Crime and Punishment

 

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Piepenbrink, K. (2015) “Täterkonzeptionen im attischen und römischen Gerichtswesen: Vorstellungen zu deliquentem Handeln und desen Trägern in forensische-rhetorischer Theorie und Praxis” Göttinger Forum für Altertumswissenschaft 18, 217-38.

Pinatel, J. (1974) “Esquisse de la pensée criminologique dans la Grèce antique” Revue de science criminelle et de droit pénal comparé 3, 645-54.

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Ricoeur, P. (2002) “Le droit de punir” in: Buchheim, Th. et al. (eds) Die Normativität des Wirklichen. Über die Grenze zwischen Sein und Sollen, 439-57, Stuttgart.

Riess, W. (2012) Performing interpersonal violence. Court, curse, and comedy in fourth-century BCE Athens,

Berlin.

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Robson, J. (2013) Sex and sexuality in classical Athens, Edinburgh.

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Rominkiewicz, J. (2012) “Czy w prawie ateńskim istniał zakaz aborcji” (Gab es im athenischen Recht das Abtreibungsverbot?) Acta Universitatis Wratislaviensis. Prawo 314, 17-40.

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Rossetti, L. (1984) “Socrate et la rhétorique de la culpabilité” in: Justifications de l’Ethique, 383-8, Bruxelles.

Rubinstein, L. (2018) “Summary fines in Greek inscriptions and the question of “Greek law”“ in: Perlman, P. (ed) Ancient Greek law in the 21st century, 104-43, Austin, TX.

Rubinstein, L. (2017) “Reward and deterrence in classical and Hellenistic enactments” in: Symposion 2015, 419-60. (with a reply by I. Arnaoutoglou)

Rubinstein, L. (2016) “Communal revenge and appeals to dicastic emotions” in: Tiersch, Cl. (ed) Die athenische Demokratie im 4. Jahrhundert zwischen Modernisierung und Tradition, 55-72, Stuttgart.

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Saunders, T. J. (1963) „Two points in Plato’s penal code“ CQ 13, 194-9.

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Scheid-Tissinier, Ev. (2006) “Les revendications de la vengeance dans les plaidoyers attiques” in: Les régulations sociales, 97-114.

Scheid, E. (2005) “Remarques sur les fondements de la vengeance en Grèce archaique et classique” in: La violence, 395-412.

Schirripa, P. (2003) Trasgressione e punizione nel V secolo ad Atene: politica e tragedia, Milano.

Schöpsdau, K. (2012) “Strafen und Strafrecht bei griechischen Denkern des 5. und 4. Jahrhunderts” in: Rollinger, R., Lang, M. & H. Barta (eds) Strafe und Straferecht in den antike Welten. Unter Berücksichtigung von Todesstrafe, Hinrichtung und peinlicher Befragung, 1-22, Wiesbaden.

Schöpsdau, K. (2008) „Platon als Reformer des Strafrechts. Zu den Strafgesetzen in den NomoiPolitisches Denken Jahrbuch 2008, 185-206.

Schöpsdau, K. (2004) „Richten und Strafen. Zum Strafrecht in Platons NomoiÉtudes Platoniciennes 1, 51-72.

Schöpsdau, K. (1984) “Zum Strafrechtsexkurs in Platons NomoiRhM 127, 97-132.

Schuchman, Ph. S. (1963) “Comments on the criminal code of Plato’s Laws” Journal of the History of Ideas 24, 25-40.

Silva, M. de Fatima (2010) „Crimes no feminino  nas Historias de Herodoto” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 645-52, Salamanca.

de Sousa e Brito, J. (2018) «Aristotle on emotions in ethics and criminal justice» in Huppes-Cluysenaer, L. & N. M.M.S. Coelho (eds) Aristotle on emotions in law and politics, 203-16, Berlin.

Sousa e Silvia, M. de F. (2005) “Euripides, Orestes. Crime, remorso e justiça” in: Ut par delicto, 67-82.

Svenbro, J. (1980) “Vengeance et société en Grèce archaique. À propos de la fin de l’Odyssée” in: Verdier, R. & J.-P. Poly (eds) La vengeance. Études d’ethnologie, d’histoire et de philosophie, III, 47-63, Paris.

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Taylor, C. (2018) «Corruption and anticorruption in democratic Athens» in: Kroeze, R., Vitoria, A. & G. Geltner (eds) Anticorruption in history. From antiquity to the modern era, 21-33, Oxford.

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Thoma, M. (2018-19) “Lex talionis. To dikaio tēs oikogeneiakēs ekdikēsēs sta Kypria Epē kai stēn klasikē tragōdia” Hellenica 68, 7-22.

Thonissen, J. J. (1875) “De la responsabilité pénale des plaideurs dans la législation athénienne” RLAM, 137-55.

Trelawny-Cassity, L. (2010) “Ten tou aristou doxan: on the theory and practice of punishment in Plato’s Laws” Polis 27, 222-39.

Tuci, P. A. (2005) “Gli arcieri sciti nell’ Atene del V secolo a.C.” in: Il cittadino, lo straniero, 375-90.

Tzitzis, St. (2010) “Du devoir de punir au droit de punir. Les anciens et les modernes” in: Jacopin, S. (ed) Le renouveau de la sanction pénale. Evolution ou révolution?, 1-12, Bruxelles.

Vădan, P. (2022) “Migration, nobility, and the hierarchy of violence in the classical and early Hellenistic polis” TAPhA 152, 381-425.

Varma, R. (2022) Ruling bodies: a study of coercion and punishment in Plato’s Republic, Laws, and Gorgias, Lanham.

Viano, Cr. (2018) “Ethical theory and judicial practice: Passions and crimes of passion in Plato, Aristotle and Lysias” in: Huppes-Cluysenaer, L. & N. M. M. S. Coelho (eds) Aristotle on emotions in law and politics, 217-37, Cham.

Viano, Cr. (2011) “Théorie éthique et pratique judiciaire: passions et délits passionels chez Platon, Aristote et Lysias” Metis 9, 101-21.

Viano, Cr. (2010) „Passions et délits passionnels chez Platon et Aristote. Thumos contre hubris ou la légitimité du crime” in: Brancacci, A., El Murr, D. & D. P. Taormina (eds) Aglaia. Autour de Platon. Mélanges offerts à Monique Dixsaut, 407-419, Paris.

Villers, R. (1987) “Responsabilité pénale et responsabilité civile dans le droit athénien aux V et IV siècles” REG 100, xviii.

Villers, R. (1989) “Responsabilité pénale et responsabilité civile dans les droits helléniques” in: Boulet-Sautel, M. et al. (eds) La responsabilité à travers les âges, 47-73, Paris.

Volonaki, E. (2023) “Women in homicide cases” in: Papachrysostomou, A., Antonopoulos, A. P., Mitsis, Papadimitriou, F. & P. Taktikou (eds) Gera. Studies in honor of Professor Menelaos Christopoulos, special issue, Classics@ 25. https://nrs.harvard.edu/URN-3:HLNC.ESSAY:103900192.

Weiler, I. (1991) „Regel und Regelbruch bei den antiken Olympischen Spielen” in: Renson, R., Lammer, M., Riordan, J. & D. Chassiotis (eds) The Olympic Games through the ages: Greek antiquity and ist impact on modern sport, 55-64, Athens.

Weiss, R. (2018) “Pity or pardon: Plato, Xenophon, and Aristotle on the appropriate response to intentional wrongdoing” in: Danzig, G., Johnson, D. & D. Morrison (eds) Plato and Xenophon. Comparative studies, 277-317, Leiden.

Wohl, V. (2010) “A tragic case of poisoning: intention between tragedy and the law” TAPhA 140, 33-70.

Woozley, A. D. (1972) “Plato on killing in anger” PhilosQ 22, 303-17.

Xyritakes, D. (2004) “Zetemata poinikou dikaiou stous “Nomous” tou Platona” Radamanthys 4, 53-59.

Youni, M. S. (2012-13) “"Ἀραὶ καὶ νόμοι καὶ φυλακαὶ". Châtiment divin et sanction pénale dans les poleis grecques» EHHD 44, 9-35. (in Greek)

Youni, M. S. (2011) «L’imprécation et la loi: châtiment divine et sanctions pénales dans la polis grecque” in: Helmis, A. (ed) Vertiges du droit. Mélanges Franco-Héllénique à la mémoire de Jacques Phytilis, 393-404, Paris.

Youni, M. S. (1997) “Individu, pouvoir et pénalité en droit attique” Méditerranées 12, 49-57.

Zacharski, M. (2017) “Mens rea, the Achilles’ Heel of Criminal LawThe European Legacy. Towards New Paradigms 23, https://doi.org/10.1080/10848770.2017.1400259

Zingano, M. (2019) “Aristotle on justice and punishment: a reappraisal (Libro V)” in: Masi, F., Maso, S. & C. Viano (eds) Ēthikē Theōria. Studi sull’Etica Nicomachea in onore di Carlo Natali, 123-40, Roma.

 

Homicide

Arnaoutoglou, I. (1993a) “Pollution in the Athenian homicide law” RIDA 40, 109-37.

Arnaoutoglou, I. (1993b) “Miasma kai anthropoktonia sten klassike Athena” in: Praktika tou 13ou Panhelleniou Historikou Sunedriou (Thessalonike, 29-31 Maiou 1992), 11-18, Thessaloniki.

Avramovic, S. (2017) “Blood money in Homer – Role of istor in the trial scene on the shield of Achilles (Il. 18.497-508)” Zbornik PFZ 67/5, 723-56.

Bearzot, C. (2007) “Political murder in classical Greece” AncSoc 37, 37-62.

Bertrand, J.-M. (2000) “La fiction en droit grec. La loi sur l’homicide dans une inscription de Locride” RHDFE 78, 219-31.

Bianchetti, S. (1983) „Osservazioni sull’ „apagoge” in: caso di omicidio“ Sileno 9, 91-104.

Bianchetti, S. (1982) “Mechri anepsiotetos in IG I2 115” SIFC 54, 129-65.

Blickman, D. (1986) «The myth of Ixion and pollution for homicide in archaic Greece» CJ 81, 193-208.

Bohstedt, E. (1863) De rebus capitalibus Atheniensium quae ton phonikon nomine comprehenduntur, Rendsburg.

Brasete, M. F. (2005) “A Electra Euripidiana: um drama de matricidio” in: Ut par delicto, 83-108.

Bravo, B. (1982) “Androlepsiai: La ‘prise d’hommes’ comme vengeance d’un meurtre commis dans une cité etrangere” in: Symposion 1977, 131-56.

Bruck, E. F. (1909) Zur Geschichte der Verfügungen von Todeswegen im altgriechischen Recht, Breslau.

Buis, E. J. (2020) «Emociones draconianas: la instituicionalisación afectiva del perdón en la ley ateniense sobre homicidio (IG i3 104, 13-20)» Nova Tellus 38/2, 13-40.

Buis, E. (2007) “¿La marca de la bestia? Homicidio y responsabilidad criminal de los animales en el derecho ateniense” in: Barrancos, D., E. Caballero del Sastre et al. (eds) Monstruos y Monstruosidades. Perspectivas disciplinarias II, (Actas de las III Jornadas de Reflexión “Monstruos y Monstruosidades”), 464-77, Buenos Aires.

Bushala, E. W. (1968) “Torture of non-citizens in homicide investigations” GRBS 9, 61-68.

Cairns, D. L. (2015) “Revenge, punishment, and justice in Athenian homicide law” The Journal of Value Inquiry 49, 645-65.

Calabi, Fr. (1989) „Armonia e conflitto. Le regole dell’uccidere in Platone” in: Vattioni, Fr. (ed) Sangue e antropologia (Atti della VI settimana, Roma 23 novembre – 1 dicembre 1984), 1, 429-441, Roma.

Canevaro, M. (2013) “Thieves, parent abusers, draft dodgers … and homicides? The authenticity of Dem. 24.105” Historia 62, 25-47.

Cantarella, E. (1976b) Phonos. Antologia di oratori attici sull’omicidio nel diritto greco, Milano.

Cantarella, E. (1976a) Studi sull’omicidio in diritto greco e romano, Milano.

Cantarella, E. (1975) “Phonos me ek pronoias: L’elemento soggetivo dell’atto illecito nei logografi e nei filosofi” in: Symposion 1971, 293-320.

Cantarella, E. (1972) “Moicheia e omicidio legittimo in diritto attico” Labeo 18, 78-88.

Carawan, E. M. (2013) The Athenian amnesty and reconstructing the law, Oxford.

Carawan, E. M. (1984) “Akriton apokteinai. Execution without trial in fourth-century Athens” GRBS 25, 111-21.

Carey, C. (1988) “A note on torture in Athenian homicide cases” Historia 37, 241-5.

Casella, V. (2013) “Riflessioni sulla categoria greca di volontarietà in tema di omicidio thymoRDE 3, 3-37. (= http://rivistadirittoellenico.it/2013.html )

Che, J. (2008) “A court for homicide presented in Draco’s law – ‘akousios’ and ‘bouleusis’” The Mediterranean Review 1, 1-20. (in Korean)

Cortés Gabaudán, Fr. (2017) “¿Seducción o prostitución? Lisias, Defensa por el homicidio de EratostenesEmerita 85, 27-48.

Curado, A. L. (2005) “Historia de un crime feminino (Antipho 1)” in: Ut par delicto, 109-26.

Damet, Aur. (2011) “L’infanticide en Grèce classique: crime feminine?” in: Boehringer, S. & V. Sebillote Cuchet (eds) Hommes et femmes dans l’antiquité. Le genre: méthode et documents, 72-74, Paris.

