Simon Fraser University
Engaging the World

Individuals, status and law

 

Adam-Magnissali, S. (2009) “Droit et altérité dans le monde ancien: Le cas des mineurs dans l’Athènes classique“ in: Symposion 2007, 145–60.

Azoulay, V. & P. Ismard (2018) “Honneurs et déshonneurs. Autour des statuts juridiques dans l’Athènes classique” in: Moati, Cl. & Chr. Müller (eds) Statuts personnels et espaces sociaux. Questions grecques et romaines, 213-42, Paris.

Beresford, A. (2023) «Antiphon on human equality. P. Oxy. 1364 and 3647, column II, 15-24» ZPE 226, 17-38.

Blanc, A. (2020) “L’étymologie du nom des hilotes (grec εἴλωτες)» in: Le Feuvre, Cl. & D. Petit (eds) Ὀνομάτων ἵστωρ. Mélanges offerts à Charles de Lamberterie, 197-217, Leuven.

Cairns, F. (2002) “The civic status of Theodotos in Lysias 3” Emerita 70, 197-204.

Carlier, P. (1995) “Gli hypomeiones a Sparta” Quaderni dell'Istituto di Archeologia e Storia Antica 5, 27-31.

Catellani, E. (1892) “Il diritto internazionale private nell’antica Grecia” Studi e documenti di storia e diritto 13, 245-97.

Cecchet, L. (2019) “The rich and the poor, conflicts and alliances, socio-economic identities and their use in the Demosthenic corpus” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 153-70, London.

Cook, B. L. (2023) «‘He’s a Scythian’: the ‘birther’ attack in classical Athens» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 400-13, London.

Davies, P. A. (2017) “Articulating status in ancient Greece: status (in)consistency as a new approach” The Cambridge Classical Journal 63, 29-52.

Dieu, E. (2020) “Bâtardise et lien de l’enfant bâtard au foyer familial paternel en Grèce ancienne: l’étymologie du substantif nothos” RPh 94, 87-114.

Dominguez, A. J. (2012) «Formas de dependencia en el occidente griego en la transicion entre el arcaismo y el clasicismo” in: Pinzone, A., Caliri, E. & R. Arcuri (eds) Forme di dipendenza nelle società di transizione (Atti del XXXII colloquio internazionale GIREA, Messina, 15-17 maggio 2008), 29-46, Messina.

van Effenterre, H. (1989) “Les degrés de la liberté dans les cités grecques” Recueils de la société Jean Bodin 46 (L’individu face au pouvoir), 97-104.

Espinar Vicente, J. M. (1981) “Algunas consideraciones en torno al desarrollo historico del derecho internacional privado en la Grecia de las ciudades” RDP 65, 547-68.

Fernandez, A. M. (1983) “Nota a la ley de Gortina. El derecho de retencion sobre personas rescatadas” Tabona 4, 143-52.

Finley, M. I. (1964) «Between slavery and freedom» Comparative Studies in Society and History 6, 223-49.

Fletcher, J., Bayliss, A. B. & Is. Torrence (2014) “Oaths, gender and status” in: Sommerstein, A. H. & Is. Torrence (eds) Oaths and swearing in ancient Greece, 156-212, Berlin.

Futo Kennedy, R. (2024) “Strategies of disenfranchisement: ‘Citizen’ women, minor heirs and the precarity of status in Attic oratory” in: Gartland, S. D. & D. W. Tandy (eds) Voiceless, invisible, and countless in ancient Greece. The experience of subordinates, 700-300 BCE, 265-90, Oxford.

Gagliardi, L. (1998) „Distinzioni di “status” nella legge di Draconte sull’omicidio” in: Atti del II convegno sulla problematica contrattuale in diritto romano. In onore di Aldo Dell’Oro, 371-402, Milano.

Gallego, J. (2008) “Social control, popular participation and patronage in classical Athens” Circe 12, 187-206.

Gorlin, C. E. (1988) “The Spensithios decree and archaic Cretan civil status” ZPE 74, 159-65.

Grote, O. (2019) “Zur Integration der Periöken in die elische Bürgerschaft: Der Synoikismos von 471 v.Chr.” Historia 68, 170-87.

Gsoels-Lorensen, J. (2014) “Antigone, deportee” Arethusa 47, 111-44.

Harrick, F. M. (1890) The Attic law of status, family relations, and successsion in the fourth century B.C., New York.

