385-90, Athens.

Rossetti, L. (1988) “Elements d’une morale juridique dans les Lois de Platon” Archives de Philosophie du Droit 33, 229-42.

Rossetti, L. (1987) “La riforma delle istituzioni tra legislazione ed educazione in Platone” in: Giuliani, A. & N. Pirandi (eds) L’ educazione Giuridica V: Modelli di legislatore e scienza della legislazione, I, Filosofia e scienza della legislazione, 29-56, Perugia.

Rowe, C. (2005) “Le traitement des constitutions non idéales dans le Politique” Les Études Philosophiques 2005, 385-400. (= “The treatment of non-ideal constitutions in the Politicus: further considerations” Plato Journal 5 https://digitalis-dsp.uc.pt/bitstream/10316.2/42242/3/The_treatment_of_non-ideal_constitutions.pdf )

Rowe, C. J. (2002) “Socrate, les lois et les Lois” RFHIP 16, 259-75. (= “Socrates, the laws, and the Laws” in: Plato’s Laws: From theory into practice, 87-98)

Safty, E. (2018) “Les difficultés du débat sur la justice entre Socrate et Thrasymaque dans la Republique I” LAC 87, 13-53.

Salin, E. (1921) Platon und die griechische Utopie, München.

Salomon, M. (1937) “Die Stellung der Frau in den Staatsidealen bei Plato und Aristoteles” Revue international de la théorie du droit 11, 322-31.

Samaras, Th. (2010) „Family and the question of women in the Laws“ in: Bobonich, Chr. (ed) Plato’s Laws. A critical guide, 172-96, Cambridge.

Samberg, M. (1993) „Law and politics in Plato’s „Statesman““ Polis 12, 204-12.

Sanchez de la Torre, A. (1989) “Un derecho sin violencia: el mito de Crono en ‘Leyes’ de Platon” in: Symposion 1982, 79-128.

Santa Cruz, M. I. (2018) «Justicia distributiva y justa medida en Platón» Revista latinoamericana de filosofía 44/1, 63-84.

Santas, G. (2007) “Plato’s criticism of democracy in the Republic” Social Philosophy and Policy 24, 70-89.

Santas, G. (2006) „Justice, law, and women in Plato’s Republic“ Philosophical Inquiry 27, 91-103.

Santas, G. (2002) “Legalité, justice et femmes dans la Republique et les Lois de Platon” RFHIP 16, 309-30. (= “Justice and gender in the Laws and the Republic” in: Plato’s Laws: From theory into practice, 237-42)

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Saunders, T. J. (2001) “Epieikeia: Plato and the controversial virtue of the Greeks” in: Lisi, F. (ed) Plato’s Laws and its historical significance. (Selected papers from the I International congress on ancient thought, Salamanca 1998), 65-94, Sank Augustin.

Saunders, T. J. (1998) “Plato on the treatment of heretics” in: Law in its political setting, 91-100.

Saunders, T. J. (1997) “Plato on women in the Laws” in: Powell, A. (ed) The Greek world, 591-609, London.

Saunders, T. J. (1991) Plato’s penal code. Tradition, controversy, and reform in Greek penology, Oxford.

Saunders, T. J. (1990) “Plato and the Athenian law of theft” in: Nomos, 63-82.

Saunders, T. J. (1981) “Protagoras and Plato on punishment” in: Kerford, G. B. (ed) The sophists and their legacy, 129-41, Wiesbaden.

Saunders, T. J. (1975-6) “Plato’s clockwork orange” Durham University Journal 37, 113-17.

Saunders, T. J. (1973a) “Penology and eschatology in Plato’s Timaeus and Laws” CQ 23, 232-44.

Saunders, T. J. (1973b) “Plato on killing in anger: a reply to Professor Woozley” PhilosQ 23, 350-6.

Saunders, T. J. (1963) „Two points in Plato’s penal code“ CQ 13, 194-9.

Saunders, T. J. (1962) The metic in Plato’s Laws, diss. Cambridge.

Sauvé Meyer, S. (2021) “Civic freedom in Plato’s Laws” Polis 38, 512-34.

Sauvé Meyer, S. (2019) “Plato’s Laws” in: Fine, G. (ed) The Oxford handbook of Plato², 359-78, Oxford.

Saxonhouse, A. W. (2018) “A shameless Socrates on trial in democratic Athens” in: Haraldsen, V. V., Pettersson, O. & O. E. Wise Tvedst (eds) Readings of Plato’s Apology of Socrates. Defending the philosophical life, 17-36, Lanham.

Schöpsdau, K. (2017) “Methodische Grundzüge platonischer Gesetzgeung” in: Knoll, M. & Fr. L. Lisi (eds) Platons Nomoi: die politische Herrschaft von Vernuft und Gesetz, 125-45, Baden-Baden.

Schöpsdau, K. (2008) „Platon als Reformer des Strafrechts. Zu den Strafgesetzen in den Nomoi“ Politisches Denken Jahrbuch 2008, 185-206.

Schöpsdau, K. (2004) „Die soziale und rechtliche Stellung der Fremden in Platons Nomoi“ in: Riemer, U. & P. Riemer (eds) Xenophobie – Philoxenie. Vom Umgang mit Fremden in der Antike, 115-29, Stuttgart.

Schöpsdau, K. (2004) „Richten und Strafen. Zum Strafrecht in Platons Nomoi“ Études Platoniciennes 1, 51-72.

Schöpsdau, K. (2000a) „Die Regelung des Sexualverhaltens (VIII 835c1-842a10) als ein Exempel platonischer Nomothetik“ in: Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 179-92, Sank Augustin.

Schöpsdau, K. (2000b) “Zur Wahl der Gesetzeswaechter in Platons “Nomoi”” ZPE 131, 243-50.

Schöpsdau, K. (1984) “Zum Strafrechtsexkurs in Platons Nomoi” RhM 127, 97-132.

Schofield, M. (2021) “Plato, Xenophon, and the laws of Lycurgus” Polis 38, 450-72.

Schofield, M. (2012) “Injury, injustice, and the involuntary in the Laws” in: Kamtekar, R. (ed) Virtue and happiness: essays in honour of Julia Annas, 103-14, Oxford.

Schofield, M. (2006) „Law and absolutism in the Republic“ Polis 23, 319-27.

Schriefl, A. (2018) «Plato on the incompatibility of wealth and justice: the property arrangements in the ‘Republic’” HPTh 39, 193-215.

Schuchman, Ph. (1963) “Comments on the criminal code of Plato’s Laws” Journal of the History of Ideas 24, 25-40.

Schulte, J. (1907) Quomodo Plato in Legibus publica Atheniensium instituta respexerit, Borna.