Delcourt, M. (1959) Oreste & Alcmeon. Étude sur la protection légendaire du matricide en Grèce, Paris.

Dettori, M. A. (2020) «Katharos kata ton nomon. Il miasma nelle leggi draconiane sull’omicidio tra V e IV secolo a.C.» Rhesis 11, 251-9.

Dimakis, P. D. (1979) “L’omicidio secondo i Greci ed i Romani” Labeo 25, 209-12.

Dimartino, A. (2003) “Omicidio, contaminazione, purificazione: il “caso” della “lex sacra” di Selinunte” ASNP ser 4a, 8 (1-2), 305-349.

Dreher, M. (2019) “Hikesie, Asylie und das Tötungsgesetz Drakons” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 87-104, Milano.

Dreyfus, F. (1982) “Oedipe hors la loi; Le parricide dans l’antiquité gréco-romaine” in: Études dédiées à M. Crawitz: Liber amicorum, 169-77, Paris.

Eck, B. (2012) La mort rouge: homicide, guerre et souillure en Grèce ancienne, Paris.

van Effenterre, H. (2003) “Un mort parle toujours” in: Symposion 1999, 21-26.

Eichert, M. (1973) From pollution to philosophy. The changing concept of guilt in Athenian homicide law, diss. Harvard.

Eichhoff, K. (1879) Über die Blutrache bei den Griechen, Duisburg.

Erbi, M. (2009) “Giusta difesa?: una problema esegetico in Demostene” SCO 55, 47-56.

Eucken, C. (1996) “Das Totungsgesetz des Antiphon und der Sinn seiner Tetralogien” MH 53, 73-82.

Evjen, H. D. (1971) “Dem. 47.68-73 and the dike phonouRIDA 18, 255-65.

Evjen, H. D. (1962) An institutional study of the Athenian law of homicide during the fourth century B.C., diss. University of Wisconsin.

Fiamingo, L. (2023) “‘Becoming as savage as a bull because of penalties not to be paid with money‘: Orestes' revenge and the ethics of retaliatory violence“ Skenè 9, 165-86.

Freeman, K. (1952) “The mystery of the Choreutes” in: White, M. E. (ed) Studies in honour of G. Norwood, 85-94, Toronto.

Gagarin, M. (2005) “Le loi de Dracon sur l’homicide: pourquoi était-elle écrite?” in: Le législateur et la loi, 119-26.

Gagarin, M. (2000) “The basileus in Athenian homicide law” in: Polis and Politics, 569-80.

Gagarin, M. (1990) “Bouleusis in Athenian homicide law” in: Symposion 1988, 81-99.

Gagarin, M. (1981) Drakon and early Athenian homicide law, New Haven.

Gagarin, M. (1979) “The prosecution of homicide in Athens” GRBS 20, 301-23.

Gagarin, M. (1978) “The prohibition of just and unjust homicide in Antiphon’s TetralogiesGRBS 19, 291-306.

Gagarin, M. (1978) “Self-defense in Athenian homicide law” GRBS 19, 111-20.

Gagliardi, L. (1998) „Distinzioni di “status” nella legge di Draconte sull’omicidio” in: Atti del II convegno sulla problematica contrattuale in diritto romano. In onore di Aldo Dell’Oro, 371-402, Milano.

Gallia, A. B. (2004) “The republication of Draco’s law on homicide” CQ 54, 451-60.

Gardikas, K. G. (1971) “Symbole eis to phonikon dikaion ton archaion Ellenon” Platon 23, 132-66.

Gardikas, K. G. (1919) “To poinikon kai idia to phonikon dikaion par’ Homero” Athena 30, 209-342.

Gardikas, K. G. (1918) L’homicide chez les anciens Hellènes et notamment chez les Attiques, Geneva.

Gardikas, K. G. (1918) To para tois archaiois Ellesi kai malista tois Attikois poinikon kai idia to phonikon dikaion, Athens.

Gernet, L. (1909) “Sur la désignation du meurtrier” REG 22, 13ff. (= Gernet, Droit et société, 29-50)

Giner Soria, M. C. (1976) “Derecho de opción al destierro en el homicidio” Helmantica 27, 433-41.

Giombini, St. (2023) I delitti e i discorsi. Diritto e retorica nelle Tetralogie di Antifonte, Coruña.

Giordano, M. (2014) “Contamination et vengeance: Pour une diachronie du miasmaMetis 12, 291-310.

Grace-Kazakevich, E. (2016) “The character of the Draconian law” VDI 76, 767-79.

Grace, E. (1992) “The ‘altogether’ xenos killer in Attic law” VDI 203, 28ff.

Grace, E. (1977) “Status distinctions in Plato’s homicide law” VDI 139, 71-81.

Grace, E. (1975) “Note on Dem. XLVII 72: ‘Touton tas episkepseis einai’” Eirene 13, 5-18.

Grace, E. (1974) “The legal position of slaves in homicide cases” VDI 128, 34-56.

Grace, E. (1973) “Status distinctions in the Draconian law” Eirene 11, 5-30.

Hall, E. (2007) “Mordfall: Euripides’ ‘Medea’ und das Strafrecht” in: Fischer-Lichte, R. & M. Dreyer (eds) Antike Tragödie heute: Vorträge und Materialien zum Antiken-Projekt des Deutschen Theaters, 83-93, Berlin.

Hansen, M. H. (1981) “The prosecution of homicide in Athens” GRBS 22, 11-30.

Harris, E. M. (2019) “Pollution for homicide after 400 BCE: More evidence for the persistence of a belief” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 143-50, Milano.

Harris, E. M. (2015) “The family, the community and murder: the role of pollution in Athenian homicide law” in: Ando, Cl. & J. Rüpke (eds) Public and private in ancient Mediterranean law and religion, 11-35, Berlin.

Harris, E. M. (2010) „Is Oedipus guilty? Sophocles and Athenian homicide law” in: Law and drama in ancient Greece, 122-46.

Harris, E. M. (2001) “How to kill in Attic Greek. The semantics of the verb (apo)kteinein and their implications for Athenian homicide law” in: Symposion 1997, 75-88. (= Harris, Democracy and the rule of law, 391-404)

Harris, E. M. & M. Canevaro (2023) «Towards a new text of Draco’s law on homicide» REG 136, 1-52.

Harrison, A. R. W. (1961) “Drakon’s protos axonCQ 11, 3-5.

Heitsch, E. (1989) “Der Archon Basileus und die attischen Gerichtshöfe für Tötungsdelikte” in: Symposion 1985, 71-89. (= Heitsch, Gesammelte Schriften III, 305ff)

Heitsch, E. (1984) Aidesis im attischen Strafrecht, Wiesbaden. (= Heitsch, Gesammelte Schriften III, 285-304)

Helmis, A. (1981) “La souillure du meurtre en Grèce ancienne: Le témoignage d’Antiphon” Cahiers du Centre de recherche de l’UER de sciences juridiques 2, 122-8.

Herrlich, S. (1883) Die Verbrechen gegen das Leben nach attischem Recht, Berlin.

Hewitt, J. W. (1910) “The necessity of ritual purification after justifiable homicide” TAPhA 41, 99-113.

Hirayama, K. (2003) “Mordprozeß und Strafe im frühen Athen” Classical Studies (Kyoto) 19, 94-102.

Hirayama, K. (1998) “Pollution of homicide in ancient Greece” Classical Studies (Kyoto) 15, 37-71.

Hütwohl. D. J. (2023) “A defense of ‘blood-price in Pindar fr. 133 (Maehler). Poinē in Homer, Aeschylus, the Orphic fragments and Pindar” SO 97, 2-32.

Humphreys, S. C. (1992) “A historical approach to Drakon’s law on homicide” in: Symposion 1990, 17-45.

Ichiyanagi, T. (1978-1980) “The legal position of slaves in homicide cases: on aspect of ancient Greek legal history in the V-IV century B.C.” Bulletin of the Faculty of Education (Utsunomiya University) 28, 105-18; 29, 77-90; 30, 91-104. (in Japanese)

Jaccottet, A-Fr. (2018) “La pureté des tyrannicides ou quand la démocratie lave la souillure” in: Carbon, J.-M. & S. Peels-Matthey (eds) Purity and purification in the ancient Greek world. Texts, rituals and norms, 133-56, Liège.

Jaillard, D. (2015) «Réflexions sur le statut et les effets du sang versé dans les représentations et les pratiques des cités grecques” in: Durand, J.-M. & T. Römer (eds) Tabous et transgressions (Actes du colloque du Collège de France les 11 & 2 avril 2012), 287-302, Fribourg.

Joyce, Chr. J. (2021) “The Solonian amnesty law (Plu. Sol. 19. 3-4) and the Athenian law on homicide” CJ 117, 125-50.

Kamps, W. (1948) «Authentes» AHDO 3, 231-6.

Katz, M. A. (1993) “Buphonia and Gorig Ox: Homicide, animal sacrifice and judicial process” in: Nomodeiktes, 155-78.

Katz, S. (1931) “The prosecution of animals and lifeless thigs in Greek law” Lincoln Law Review 4/4, 1-6.

Kells, J. H. (1947-52) “Antiphon and homicide law” Proceedings of the London Classical Society 1, 14-15.

Kidd, I. (1990) “The case of homicide in Plato’s Euthyphro” in: Craik, E. M. (ed) Owls to Athens. Essays on classical subjects presented to sir Kenneth Dover, 213-22, Oxford.

Kucharski, J. (2015) “Matricide and silence in Sophocles’ ElectraClassMed 66, 41-74.

Lanni, A. (2000) “The homicide courts and the dikasteria: A paradigm not followed” GRBS 41, 311-30.

Leão, D. F. (2010) „The legal horizon of the Oresteia: The crime of homicide and the founding of Areopagus” in: Law and drama in ancient Greece, 39-60.

Leão, D. F. (2005) “O horizonte legal de Oresteia: O crime de homicido e a fundação do tribunal do Areópago” Humanitas (Coimbra) 57, 3-38.

Lecrivain, C. (1933) Le suicide dans l’antiquité grecque, Toulouse.

de Lillo, Fr. (2012) «‘La legge che vieta di uccidere sia giustamente sia ingiustamente’ nelle Tetralogie di Antifonte» RDE 2 http://rivistadirittoellenico.it/2012.html

Loomis, W. T. (1972) “The nature of premeditation in Athenian homicide law” JHS 92, 86-95.

MacDowell, D. M. (1968) “Unintentional homicide in the HippolytosRhM 111, 156-8.

MacDowell, D. M. (1963) Athenian homicide law in the age of the orators, Manchester.

Maffi, A. (2001) “La lex sacra di Selinunte e la purificazione dell’omicida” in: Symposion 1997, 209-14.

Manuwald, B. (1995) “Zur rechtlichen Problematik von Antiphon, or. 5” RhM 138, 41-59.

Maravelias, C. E. (1998) Phonos. Ta attika phonika dikasteria kai idios to en Phreattoi tou Peiraios dikasterio, Peiraias.

Margel, S. (2008) „Violence sacrées: Platon, le meurtre du père et la question du crime religieux“ Revue de Philosophie Ancienne 26, 101-8.

Margetić, L. (1966) “Pokušaj pravne interpretacije sudske scene na Ahilovu štitu” (An attempt to interpret the trial scene on Achilles’ shield) in Zbornik radova posvećen Albertu Vajsu, 51-58, Beograd.

Martina, A. (2004) “La ‘prorrhesis’ di Edipo (Soph. Oed. T. 216-275)” Paideia 59, 271-98.

di Martino, A. (2003) “Omicidio, contaminazione, purificazione: il ‘caso’ della lex sacra di Selinunte” ASNP 8, 305-50.

McCannon, B. C. (2010) «Homicide trials in classical Athens» International Review of Law and Economics 30, 46-51.

McHardy, F. (2017) “The role of the extended family in exacting blood revenge in classical Athens” in: Huebner, S. & G. S. Nathan (eds) Mediterranean families in antiquity. Households, extended families and domestic space, 65-78, Malden.

Mélèze-Modrzejewski, J. (1991) “Le sanction de l’homicide en droit grec et hellénistique” in: Symposion 1990, 3-16. (= Mélanges Levêque 7, 244-59)

Milani, C. (1997) “Il lessico della vendetta e del perdono nel mondo classico” in: Amnistia, perdono, 3-18.

Miles, C. (1950) “The court in Phreatto” RIDA 1, 219-24.

Mirhady, D. (2008) “Drakonian procedure” in: Epigraphy and the Greek historian, 15-30.

Morrow, G. R. (1937) “The murder of slaves in Attic law” CPh 32, 210-27.

Moulinier, L. (1946) “La nature et la date du crime des Alcméonides” REA 48, 182-202.

Nörr, D. (1987) Causa mortis, München.

Nörr, D. (1983) “Zum Mordtatbestand bei Drakon” in: Studi Biscardi IV, 631-53. (= Chiusi, T. J., Kaiser, W. & H.-D. Spengler (eds) D. Nörr. Historiae Iuris Antiqui. Gesammelte Schriften III, 1535-58, Goldbach 2005)

Pabst, A. (2013) “Von Geistern und Gesetzen. Kulturhistorische Betrachtungen zum athenischen Recht” in: Mauritsch, P. & Chr. Ulf (eds) Kultur(en)-Formen des alltäglichen in der Antike. Festschrift für I. Weiler zum 75. Geburtstag, II, 691-706, Graz.