Hirzel, R. (1888) “Die Eupatriden” RhM 43, 631-5.

Hodkinson, S. (1997) “Servile and free dependants of the Spartan oikos” in: Moggi, M. & G. Cordiano (eds) Schiavi a dipendenti nell’ ambito dell’ oikos e della familia, 45-71, Pisa.

Hunter, V. J. (2000) “Introduction: Status distinctions in Athenian law” in: Law and social status, 1-29.

Irwin, E. (2016) “The nothoi come of age? Illegitimate sons and political unrest in late fifth-century Athens” in: Sänger, P. (ed) Minderheiten und Migration in der griechisch-römischen Welt: Politische, rechtliche, religiose und kulturelle Aspekte, 75-121, Paderborn.

L’Homme-Wery, L-M. (2008) “Perdre sa liberté et la retrouver dans l’Athènes de Solon” in: Hommage à J. Annequin, 395-408.

Kamen, D. (2013) Status in classical Athens, Princeton.

Kucharski, J. (2023) «Darkest hour: Hyperides and the emergency measures after Chaeronea» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 414-26, London.

Lacombrade, Ch. (1973) “Un problème de droit attique” Pallas 20, 19-23.

Lefebvre, R. (2009) “Le statut de l’individu dans la cité antique” in: The notion of citizenship, 11-26.

Lévy, Ed. (1997) “Libres et non-libres dans le Code de Gortyne” in: Hommage Garlan, 25-41.

Lotze, D. (1985) “Zu neuen Vermutungen über abhängige Landleute im alten Sikyon” in: Kreissig, H. & F. Kühnert (eds) Antike Abhängigkeitsformen in den griechischen Gebieten ohne Polisstruktur und den römischen Provinzen (Actes du colloque sur l’esclavage, Iena, 29 septembre - 2 octobre 1981), 20-28, Berlin.

Lotze, D. (1962) “Mothakes” Historia 11, 427-35.

Moggi, M. (1979) «L’eisphora dei coloni ateneisi a Potidea ([Aristot.] Oec. 2,2,5)» QUCC 30, 137-42.

Monedero, A. J. D. (2004) «Los immigrantes en la polis griega: integración y exclusión» in: Simón, F. M., Pina Polo, F. & J. R. Rodriguez (eds) Vivi ren tierra extraña: Emigración y integración cultural en el mundo antiguo, 47-75, Barcelona.

Mossé, Cl. (1981) «Die Bezeichnungen besonderer Abhängigkeitsverhältnisse (Athen, Sparta, Kreta)» in: Welskopf, E. Ch. (ed) Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe, 3, 354-9, Berlin.

Müller, Chr. (2021) “How did mobility affect personal status es in ancient Greece?” in: Moatti, Cl. & E. Chevreau (eds) L’expérience de la mobilité de l’Antiquité à nos jours, entre précarité et confiance, 281-98, Bordeaux.

Musti, D. (1990) “La teoria delle età e i passagi di status a Solone” MEFRA 102, 11-35.

Noy, D. (2009) “Neaera's daughter: a case of Athenian identity theft?” CQ 59, 398-410.

Pałuchowski, A. (2018) “Les formes de contrôle social et de dependence chez les Doriens de Sparte et de Crète: la troublante sociologie en toile de fond?” in: Cortadella, J., Olesti-Vila, O. & C. Sierra Martin (eds) Lo viejo y lo nuevo en los sociedades antguas: homenaje a Alberto Prieto (XXXVI coloquio del GIREA), 123-43, Besançon.

Papadomarkakis, I. & M. Kaila (2020) «The concept of the refugee and immigrant in the ancient Greek world: privileges and limitations» Electryone 6, 28-44.

Pechatnova, L. (2019) “Die Hypomeiones in Sparta” Studia Antiqua et Archaeologica 25, 415-28.

Petruzziello, L. (2010) “Nota a Iperide, Epitafio 27: sul problemo della dote pubblico alle ‘orfane’ di guerra” in: Talamo, Cl. (ed) Saggi di commento a testi greci e latini 2, 25-35, Pisa.

Placido, D. (2012) «Las formas de dependencia en Atenas en la transicion hacia el Helenismo” in: Pinzone, A., Caliri, E. & R. Arcuri (eds) Forme di dipendenza nelle società di transizione (Atti del XXXII colloquio internazionale GIREA, Messina, 15-17 maggio 2008), 57-64, Messina.