Scrofani, Fr. (2016) “La legge come dogma poleos nelle Leggi e nel Minosse” in: de Luise, F. (ed) Legittimazione del potere, autorità della legge: un dibattito antico, 175-98, Trento.

Sedley, D. (2003) „The nomothetes in Plato’s Cratylus“ The Studia Philonica Annual 15, 5-16.

Serafim, A. (2023) “Accusing the accusers: Invective, identity, and ‘triangulated relations’ in Plato’s Apology of Socrates” Nuntius Antiquus 19/2, 147-90.

Seubert, H. (2017) “Die Nomoi und die aristotelischen Politik und Ethik. Affinitäten und Differenzen” in: Knoll, M. & Fr. L. Lisi (eds) Platons Nomoi: die politische Herrschaft von Vernuft und Gesetz, 205-28, Baden-Baden.

Seubert, H. (2005) Polis und Nomos. Untersuchungen zu Platons Rechtslehre, Berlin.

Silvermintz, F. (2010) “Ousting Cephalus: the role of the foreigner in Plato’s Republic” AncW 41, 43-55.

Silverthorne, M. J. (1975) “Laws, preambles and the legislator in Plato” Humanities Association Review 26, 10-20.

Sinks, P. W. (1934) «The Laws of Plato compared with the Laws of Moses» Bibliotheca Sacra 91, 361.

Soneira Martínez, R. (2020) “The nosos of declaring that gods do not exist in Plato’s Laws. Isolated cases or groups of atheoi?” Arys 18, 309-43.

Sonna, V. (2023) “Matricidio, diferencia sexual en Leyes de Platón” Tópicos. Revista de Filosofia 67, 11-34.

Sørensen, A. D. (2022) “The second best city and its laws in Plato’s Statesman” Archiv für Geschichte der Philosophie 104, 1-25.

Sørensen, A. D. (2018) “Political office and the rule of law in Plato’s Statesman” Polis 35, 401-17.

Sørensen, A. D. (2016) Plato on democracy and political technē, Leiden.

Speliotis, E (2011) «Phronesis and law in Plato’s Statesman» AncPhil 31, 295-310.

Stalley, R. F. (2007) “Platonic philosophy of law” in: Miller jr, F. D., Stein, P. G. & A. Padovani (eds) A Treatise of Legal Philosophy and General Jurisprudence. Vol. 6: A history of the philosophy of law from the ancient Greeks to the Scholastics, 57-78, Berlin.

Stalley, R. F. (2006) “Law and justice in Plato” in: Herrmann, F.-G. (ed) New essays on Plato. Language and thought in fourth-century Greek philosophy, 1-20, Swansea.

Stalley, R. F. (2003) „Justice in Plato’s Laws” in: Plato’s Laws: From theory into practice, 174-86.

Stefou, K. (2015) “Nomos ho pantōn basileus: Pindar, Callicles and Plato’s treatment of nomos in the Gorgias” Akroterion 60, 1-11.

Stephens, J. (1985) “Socrates on the rule of law” HPhQ 2, 3-10.

Stewart, E. (2021) “The tyrant’s progress: the meaning of tyrannos in Plato and Aristotle” Polis 38, 208-36.

Taylor, C. C. W (2007) „Nomos and physis in Democritus and Plato“ in: Keyt, D. & F. D. Miller jr (eds) Freedom, reason, and the polis. Essays in ancient Greek political philosophy, 1-20, Cambridge.

Tennant, J. R. (2022) “‘If the wolf sees you first, you loose your voice’: Proverbs and the agon over definitions of justice in Book I of Plato’s Republic” TAPhA 152, 103-36.

Tennant, J. R. (2014) “Apologia de Platão como oratória forense” Archai 14, 39-50.

Thakkar, J. (2021) “Public and private ownership in Plato and Aristotle” in: Dorfman, A. & A. Harel (eds) The Cambridge handbook of privatization, 52-68, Cambridge.

Thomason, S. (2016) “Philosophy and law: An interpretation of Plato’s Minos” Polis 32, 55-74.

Tiscione, K. K. (2024) “Plato: Legal argument as the distortion of reality” in: Mootz III, F. J., Davis, K. K., Larson, B. N. & K. K. Tiscione (eds) Classical rhetoric & contemporary law. A critical reader, 118-35, Tuscaloosa.

Torrano, J. (2014) “A noção mitica de justiça en Eurípides e Platão” Archai 13, 17-23.

Trelawney-Cassity, L. (2010) “Ten tou aristou doxan: on the theory and practice of punishment in Plato’s ‘Laws’” Polis (Exeter) 27/2, 222-39.

Trotz-Liboff, L. (2023) “Writing as pharmakon and the limits of law in Plato’s Statesman, Phaedrus, and Laws” Polis 40, 391-414.

Tzitzis, S. (1991) “Le serment chez Platon: metaphysique et droit” RHDFE 69, 63-72.

Tzitzis, S. (1983) “Le délinquant-malade chez Platon et chez les partisans de la defense sociale” Revue Penitentiaire et de droit pénal 4, 383-91.

Ungefehr-Kortus, C. (2003) “Die Geldstrafe in Platons Apologie. Apol. 38 a8-b10: kai ego axiochreo” RhM 146, 279-90.

Unruh, P. (2000) Sokrates und die Pflicht zum Rechtsgehorsam: eine Analyse von Platons Kriton, Baden-Baden.

Urblikova, B. (2015) “Equality in the context of democracy in Plato’s philosophy” Elecrtryone 3/2, 1-19.

Vallianos, P. (2014) “Politics as mediation. Law and the private sphere in the late Plato” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 95-118, Firenze.

Vancamp, B. (1993) “Colline d’Arès et Conseil Nocturne: un rapprochement entre les ‘Lois’ et les ‘Eumenides’ d’Eschyle” RBPh 71, 80-84.

Varma, R. (2022) Ruling bodies: a study of coercion and punishment in Plato’s Republic, Laws, and Gorgias, Lanham.

Veltman, A. (2005) „The justice of the ordinary citizen in Plato’s Republic“ Polis 22, 45-59.

Verlinsky, Al. (2016) “The nocturnal council in Plato’s Laws” Philologia Classica 11/2, 180-222.

Viano, Cr. (2018) “Ethical theory and judicial practice: Passions and crimes of passion in Plato, Aristotle and Lysias” in: Huppes-Cluysenaer, L. & N. M. M. S. Coelho (eds) Aristotle on emotions in law and politics, 217-37, Cham.

Viano, Cr. (2011) “Théorie éthique et pratique judiciaire: passions et délits passionels chez Platon, Aristote et Lysias” Metis 9, 101-21.