Panayotou, S. (1974) “Plato’s Euthyphro and the Attic code on homicide” Hermes 102, 419-37.

Paneris, J. R. (1983) “Die eigenhändige Tötung des Räubers bei Demokrit und des nächtlichen Einbrechers bei Platon” Philologus 127, 298-302.

Paoli, U. E. (1956) “La notion de prorrhesis en droit attique” RIDA 3, 135-42. (= Altri studi, 243-9)

Parker, R. (1983) Miasma: Pollution and purification in early Greek religion, Oxford.

Passow, W. (1890) “Verjährung in Blutsachen” Hermes 25, 466-8.

Payen, P. (2013) «Meurtre et homicide, guerre et souillure: infliger la mort en Grèce ancienne» REA 115, 165-74.

Pelloso, C. (2012) Riflessioni intorno all’elemento soggettivo dell’omicidio doloso in diritto draconianoRDE 2 http://rivistadirittoellenico.it/2012.html

Pepe, L. (2015b) «I criteri di imputazione soggettiva dell’omicidio in diritto ateniese» Index 43, 421-52.

Pepe, L. (2015a) “Some remarks on homicide and criminal responsibility in ancient Greece” Mètis n.s. 13, 45-67.

Pepe, L. (2012b) Phonos. L’omicidio da Draconte all’età degli oratori, Milano.

Pepe, L. (2012a) «Processo a un’ avvelenatrice: la prima orazione di Antifonte» Index 40, 131-145.

Pepe, L. (2009-10) “Osservazioni sulla “pronoia” in: tema di omicidio” Dike 12-13, 69-90.

Pepe, L. (2008) “Osservazioni su phonos akousios e phonos dikaios nell’Atene del V e IV secolo a.C.” Dike 11, 139-66.

Pepe, L. (2007) “A proposito di una legge siceliota sull’omicidio” in: Symposion 2005, 23-54.

Phillips, D. D. (2022) «The case of Dracontius (X. An. 4.8.25) and Spartan homicide law» Dike 25, 77-94.

Phillips, D. D. (2018) “Athenian homicide law and the model penal code” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 315-35, Leiden.

Phillips, D. D. (2008) Avengers of blood. Homicide in Athenian law and custom from Draco to Demosthenes, Stuttgart.

Piérart, M. (1973) “Note sur la “prorrhesis” en droit attique” AC 42, 427.

Pieri, A. (1970) “Proeipein en agora” in: Studia Florentina Alexandro Ronconi sexagenario oblata II, 90-97, Roma.

Piquero Rodríguez, J. (2020) “‘Blood-money’: la compensación por homicidio en la Grecia micénica” in: Conti Jiménez, L., Fornieles Sánchez, R., Jiménez López, M. D., Macía Aparicio, L. M. & Jesús de la Villa (eds) Dōra ta hoi didomen phileontes: homenaje al profesor Emilio Crespo, 221-9, Madrid.

Plastow, Chr. (2020a) Homicide in the Attic orators, London.

Plastow, Chr. (2020b) “The devil’s in the detail: including ‘details’ in homicide narratives” in: Edwards, M. & D. Spatharas (eds) Forensic narratives in Athenian courts, 40-54, Abingdon, Oxon.

Porrelo, M. S. (2008) “Omicidio tra vendetta privata e punizione” Diritto & questioni pubbliche 8, 139-65.

Pucci, L. (2024) „Del delitto e delle pene di un matricida. Oreste tra phonos ekousios e phonos dikaiosLexis 42, 37-62.

Pucci, L. (2017) “Diacronia e diatopia delle pratiche purificatorie per omicidio: il caso di Oreste” Otium 2/2 https://doi.org/10.5281/zenodo.5512450

Riess, W. (2023) «Drakon der Versöhner: Eine Neudeutung des drakontischen Tötungsgesetzes vor dem zeitgenössischen gesellschaftspolitischen Hintergrund» in: Symposion 2022, 37-74.

Riess, W. (2016) “Where to kill in classical Athens: Assassinations, executions, and the Athenian public space” in: Riess, W. & G. G. Fagan (eds) The topography of violence in the Greco-Roman world, 77-112, Ann Arbor.

Riess, W. (2008) “Private violence and state control. The prosecution of homicide and its symbolic meanings in fourth-century BC Athens” in: Brélaz, C. & P. Ducrey (eds) Sécurité collective et ordre public dans les sociétés anciennes, 1-39, Genève.

Rohde, E. (1921) Psyche. Seelencult und Unsterblichkeitsglaube der Griechen, 8 vols, Tübingen.

Rominkiewicz, J. (2020) „Procesy o zabójstwo przeciw przedmiotom nieożywionym i zwierzętom w starożytnych Atenach” (Homicide trials against inanimate and animals in ancient Athens) in: Skrzywanek-Jaworska, D. & Ł. J. Korporowicz (eds) Cui bono? Księga jubileuszowa dedykowana Professor Annie Pikulskiej-Radomskiej, 489-504, Łodz.

Rosivach, V. (2017) «Euthyphron’s prosecution on his father in the Euthyphron» CPh 112, 232-8.

Ruschenbusch, Eb. (1960) “Phonos. Zum Recht Drakons und seiner Bedeutung für das Werden des athenischen Staates” Historia 9, 129-54. (= Ruschenbusch, Kleine Schriften, 32-53)

Salerno, F. (1992) “La pena di morte nell’antichità classica” Index 20, 535-49.

Salvo, I. (2018) “Blood feud and blood pollution in archaic and early classical Geece” in: Pimentel, M. Cr. & N. S. Rodrigues (eds) Violence in the ancient and medieval worlds, 315-30, Leuven.

Salvo, I. (2012) «Eirgesthai agoras: l’allontanamento degli omicidi dallo spazio pubblico» in Ampolo, C. (ed) Sicilia Occidentale. Studi, rassegne, ricerche, 319-23, Pisa.

Saunders, T. J. (1973) “Plato on killing in anger: a reply to Professor Woozley” PhilosQ 23, 350-6.

Scandellari, S. (1979) “Osservazioni sul significato del termine aitia nelle Tetralogie di Antifonte” Sandalion 2, 67-80.

Scheibelreiter, Ph. (2019) “Ein ‘großer Wurf’? Gaius trifft Demosthenes” ZRG 136, 1-46.

Schmitz, W. (2023) «Drakons Gesetz über die Tötung, Solons Amnestiegesetz und die Entstehung des Areopags: Antwort auf Werner Riess» in: Symposion 2022, 75-84.

Schmitz, W. (2018) “Das Gesetz Drakons über die Tötung in der neueren Forschung” in: Riess, W. (ed) Colloquia Attica. Neuere Forschungen zur Archaik, zur athenischen Recht und zur Magie, 37-60, Stuttgart.

Schmitz, W. (2001) ““Drakonische Strafen”. Die Revision der Gesetze Drakons durch Solon und die Blutrache in Athen” Klio 83, 7-38.

Schofield, M. (2012) “Injury, injustice, and the involuntary in the Laws” in: Kamtekar, R. (ed) Virtue and happiness: essays in honour of Julia Annas, 103-14, Oxford.

Sealey, R. (2006) “Aristotle, Athenaion Politeia 57.4: Trial of animals and inanimate objects for homicide” CQ 56, 475-85.

Sealey, R. (1983) “The Athenian courts for homicide” CPh 78, 275-96.

Shahin, T. (2019) “Phreatto. Ein Gerichtsverfahren zwischen Land und Meer für Athener mit ‘Vorstrafe’” Klio 101, 57-76.

Sidgwick, H. (1894) “The trial scene in Homer” CR 8, 1-3.

Sommerstein, A. (2011) “Sofócles y la culpabilidad de Edipo” CFC (g) 21, 103-17.

Sommerstein, A. (2010) „Orestes’ trial and Athenian homicide procedure” in: Law and drama in ancient Greece, 25-38.

Sonna, V. (2023) “Matricidio, diferencia sexual en Leyes de Platón” Tópicos. Revista de Filosofia 67, 11-34.

Sosin, J. D. (2016) «Death on a road (Dem. 23.53)” Historia 65, 155-69.

Stolfi, E. (2019) “Prime note su phonos e miasma nella tragedia greca: il kerygma di Edipo el sue ambigue allusioni” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 291-314, Milano.

Stroud, R. S. (1993) “Aristotle and the Athenian homicide” in: Aristote et Athenes, 203-21.

Stroud, R. S. (1968) Dracon’s law on homicide, Berkeley.

Thiel, J. H. (1926) «De nece vindicanda jure Gortynio» Mnemosyne 55, 269-78.

Thür, G. (2014) “Rationality and irrationality in the ancient Greek law of procedure” Fundamina 20/2, 916-24.

Thür, G. (1991) “The jurisdiction of the Areopagos in homicide cases” in: Symposion 1990, 53-72.

Thür, G. (1988) “Smrtna kazna za ubistvo u antitschkoj Atini (Komentar zu dikazein u IG I3 104, 11-13; Dem. 23, 22; Aristot. AP 57, 4)” Anali Pravnog Fakulteta u Beogradu 36, 213-23. (=“Die Todesstrafe im Blutprozess Athens (Zum dikazein in IG i3 104.11-13; Dem. 23. 22; Aristot. AP 57.4)” JJP 20 (1990) 143-56)

Treston, H. J. (1923) Poine. A study in ancient Greek blood-vengeance, London.

Tsantsanoglou, K. (1972) “Phonou pheugein (I.G. i2. 115.11-13)” in: Bakalakes, G. & M. Andronikos (eds) Kernos. Timetike prosphora ston kathegete Georgio Bakalake, 170-9, Thessalonike.

Tulin, A. (1996) Dike phonou: the right of prosecution and Attic homicide procedure, Stuttgart.

Tzeferakos, G., Skourteli, M., Palli, A. & A. Douzenis (2019) „The origins of homicide legislation in ancient Greece” Journal of European History of Law 10/2, 56-60.

Uchikawa, Y. (2017) “The oath of Demophantus (Andoc. 1.97, Lycurg. 1.127): A study on the concept of homicide in classical Athens” Journal of Classical Studies 65, 12-24.

Visser, M. (1984) «Vengeance and pollution in classical Athens» Journal of the History of Ideas 45, 193-206.

Volonaki, E. (2000) ““Apagoge” in: homicide cases” Dike 3, 147-76.

Westbrook, R. (2009) Drakon’s homicide law“ in: Symposion 2007, 3-16.

Willey, H. (2018) “Social status, legislation, and pollution in Plato’s Euthyphro” in: Carbon, J.-M. & S. Peels-Matthey (eds) Purity and purification in the ancient Greek world. Texts, rituals and norms, 113-32, Liège.

Youni, M. S. (2001) “The different categories of unpunished killing and the term atimos in ancient Greek law” in: Symposion 1997, 117-37.

 

Hybris

Avramovic, S. (2008) “Hybris in ancient Athens: Legal aspects and modern challenges” Zbornik Matice srpske za klasicne studije 10, 203-22 (in Serbian).

Buis, E. J. (2002c) “El hombre y el castigo de su hybris en Aves de Aristófanes: justicia de Zeus o ley ateniense?” in: Grammatico, G. & Ant. Arbea (eds) El hombre, todo el hombre, 159-69, Santiago, Chile.

Cairns, D. (2020) “Aristotle on hybris and injustice” in: Veillard, C., Renaut, O. & D. El Murr (eds) Les philosophes face au vice, de Socrate à Augustin, 147-74, Leiden.

Cairns, D. (2019) “Hybris e ingiustizia in Aristotele” RDE 9, 15-42.

Cairns, F. (1996) “Hybris, dishonour and thinking big” JHS 116, 1-32.

Campeggiani, P. (2012) “Prepotencia y abuso en el derecho atico” Habis 43, 27-46.

Canevaro, M. (2018) “The public charge for hubris against slaves” The honour of the victim and the honour of the hubristēsJHS 138, 100-26.

Cantarella, E. (1983) “Spunti di reflessione critica su hybris e time in Omero” in: Symposion 1979, 83-96.

Carawan, E. (2024) “Solon’s remedy against hybris and lawlessness” Historia 73, 128-46.

Casella, V. (2017) “Il silenzio di Arpocrazione sulla nozione di hybrisRDE 7, 181-94.

Cobetto Ghiggia, P. (2019) “Hybris in Esiodo. Un’analisi linguistica” RDE 9, 133-42.

Cohen, D. (1991) “Sexuality, violence and the Athenian law of hybrisG & R 38, 171-88.

Demont, P. (2006) “Hybris, “outrage”, “anomia” et “demesure” de Gernet a Fischer: quelques remarques” in: Mélanges Casevitz, 347-60.

Dmitriev, Sv. (2016) “The protection of slaves in the Athenian law against hybris” Phoenix 70, 1-13.

Fisher, N. R. E. (2005) “Body-abuse: The rhetoric of hybris in Aeschines’ Against Timarchos” in: La violence, 67-89.

Fisher, N. R. E. (2000) “Hybris, revenge and stasis in the Greek city-states” in: van Wees, H. (ed) War and violence in ancient Greece, 83-123, London.

Fisher, N. R. E. (1999) “Violence, masculinity and the law in classical Athens” in: Foxhall, L. & J. Salmon (eds) When Men were Men: Masculinity, Power and Identity in classical Antiquity, 68-97, London.

Fisher, N. R. E. (1995) “Hybris, status, and slavery” in: Powell, A. (ed) The Greek world, 44-84, London.

Fisher, N. R. E. (1992) Hybris. A study in the values of honour and shame in ancient Greece, Warminster.