Placido, D. (2008) “Clientelar relationships in the evolution of the Athenian democracy” Circe 12, 225-42.

Robinson, Th. (2000) „State and individual in Plato’s Laws” in: Lisi, F. (ed) Plato’s Laws and its historical significance. Selected papers from the I International congress on ancient thought (Salamanca 1998), 115-123, Sank Augustin.

Rubinstein, L. (2018) “Immigration and refugee crises in fourth-century Greece. An Athenian perspective” The European Legacy 23/2, 5-24.

Ruzé, Fr. (1993) “Les inférieurs libres à Sparte: exclusion ou intégration?” in: Mélanges Levêque 7, 93-106. (= Eunomia, 93-106)

Savage, C. A. (1902) “The Athenian in his relations to the state” in: Studies in honor of Basil L. Gildersleeve, 87-94, Baltimore.

Sobak, R. (2015) “Sokrates among the shoemakers” Hesperia 84, 669-712.

Sturm, Fr. (1979) «Comment l’antiquité réglait-elle ses conflits des lois» Journal du droit international 106, 259-73.

Thür, G. (2002) “Eigentumsstreit und Statusprozess in der grossen Gesetzesinschrift aus Gortyn” Dike 5, 95-110.

Todd, S. C. (1994) “Status and contract in fourth-century Athens” in: Symposion 1993, 125-52. (with a reply by E. E. Cohen)

Trevett, J. (2023) “The status of Epikerdes of Cyrene and the enigma of IG I³ 125” ZPE 227, 113-8.

Valdés Guía, M. (2022) “Zeugitai in fifth-century Athens: social and economic qualification from Cleisthenes to the end of the Peloponnesian war” Pnyx 1/1, 45-78.

Valtadorou, A. S. (2022) “Merely a slave? Bastardy, legitimation and inheritance in Euripides’ Andromache” CJ 117, 422-37.

Vlassopoulos, K. (2007) “Free spaces: identity, experience and democracy in classical Athens” CQ 57, 33-52.

Wagner-Hasel, B. (2018) “Hektemoroi. Kontraktbauern, Schuldknechte oder abgabenpflichtige Bauern” in: Ruffing, K. & K. Droß-Krüpe (eds) Emas non quod opus est, sed quod necesse est. Beiträge zur Wirtschafts-, Sozial-, Rezeptions- und Wissenschaftsgeschichte der Antike. Festschrift für H.-J. Drexhage zum 70. Geburtstag, 295-308, Wiesbaden.

Welwei, K.-W. (2008) «Ursprung, Verbreitung und Formen der Unfreiheit abhängiger Landbewohner in antiken Griechenland» Herrmann-Otto, E. (ed) Unfreie und abhängige Landbevolkerung, 1-52, Hildesheim. (= Samotta, I. (ed) Nachlese. Kleine Schriften zur Sozial- und Herrschaftsgeschichte in der griechischen und römischen Welt, 41-92, Stuttgart 2012)

Whitehead, D. (1997) “Oion to mnas lytrousthai” in: Hommage Garlan, 139-46.

Wickert-Micknat, G. (1983) Unfreiheit im Zeitalter der homerischen Epen, 2 vols, Wiesbaden.

Zelnick-Abramovitz, R. (2021) «Mapping inequality in ancient Greece» in: Cerasuolo, O. (ed) The archaeology of inequality. Tracing the archaeological record, 235-47, Albany, NY.

Zunino, M. L. (2009) "Tempo dell'ἄγεν, tempo della δίκα, tempo della polis. Sulla prima colonna del grande codice di Gortina (IC IV 72, I 1 - II 2; XI 24-25)" RIDA 56, 27-51

Zurbach, J. (2014) «Entre libres et esclaves dans l’Athènes classique” in: Apicella, C., Haack, M.-L. & Fr. Lerouxel (eds) Les affaires de Monsieur Andreau. Économie et société du monde romaine, 273-88, Bordeaux.

 

Age classes (epheboi, neaniskoi, neoi, etc)

Adam-Magnissali, S. (2010) “To gēras kai oi sunepeies tou ston dēmosio kai idiōtiko bio tōn Athēnaiōn politōn (5os-4os ai. p. Ch.)” in: Pneumatos Dōrema Geōrgiō P. Nakō, 79-102, Thessaloniki.