Viano, Cr. (2010) „Passions et délits passionnels chez Platon et Aristote. Thumos contre hubris ou la légitimité du crime“ in: Brancacci, A., El Murr, D. & D. P. Taormina (eds) Aglaia. Autour de Platon. Mélanges offerts à Monique Dixsaut, 407-19, Paris.

Vitali, R. (2010) „Stasis come rivoluzione“ in: Giombini, S. & Fl. Marcacci (eds) Il V secolo. Studi di filosofia antica in onore di Livio Rossetti, 493-501, Perugia.

Vlastos, G. (1978) „The rights of persons in Plato’s conceptions of the foundations of justice“ in: Englehardt, H. T. & D. Callahan (eds) Morals, science and society, 172-201, New York (= Studies in Greek philosophy. II. Socrates, Plato and their tradition, 104-25, Princeton 1995)

Vlastos, G. (1960) “Slavery in Plato’s Republic” in: Finley, M. I. (ed) Slavery in classical antiquity, 93-133, Cambridge.

Vlastos, G. (1941) „Slavery in Plato’s thought“ Philosophical Review 50, 289-304.

Voisin, C. (2021) «The conception of stasis and pleonexia in pseudo-Pythagorean writings: Platonic influences and bricolages» Philosophical Journal of Conflict and Violence 5/2, 53-70.

Wallace, R. W. (2013) “Plato logographos: Defence of Socrates” Philosophia 43, 99-112.

Wallace, R. W. (2011) “Plato’s Socrates on obeying the laws of democratic Athens“ Philosophia 41, 87-96.

Wallace, R. W. (2010) „Socrates and democratic law: Plato’s Crito and Apology“ in: Symposion 2009, 109-16.

Waugh, J. B. (2001) “Oral preambles and written laws. The dialogical character of the laws and lawfulness” in: Lisi, F. (ed) Plato’s Laws and its historical significance (Selected Papers of the I International Congress on Ancient Thought), 27-31, Sankt Augustin.

Weinrib, E. J. (1989) “Law as myth: Reflections on Plato’s Gorgias” Iowa Law Review 74, 787-806.

Weiss, R. (2022a) “Cephalus, Polemarchus, and Socrates on justice” in: Bloom, D., Bloom, L. & M. Byrd (eds) Knowing and being in ancient philosophy, 221-35, London.

Weiss, R. (2022b) “Good for anything? Justice in Plato’s Republic II” Ancient Philosophy 42, 83-103.

Weiss, R. (2021) “Socrates and Thrasymachus on perfect and imperfect justice” Plato Journal 22, 79-86.

Weiss, R. (2018) “Pity or pardon: Plato, Xenophon, and Aristotle on the appropriate response to intentional wrongdoing” in: Danzig, G., Johnson, D. & D. Morrison (eds) Plato and Xenophon. Comparative studies, 277-317, Leiden.

Welton, W. A. (2006) „Thrasymachus vs. Socrates. What counts as a good answer to the question „what is justice?“ (Republic 396b-399b)“ Apeiron 39, 293-317.

Willetts, R. F. (1972) “A note on Plato Lg. 773b” JHS 92, 184-5.

Willey, H. (2018) “Social status, legislation, and pollution in Plato’s Euthyphro” in: Carbon, J.-M. & S. Peels-Matthey (eds) Purity and purification in the ancient Greek world. Texts, rituals and norms, 113-32, Liège.

Woozley, A. D. (2010) “Plato and the need for law” PhilosQ 60/239, 373-95.

Woozley, A. D. (1979) Law and obedience. The argument of Plato’s Crito, Chapel Hill.

Woozley, A. D. (1972) “Plato on killing in anger” PhilosQ 22, 303-17.

Woozley, A. D. (1969-1971) “Socrates on disobeying the law” in: Vlastos, G. (ed) The philosophy of Socrates. A collection of critical essays, 299-318, New York.

Xyritakes, D. (2004) “Zetemata poinikou dikaiou stous “Nomous” tou Platona” Radamanthys 4, 53-59.

Yoshizawa, K. (2007) „Concerning the legal terms in Plato’s Hippias Major“ Methodos 39, 16-27. (in Japanese with English summary)

Young, C. (2018) “Plato’s concept of liberty in the Laws” HPTh 39, 379-98.

Yunis, H. (2010) “The rhetoric of law in Plato’s Apology of Socrates and Isocrates’ Antidosis” in: Brisson, L. & P. Chiron (eds) Rhetorica Philosophans. Mélanges offerts à Michel Patillon, 67-73, Paris.

Zehnpfennig, B. (2017) “Gesetz und Tugend in Platons Nomoi” in: Knoll, M. & Fr. L. Lisi (eds) Platons Nomoi: die politische Herrschaft von Vernuft und Gesetz, 147-64, Baden-Baden.

Zelcer, M. (2017) “Plato on international relations” Philosophische Forum 48, 325-39.

Zoller, C. P. (2021) “Plato and the equality of women across social class” Journal of Ancient Philosophy 15/1, 35-62.

Zöller, G. (1989) “Is the life in the law worth living? Some critical remarks on Plato’s Gorgias” Iowa Law Review 74, 815-7.

Zuckert, C. (2021) “Plato on the connection between liberty and tyranny” in: Thomas, Ch. C. S. (ed) Liberty, democracy, and the temptations to tyranny in the Dialogues of Plato, 1-21, Macon.

Zuolo, F. (2011) “Sull’ambiguità della democrazia nel Politico di Platone” Archai 7, 25-36.

Zygmuntowisc, D. (2023) “Platońska pochwała pisma w kontekście prawodawczym” (Plato’s praise of writing in the context of law) Meander 78, 71-88.

 

History

Bearzot, C. (2018) “Polybius and the tyrants of Syracuse” in: Miltsios, N. & Melina Tamiolaki (eds) Polybius and his legacy, 43-54, Berlin.

Cohen-Skalli, A. (2014) “Sur la réforme de Démonax à Cyrène. Hermipp. FGrHist Cont. 1026 F3 et D.S. fr. 8,43” in: de Vido, St. (ed) Poteri e legittimità nel mondo antico. Da Nanterre a Venezia in memoria di Pierre Carlier, 85-97, Venezia.

Ferrucci, St. (2013) La democrazia diseguale. Riflessioni sull’Athenaion Politeia dello pseudo-Senofonte, Pisa.

Gatto, M. (2022) “Lycurgus’ biography and constitution in Ephorus’ fragments” in: Leão, D., Ferreira, D., Simões Rodrigues, N. & R. Morais (eds) Our beloved polites. Studies presented to P. J. Rhodes, 39-50, Oxford.