Fisher, N. R. E. (1990) “The law of hybris in Athens” in: Nomos, 123-38.

Fisher, N. R. E. (1989) “Drink, hybris and the promotion of harmony in Sparta” in: Powell, A. (ed) Classical Sparta. The techniques behind her success, 26-50, London.

Fisher, N. R. E. (1987) “La legge sulla hybris ad Atene” AION (archeol) 9, 99-115. (= “The law of hybris in Athens” in: Nomos, 123-38)

Fisher, N. R. E. (1976-1979) “Hybris and dishonour” G & R 23, 177-93; 26, 32-47.

Gagarin, M. (1979) “The Athenian law against hybris” in: Bowersock, G. W., Burkert, W. & M. C. J. Putnam (eds) Arktouros. Hellenic studies presented to B. M. W. Knox, 229-36, Berlin.

Gioffredi, C. (1983) “Dike e hybris nell’arcaismo greco” SDHI 49, 331-6.

Harris, E. M. (2019) “Hybris nelle corti giudiziarie ateniesi. Il profile legale dell’accusa nella Contro Midia di Demostene” RDE 9, 143-70.

Hendren, T. G. (2015) “Meidias tyrannos: Meidias’ tyrannical attributes in Demosthenes 21” Illinois Classical Studies 40, 21-43.

Hooker, J. T. (1975) “The original meaning of hybrisArchiv für Begriffsgeschichte 19, 125-37.

Kamen, D. (2024) “Varying statuses, varying rights: A case study of the graphē hubreōs” in: Gartland, S. D. & D. W. Tandy (eds) Voiceless, invisible, and countless in ancient Greece. The experience of subordinates, 700-300 BCE, 243-64, Oxford.

Kamen, D. (2020) Insults in classical Athens, Madison, WI.

Laurent, J. (2004) „Sur l’hybris de Socrate“ Kentron 20, 83-92.

Lecrivain, C. (1930) Le concept moral et le délit de l’hybris chez des Grecs. Comparaison avec l’injure romaine, Toulouse.

Leite, P. J. (2014) Ética e retórica forense: asebeia e hybris na caracterização dos adversários em Demóstenes, Coimbra.

MacDowell, D. M. (1976) “Hybris in Athens” G & R 23, 14-31.

Murray, O. (1987) “La legge soloniana sulla hybrisAION (arch) 9, 117-25. (= “The Solonian law of hubris” in: Nomos, 139-46)

Paraskevopoulos, N. (1980) “Time, hybris kai parrhessia” Epistemoniki Epeterida Dikegorikou Syllogou Thessalonikis 1, 33-54.

Pelloso, C. (2019) “Hybris: un introduzione” RDE 9, 1-14.

Pepe, L. (2020) “L’ebrezza come illecito politico: la legge di Pittaco tra tensioni sociali ed eterie simposiali nella Mitilene del VII-VI sec. a.C.” SDHI 86, 207-24.

Perrone, D. (2012/2013) “Acerca de la hybris socrática como ‘prostitución de sí mismo’” Ordia Prima 11/12, 19-42.

Phillips, D. D. (2016) “Xenophon and the muleteer: Hybris, retaliation, and the purposes of shame” in: Riess, W. & G. G. Fagan (eds) The topography of violence in the Greco-Roman world, 19-59, Ann Arbor.

Philips, D. D. (2014) “Hubris and the unity of Greek law” in: Symposion 2013, 75-102. (with a reply by A. Lanni)

Poddighe, E. (2021) “Compensazione del danno (timoria) e giustizia come reciprocità nella demostenica Contro Midia, Sul pugnoErga – Logoi 9/2, 25-67.

Requena, M. J. (2020) “Hýbris, legalidad y democracia ateniense” Anales de Historia Antigua, Medieval y Moderna 54/2, 1-17.

Rowe, G. O. (1995) “The charge against Meidias” Hermes 122, 55-63.

Rowe, G. O. (1993) “The many facets of hybris in Demosthenes’ Against Meidias” AJPh 114, 397-406.

Ruschenbusch, Eb. (1965) “Hybreos Graphe. Ein Fremdkörper im athenischen Recht des 4. Jahrhunderts v. Chr.” ZRG 82, 302-9. (= Ruschenbusch, Kleine Schriften, 67-74)

Sancho Rocher, L. (2011) “Riqueza, impiedad y hybris en el Contra Midias de Demóstenes” Emerita 79, 31-54.

Shevtsov, S. (2014) “The term hybris in archaic Greece” Schole 8/2, 399-417. (in Russian)

Simões Rodrigues, Ν. (2019) “A violação de Crisipo à luz das ideias de phýsis e nómos” in: Silva, M. de Fátima, Fialho, M. de Céu & M. das Graças de Moraes Augusto (eds) Casa, património, civilização. Nomos versus physis no pensamento greco, 99-116, Coimbra.

Valdés Guía, M. (2019) “Hybris en Atenas arcaica: exploitación y formas de violencia de los aristoi frente al demos” in: Gonzales, A. (ed) Praxis e ideologías de la violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la antigüedad. Homenaje a Amparo Pedregal, 169-96, Besançon.

Valente, M. (2019) “Le indagini degli zetetai ateniesi riguardo ad alcuni casi di hybris verso la polisRDE 9, 171-88.

van Wees, H. (2011) “The “law of hybris” and Solon’s reform of justice” in: Lambert, St. (ed) Sociable man: Essays on ancient Greek social behaviour in honour of N. Fisher, 117-44, Swansea.

Zaccarini, M. (2022) “Xenophon’s hubris: Leadership, violence and the normative use of shame in Anabasis 5.8” CQ 72, 152-66.

 

Sexual Offences

Aviles, D. (2018) “Are the suitors in the Odyssey guilty of rape? A linguistic analysis” Dike 21, 3-18.

Balogh, E. (1953) “Some notes on adultery and the epikleros according to ancient Athenian law” in: Studi in memoria di E. Albertario II, 683-719, Milano.

de Béchillon, M. (2010) “Le mari, l'amant et la loi dans le plaidoyer de Lysias, Sur le meurtre d'EratosthènePallas 82, 379-98.

Brown, P. G. M. (1991) “Athenian attitudes to rape and seduction: the evidence of Menander’s ‘Dyskolos’” CQ 41, 533-4.

Calero Secall, I. (2008) „Euripides ante la represión social y legal de las transgresiones sexuales femeninas” in: Banuls, J. V., de Martino, Fr. & C. Morenilla (eds) Teatro y sociedad en la Antigüedad clásica: las relaciones de poder en época de crisis, 95-118, Bari.

Calero Secall, I. (2006) “Los delitos de adulterio y rapto en la ficción de la novela griega” Minerva 19, 63-83.

Cantarella, E. (2001) “Reati sessuali nel diritto ateniese. Alcune considerazioni zu moicheia e violenza sessuale” in: Iuris Vincula. Studi in onore di M. Talamanca I, 373-90, Napoli.

Cantarella, E. (1991) “Moicheia. Reconsidering a problem” in: Symposion 1990, 289-96.

Cantarella, E. (1989) “L’omosessualità nel diritto ateniese” in: Symposion 1985, 153-77.

Cantarella, E. (1988) “L’omosessualità maschile nel diritto ateniese” in: Eros et droit, 13-41.

Cantarella, E. (1972) “Moicheia e omicidio legittimo in diritto attico” Labeo 18, 78-88.

Cantarella, E. & P. Ricca (2010) I comandamenti. Non commetere adulterio, Bologna.

Carey, C. (1995) “Rape and adultery in Athenian law” CQ 45, 407-17.

Cohen, D. (1993) “Consent and sexual relations in classical Athens” in: Laiou, A. E. (ed) Consent and coercion to sex and marriage in ancient and medieval societies, 5-16, Washington, D.C.

Cohen, D. (1991) “Debate (with Clifford Handley): Law, society and homosexuality in classical Athens” P & P 133, 167-94.

Cohen, D. (1991) Law, sexuality and society. The enforcement of morals in classical Athens, Cambridge.

Cohen, D. (1990) “The social context of adultery at Athens” in: Nomos, 147-66.

Cohen, D. (1987) “Law, society and homosexuality in classical Athens” P & P 117, 3-21. (= Osborne, R. (ed) Studies in ancient Greek and Roman society, 61-77, Cambridge 2004)

Cohen, D. (1985) “A note on Aristophanes and the punishment of adultery in Athenian law” ZRG 102, 385-7.

Cohen, D. (1984) “The Athenian law of adultery” RIDA 31, 147-65.

Cohen, E. E. (2006) „La definition de la prostitution a Athenes” in: Dlugosz, D. (ed) Grecs, Juifs, Polonais. A la recherche des racines de la civilisation européenne (Actes du colloque international tenu à Paris le 14 novembre 2003 dédié à Joseph Meleze-Modrzejewski), 117-22, Paris-Varsovie.

Cole, S. G. (1989) “Greek sanctions against sexual assault” CPh 79, 97-113.

Cortés Gabaudán, Fr. (2017) “¿Seducción o prostitución? Lisias, Defensa por el homicidio de EratostenesEmerita 85, 27-48.

Doblhofer, G. (1994) Vergewaltigung in der Antike, Stuttgart.

Dover, K. J. (1978) Greek homosexuality, London.

Dover, K. J. (1964) “Eros and nomosBICS 11, 31-42.

Eidinow, E. (2011) “Sex, religion, and the law” in: Golden, M. & P. Toohey (eds) A cultural history of sexuality. I. A cultural history of sexuality in the classical world, 91-101, New York.

Espach, V. (2018) Formen und Kontexte sexueller Gewalt gegen Männer in der Antike, München.

Galaz, M. (2004) “Delitos sexuales en la Atenas clasica” in: Nomos. Direito e sociedade, 175-200.

Glazebrook, A. (2015) “A hierarchy of violence? Sex slaves, parthenoi and rape in Menander’s EpitrepontesHelios 42, 81-101.

Gligic, S. M. (2019) “Adultery in ancient Roman and Greek law” Ius Romanum 2019/2, 739-51.

Guarino de Almeida, M. & G. Braga Onelley (2021) “Un cotejo por contraste. O crime de adulterio no direito ático e no direito brasileiro contemporaneo” Bolletim de Estudos Clássicos 66, 27-52.

Harris, E. M. (2023) “Sympathy for the victims of sexual violence in Greek society and literature” in: Deacey, S., Malheiro Magalhães, J. & J. Zacharski Menzies (eds) Revisiting rape in antiquity. Sexualised violence in Greek and Roman worlds, 19-32, London.

Harris, E. M. (2004) “Did rape exist in Hellenistic Athens? Further reflections on the laws about sexual violence” Dike 7, 41-83. (= Harris, Democracy and the rule of law, 297-331)

Harris, E. M. (1990) “Did the Athenians regard seduction as a worse crime than rape?” CQ 40, 370-7. (= Harris, Democracy and the rule of law, 283-96)

Hubbard, T. K. (2003) Homosexuality in Greece and Rome: A sourcebook of basic documents, Berkeley.

James, Sh. L. (2014) “Reconsidering rape in Menander’s comedy and Athenian life: Modern comparative evidence” in: Sommerstein, A. H. (ed) Menander in contexts, 24-39, London.

Kapparis, K. K. (2022) “Dover’s pseudo-sexuality and the Athenian laws on male prostitutes in politics” in: Serafim, A., Kazantzidis, G. & K. Demetriou (eds) Sex and the ancient city. Sex and sexual practices in Greco-Roman antiquity, 21-42, Berlin.

Kapparis, K. K. (2017a) “The graphe moicheias in Athenian legal procedure” RIDA 64, 37-51.

Kapparis, K. K. (2017b) Prostitution in the ancient Greek world, Berlin.

Kapparis, K. K. (2011) „The terminology of prostitution in the ancient Greek world” in: Glazebrook, A. & M. M. Henry (eds) Greek prostitutes in the ancient Mediterranean, 800 BCE – 200 CE, 222-255, Madison, Wisc.

Kapparis, K. K. (1996) “Humiliating the adulterer: The law and the practice in classical Athens” RIDA 43, 63-77.

Kapparis, K. K. (1995) “When were the Athenian adultery laws introduced?” RIDA 42, 97-122.

Karanikas, D. I. (1960) “Ta enklēmata kata tōn ēthōn eis to archaion ellenikon kai idia eis to Attikon dikaion” in: Mnemosynon Bisoukidou, 445-57.

de Kok, P. (1803) De bigamia et de poenis, Groningen.

Krenckel, W. A. (1978) “Männliche Prostitution in der Antike” Das Altertum 24, 49-55.

Lanni, A. (2010) “The expressive effect of the Athenian prostitution laws” ClAnt 29, 45-67.

Leão, D. F. (2014) “Solon e as normas sobre prostitução e instituição de bordéis em Atenas” Boletim de Estudios Clássicos 59, 15-21.

Lecrivain, C. (1935) L’adultère et la séduction dans le droit grec classique, Toulouse.

Lefkowitz, M. R. (1993) “Seduction and rape in Greek myth” in: Laiou, A. E. (ed) Consent and coercion to sex and lmarriage in ancient and medieval societies, 117-37, Washington D.C.

Leissner-Jensen, M. (2002) “‛Vis comica’: Consummated rape in Greek and Roman new comedy” ClassMed 53, 173-96.

MacDowell, D. M. (2000) “Athenian laws about homosexuality” RIDA 47, 13-27.

Maffi, A. (2018) “Nuove riflessioni su IC iv 72 col. II 16-20” in: Bermejo Barrera, J. C. & M. García Sánchez (eds) Desmoi philias, bonds of friendship. Studies in ancient history in honour of Fr. J. Fernández Nieto, 223-31, Barcelona.