Bastin-Hammou, M. (2018) “Les ‘sauvageonnes’ d’Athènes. Les classes d’âge féminine chez Aristophane” Pallas 108, 39-49.

Boeckh, Aug. (1819-20) De ephebia attica; dissertatio ii. De militaribus epheborum tirocensis, Berlin. (= Boeckh, Kleine Schriften, 4, 137-48)

Boeckh, Aug. (1819) De ephebia attica; dissertatio prior, Berlin. (= Boeckh, Kleine Schriften, 4, 137-48)

Brenot, A. (1920) Recherehes sur l’éphébie attique et en particulier sur la date de l’institution, Paris.

Cantarella, E. (1990) “‛Neaniskoi’. Classi di età e passagi di status nel diritto ateniese” MEFRA 102, 37-51.

Chankowski, A. S. (2014) “L’ephébie athénienne antérieure à la réforme d’Epikratès. A propos de Reinmuth, Eph.Inscr. 1 et de la chronologie des premières inscriptions éphebiques» BCH 138, 15-78.

Chankowski, A. S. (1993) “Date et circonstances de l’institution de l’éphébie à Érétrie” DHA 19, 17-44.

van Compernolle, R. (1975) “Le droit à l’education dans le monde grec aux époques archaique et classique” Recueils de la société Jean Bodin 39 (L’education), 95-99.

Conomis, N. (1959) “The oath of the Athenian epheboi” Athena 63, 114-31.

Dittenberger, W. (1863) De ephebis atticis, Göttingen.

Dumont, A. (1875-76) Essai sur l’éphébie attique, Paris.

Friend, J. L. (2021) “An epigraphical note on the Athenian ephebeia: A decree reconsidered” ZPE 217, 128-30.

Friend, J. L. (2019) The Athenian ephebeia in the fourth century BCE, Leiden.

Girard, P. (1891) L’éducation athénienne au v. et au iv. siècle avant J.-C.², Paris.

Heinrichs, J. E. (1851) De ephebia attica, Berlin.

Henderson, Th. R. (2020) The springtime of the people. The Athenian ephēbeia and citizen training from Lykourgos to Augustus, Leiden.

Höck, A. (1895) “Der Eintritt der Mündigkeit nach attischem Recht” Hermes 30, 347-54.

Kennel, N. (2013) “Age class societies in ancient Greece?” AncSoc 43, 1-73.

Kozak, L. (2013) “Greek government and education: Re-examining the ephebeia,” in: Beck, H. (ed.) A companion to ancient Greek government, 302-16, Chichester.

Lehmann, G. A. (2011) „Normenkontrolle und Verantwortung des Burgers in der attischen Demokratie – Der Ephebeneid” in: Bleckmann, B. & B. Dreyer (eds) Forschungen zur alten Geschichte. Kleine Schriften I, 455-70, Stuttgart.

Lupi, M. (2000) L’ordine delle generazioni. Classi di età e costumi matrimoniali nell’ antica Sparta, Bari.

Marrou, H. I. (1975) “Le droit à l’education dans l’antiquité greco-romaine” Recueils de la société Jean Bodin 39 (L’enfant V. Le droit à l’education), 79-93.

Marrou, H.-I. (1946) “Les classes d’âge de la jeunesse spartiate” REA 48, 216-30.

Musti, D. (1990) “La teoria delle età e i passagi di status a Solone” MEFRA 102, 11-35.

Myszkowska-Kaszuba, M. (2020) “Neoi, mesoi, gerontes. Intergenerational interactions in Sparta” in: Kulesza, R. & N. Sekunda (eds) Studies in ancient Sparta, 85-100, Gdańsk.

Panagopoulos, A. Ch. (1967) Hoi neoi kai hai organōseis kata tēn archaiotēta, Athenai.

Scheid-Tissinier, Ev. (1993) “Télémaque et les prétendants: Les neoi d’Ithaque” LAC 62, 1-22.

Seelentag, G. (2009) “Der Abschluss der Ephebie im archaischen Kreta. Bemerkungen zu einer Gesetzesinschrift aus Dreros” ZPE 168, 149-60.

Siewert, P. (1977) “The ephebic oath in fifth century Athens” JHS 97, 102-11.

Ussing, J. L. (1885) Erziehung and Jugendunterricht bei den Griechen und Römern. Neue bearbeitung, Berlin.