Harris, E. M. (2021) “The work of Craterus and the documents in the Attic orators and in the Lives of the Ten Orators” Klio 103, 463-504.

Loddo, L. (2016) “Cambiamenti costituzionali nei Philippika di Teopompo di Chio” IncAnt 14, 175-206.

Poddighe, E. (2019) “Politeia nella storiografia e nel pensiero storico Greco tra V e IV secolo a.C.: la questione della continuità e del mutamento” Gerion 37, 271-300.

Rzepka, J. (2005) “Koine ekklesia in Diodorus Siculus and the general assemblies of the Macedonians” Tyche 20, 119-42.

Scheidel, W. & P. Siewert (1988) “Friedensschlüsse des 5.  Jahrhunderts zwischen Athen und Sparta bei Andokides und Theopomp” Tyche 3, 163-70.

Siewert, P. (1977) “L’autonomie de Hyettos et la sympolitie thespienne dans les Helleniques d’Oxyrhynchos” REG 90, 462-4.

Todd, S. C. (2020) “The language of rhetorical proof in Greek historical writers: Witness terminology” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 281-98, Leiden.

Walters, K. R. (1976) “The ancestral constitution and fourth-century historiography in Athens” American Journal of Ancient History 1, 129-44.

Whitehead, D. (2005) “Ephorus on the Spartan constitution” CQ 55, 299-300.

 

Herodotus

Apffel, H. (1957) Die Verfassungsdebatte bei Herodot 3.80-82, diss. Erlangen.

Barrionuevo, S. (2018) «Heródoto y Protágoras: una recepción polemica de los conceptos de nomos y physis» Anales del Seminario de Historia de la Filosofia 35, 303-22.

Basile, G. J. (2014) “Períoikoi: los registros tempranos del término en las Historias de Heródoto” Myrtia 29, 63-96.

Bearzot, C. (2015) «La monarchie dans le Tripolitique d’Hérodote (III, 82)» Ktema 40, 115-24.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in: Le législateur et la loi, 63-76.

Daix, D.-A. (2020) «Herodotus 1.66 and Demosthenes 19.231: The case against euthēneomai/eutheneomai» CQ 70, 161-70.

Davis, M. (1999-2000) “The tragedy of law: Gyges in Herodotus and Plato” The Review of Metaphysics 53, 635-55.

Demont, P. (1995) “Secours et vengeance: note sur timōriē chez Hérodote” Ktèma 20, 37-45.

Dmitriev, Sv. (2015) “Herodotus, isonomia, and the origins of Greek democracy” Athenaeum 103, 53-83.

Frullini, St. (2023) «The language of citizenship in Herodotus and Thucydides» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 240-9, London.

Giraudeau, M. (1984) Les notions juridiques et sociales chez Hérodote: études sur le vocabulaire, Paris.

Gontijo Leite, Pr. (2019) «Breves considerações sobre a democracia e o demos em Heródoto e Aristóteles» Phoînix (Brasil) 25, 68-82.

Guerreiro, Cr. A. (2006) “Amor e casamento em Esparta (notas a Herodoto, V, 39-41)” Euphrosyne 34, 253-8.

Hammond, N. G. L. (1982) “The narrative of Herodotus VII and the decree of Themistocles at Troezen” JHS 102, 75-93.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in: Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Hollmann, A. (2015) «Solon in Herodotus» in: Nagy, Gr. & M. Noussia-Fantuzzi (eds) Solon in the making. The early reception in the fifth and fourth centuries, 85-109, Berlin.

Horsley, G. A. R. (1982) “Rewriting Herodotus? The decree of Themistokles” in: Horsley, G. A. R. (ed) Hellenika: Essays on Greek history and politics, 45-58, North Ryde, NSW.

Jay-Robert, G. (2017) “L’histoire de Crésus ou la nécessité de la loi” in: Voisin, P. & M. de Béchillon (eds) Lois des dieux, lois des hommes, 263-74, Paris.

Jordović, I. (2010) «Herodotus and the emergence of the demagogue tyrant concept» Göttinger Forum für Altertumwissenschaft 13, 1-15.

Jouanna, J. (2008) “Réflexions sur le régime des peuples dans la Grèce classique (Hérodote I, 133; Hippocrate, Ancienne médecine, C. 5; Thucydide I, 6) et sur le sens des mots de la famille de diaita” REG 121, 17-42.

Junqueira, N. M. (2016) “Strategies for maintaining power: the rulers in the works of Herodotus (5^th century BC) and Strabo (1^st century BC – 1^st century AD)” Romanitas 7, 16-28.

Lambert, S. D. (1986) “Herodotus, the Cylonian conspiracy and the prytaneis tōn naukrarōn” Historia 35, 105-12.

Lateiner, D. (2012) “Oaths: theory and practice in the Histories of Herodotus and Thucydides” in: Foster, E. & D. Lateiner (eds) Thucydides and Herodotus, 154-84, Oxford.

Lateiner, D. (1980) „A note on dikas didonai in Herodotus“ CQ 30, 30-32.

Lévy, Ed. (2006) “Archè chez Hérodote” in: Mélanges Casevitz, 89-98.

Lévy, Ed. (2004) “Dèmos chez Hérodote” Ktema 29, 81-94.

Lévy, Ed. (1993) «Basileus et turannos chez Hérodote» Ktèma 18, 7-18.

Lévy, Ed. (1985) “Astos et politès d’Homére à Hérodote” Ktema 10, 53-66.

Linderborg, O. (2019) “The place of Herodotus’ constitutional debate on the history of political ideas and the emergence of classical social theory” Akropolis 3, 5-28.

Longo, O. (2002) „Il concetto di nomos in Erodoto“ Rendiconti dell’ Università di Padova, 2002, 63-67.

Nakategawa, Y. (1988) “Isegoria in Herodotus” Historia 37, 257-75.

Nesselrath, H.-G. (2005) “Xenoi und hiketai bei Herodot” in: Riemer, U. & P. Riemer (eds) Xenophobie – Philoxenie. Vom Umgang mit Fremden in der Antike, 91-101, Stuttgart.

Oswald, W. (2013) “Die Verfassungsdebatten bei Herodot (3,80–82) und im Samuelbuch des Alten Testaments (1SAM 8)” Historia 62, 129-45.

Pelling, Chr. (2002) “Speech and action: Herodotus’ debate on the constitutions” PCPS 48, 123-58.

Poddighe, E. (2023) “The Athenians’oaths to use ‘whatever laws Solon should make’ and to change nothing for ten years: should we believe Herodotus’ account?” in: Poddighe, E. & T. Pontillo (eds) Resisting and justifying changes II. Testifying and legitimizing innovation in Indian and ancient Greek culture, 283-330, Pisa.