Magalhães Santos, J. (2020) “Seducão, sexualidade e morte em Sobre o Assassinato de Eratóstenes (Lisias 1)” Florentia Iliberritana 31, 187-202.

Malheiro Magalhães, J. (2023) “The rape of boys in ancient Athens” in: Deacey, S., Malheiro Magalhães, J. & J. Zacharski Menzies (eds) Revisiting rape in antiquity. Sexualised violence in Greek and Roman worlds, 67-82, London.

Manthe, U. (2000) “Die Tötung des Ehebrechers” in: Große Prozesse, 219-33.

Milani, M. (2016) “La disciplina ateniese della prostituzione maschile: considerazioni su Aesch. 1” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 209-306, Napoli.

Nowak, M. (2010) „Defining prostitution in Athenian legal rhetorics“ The Legal History Review 78, 183-97.

Nussbaum, M. C. (1994) “Platonic love and Colorado law: The relevance of ancient Greek norms to modern sexual controversies” Virginia Law Review 80, 1515-651.

Ogden, D. (1997) “Rape, adultery and the protection of bloodlines in classical Athens” in: Rape in antiquity, 25-41.

Omitowoju, R. (2002) Rape and the politics of consent in classical Athens, Cambridge.

Omitowoju, R. (1997) “Regulating rape: Soap operas and self-interest in the Athenian courts” in: Rape in antiquity, 1-24.

Paoli, U. E. (1955) “La legislazione sull’adulterio nel diritto di Gortine” in: Studi in onore di G. Funaioli, Rome, 306-16.

Paoli, U. E. (1950) “Il reato di adulterio (moicheia) in diritto attico” SDHI 16, 123-82. (= Altri studi, 251-307)

Paradiso, A. (1999) “Schiavitù femminile e violenza carnale: stupro e coscienza dello stupro sulle schiave in Grecia” in: Femmes-esclaves, 145-62.

Phillips, D. D. (2022) “Spartan moicheiaThe Historical Review of Sparta, 21-48.

Phillips, D. D. (2021) “Moicheia and the unity of Greek law” in: Symposion 2019, 3-40. (with a reply by Laura Pepe “Moicheia, unity, and uniqueness of Greek law: Response to David D. Phillips”)

Porter, J. R. (2017) “Aristophanes, Wealth 168: Adultery for fun and profit” Hermes 145, 386-408.

Porter, J. R. (1997) “Adultery by the book: Lysias I (On the murder of Eratosthenes) and comic diegesisEMC/CV 41, 421-54. (= The Attic Orators, 60-90)

Poulitsas, P. (1957) “Peri tes aidous idiai en anaphorai pros to dikaion kata tas theorias ton archaion Ellenon” PAkAth 32, 553-71.

Rainer, J. M. (1986) “Zum Problem der Atimie als Verlust der bürgerlichen Rechte insbesondere bei männlichen homosexuellen Prostituierten” RIDA 33, 89-114.

Richlin, A. (2005) “Homosexuality in the ancient world” in: Miller, P. A. & Chr. Platter (eds) History in dispute: classical Antiquity and classical studies, 19-23, Detroit.

Rominkiewicz, J. (1996) “Ustawodawstwo ateńskie wobec męskiego nierządu i stręczycielstwo” (Athenian legal system about male prostitution and procurement) Acta Universitatis Wratislaviensis. Prawo 249, 5-15.

Rominkiewicz, J. (1995) „Lizjaszowa ‘Obrona w sprawie zabójstwa Eufiletosa’: kilka uwag na temat cudzołóstwa w prawach greckich” (Lysias’ defence speech on the killing of Euphiletos: some comments on prostitution in Greek laws) Acta Universitatis Wratislaviensis. Prawo 243, 5-22.

Roy, J. (1991) “Traditional jokes about the punishment of adulterers in ancient Greek literature” LCM 16, 73-76.

Salviat, Fr. (1971) “La répression des violences sexuelles dans la convention entre Délphes et Pellana, le droit d’Athènes et les Lois de Platon” in: Salviat, Fr. & C. Vatin (eds) Inscriptions de Grèce centrale, 63-75, Paris.

Scafuro, A. C. (2017) «Greek sexual offences and their remedies: Honor and the primacy of family” in: Peled, I. (ed) Structures of power. Law and gender across the ancien Near East and beyond, 41-60, Chicago.

Schmitz, W. (1997) “Der nomos moicheias - Das athenische Gesetz über den Ehebruch” ZRG 114, 45-140.

Schöpsdau, K. (2000) „Die Regelung des Sexualverhaltens (VIII 835c1-842a10) als ein Exempel platonischer Nomothetik” in: Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 179-192, Sank Augustin.

Scodel, R. (1993) “Meditations on Lysias 1 and Athenian adultery” Electronic Antiquity 1 (2) http://scholar.lib.vt.edu/ejournals/ElAnt/V1N2/scodel.html

Simoes Rodrigues, N. (2015) «Problematica da prostituição masculina na Atenas clássica” in: Iriarte, A. & L de Nazaré Ferreira (eds) Idades e género na literatura e na arte da Grécia antiga, 129-66, Coimbra.

Sommerstein, A. H. (2006) “Rape and consent in Athenian tragedy” in: Cairns, D. & V. Liapis (eds) Dionysalexandros. Essays on Aeschylus and his fellow tragedians in honour of A. F. Garvie, 233-52, Swansea.

Telò, M. (2004) “Eupoli, Solone e l’adulterio: una proposta per la ‘persona loquens’ di Eup. fr. 101 K.-A. (= P. Oxy. 863)” ZPE 146, 1-12.

Threatt, T. (2009) “Legally speaking: rape and seduction in Athenian law” Rhetoric Review 28, 87-88.

Todd, St. C. (2006) “Some notes on the regulation of sexuality in Athenian law” in: Symposion 2003, 93-120.

Wallace, R. W. (1997) “On not legislating sexual conduct in fourth-century Athens” in: Symposion 1995, 151-66.

Wiles, D. (1989) “Marriage and prostitution in classical New Comedy” Trends in Drama 11, 31-48.

Winkler, J. J. (2019) “Faire la loi: la supervision du comportement sexuel dans l’Athènes classique” in: Halperin, M., Winkler J. J. & F. I. Zeitlin (eds) Bien avant la sexualité. L’experience érotique en Gréce ancienne, 237-90, Paris.

Wolicki, Al. (2007) “Moicheia: Adultery or something more?” Palamedes 2, 131-42.

Xerouchakis, S. (1983) “Ta enklemata kata ton ethon sten Athena ton klassikon chronon” Archaiologia 10, 16-21.

Zacharski Menzies, J. (2023) “Rape and rhetoric during the Athenian democracy” in: Deacey, S., Malheiro Magalhães, J. & J. Zacharski Menzies (eds) Revisiting rape in antiquity. Sexualised violence in Greek and Roman worlds, 265-81, London.

 

Theft

Bianchetti, S. (1983) “Osservazioni sulla graphe hierosylias e sulla graphe klopes hieron chrematonSRISF 2, 55-61.

Bischoff, A. (1876) “Über den Seeraub” Philologus 34, 561-3.

Byleveld, van Eyck (1843) De furti delicto iure attico, Leyden.

Cohen, D. (1983) Theft in Athenian law, Munich.

Cohen, D. (1982) “Theft in Plato’s Laws and Athenian legal practice” RIDA 29, 121-43.

Darbo-Peschanski, C. (1998) “Les hommes sont des voleurs. Sur un aspect de la conception du vol en Grèce ancienne” in: di Bella, M. P. (ed) Vol et sanction en méditerranée, 18-40, Paris.

Dreher, M. (1990) “Ein athenischer Synedros im zweiten athenischen Seebund. Klope in Dem. 24. 127” in: Symposion 1988, 149-72.

Koerner, R. (1985) “Diebtstahl im attischen Recht” Klio 67, 597-601.

Lagger, U. (2009) “Auch kleider machen Diebe. Diebstahl im antiken Athen” in: Erstausgabe (Veröffentlichung junger WissenschafterInnen der Karl-Franzen Universität) 2, 65-77, Graz.

Lagger, U. M. (2008) “Ging der toichoruchoi durch dieWand? Überlegungen zum Einbruchsdiebstahl im klassischen Athen” in: Mauritsch, P., Petermandl, W., Rollinger, R. & Chr. Ulf (eds) Antike Lebenswelten, Konstanz – Wandel – Wirkungsmacht. Festschrift für Ingomar Weiler zum 70. Geburtstag, 475-502, Wiesbaden. (Philippika 25)

Lagger, U. M. (2006) “Kleiderdiebstahl: kein Kavaliersdelikt” in: Frass, M. (ed) Akten des 10. Österreichischen Althistorikertages (Salzburg 11.11.-13.11.2004), 91-101, Wien.

Monetti, I. (2001) “La dike klopes nel diritto attico del IV sec. a. C.” Simblos 1, 99-109.

Monetti, I. (1991) “La graphe klopes nel diritto attico” CivClCr 12, 7-10.

Pantopoulou, P. A. (2021) “To adikēma tēs klopēs kai hē poinikē tou metacheirissē stēn Athēna tēs klassikēs epochēs” in: Tzamtzis, I. E., Antonopoulos, P. & Chr. Stavrakos (eds) Aretēn tēn kallistēn. Mélanges en l’honneur de Kalliope (Kelly) A. Bourdara, 625-46, Athènes.

Patera, I. (2009) “Les biens des dieux et la mémoire des hommes. Accusations, appropriations et manipulations” in: Hoffmann, G. & A. Gaillot (eds) Rituels et transgressions de l’antiquité à nos jours (Acte du colloque, Amiens, 23-25 janvier 2008), 223-31, Amiens.

Pelloso, C. (2017) “La ‘flessibilità’ nella persecuzione del furto in diritto ateniese: concorso elettivo di azioni o criterio di specialità?” RIDA 64, 53-78.

Pelloso, C. (2016) “Flessibilità processuale e regime solonico del furto. A margine di Dem. 22.26-27 e Dem. 24.113-114” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 101-46, Napoli.

Pelloso, C. (2010) “Diorthotic justice and positive law. Some remarks on synallagma and klopeRDE 1, 1-48.

Pelloso, C. (2008) Studi sul furto nell’antichità mediterranea, Padova.

Pepe, L. (2004) “Furto e giustizia privata nelle XII Tavole e nel diritto attico: un’indagine comparativa” in: Scritti in ricordo di Barbara Bonfiglio, 273-310, Milano.

Saunders, T. J. (1990) “Plato and the Athenian law of theft” in: Nomos, 63-82.

Thür, G. (2020) “Prozessrechtlicher Kommentar zur “Strafstelle” aus Epidauros (ed. Ch. Kritzas / S. Prignitz, AEphem 159 [2020], 5f)” Geistes-, sozial- und kulturwissenschaftlicher Anzeiger. Zeitschrift der philosophisch-historischen Klasse der Österreichischen Akademie der Wissenschaften 155/1-2, 29–62.

Thür, G. (2003c) “Sachverfolgung und Diebstahl in den griechischen Poleis (Dem. 32, Lys. 23, IC IV 72 I, IPArk 32 u. 17)” in: Symposion 1999, 57-96.

Todd, S. C. (2018) “’Theft’ as a metaphor for the abuse of legal process at Athens” in: Carey, Chr., Giannadaki, If. & Br. Griffith-Williams (eds) Use and abuse of law in the Athenian courts, 42-74, Leiden.

Trampedach, K. (2005) “Hierosylia: Gewalt in Heiligtümern” in: Fischer, G. & S. Moraw (eds) Die andere Seite der Klassik. Gewalt im 5. und 4. Jahrhundert v. Chr., 143-65, Stuttgart.

Vergara Recreo, S. (2021) “Hierosylos: un término irreligioso al servicio de la diatribe política” CFC (g) 31, 55-65.

Whitehead, D. (2007) “‘Theft’ in Greek oratory” CQ 57, 70-76.

 

Other Offences

Aalders, G. J. D. H. (1978-79) “The city of Dyme punishes monetary fraud” Talanta 10-11, 7-10.

Adam-Magnissali, S. (2006) «La corruption dans l’histoire du droit” in: Dlugosz, D. (ed) Grecs, Juifs, Polonais. A la recherche des racines de la civilisation européenne (Actes du colloque international tenu à Paris le 14 novembre 2003 dédié à Joseph Meleze-Modrzejewski), 95-100, Paris-Varsovie.

Adam-Magnissali, S. (2005) «He diaphthora kai he nomothetike tes antimetopise sten archaia Athena” in: Koutsoukis, K. & P. Sklias (eds) Diaphthora kai skandala ste demosia dioikesse kai ten politike, 27-43, Athena.

Bakatsoulas, M. (1948) He aischrokerdeia en toi attikoi dikaioi. Symbole eis ten historian tou poinikou dikaiou. Athenai.

Berneker, E. (1956) “Hochverrat und Landesverrat im griechischen Recht” Eos 48, 105-37.

Berman, P. S. (1994) “Rats, pigs, and statues on trial: The creation of cultural narratives in the prosecution of animals and inanimate objects” New York University Law Review 69, 288-326.

Bisoukides, P. K. (1903) Der Hochverrat. Eine historische und dogmatische Studie, Berlin.

Bonner, R. J. (1919) “Apollodorus vs. Phormio; criminal assault” CPh 14, 83-84.

Bottineau Queyrel, A. (2011) Prodosia: la notion et l’acte de trahison dans l’Athènes du Ve siècle. Recherches sur la construction de l’identité athénienne, Bordeaux.