 

Citizenship (concept, acquisition (naturalization, grant, procedure), proof of)

Aka, A. M. (2015) “The rhetorical usage of the argument of the non-citizenship of the opponent in the trials of the fourth century in Athens” DHA 41, 41-69.

Alfieri, T. (1970) “Sulla proposta di Trasibulo per la concessione della cittadinanza ateniese” RIL 104, 154-61.

Allison, J. (2006) A citizen’s defense: Alcibiades speaks” in: Theophanopoulou, I. & A. Salimpa (eds) III International Symposium on Thucydides, 156-75, Athens.

Andriolo, N. (2006-7) “Neera: un processo pubblico ad Atene per usurpazione della cittadinanza” Atti e memorie dell’Ateneo di Treviso 24, 337-44.

Andriolo, N. (2000) “La concessione della cittadinanza ateniese ai Sami nel 405/403-2 a.C.” Patavium 15, 37-51.

Atack, C. (2022) “Citizenship and gender” in: Cartledge, P. & C. Atack (eds) A cultural history of democracy in antiquity, 115-36, London.

Aversa, F. (2009) “Problemi di cittadinanza tra colonia e sub-colonia: alcuni casi magnogreci” in: Lombardo, M. & F. Frisone (eds) Colonie di colonie: Le fondazioni sub-coloniali greche tra colonizzazione e colonialismo (Atti del convegno internazionale, Lecce, 22-24 giugno 2006), 123-31, Galatina, Lecce.

Avramovic, S. (2015) “Legal standing and civic identity of Athenian mercenaries – a case study” Annals of the Faculty of Law in Belgrade, 40-55.

Baba, K. (1963) “Athenian citizen and metics” in: Essays on ancient history, 7, 48-79, Tokyo.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22 & 41, 5-22.

Barbato, M. (2022) “La diapsephisis, i giudici locali e l’ekphyllophoria: una rilettura di Poll., 8.18-19” RDE 12, 3-18.

Bas, A. (1974) “Les institutions politiques d’Athènes au V siècle avant J. C. Le droit de cité et les assemblées populaires” L’information historique 36, 99-104.

Battistoni, F. (2018) «Le istituzioni di Tauromenion: divisioni del corpo civico» MedAnt 21, 119-26.

Bayliss, A. (2012) “Oaths and citizenship” in: Sommerstein, A. & A. Bayliss (eds) Oath and state in ancient Greece, 9-32, Berlin.

Bearzot, C. (1997) “Ancora sui Plateesi e la fratrie di Atene” Simblos 2, 43-60.

Bednarek, B. (2023) «Performing the city: religious aspects of Greek citizenship» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 250-63, London.

Beringer, W. (1984) “Freedom, family and citizenship in early Greece” in: Eadie, J. L. & J. Ober (eds) The craft of the ancient historian. Essays in honor of Chester Starr, 41-56, Washington D. C.

Bertrand, J.-M. (2000) “Le citoyen des cités platoniciennes” Cahiers Glotz 11, 37-55.

Bescond, L. (1983) „Remarques sur la conception aristotélicienne de la citoyenneté“ CPhPJ 4, 23-24.

Bickford, S. (2009) „’This way of life, this contest’: rethinking Socratic citizenship” in: Salkever, S. (ed) The Cambridge companion to ancient Greek political thought, 126-55, Cambridge.

Bicknell, P. J. (1969) “Whom did Cleisthenes enfranchise?” PdP 24, 34-37.

Biondi Khan, C.-A. (2005) “Aristotle, citizenship and the common advantage” Polis 22/1, 1-23.

Blasucci, S. (1982) “Stato e cittadino in Aristotele” in: Manno, A. G. (ed) Lo stato e i cittadini, 61-86, Napoli.

Blok, J. H. (2018) “Retracing steps: Finding ways into archaic Greek citizenship” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 79-102, Oxford.

Blok, J. H. (2017) Citizenship in classical Athens, Cambridge.

Blok, J. H. (2013) “Citizenship, the Citizen Body, and its Assemblies” in: Beck, H. (ed.) A companion to ancient Greek government, 161-75, Chichester.

Blok, J. H. (2009b) “Citizenship in action: ‘reading’ sacrifice in classical Athens“ in: Mann, Chr., Haake, M. & R. von den Hoff (eds) Rollenbilder in der athenischen Demokratie: Medien, Gruppen, Räume im politischen und sozialen System (Beiträge zu einem interdisziplinären Kolloquium in Freiburg i. Br., 24.-25. November 2006), 89-111, Wiesbaden.