Poddighe, E. (2020) “L’ apodemia di Solone e l’inalterabilità delle sui leggi. La versione di Erodoto” Hormos 12, 290-329.

Rhodes, P. J. (2022) “Public decision-making in Herodotus” Syllogos 1, 31-45.

Scheibelreiter, Ph. (2008) „Der ungetreue Verwahrer in Herodot 6.86“ ZRG 125, 189-213.

Sebastiani, B. & D. F. Leão (2020) “Isonomia, demokratia, and enaction in Herodotus” Emerita 88, 33-57.

Silva, M. de Fatima (2010) „Crimes no feminino nas Historias de Herodoto“ in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 645-52, Salamanca.

da Silva Condilo, C. (2009) “Tirania e pensamento politico nas Historias de Herodóto” Codex. Revista de estudios clássicos 1/2, 126-44.

Sturm, Fr. (2014) “Rechtswahr bei Agaristes Heirat – zu Herodots Historien, VI 126-131” Fundamina 20/2, 898-906.

Surikov, I. E. (2008) “Erodoto sulla leggi greche antiche” Ius Antiquum 21, 20-27. (in Russian)

de Vido, St. (2014) “Il dibattito sulle costituzioni nelle Storie di Erodoto” in: de Vido, St. (ed) Poteri e legittimità nel mondo antico. Da Nanterre a Venezia in memoria di Pierre Carlier, 63-76, Venezia.

Sydnor Roy, C. (2012) “The constitutional debate: Herodotus’ exploration of good government” Histos 6, 298-320.

Tamiolaki, M. (2009) “Le débat sur les constitutions d’Hérodote: un prolongement de la problématique (Hdt. 3.80-84)” in: Karamalengou, E. & Eug. Makriyanni (eds) Antiphilesis. Studies on classical, byzantine and modern Greek literature and culture in honour of John-Theophanes A. Papademetriou, 268-77, Stuttgart.

Zaykov, A. V. (2000) „Die Rechtsprechung der spartanischen Könige (zur Interpretation von Herodot. VI 57, 4-5)“ Antichnaya drevnost v sredniye veka 31, 5-30. (in Russian)

 

Thucydides

Alonso Troncoso, V. (2002) «La cláusola de la hegemonía en la Liga Délica (Th. 3,10,4; 11,3)» Ktèma 27, 57-63.

Anderson, A. S. (2022) “Party politics: Thucydides, the hetaireia and the cup of Pericles” in: Marinatos, N. & R. K. Pitt (eds) Thucydides the Athenian, 69-108, Athens.

Anderson, Ø (1987) “The widows, the city and Thucydides (2.45.2)” SO 62, 33-49.

Armush, N. (1992) „Ten-day armistices in Thucydides“ GRBS 33, 329-53.

Balot, R. K. (2023) «Thucydides on democracy and other regimes» in: Low, P. (ed) The Cambridge companion to Thucydides, 198-214, Cambridge.

Barbu, N. I. (1966) “Remarques sur le droit chez Thucydide” Studii Clasice 8, 35-44.

Barceló, P. (1990) “Thukydides und die Tyrannis” Historia 39, 401-25.

Battesti, D. (2013) «Intervenir à titre privé dans la diplomatie de sa cité: l’exemple de la paix de Nicias chez Thucydide» in: Gonzales, A. & M. T. Schettino (eds) Le point de vue de l’autre. Relations culturelles et diplomatie (1ère rencontres SoPHiA, 23-24 mars 2012, Mulhouse), 39-57, Besançon.

Bickerman, E. (1958) “Autonomia. Sur un passage de Thucydide (I, 144, 2)” RIDA 5, 313-44.

Birgalias, N. (2005) “Le nomos chez Hérodote et Thucydide” in: Le législateur et la loi, 63-76.

Bolmarcich, S. (2005) “Thucydides 1.19.1 and the Peloponnesian League” GRBS 45, 5-34.

Bruzzone, R. M. & S. D. Olson (2020) “The crime of the Corcyrean oligarchs (Thucydides III 70.4)” Emerita 88, 25-32.

Cusumano, N. (2016) „Sanzione religiosa, procedimenti giuridici e disincanto in Tucidide“ in: Bonanno, D., Funke, P. & M. Haake (eds) Rechtliche Verfahren und religiöse Sanktionierung in der griechisch-römischen Antike (Akten einer deutsch-italienischen Tagung, Palermo 11.-13. Dezember 2014), 35-50, Stuttgart.

Czerwinska, J. (1988) “The state and the law in the light of sophistic doctrine and historical works of Thucydides” Symbolae Philologorum Posnanesium Graecae et Latinae 7, 37-49.

Eckstein, A. M. (2018) “Thucydides, international law, and international anarchy” in: Balot, E. K., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 491-513, Oxford.

de Fidio, P. (1995) “Tucidide e la perfettibilità delle leggi” in: Cerasuolo, S. (ed) Mathesis e philia. Studi in onore di M. Gigante, 31-47, Napoli.

Flaig, E. (1993) “Die spartanische Abstimmung nach der Lautstärke. Überlegungen zu Thukydides I, 87” Historia 42, 139-60.

Frullini, St. (2023) «The language of citizenship in Herodotus and Thucydides» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 240-9, London.

Fuchs, E. (1998) “Vorteil und Recht in den Reden bei Thukydides” Lexis 16, 87-112.

Gärtner, Th. (2018) “Das ‘Recht der Stärkeren’ in der Athenerreden bei Thukydides” in: Hartmann, E., Page, S. & A. Thurn (eds) Moral als Kapital im antiken Athen und Rom, 161-77, Stuttgart.

Gallego, J. (2022) “Esclavizaciones reales, esclavitudes metafóricas: Tucídides y el sometimento ateniense de los aliados” Historia 396 12, 133-62.

Georgescu, Th. (2020) “‘Prin firea lucrarilor cine este mai puternic conduce’ (Thuc. 5, 105) – Domnia legii în Dialogul Melian al lui Thucydides” in: Dinca, D., Duta, I. & M. Strechie (eds) Sub semnul legii in honorem Dana Dinu, 60-70, Craiova.

Guelfucci, M.-R. (2017) “La parole diplomatique: l’ambassade athénienne de 432 à Sparte (Thucydide, I, 72-78)” in: Queyrel-Bottineau, A. & M.-R. Guelfucci (eds) Conseillers et ambassadeurs dans l’Antiquité, 745-70, Besançon.

Heitsch, E. (2006) “Der Vertrag des Therimenes. Von den Schwierigkeiten einer Thukydides-interpretation” Hermes 134, 26-43.