Cantarella, E. (2005) “Violence privée et procès” in: La violence, 339-347.

Christ, M. R. (2004) “Draft evasion onstage and offstage in classical Athens” CQ 54, 33-57.

Chroust, A.-H. (1959) “Treason and patriotism in ancient Greece” Journal of the History of Ideas 15, 280-8.

Cobetto Ghiggia, P. (2017) “La corruzione come ‘reato pretestuoso’ nell’Atene di eta classica” in: Cuniberti, G. (ed) Dono, controdono e corruzione. Ricerche storiche e dialogo interdisciplinare, 101-12, Alessandria.

Collins, D. (2001) “Theoris of Lemnos and the criminalization of magic in fourth-century Athens” CQ 51, 477-93.

Cosenza, P. (1987) «Reati contro parenti e sangue familiare nelle Leggi di Platone» in: Vattioni, F. (ed) Sangue e antropologia. Riti e culto (Atti della 5. settimana di studi, Roma 21-26 novembre 1983), 173-89, Roma.

Cuniberti, G. (2017) “Il dono, la persuasion, la democrazia: percezione e negazione della dorodokia” in: Cuniberti, G. (ed) Dono, controdono e corruzione. Ricerche storiche e dialogo interdisciplinare, 197-218, Alessandria.

Cuniberti, G. (2016) “La persuasione con doni e la dorodokia in Atene democratica fra presunte incorruttibilità e sfiducia collettiva” RDE 6, 51-73.

Cuniberti, G. (2014) “Doni e favori illeciti: percezione e codificazione del reato di corruzione in Atene antica” Hormos 6, 21-34.

Dekazou-Stephanopoulou, P. (2008) “Anelikoi hierosyloi” in: Youni, Dikaio kai Historia, 33-40.

Dimopoulou, A. A. (2020) “The crime of drunkenness in ancient Greek law and art” in: Merola, G. D. & P. Santini (eds) Lawine. Commercio e consume del vino nel mondo antico. Aspetti giuridici (Atti del simposio internazionale, Napoli, 17-18 gennaio 2019), 7-22, Napoli.

Dimopoulou, A. (2019) “He methē hōs adikēma stēn archaia Ellada” Dikaio kai Istoria 4, 1-16.

Doganis, C. (2007) Aux origines de la corruption. Démocratie et délation en Grèce ancienne, Paris.

Donzelli, G. (1958) “Del paracharattein to nomismaSiculorum Gymnasium 11, 96-107.

Erhard, Chr. D. (1795) De ejus, qui delicti majestatis falso civem accusaverat, apud Athenienses poena, Lipsiae.

Faraone, C. A. (1989) «An accusation of magic in classical Athens (Ar. Wasps 946-948)” TAPhA 109, 149-60.

Fisher, N. R. E. (1999) “Workshops of villains: Was there much organised crime in classical Athens?” in: Hopwood, K. (ed) Organised Crime in Antiquity, 53-96, London.

Fitzgerald, J. T. (2006) “Perjury in ancient religion and modern law: A comparative analysis of perjury in Homer and United States law” in: Foropoulos, J. (ed) The New Testament and early Christian literature in Greco-Roman context. Studies in honor of D. E. Aune, 183-202, Leiden.

Gautier, A. (1884) Étude sur le crime d’incendie, Genève.

Gerner, E. (1941) “TymborychiaZRG 61, 230-75.

Glazebrook, A. (2005) “Prostituting female kin (Plut. Sol. 23.1-2)” Dike 8, 33-54.

Graf, D. F. (1984) “Medism: The origin and significance of the term” JHS 104, 15-30.

Griffith-Williams, Br. (2013) “Violence in court: law and rhetoric in Athenian and English assault cases” Greece & Rome 60, 89-100.

Hamel, D. (1998) “Coming to terms with lipotaxionGRBS 39, 361-405.

Harvey, D. (1990) “The sykophant and sykophancy: vexatious redefinition?” in: Nomos, 103-21.

Harvey, F. D. (1985) “Dona ferentes: Some aspects of bribery in Greek politics” in: Essays de Ste. Croix, 76-117.

Hashiba, Y. (2006) “Athenian bribery reconsidered: some legal aspects” PCPS 52, 62-80.

Hill, L. (2013) “Conceptions of political corruption in ancient Athens and Rome” History of Political Thought 34, 565-87.

Kamen, D. (2020) Insults in classical Athens, Madison, WI.

Krapinger, G. (2019) “Platon und Aristoteles über Korruption und Geldgier” Bachhiesl, Chr., Handy, M., Mauritsch, P. & W. Petermadl (eds) Gier, Korruption und Machtsmissbrauch in der Antike, 211-30, Wien.

Kruck, M.-P. (2016) Discours de la corruption dans la Grèce classique, Paris.

Lagger, U. (2021) “Clothes-snatching, purse-cutting and wall-digging in Athens” in: Fischer, J. & R. Feldbacher (eds) Marginalized groups in antiquity, 135-56, Hamburg.

Lagger, U. (2020) “”Ich doch nicht!” Bereicherung und Korruption in griechischen Gerichtsreden” in: Beutler, F. & N. F. Riegler (eds) Akten des 17. Osterreichischen Althistorikerinnen- und Alsthistorikertages (Wien, 15.-17. November 2018), 35-52, Wien.

Lagger, U. (2019) “Korruptions- und Bestechungsvorwürfe in griechischen Gerichtsreden” in: Bachhiesl, Chr., Handy, M., Mauritsch, P. & W. Petermadl (eds) Gier, Korruption und Machtsmissbrauch in der Antike, 145-72, Wien.

van Lelyveld, P. (1835) De infamia, iure attico, commentatio, Amsterdam.

Mücke, A. R. (1872) De injuriarum actione ex jure attico gravissima, Göttingen.

Müller, W. I. (2002) “Weak legs: Misbehavior before the enemy” in: Demokratie, Recht und soziale Kontrolle, 15-36.

Mummenthey, H. (1971) Zur Geschichte des Begriffes Blabe im attischen Recht, Freiburg.

Panidis, Y. (2015) “L’avortement chez Aristote: un acte me hosionRevue de Philosophie Ancienne 33, 3-38.

Passow, W. (1886) De crimine bouleuseos, Göttingen.

Pechatnova, L. (2020) “Spartan elite and corruption scandals” Studia Antiqua et Archaeologica 26/1, 25-35.

Pepe, L. (2014) “Abortion in ancient Greece” in: Symposion 2013, 39-74. (with a reply by B. Legras)

Perlman, S. (1976) “On bribing Athenian ambassadors” GRBS 17, 223-33.

Phillips, D. D. (2007) “Trauma ek pronoias in Athenian law” JHS 127, 74-137.

Plascia, J. (1970) The oath and perjury in ancient Greece, Tallahassee.

Rominkiewicz, J. (2022) “Zakaz znieważania zmarłych w prawie ateńskim” (Prohibition of slandering the dead in Athenian law) in: Pasek, A. (ed) Wolność słowa, myśli i wyznamia, 12-22, Wrocław.

Rominkiewicz, J. (1999) „Pojęcie kakosis i odpowiedzialność z jej tytułu w prawie ateńskim” (Kakosis and its consequences) Acta Universitatis Wratislaviensis. Prawo 264, 5-23.

Rosenberg, E. (1876) “Über das attische Militärstrafgesetz” Philologus 34, 65-73.

Rücker, M. (2014) “Pharmakeia und crimen magiae”. Frauen und Magie in der griechisch-römischen Antike, Wiesbaden.

Scafuro, A. (2005) “Parent abusers, military shirkers, and accused killers: the authenticity of the second law inserted at Dem. 24.105” in: Symposion 2001, 51-78. (with a reply by D. C. Mirhady)

Sestier, J. M. (1880) La piraterie dans l’antiquité, Paris.

Silver, M. (2015) „Reinstating classical Athens: The production of public order in an ancient community“ Journal on European History of Law 6, 3-17.

Sousa e Silvia, M. de F. (2005) “Euripides, Orestes. Crime, remorso e justiça” in: Ut par delicto, 67-82.

Spatharas, D. (2006) “Wounding, rhetoric and the law in Lysias IV” RIDA 53, 87-106.

Stein, P. (1891-1894) Über Piraterie im Altertume, 2 vols, Cöthen & Bernberg.

Straus, B. S. (1985) “The cultural significance of bribery and embezzlement in Athenian politics: The evidence of the period 403-386 BC” AncW 11, 67-74.

Szanto, E. (1891) “Die Verbalinjurie im attischen Process” WS 13, 159-63. (= Ausgewählte Abhandlungen, 103-8)

Thomasius, Chr. (1714) De crimine bigamiae, Leipzig.

Torello, G. (2012) “Astrateia and lipostration on the Attic comic stage” in: Rosenbloom, D. & J. Davidson (eds) Greek drama IV. Texts, contexts, performance, 190-203, Oxford.

Trampedach, K. (2005) “Hierosylia: Gewalt in Heiligtümern” in: Fischer, G. & S. Moraw (eds) Die andere Seite der Klassik. Gewalt im 5. und 4. Jahrhundert v. Chr., 143-65, Stuttgart.

Velho, G. (2002) “Les déserteurs des armées civiques en Grèce ancienne ou la négation du modèle du citoyen – soldat” LEC 70, 239-56.

Vergara Recreo, S. (2021) “Hierosylos: un término irreligioso al servicio de la diatribe política” CFC (g) 31, 55-65.

Volonaki, E. (2021) “The rhetoric of wounding” Rhet & Sci 1, 7-24.

Wallace, R. W. (1994) “The Athenian laws on slander” in: Symposion 1993, 109-24.

Wankel, H. (1991) “The Hypereides principle”? Bemerkungen zur Korruption in Athen” ZPE 85, 34-36.

 

Penal Procedures

Andriolo, N. (2002) “Il procedimento penale contro Leocrate” Patavium 10 (20), 57-67.

Carawan, E. M. (1998) Rhetoric and the law of Draco, Oxford.

Carawan, E. M. (1993) “The Tetralogies and Athenian homicide trials” AJPh 114, 235-70.

Carawan, E. M. (1991) “Ephetai and Athenian courts for homicide in the age of the orators” CPh 86, 1-16.

Carawan, E. M. (1990) “Trial of exiled homicides and the court at Phreatto” RIDA 37, 47-67.

Crome, C. (1828) De undecimviris Atheniensium, Düsseldorf.

Evjen, H. D. (1970) “Apagoge and Athenian homicide procedures” TR 38, 403-15.

Greifenhagen, G. (1966) “Der Prozess des Oedipus. Straftrechtliche und strafprozessuale Bemerkungen zur Interpretation des Oedipus Rex des Sophokles” Hermes 94, 147-76.

Hager, H. (1879) “How were the bodies of criminals at Athens disposed of after death?” Journal of Philology 8, 1-13.

Hansen, M. H. (1976) Apagoge, endeixis and ephegesis against kakourgoi, atimoi and pheugontes: A study in the administration of justice in the fourth century B.C., Odense.

Harris, E. M. (1994) “‘In the act’ or ‘red-handed’? Apagoge to the Eleven and furtum manifestum” in: Symposion 1993, 169-84. (= Harris, Democracy and the rule of law, 373-90)

Kindstrand, J. F. (1985) “The length of the speeches on the assessment of the penalty in Athenian courts” CQ 35, 525-9.

Lecrivain, C. (1936) Trois formes spéciales d’accusation dans le droit pénal grec: L’apagoge-l’ephegesis et l’endeixis, Toulouse.

Meuss, H. (1884) De apagoges actione apud Athenienses, Breslau.

Mirhady, D. (2008) “Drakonian procedure” in: Epigraphy and the Greek historian, 15-30.

Paoli, U. E. (1959) “Zum attischen Strafrecht und Strafprozessrecht” ZRG 76, 97-112. (= Altri studi, 309-22)

Papierkowski, Z. (1957) “Penal procedure in ancient Greece and Rome” in: Commentarii philologiae classicae, 159-79, Lublin. (in Polish)

Sorof, M. (1885) “Über die Apagoge im attischen Gerichtsverfahren” NJ 131, 7-16.

Sorof, M. (1883) “Die Apagoge in Mordprocessen” NJ 127, 105-13.

Tulin, A. (1996) Dike phonou: the right of prosecution and Attic homicide procedure, Stuttgart.

Viarengo, G. (2002-2003) “Processo civile e processo penale nell’esperienza giuridica del mondo antico” in: Processo civile, 129-34.

Volonaki, E. (2000) “‛Apagoge’ in homicide cases” Dike 3, 147-76.

Winkel, L. C. (1989) “Das sokratische Paradoxon oudeis hekon examartanei und straftrechtliche Zurechnung im Lichte neuerer Literatur” in: Symposion 1985, 109-19.

 

Penalties

Allen, D. S. (2000) The world of Prometheus. The politics of punishing in democratic Athens, Princeton.

Arvanitopoulos, A. S. (1899) Questioni di diritto attico. I. Dei debitori verso lo stato ateniese, Rome.

Balla, C. (2001) „La philosophie de la peine dans les Lois de Platon: les limites de l’analogie médicale“ Deukalion 19, 159-72.

Cantarella, E. (2010) “Dalla vendetta alla pena. Un equilibrio difficile” in: Costa, P. (ed) Il diritto di uccidere. L’enigma della pena di morte, 89-118, Milano.

Carawan, E. M. (1998) Rhetoric and the law of Draco, Oxford.