Blok, J. H. (2009a) “Perikles’ citizenship law: a new perspective” Historia 58, 141-70.

Blok, J. H. (2005) “Becoming citizens. Some notes on the semantics of ‘citizen’ in archaic Greece and classical Athens” Klio 87, 7-40.

Blok, J. H. (2004) “Recht und Ritus der Polis. Zu Bürgerstatus und Geschlechterverhältnissen im klassischen Athen” HZ 278, 1-26.

Boegehold, A. L. (1994) “Perikles’ citizenship law of 451/0 BC” in: Athenian identity, 57-66.

Bonnard, J.-B. (2003) “Un aspect positif de la puissance paternelle: la fabrication du citoyen” Mètis 1, 69-93.

Bourriot, F. (1976) Recherches sur la nature de génos. Étude d’histoire sociale athénienne, periodes archaiques et classique, 2 vols, Paris.

Boyd, R. (2013) “Boundaries, birthright, and belonging: Aristotle on the distribution of citizenship” Good Society 22, 215–35.

Bravo, B. (1992) “Citoyens et libres non-citoyens a Syracuse” in: L’étranger 71-81.

Brock, R. (2019) “Civic and local identities in Athenian rhetoric” in: Filonik, J., Griffith-Williams, B. & J. Kucharski (eds) The making of identities in Athenian oratory, 15-31, London.

Brock, R. (2015) “Law and citizenship in the Greek poleis” in: Harris, E. M. & M. Canevaro (eds) The Oxford handbook of ancient Greek law, https://doi.org/10.1093/oxfordhb/9780199599257.013.15, accessed 15 Dec. 2022.

Brock, R. (2010) “Citizens and non-citizens in Athenian tragedy” in: Law and drama in ancient Greece, 94-107.

Brugnone, A. (2018) “Ripartizioni del corpo civico nella legge di Himera” MedAnt 21, 97-110.

Buraselis, K. (2023) “Citizenship as the city’s revealing mirror: comparative considerations on the content and historical context of citizenship in Athens and Rome” in: Pirenne-Delforge, V. & M. Węcowski (eds) Politeia and koinōnia. Studies in ancient Greek history in honour of Josine Blok, 89-97, Leiden.

Carlier, P. (1992) “Observations sur les nothoi” in: Lonis, R. (ed) L’étranger dans le monde grec II, 107-25, Nancy.

Buis, E. J. (2001) “Ciudadanos y extranjeros en Aves de Aristofanes: los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Buis, E. (1999) “Las garantías del ciudadano y la naturalización de extranjeros en la antigua Atenas: una lectura de ciertos testimonios de la oratoria griega a la luz del art. 20 de nuestra Constitución Nacional” in: Ponencias del IIº Congreso de Derecho Público, 133-7, Buenos Aires.

Bürmann, H. (1878-79) “Animadversiones de titulis atticis quibus civitas alicui confertur sive redintegratur” NJ suppl. 10, 343-62.

Buster, A. E. (2017) «Written record and membership in Persian period Judah and classical Athens” in: Slater, N. W. (ed) Voice and voices in antiquity, 297-320, Leiden.

Campa, N. (2022) “In defence of female citizenship: Apollodorus, Against Neaera 113” CQ 72, 487-92.

Campa, N. (2018) “Positive freedom and the citizen in Athens” Polis 35, 1-32.

Canevaro, M. (2010) “The decree awarding citizenship to the Plataeans ([Dem.] 59. 104)” GRBS 50, 337-69.

Cantarella, E. (1997) “Filiazione legittima e cittadinanza” in: Symposion 1995, 97-111.

Carawan, E. (2008) “Perikles the younger and the citizenship law” CJ 103, 383-406.

Carey, Chr. (2023) «The citizen body» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 283-95, London.

Cartledge, P. (2018) “The Spartan contribution to Greek citizenship theory” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 179-88, Oxford.

Cecchet, L. (2017) ”Re-Shaping and Re-Founding Citizen Bodies: The Case of Athens, Cyrene and Camarina” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 50-77, Leiden.

Champion, Gr. (2009) “Imperial ideologies, citizenship myths, and legal disputes in classical Athens and republican Rome” in: Greek and Roman political thought, 85-99.