Herman, G. (1990) “Treaties and alliances in the world of Thucydides” PCPS 36, 83-102.

Herrmann, J. (1967) «Nomos bei Herodot und Thukydides» in: Conrad, H. et al. (eds) Gedächtnisschrift H. Peters, 116-24, Berlin.

Jaffe, S. (2017) “The regime (politeia) in Thucydides” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 391-408, Oxford.

Jouanna, J. (2008) “Réflexions sur le régime des peuples dans la Grèce classique (Hérodote I, 133; Hippocrate, Ancienne médecine, C. 5; Thucydide I, 6) et sur le sens des mots de la famille de diaita” REG 121, 17-42.

Kareklas, I. (2020) Thucydides on international law and political theory, London.

Kirkwood, G. M. (1972) “Thucydides’ judgment on the constitution of the Five Thousands” AJPh 93, 92-103.

Konstantinopoulos, V. I. (2023) “Friendship in the relations between the cities in Thucydides” in: Efstathiou, A., Filonik, J., Kremmydas, Chr. & E. Volonaki (eds) Friendship in ancient Greek thought and literature. Essays in honour of Chris Carey and Michael J. Edwards, 196-211, Leiden.

Kremmydas, Chr. (2017) “Ethos and logical argument in Thucydides’ assembly debates” in: Papaioannou, S., Serafim, A. & B. da Vela (eds) The theatre of justice. Aspects of performance in Greco-Roman oratory and rhetoric, 92-113, Leiden.

Kurpios, M. (2015) “Reading Thucydides with Aristotle’s Rhetoric: Arguing from justice and expediency in the Melian dialogue and the speeches” Eos 102, 225-60.

Laffon, A. (2020) “De l’hégémonie à l’impérialisme: réflexions sur l’anarchia dans le cadre des relations entre cités chez Thucydide (V, 99) et Diodore de Sicile (XII, 77.3, XV, 45.1)” Cahiers Glotz 31, 7-31.

Lane, M. (2019) “Xenophon (and Thucydides) on Sparta (and Athens): Debating willing obedience not only to laws but also to magistrates” in: Riedweg, C. (ed) Philosophie für das Polis (Akten des 5. Kongresses der Gesellschaft für antike Philosophie 2016), 121-32, Berlin.

Lateiner, D. (2012) “Oaths: theory and practice in the Histories of Herodotus and Thucydides” in: Foster, E. & D. Lateiner (eds) Thucydides and Herodotus, 154-84, Oxford.

Lavelle, B. M. (1984) “Thucydides VI.55.1 and Adikia” ZPE 54, 17-19. (Corrigendum: ZPE 55 (1984) 54)

Lintott, A. (1993) “Civil strife and human nature” in: Molyneux, J. H. (ed) Literary responses to civil discord, 25-32, Nottingham. (= Bispham, E. H. & J. A. Rosenblitt (eds) (2023) Violence, justice, and law in classical antiquity. Collected papers of Andrew Lintott, 530-8, Leiden)

Liotsakis, V. (2022) “Witnesses and evidence in Thucydides: The institutional and rhetorical context of the digression on the tyrannicides” in: Markantonatos, A., Liotsakis, V. & A. Serafim (eds) Witnesses and evidence in ancient Greek literature, 185-213, Berlin.

Low, P. (2018) “Thucydides on the Athenian empire and interstate relations (431-404)” in: Balot, E. K., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 99-114, Oxford.

Mara, G. (2015) Thucydides and the problem of citizenship” in: Lee, C. & N. Morley (eds) A handbook to the reception of Thucydides, 313-331, Cambridge.

Mari, M. (2006) “Tucidide e l’anfizionia di Delfi” BCH 130, 230-61.

McDonald, J. (1994) “Supplementing Thucydides’ account of the Megarian decree” Electronic Antiquity 2/3

Meritt, B. D. (1982) “Thucydides and the decrees of Kallias” in: Studies Vanderpool, 112-21.

Moggi, M. (1999) “‘Stasis,’ ‘prodosia,’ e ‘polemos’ in Tucydide” in: Sordi, M. (ed) Fazioni e congiure nel mondo antico, 41-72, Milano.

Palmer, M. (2017) “Stasis in the war narrative” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 409-26, Oxford.

Paradiso, A. (2008) “Politiques de l’affranchissement chez Thucydide” in: Hommage à J. Annequin, 65-76.

Paradiso, A. (1994) “Tucidide, Aristotele, la stasis a Sparta. Due modelli interpretativi” Mètis 9-10, 151-70.

Parmeggiani, G. (2021) “Athens struggling with her allies. A note on Thucydides 1.77.1” AncSoc 51, 1-14.

Pesaresi, R. (1988) “Problemi tucididei. Tucidide teorico del diritto del piu forte?” in: Pucci, G. (ed) La didattica del latino e del greco, 99-125, Roma.

Piepenbrink, K. (2023) “Rede und Gegenrede. Zur Kontrastierung deliberativer Reden in Volkversammlungen bei Thukydides” Gymnasium 130, 127-50.

Pispirigos, K. A. (2020) Dikaio kai politikē stis dēmēgories tou Thoukydidē, Athena.

Ponchon, P. (2018) “Philia et dikè chez Thucydide” in: Crubellier, M., Jaulin, A. & P. Pellegrin (eds) Philia et Dikè. Aspects du lien social et politique en Grèce ancienne, 79-99, Paris.

Pope, M. (1988) “Thucydides and democracy” Historia 37, 276-96.

Raaflaub, K. (2006) “Thucydides on democracy and oligarchy” in: Rengakos, A. & A. Tsakmakis (eds) Brill’s companion to Thucydides, 189-222, Leiden.

Reimer-Klaas, R. (1962) Macht und Recht bei Thukydides, Tübingen.

Robertson, E. (2019) “‘Nomos’ y ‘physis’: de la ley tradicional y la naturaleza en el mundo de estados de Tucídides” Iter 25, 125-51.

Roman, A. (2007) “Hamartanein/ adikein dire l’infraction dans la Guerre du Péloponnèse de Thucydide” RPh 81, 149-56.

Sancho Rocher, L. (1994) “Stásis y krâsis en Tucidides (8.97.1-2)” Habis 25, 41-70.

de Sanctis, G. (1930) “Postille tucididee” Rendiconti Accademia Nazionale dei Lincei 6/6, 299-341. (= Studi di storia della storiografia greca, 73-125, Firenze 1951; Scritti Minori IV, 497-535, Roma 1976)

Scheibelreiter, Ph. (2011) “Völkerrecht bei Thukydides. Rechtsquelle und völkerrechtliche Begrifflichkeit” in: Baltrusch, E. & Ch. Wendt (eds) Ein Besitz für immer? Geschichte, Polis und Völkerrecht bei Thukydides, 153-71, Baden-Baden.