Carawan, E. M. (1993) “The Tetralogies and Athenian homicide trials” AJPh 114, 235-70.

Carawan, E. M. (1991) “Ephetai and Athenian courts for homicide in the age of the orators” CPh 86, 1-16.

Carawan, E. M. (1990) “Trial of exiled homicides and the court at Phreatto” RIDA 37, 47-67.

Carey, C. (1993) “Return of the radish or just when you thought it was safe to go back into the kitchen” LCM 18, 53-55.

Chacon, R. J. (1958) Plato’s theory of punishment, diss. Harvard.

Connor, W. R. (1985) “The razing of the house in Greek society” TAPhA 115, 79-102.

Daverio Rocchi, G. (1975) “Considerazioni a proposito della schiavitù come pena nell’ Atene del V e IV sec.” Acme 28, 257-79.

Davis, M. (1969) “Monetary fines and limitations in Plato’s Magnesia” CPh 64, 98-101.

Debrunner Hall, M. (1998) “Even dogs have Erinyes: Sanctions in Athenian practice and thinking” in: Law in its political setting, 73-90.

Despotopoulos, C. I. (2000) „Sur la peine, d’après Platon et Aristote” in: Robert, J.-H. & St. Tzitzis (eds) Essais de philosophie pénale et de criminologie, 9-13, Paris.

van Effenterre, H. (2000) “Sanction contre un juge” in: Timai Triantaphyllopoulou, 69-76.

Gras, M. (1984) “Cité grecque et lapidation” in: Du châtiment dans la cité, 75-88.

Guarducci, M. (1937) “Un giudizio del santuario di Alea a Mantinea” Studi e Materiali di Storia delle Religione 13, 57-67.

Halm-Tisserant, M. (1998) Réalités et imaginaire des supplices en Grèce ancienne, Paris.

Harris, E. M. (1999) “The penalty for frivolous prosecutions in Athenian law” Dike 2, 123-42. (= Harris, Democracy and the rule of law, 405-22)

Harter-Uibopuu, K. (2012) „Verbote und Strafen im Spannungsfeld zwischen Polis, Staathalter und Kaiser anhand ausgewählter Beispiele aus Lindos, Ephesos und Athen” in: Rollinger, R., Lang, M. & H. Barta (eds) Strafe und Strafrecht in den antiken Welt. Unter Berücksichtigung von Todesstrafe und peinlicher Befragung, 49-78, Wiesbaden. (Philippika 51)

Henriot, J. (1983) “La commensurabilité de la peine chez Aristote” in: Blondieau, F. et al. (eds) Rétribution et justice pénale, 37-50, Paris.

Hoffmann, G. (1990) Le châtiment des amants dans la Grèce classique, Paris.

Jodelet, M. (1926) La conception de la peine chez Platon, diss. Darnetal-les-Rouen.

Karabelias, E. (1991) “La peine dans Athènes classique” Recueils de la société Jean Bodin 63 (La peine), 77-132. (= Karabelias, Études, 231-98)

Katzouros, P. (1992) “He ennoia tes kuroseos kai historia” in: Strangas, I. (ed) Eide kuroseon kai dikaiikoi kladoi. Eisegeseis eis to anotero phrontisterio Philosophias tou Dikaiou, 39-51, Athina.

Kelessidou-Galanou, A. (1989/90) „Justice et timoria chez Platon“ Philosophia 19/20, 225-246.

Knoch, W. (1960) Die Strafbestimmungen in Platons Nomoi, Wiesbaden.

Krasovec, J. (1993) „Plato’s and Plutarch’s theories of punishment“ ZAnt 43, 5-30.

Kucharski, J. (2014) “Penalties in action in classical Athens. A preliminary survey” Classica Cracoviensia 17, 117-44.

Le Feuvre, Cl. (2021) “Á propos du supposé ποι[ν]ίον ‘amende’ de la loi de Cadys” Ktèma 46, 249-66.

Lecrivain, C. (1895) “Peines et stipulations du double et de l’hemiolion dans le droit grec” MAT 9, 7, 302-15.

Levi, A. (1903) Delitto e pena nel pensiero dei Greci. Studi sulle concezioni antiche e confronti con le teorie odierne, Turin.

Loddo, L. (2020) “Il ricorso all’ esilio volontario nei processi politici ateniesi d’età classica: diritto del cittadino o condotta illegale?” in: Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 55-82, Roma.

Loiseleur, J. (1863) Les crimes et les peines dans l’antiquité et dans les temps modernes: étude historique, Paris.

Massouris, D. S. (2000) “He poine tes boiotikes dikes kophinou sto Mnesarcho, patera tou Euripide” Epeteris Etaireias Boiotikon Meleton 3, 196-202.

Michos, A. G. (1960) “He peri poines theoria tou Platonos” Nomiko Bema 8, 345-6.

Mrsich, T. Q. (1985) “Phänomenologische Probleme im Bereich ‘archaischen’ kapitalen Vergeltungsrechtes” ZRG 102, 388-436.

Mühl, M. (1971) “Relikte der Tier- und Sachstrafe bei Homer” REG 84, 1-17.

Papatsimpas, G. E. (2003) “Platon kai Kikeron gia to noema tes poines” in: Platonos Nomoi, 277-92.

Pavlou, St. (1985) “Metaboles ton poinon sto Attiko dikaio. Ena paradeigma proboles ton koinonikon exelixeon sto dikaio” Epistemonike Epeterida Dikegorikou Syllogou Thessalonikes 5, 41-63.

Pease, A. S. (1907) “Stoning among the Greeks and the Romans” TAPhA 38, 5-18.

Pecorella Longo, C. (2004) „Il condono della pena in Atene in età classica” Dike 7, 85-111.

Pieri, G. (1983) “Remarques sur la peine dans la mythologie grecque” APhD 28, 67-77.

Platanakis, Ch. (2017) “Aristotelian penalties: action-centred rectification and character-centred punishment” HPTh 38, 1-24.

Ricoeur, P. (2002) “Le droit de punir” in: Buchheim, Th. et al. (eds) Die Normativität des Wirklichen. Über die Grenze zwischen Sein und Sollen, 439-57, Stuttgart.

Saunders, T. J. (1991-2) “Plutarch’s De sera numinis vindicta in the tradition of Greek penology” in: Diliberto, O. (ed) Il problema della pena criminale fra filosofia greca e diritto romano (Actes du deuxième colloque de philosophie penale, Cagliari, 20-22 Aprile 1989), 63-94, Napoli.

Saunders, T. J. (1981) “Protagoras and Plato on punishment” in: Kerford, G. B. (ed) The sophists and their legacy, 129-41, Wiesbaden.

Saunders, T. J. (1973) “Penology and eschatology in Plato’s Timaeus and LawsCQ 23, 232-44.

Scafuro, A. C. (2014) “Patterns of penalty in fifth-century Attic decrees” in: Matthaiou, A. P. & R. K. Pitt (eds) Athenaion episkopos. Studies in honour of Harold B. Mattingly, 299-326, Athenai.

Scheibelreiter, Ph. (2021) “Strafen und ihre Alternativen – Griechenland” in: Grotkamp, N. & A. Seelentag (eds) Konfliktlösung in der Antike, 265-73, Berlin.

Siegfried, E. (1876) De multa, quae epibolé dicitur, Berlin.

Stalley, R. F. (1995) “Punishment in Plato’s ProtagorasPhronesis 46, 1-18.

Stalley, R. F. (1995) “Punishment in Plato’s LawsHistory of Political Theory 16, 469-87.

Steger, A. D. (1734) De cicuta Atheniensium poena publica, Leipzig.

Stefanis, Ath. (2009) “Éléments de droit pénal dans la tragédie grecque ancienne. Formes d’application de peines dans les Bacchantes d’Euripide” in: Mythe et justice, 193-224.

Swoboda, H. (1905) “Beiträge zur griechischen Rechtsgeschichte” ZRG 26, 149-284.

Thonissen, J. J. (1876) Le droit pénal de la république athénienne, précédé d’une étude sur le droit criminel de la Grèce légendaire, Brussels.

Thonissen, J. J. (1873) “L’idée de la peine dans l’œuvre de Platon” in: Thonissen, J.-J. (ed) Mélanges d’histoire, de droit et d’économie politique, 295ff., Louvain.

Tsouyopoulos, N. (1960) Strafe im frügriechischen Denken, Freiburg i. Br.

Tzitzis, S. (1984) “La punition de l’homme ‘impie’, ‘sans loi’ et ‘injuste’ dans les Bacchantes d’Euripide” in: Mneme Petropoulou II, 397-401.

Tzitzis, St. (1981) La philosophie de la peine dans l’antiquité hellénique, diss. Paris.

Varias Garcia, C. (1998) “La venjança del pare davant els tribunals en el ‘Contra la madrastra’ d’Antiphon” Faventia 20, 27-31.

Vatin, Cl. (1982) “Poinè, timè, thoiè dans le droit homérique” Ktema 7, 257-80.

Vianello de Cordova, P. (1990) “El discurso III de Lisias defensa ante Simon: un ensayo hermenéutico” Nova Tellus 8, 9-60.

Vilatte, S. (1999) “Etre privé de liberté dans une île aux époques hellénistique et romaine: aspects individuels et collectifs, réalité, sentiment et imaginaire” in: Carcer, 129-47.

Wallace, R. W. (1993) “Personal conduct and legal sanction in the democracy of classical Athens” in: Zlinsky, J. (ed) Questions de responsabilité (XLVe Session de la Société Internationale “Ferdinand de Visscher” pour l’Histoire des Droits de l’Antiquité), 397-413, Miskolc-Eger.

Wankel, H. (1976) “Zur Formulierung von Strafbestimmungen in dem neuen attischen Münzgesetz” ZPE 21, 149-51.

Whitehorn, J. (1989) “Punishment under the decree of Cannonus” in: Symposion 1985, 89-99.

 

Atimia

Avramovic, S. (2010) “Katoikodomeo in Isaeus, VIII 41. Imprisonment, hybris and atimia in Athenian law” ZRG 127, 261-274.

Bildstein, G. J. (1974) “Atimia. A Greek parallel to Ezra x.8 and to post-Biblical exclusion from the community” Vetus Testamentum 24, 357-60.

Dmitriev, Sv. (2015) “Athenian atimia and legislation against tyranny and subversion” CQ 65, 35-50.

Garcia Domingo, E. (2015) “Algunos observaciones sobre la “atimia”” CFC (g): Estudios griegas e indoeuropeos 25, 85-113.

Gargiulo, Tr. (2018) “Per un profilo dell’ anonimo autore dell’ Athenaion Politeia pseudo-senofontea” in: Bearzot, C., Canevaro, M., Gargiulo, T. & E. Poddighe (eds) Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Pseudo-Senofonte, 291-308, Milano.

Hansen, M. H. (1982) “Atimia in consequence of private debts” in: Symposion 1977, 113-20.

Hansen, M. H. (1973) Atimistraffen i Athen i klassisk tid, Odense.

Joyce, Chr. (2018) “Atimia and outlawry in archaic and classical Greece” Polis 35, 33-60.

Kapparis, K. (1994) “Was ‘atimia’ for debts to the state inherited through women?” RIDA 41, 113-121.

Kucharski, J. (2018) “Jak pozbawiac ‘czci’. Atimia w starozytnych Atenach” (Atimia in ancient Athens) in: Doroszewska, J., Job, M. & T. Sapota (eds) Wzory kultury antycznej, 143-61, Katowice.

Lecrivain, C. (1939) “L’atimie civique en Grèce” MAT 13, 1, 29-58.

Maffi, A. (1982) “Atimazein e pheugein nei poemi omerici” in: Symposion 1979, 249-60.

Novotny, M. (2014) “Andocides on atimia and the term prostaxisEirene 50, 61-88.

Parent, P. (1988) «L’atimie à Sparte» in: Actes of the III International Congress of Peloponnesian Studies, (Kalamata 8-15 septembre 1985), 273-82, Athènes.

Piccirilli, L. (1976) “Aristotele e l’atimiaASNP 6, 739ff.

Poddighe, E. (1993) “La condition juridique des citoyens Athéniens frappés par le décret du 322: Atimoi ou phygades?” Mètis 8, 271-83.

Rainer, J. M. (1986) “Zum Problem der Atimie als Verlust der bürgerlichen Rechte insbesondere bei männlichen homosexuellen Prostituierten” RIDA 33, 89-114.

Rainer, J. M. (1986) “Über die Atimie in den griechischen Inschriften” ZPE 64, 163-72.

Rocchi, L. (2023a) «Identity, status, and ‘dishonour’: was atimia relevant only to citizens?» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 327-41, London.

Rocchi, L. (2023b) “From (apt) contempt to (legal) dishonor: Two kinds of contempt and the penalty of atimiaEmotion Review 15/3, 200-6.

Swoboda, H. (1893) “Arthmios von Zeleia” AEMÖ 16, 49-68.

Valdés Guía, M. (2021) “Atimoi por deudas. Expulsión y reintegración de atimoi en Atenas clásica” Anales de Historia Antigua, Medieval y Moderna 55, 1-24.

Vleminck, S. (1981) “La valeur de atimia dans le droit grec ancien” LEC 49, 251-65.

Vrkatic, I. (2018) “The evolution of atimia in ancient Greek law” Civitas 8, 30-46. (in Serbian)

Wallace, R. W. (1998) “Unconvicted or potential atimoi in ancient Attica” Dike 1, 63-78.

Wankel, H. (1991) “Demosthenes 51, 12 und die partielle Atimie” ZPE 85, 37-39.

Woram, K. (2022) “Archaic and classical atimia: Citizenship, religious exclusion and pollution” TAPhA 152, 303-44.

van’t Wout, Ev. (2011b) „Neglected evidence for the nature of atimia. Agora P 17615 and DIA 107“ ZPE 176, 126-134.

van’t Wout, Ev. (2011a) „From oath-swearing to entrenchment clause: the introduction of atimia-terminology in legal inscriptions” in: Lardinois, A. P. M. H., Blok, J. H. & M. G. M. van der Poel (eds) Sacred words: Orality, literacy and religion, 143-60, Leiden. (Orality and literacy in the ancient world 8) (Mnemosyne Suppl. 332)

Youni, M. S. (2020) “Partial atimia in Athenian law” in: Dimopoulou, A., Helmis, A. & D. Karambelas (eds) Ἰουλίαν Βελισσαροπούλου ἐπαινέσαι. Studies in ancient Greek and Roman law, 343-54, Athenai.

Youni, M. S. (2019b) “Atimia in classical Athens: What the sources say” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 361-78, Milano.

Youni, M. S. (2019a) “Outlawry in classical Athens: nothing to do with atimia” in: Symposion 2017, 137-61. (with a reply by A. Maffi)

Youni, M. S. (1998) Atimos esto – Atimos tethnato. Symbole ste melete tes poines tes atimias kai tes thesses ektos nomou sto attiko dikaio, Thessaloniki.

 

Confiscation of property

Galvagno, E. (2018) “IG II2 1628: confische e fiscalità nell’Atene di IV secolo” MedAnt 21, 173-94.

Piccirilli, L. (1996) “La confisca dei beni nel diritto attico del IV secolo a.C.: una pena aggiuntiva?” SIFC 14, 53-55.

Pritchett, W. K. & A. Pippin (1956) “The Attic Stelai: Part II” Hesperia 25, 178-328.

Villard, P. (1884) De la confiscation à Athènes et à Rome, Paris.

 

Corporal punishment

Glotz, G. (1908) “Les esclaves et la peine du fouet en droit grec” CRAI 1908, 571-87.

Hunter, V. J. (1992) “Constructing the body of the citizen: Corporal punishment in classical Athens” EMC/CV 36, 271-91.

San Nicolò, M. (1913) “Zur Prügelstrafe im Altertum” Archiv für Kriminalanthropologie und Kriminalistik 52, 304-6.

 

Death penalty

Amaraschi, Fr. (2011) “Il barathron di Beletsi e il nuove ipotesi in merito alla sede delle esecuzioni capitali dell’Atene classica” Sileno 37, 1-14.

Balamoshev, C. (2011) “Apotympanismos: just death by exposing on the plank?” JJP 41, 15-33.

Bearzot, C. (2015) «La violence de l’Etat. La condamnation à mort sans jugement dans la Grèce ancienne» Archimède (en ligne) 2, 150-9. http://archimede.unistra.fr/revue-archimede/archimede-2-2015/archimede-2-2015-varia-la-violence-de-letat

Berneker, E. (1971) “Der Felssturz im alten griechischen Recht” in: Studi Volterra I, 87-97.

Berneker, E. (1966) “Die Strafe des Felsturzes im alten griechischen Recht” in: Studien zur Strafrechtswissenschaft. Festschrift für Ulrich Stock zum 70. Geburtstag, 15-26, Würzburg.

Bonner, R. J. (1940) “The use of hemlock for capital punishment” in: Athenian studies presented to W. S. Ferguson, 299-302, Cambridge, MA.

Calvert, B. (1997) “The death penalty in Plato’s Laws” in: Justice v. Law, 243-62.

Cantarella, E. (2007) Il ritorno della vendetta. Pena di morte: giustizia o assassinio? Milano.

Cantarella, E. (2007) “I Greci, noi e la pena di morte. Funzione della pena e ruolo delle vittime tra retribuzione, riabilitazione e ‘restorative justice’” in: Fides – Humanitas – Ius. Studii in onore di L. Labruna, I, 643-59, Napoli. (= «I Greci, noi e la pena di morte» Argos 32 (2008-2009) 7-20)

Cantarella, E. (1994) “O Odysseas timoros. Oi aparches ton thanatikon ekteleseon sten Ellada (Od. 22, 1739 kai 22, 465-473)” in: Symboles II, 187-203.

Cantarella, E. (1991) I supplizi capitali in Grecia e a Roma. Origini e funzioni della pena di morte nell’antichità classica, Milano.

Cantarella, E. (1988) “La lapidazione tra rito, vendetta e diritto” in: Mélanges Levêque 1, 83-95.

Cantarella, E. (1987) “In fondo al barathron: storia e preistoria di un’esecuzione capitale” in: Studi Biscardi VI, 493-506.

Carlà-Uhink, F. (2021) «Ein Schierlingsbecher oder ein Sprung ins Barathron? Hinrichtungsformen im klassischen Athen» HZ 312/2, 295-331.

Cirio, A. M. (2015) «L’apotympanismos e una singolare pluralità di interpretazioni» Seminari Romani di Cultura Greca n.s. 4, 187-212.

Couvenhes, J.-Chr. (2014) “L’exposition d’un condamné afin que mort s’ensuive: apotympanismos et anastaurosis dans le domaine militaire grec antique” in: Allély, A. (ed) Corps au supplice et violences de guerre dans l’antiquité, 27-39, Bordeaux.

Darbo-Peschanski, C. (2000) “Le prononcé de la peine de mort en Grèce ancienne” in: Papadopoulos, I. S. & J.-H. Robert (eds) La peine de mort: droit, histoire, anthropologie, philosophie (Actes du colloque, Paris 24 et 25 avril 1998), 129-37, Paris.

Dimopoulou, A. (2023) “Biaiothanatoi in the Phaleron cemetery mass grave: in search of the historical and legal context” in: Symposion 2022, 1-30.

Eck, B. (2023) «La peine de mort dans le monde grec ancien: peur, dissuasion» in: Patera, M., Perentidis, St. & J. Wallensten (eds) La peur chez les Grecs. Usages et représentations de l’Antiquité à l’ère chretienne, 271-88, Rennes.

Eck, B. (2013) “La lapidation en Grèce antique: une peine instiutionelle?” in: Jeanclos, Y. (ed) La dimension historique de la peine, 1810-2010, 15-40, Paris.

Gernet, L. (1981) “Capital punishment” in: Gernet, L. (ed) The anthropology of ancient Greece, 252-76, Baltimore.

Gernet, L. (1924) “Sur l’exécution capitale” REG 37, 291-3.

Götte, W. (1839) Über den Ursprung der Todesstrafe, Leipzig.

Gras, M. (1984) «Cité grecque et lapidation»in Du châtiment dans la cité, 75-89.

Hirzel, R. (1909) “Die Strafe der Steinigung” Abhandlungen der philol.-historischen Klasse der Königlich Sächsischen Gesellschaft der Wissenschaften 27, 225-66.

Horster, M. (2006) “Die Olivenbäume der Athena und die Todesstrafe” in: Symposion 2003, 167-90.

Konstantinidou, K. (2020) «Smeared with pitch and burned alive in classical Greek literature» Eranos 111, 35-54.

Kucharski, J. (2015) «Capital punishment in classical Athens» Scripta Classica 12, 13-28.

Lang, M. (1990) “Illegal execution in ancient Athens” PAPhS 134, 24-29.

Longo, O. (2000-2001a) “Funzione deterrente della pena di morte nell’antica Atene” Atti e memorie dell’ Accademia Patavina di Scienze, Lettere ed Arti 113, 7-20.

Masson, O. (1987) „L’inscription d’Ephèse relative aux condamnés à mort de Sardes (I.Ephesos 2)“ REG 100, 228-31.

Palme, B. (2023) «Kylonischer Frevel und Massenexekution mit oder ohne Urteil: Antwort auf Athina Dimopoulou» in: Symposion 2022, 31-36.

Rominkiewicz, J. (2007) “Kilka uwag na temat egzekucji w Atenach” (Few thoughts on execution in Athens) in: Postępowanie egzekucyjne w dziejach (X konferencja naukowa, Karpacz, 11-13 września 2006 r.), 11-21, Wrocław.

Rosivach, V. J. (1987) «Execution by stoning in Athens» ClAnt 6, 232-48.

Thür, G. (1988) “Smrtna kazna za ubistvo u antitschkoj Atini (Komentar zu dikazein u IG I3 104, 11-13; Dem. 23, 22; Aristot. AP 57, 4)” Anali Pravnog Fakulteta u Beogradu 36, 213-23. (= “Die Todesstrafe im Blutprozess Athens (Zum dikazein in IG i3 104.11-13; Dem. 23. 22; Aristot. AP 57.4)” JJP 20 (1990) 143-56)

Safty, E. (1997) “Les principales catégories de crimes passibles de la peine capitale dans le droit attique aux temps des orateurs” Cahiers des études anciennes 33, 161-72.

Thür, G. (1989) “Sechs Todesurteile und zwei plattierte Hemidrachmen aus Dyme” Tyche 4, 171-80. (= “Oi exi thanatikes katadikes apo ti Dyme (sto Syll3 530)” in: Rizakis, A. D. (ed) Achaia und Elis in der Antike (Akten des 1. internationalen Symposiums, Athen 19-21 Mai 1989), 115-22, Athen 1991)

Todd, S. C. (2000) “How to execute people in fourth-century Athens” in: Law and social status, 31-51.

Vélissaropoulos-Karakostas, J. (1991) “Nepoinei tethnanai” in: Symposion 1990, 93-105. (= Velissaropoulou-Karakosta, Archaioellenika, 211-24) (with a response by E. M. Carawan, 107-14.)

Velissaropoulou, I. (1984) “He poine tou thanatou” Archaiologia 11, 36-44. (= Velissaropoulou-Karakosta, Archaioellenika, 225-30)

Wankel, H. (1977) “Die Bekanntmachung des Todesurteils in der ephesischen Inschrift Inv. 1631” ZPE 24, 219-21.

 

Epobelia

MacDowell, D. M. (2009) “The Athenian penalty of epobelia“ in: Symposion 2007, 87–94.

 

Exile

Lecrivain, C. (1940) “Varia. I. Caractère de l’exil ordinaire dans le droit pénal d’Athènes” REA 42, 214-8.

Loddo, L. (2020) “Il ricorso all’ esilio volontario nei processi politici ateniesi d’età classica: diritto del cittadino o condotta illegale?” in: Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 55-82, Roma.

Loddo, L. (2019) “Voluntary exile and eisangelia in Athens. Remarks about the lawfulness of a widespread practice” Dike 22, 113-60.

 

Fines

Christophilopoulos, A. P. (1977) “Epitaphioi epigraphai me chrematikas poinas” in: Christophilopoulos, A. P. Nomika Epigraphica, 9-49, Athenai.

Ungefehr-Kortus, C. (2003) “Die Geldstrafe in Platons Apologie. Apol. 38 a8-b10: kai ego axiochreoRhM 146, 279-90.

 

Imprisonment

Allen, D. S. (1997) “Imprisonment in classical Athens” CQ 47, 121-35.

d’Amico, D. J. (2010) “The prison in economics: private and public incarceration in ancient Greece” Public Choice 145, 461-82.

Avramovic, S. (2010) “Katoikodomeo in Isaeus, VIII 41. Imprisonment, hybris and atimia in Athenian law” ZRG 127, 261-274.

Barkan, J. (1936) “Imprisonment as a penalty in ancient Athens” CPh 31, 338-41.

Folch, M. (2021) “Is red figure the new black? The imprisonment of women in classical Athens” Ramus 50, 45-67.

Folch, M. (2021) “Political prisoners in democratic Athens, 490–318 BCE. Part I: The Athenian inmate population” CPh 116, 336-68.

Folch, M. (2021) “Political prisoners in democratic Athens, 490-318 BCE. Part II: Narrating incarceration in Athenian historiography and oratory inmate” CPh 116, 498-514.

Hunter, V. J. (2008) “Plato’s prison” G & R 55, 193-201.

Hunter, V. J. (1997) “The prison of Athens: A comparative approach” Phoenix 51, 296-326.

Lecrivain, C. (1934) “La prison et la peine de l’emprisonnement chez les Grecs” MAT 12, 12, 177-92.

Maffi, A. (1999) “Emprisonment pour dettes dans le monde grec” in: Carcer, 7-18.

Peters, E. M. (1995) “Prison before the prison: the ancient and medieval worlds” in: Morris, N. & D. J. Riano Rufilanchas, D. (2003) “Carcer y encarcelamiento en la Grecia clasica” in: Torallas Tovar, S. & I. Perez Martin (eds) Castigo y reclusion en el mundo antigo, 73-94, Madrid.

Rothman (eds) The Oxford history of the prison. The practice of punishment in western society, 1-48, New York.

Rossetti, L. (1991-2) “Il recorso alla pena detentiva nelle Leggi di Platone” in: Diliberto, O. (ed) Il problema della pena criminale fra filosofia greca e diritto romano (Actes du deuxième colloque de philosophie pénale, Cagliari, 20-22 Aprile 1989), 347-69, Napoli.

Sinou, Chr. (2003) “Oi poines ton desmon (phylakisse) kai tes basanou (basanisteria) sto Attiko dikaio kai tous Nomous tou Platonos” in: Platonos Nomoi, 155-68.

Vanderpool, E. (1980) “The state prison in ancient Athens” in: De Vries, K. (ed) From Athens to Gordion. The Papers of a Memorial Symposiom for R. S. Young, 17-31, Philadelphia.

 

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