Schneider, W. J. (2003) “Verdoppelt und gesühnt. Thukydides zum Ausgang des Plataiaisiegers Pausanias: Eine übersehene Regel der antiken Rechtspraxis” Klio 85, 289-302.

Shanske, D. (2011) “Thucydides and lawfulness” in: Rechenauer, G. & V. Pothou (eds) Thucydides, a violent teacher? History and its representations, 199-212, Gottingen.

Sheets, G. A. (1994) “Conceptualising international law in Thucydides” AJPh 115, 51-73.

Siewert, P. (1985) “Zur Wahrheitssuche bei Thukydides und von attischen Gerichtshöfen des 5. Jhs. v. Chr.” in: Weber, E. & G. Dobesh (eds) Römische Geschichte, Altertumskunde und Epigraphik. Festschrift für Artur Betz zur Vollendung seines 80. Lebensjahres, 565-74, Wien.

Tamiolaki, M. (2015) «Rewriting the history of the tyrannicides: Thucydides versus Herodotus?» Synthesis 22, https://www.synthesis.fahce.unlp.edu.ar/article/view/SYNv22a04

Treu, M. (1968) “Staatrechtliches bei Thukydides” Historia 17, 129-65.

Vujčić, N. (2022) “The twenty thousand slaves of Thuc. 7.25.5” ZAnt 72, 91-100.

Wallace, R. W. (2023) “Statute nomoi in Thucydides” in: Symposion 2022, 113-30.

Wick, T. E. (1977) “Thucydides and the Megarian decree” LAC 46, 74-99.

von Wilamowitz-Möllendorf, U. (1919) “Das Bündnis zwischen Sparta und Athen (Thukydides V)” SPA, 934-57. (= Ulrich von Wilamowitz-Möllendorf. Kleine Schriften, III, 380-405, Berlin 1969)

Winton, R. I. (2004) “Thucydides 2,37,1: Pericles on Athenian democracy” RhM 147, 26-34.

Wolpert, A. (2017) “Thucydides on the Four Hundred and the fall of Athens” in: Balot, R., Forsdyke, S. & E. Foster (eds) The Oxford handbook of Thucydides, 179-93, Oxford.

Woodruff, P. (2023) “Justice and morality in Thucydides” in: Low, P. (ed) The Cambridge companion to Thucydides, 215-32, Cambridge.

 

Xenophon

Abinso, V. (1938) Senofonte e la tiranide in Grecia, Firenze.

Amit, M. (1973) “Le traité de Chalcédoine entre Pharnabaze et les stratêges athéniens (Xen. Hell. I, 3, 9 – Staatsverträge, 566)” LAC 42, 436-57.

Andreadēs, A. (1928) “Peri tōn dēmosionomikōn ideōn tou Xenophontos” PAE 1928, 46-58.

Atack, C. (2018) “Politeia and the past in Xenophon and Isocrates” in: Tamiolaki, M. (ed) Xenophon and Isocrates. Political affinities and literary interactions, 171-96, Berlin.

Bardi, J. B. (2021) “Escaping the polis: A legal interpretation of Aristippus’ philosophy” GRBS 61, 475-95.

Bardi, J. B. (2020) “La población en la reflexión jurídicopolítica de Jenofonte: el rol de los metecos atenienses en Póroi” Synthesis 27, https://doi.org/10.24215/1851779Xe082

Battezzato, L. (2019) “Una congettura a pseudo-Senofonte, Costituzione degli Ateniesi 2.19” Ítaca 34, 73-79.

Battezzato, L. (2014) “Una congettura a pseudo-Senofonte, Costituzione degli Ateniesi 2.17” Exemplaria Classica 18, 23-27.

Bearzot, C. (2019) “The notion of violence (bia, hybris) in Xenophon’s work” in: Kapellos, A. (ed) Xenophon on violence, 11-24, Berlin.

Bechtle, G. (1996) “A note on pseudo-Xenophon, The Constitution of the Athenians 1, 11” CQ 46, 564-6.

Beck, H. (2001) “’The laws of the fathers’ versus ’the laws of the league’: Xenophon on federalism” CPh 96, 355-75.

Bianco, E. (2011) „Xenophon and the tradition on the strategoi in fourth-century Athens“Historiká 1/1, 39-60.

Bianco, E. (1996) “Il capitolo XIV della Lakedaimonion Politeia attribuita a Senofonte” MH 53, 12-24.

Buxton, R. F. (2018) “Forging unity, exporting unrest: Xenophon and Isocrates on stasis” Trends in Classics 10, 154-70.

Buxton, R. F. (2017) «Modelling hegemony through stasis: Xenophon on Sparta at Thebes and Phlious» Illinois Classical Studies 42, 21-40.

Buzzetti, E. B. (2001) “The rhetoric of Xenophon and the treatment of justice in the Memorabilia” Interpretation 29, 3-33.

Danzig, G. (2009) “Big boys, little boys: Justice and law in Xenophon’s Cyropaedia and Memorabilia” Polis 26, 242-66.

Danzig, G. (2003) “Apologizing for Socrates: Plato and Xenophon on Socrates’ behaviour in court” TAPhA 133, 281-321.

David, E. (2020) «Xenophon and the myth of Lycurgus» in: Powell, A. & N. Richer (eds) Xenophon and Sparta, 203-22, Swansea.

Dorion, L.-A. (2018) “Plato and Xenophon on the different reasons that Socrates always obeys the law” in: Danzig, G., Johnson, D. & D. Morrison (eds) Plato and Xenophon. Comparative studies, 487-509, Leiden.

Dorn, A. (2022) “Just reward: just pumishment? Religious norms, norm transgressions and their consequences in Xenophon’s Hellenica” in: Gilhaus, L., Dorn, A., Herrad, I. & M. Meurer (eds) Transgression and deviance in the ancient world, 39-65, Stuttgart.

Durnerin, M. (2022) “S’informer et négocier auprès des Perses: L’impossible régulation par les cités des liens d’hospitalité entre Grecs et Perses d’après Xénophon” in: Fauchon-Claudon, Cl. & M.-A. Le Guennec (eds) Hospitalité et régulation de l'altérité dans l'Antiquité méditerranéenne, 173-86, Bordeaux.

Gallego, J. (2012) “Los poneroi y la crisis de la democracia radical ateniense. La propuesta del Viejo Oligarca sobre la esclavitud del dêmos” in: Reduzzi Merola, Fr. (ed) Dipendenza ed emarginazione nel mondo antico e moderno (Atti del XXXIIIe convegno internazionale GIREA dedicati alla memoria di Franco Salerno, Naples-Ascea 2009), 89-102, Napoli.

Gargiulo, Tr. (2018) “Per un profilo dell’ anonimo autore dell’ Athenaion Politeia pseudo-senofontea” in: Bearzot, C., Canevaro, M., Gargiulo, T. & E. Poddighe (eds) Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte, 291-308, Milano.

Gelenczey-Mihálcz, A. (2000) “Thoughts on tyranny: Xenophon’s Hiero” Acta Antiqua 40, 113-21.

Giovannini, A. (2002) “Xenophon, der Arginusenprozeß und die athenische Demokratie” Chiron 32, 15-50.

Gish, D. (2009) “Spartan justice: The conspiracy of Kinadon in Xenophon’s Hellenica” Polis 29, 339-69.

Gray, V. J. (2020) “Defining the difference: Xenophon and Spartan law” in: Powell, A. & N. Richer (eds) Xenophon and Sparta, 179-202, Swansea.

Gray, V. J. (2004) “A short response to D. M. Johnson ‘Xenophon’s Socrates on law and justice” AncPh 24, 442-6.

Grzybowski, K. (1961) “Qu’est-ce que le droit? Commentaire sur le dialogue de Périclès et Alcibiade de Xénophon” Czasopismo Prawno-Historyczne 13, 197-208. (in Polish)

Harris, E. M. (2019) “Violence and the state in Xenophon: A study of three passages” in: Kapellos, A. (ed) Xenophon on violence, 103-23, Berlin.

Humble, N. (2012) “The Renaissance reception of Xenophon’s Spartan constitution” in: Hobden, F. & Chr. Tuplin (eds) Xenophon: Ethical principles and historical enquiry, 63-88, Leiden.

Humble, N. (2004) “The author, date and purpose of chapter 14 of the Lakedaimonion Politeia” in: Tuplin, C. J. (ed) Xenophon and his world, 215-28, Stuttgart.

Illarraga, R. (2020) “Xenophon’s psychology of philotimia” GRBS 60, 192-210.

Jackson, D. F. (2006) The constitution of the Lacedaimonians by Xenophon of Athens, Lampeter.

Jansen, J. (2012) «Strangers incorporated. Outsiders in Xenophon’s Poroi» in: Hobden, F. & Chr. Tuplin (eds) Xenophon: Ethical principles and historical enquiry, 725-60, Leiden.

Johnson, D. M. (2003) “Xenophon’s Socrates on law and justice” AncPh 23, 255-82.

Kalinka, E. (1913) Die pseudoxenophontische Athenaion Politeia, Leipzig.

Kapellos, A. (2019a) “Xenophon and Lysias on the Arginousai trial” Erga – Logoi 7/2, 19-44.

Kapellos, A. (2019b) “The Greek reaction to the slaughter of the Athenian captives at Aegospotami and Xenophon’s Hellenica” in: Kapellos, A. (ed) Xenophon on violence, 161-8, Berlin.

Lane, M. (2019) “Xenophon (and Thucydides) on Sparta (and Athens): Debating willing obedience not only to laws but also to magistrates” in: Riedweg, C. (ed) Philosophie für das Polis (Akten des 5. Kongresses der Gesellschaft für antike Philosophie 2016), 121-32, Berlin.

Lapini, W. (1998) “Filologia ciclica: il caso dell’ Athenaion Politeia dello Pseudo-Senofonte” Klio 80, 325-35.

Lapini, W. (1997) Commento all’Athenaion Politeia dello Pseudo-Senofonte, Firenze.

Lapini, W. (1994) “Note testuali sulla Athenaion Politeia dello pseudo-Senofonte” RFIC 122, 129-38.

Leduc, C. (1976) La “Constitution d’Athènes” attribuée à Xenophon, Paris.

Lenfant, D. (2016) “Corrompre les juges pour qu’ils jugent moins justement. Note sur la Constitution des Athéniens du Pseudo-Xénophon, III, 7” LAC 85, 201-6.

Lenfant, D. (2014) “Le pseudo-Xénophon et les délits entraînant l’atimie dans l’Athènes de son temps: pour un retour au texte des manusripts (Constitution des Athéniens III, 13)” REG 127, 255-70.

Lévy, Ed. (2006) “L’égalité et son vocabulaire chez Xénophon” Ktèma 31, 245-76.

Lévystone, D. X. (2005) “La constitution des Athéniens du pseudo-Xénophon. D’un despotism à l’autre” Revue Française d’ Histoire des Idées Politiques 21, 3-48.

Lipka, M. (2002) Xenophon’s Spartan constitution, Berlin.

Marino, S. (2020) “A constituição dos Atenienses de pseudo-Xenofonte” Archai 28, 1-25.

Marino, S. (2019) “Platão e a ‘Constituição dos Atenienses’ de pseudo-Xenofonte sobre a liberdade e os desejos” Prometeus Filosofia 31, 73-89.

Marr, J. L. & P. J. Rhodes (2008) The old oligarch. The constitution of the Athenians attributed to Xenophon, Oxford.

Marsico, Cl. (2020) “Habladurías sobre tiranos felices. Platón y Jenofonte a propósito de filosofía, tiranía y buon gobierno” Plato Journal 20, 39-53.

Mattingly, H. B. (1997) “The date and purpose of the pseudo-Xenophon Constitution of Athens” CQ 47, 352-7.

McBrayer, G. A. (2017-18) “Political philosophy and democracy: on Xenophon’s ‘Regime of the Athenians’” Interpretation 44, 41-56.

Momigliano, A. (1936) “Per l’unità logica della Politeia Lakedaimoniōn di Senofonte” RIFC 64, 170-3.

Moore, J. M. (1983) Aristotle and Xenophon on democracy and oligarchy, London.

Morrison, D. (1995) “Xenophon’s Socrates on the just and the lawful” Ancient Philosophy 15, 329-47.

Oranges, A. (2021) “Legittimare il cambiamento e rendere il nuovo accetabile: osservazioni sull’ approccio alla novità e al cambiamento in Senofonte e Aristotele” in: Poddighe, E. & T. Pontillo (eds) Resisting and justifying changes. How to make the new acceptable in the ancient, medieval and early modern world, 301-24, Pisa.

Orsi, D. P. (2004) “Giustizia e ‘Realpolitik’ nelle Elleniche di Senofonte” Simblos 4, 77-104.

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Inscriptions – see also Supplementum Epigraphicum Graecum https://referenceworks.brillonline.com/browse/supplementum-epigraphicum-graecum

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