Chapet, V. (1929) “Astos” REA 31, 7-12.

Chapot, V. (1928) “La portée légale du mot astos” Bulletin de la société nationale des antiquaires de France 174.

Charpentier, M.-C. (2002) “Des pratiques de la citoyenneté dans les Fables d' Esope” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 271-282, Besançon.

Che, J. (2016) “The politico-financial significance of Perikles’ citizenship” The Journal of Classical Studies 47/12, 59-104.

Christ, M. R. (2008) “Imagining bad citizenship in classical Athens: Aristophanes’ Ecclesiazusae 730-876” in: Sluiter, I. & R. M. Rosen (eds) Kakos. Badness and anti-value in classical antiquity, 169-84, Leiden.

Christ, M. R. (2006) The bad citizen in classical Athens, Cambridge.

Cohen, D. (2014) „Tyranny or the rule of law? Democratic participation in legal institutions in Athens” in: Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 167-78, London.

Cohen, E. E. (1997) “The astoi of Attika: nationality and citizenship at Athens” in: Symposion 1995, 57-95.

Collins, S. D. (2006) Aristotle and the rediscovery of citizenship, Cambridge.

Colorio, A. (2010) “Cittadinanza, proprietà terriera e horoi di garanzia nell’antica Atene” in: Periñán Gómez, B. (ed) Derecho, persona y ciudadania: una experencia juridical comparada, 91-132, Madrid.

Cook, B. L. (2012) “Swift-boating in antiquity: Rhetorical framing of the good citizen in fourth-century Athens” Rhetorica 30, 219-51.

Cooper, G. (2003) “‘Worst of all he’s an Egyptian’” Syllecta Classica 14, 59-81.

Cordano, F. (2001) “Strumenti di sorteggio e schedatura dei cittadini nella Sicilia greca” in: Sorteggio pubblico, 83-93.

Cordano, F. (1992) “Note sui gruppi civici sicelioti” MGR 17, 135-44.

Cordano, F. & G. di Stefano (2017) “Nuove tesserae dal temenos di Atena a Camarina” Rend. Mor. Acc. Lincei ser. IX, 28, 391-403.

Coşkun, A. (2014) “Perikles und die Definition des Bürgerrechts im klassischen Athen: Neue Vorschlage zu Inhalt, Hintergrund und Auswirkung seines Bürgerrechtsgesetzes” HZ 299, 1-35.

Coşkun, A. (2013) “Weitere Überlegungen zu den Voraussetzungen und Folgen des perikleischen Bürgerrechtsgesetzes: Natuaralisierung und Epigamie im klassischen Athen” Klio 95, 391-404.

Daverio Rocchi, G. (1998) “Formen der politischen Betätigung des athenischen Bürgers in der klassischen Zeit” Tyche 13, 51-60.

Davies, J. K. (2004) “The concept of the ‘citizen’” in: Poleis e politeiai, 19-30.

Davies, J. K. (1977-78) “Athenian citizenship: The descent group and the alternatives” CJ 73, 105-21.

Deene, M. (2014) “Let’s work together! Economic cooperation, social capital, and chances of social mobility in classical Athens” G & R 61, 152-73.

Deene, M. (2011) “Naturalized citizens and social mobility in classical Athens. The case of Apollodorus” G & R 58, 159-75.

Develin, R. (1991) “Euboulides’ office and the diapsephisis of 346/5 B.C.” ClassMed 42, 75-80.

Develin, R. (1973) „The good man and the good citizen in Aristotle’s Politics“ Phronesis 18, 71-79.

Dietze-Mager, G. (2022) “Aristoteles und die Kunst des Verschweigens. Die aristotelische Darstellung von demokratischer Bürgerrechtsverleihung, Areopag und Nomothesia am Licht externer Quellen” Erga – Logoi 10/2, 7-58.

Diller, A. (1935) “Scrutiny and appeal in Athenian citizenship” CPh 30, 302-11.

Diller, A. (1932) “The decree of Demophilus, 346-345 B.C.” TAPhA 63, 193-205.

Dmitriev, Sv. (2018) The birth of the Athenian community. From Solon to Kleisthenes, London.

Dreher, M. (2007) “Das Bürgerrecht im griechischen Sizilien zwischen Recht und Politik” in: Symposion 2005, 57-78.

Duplouy, A. (2023) «Lifestyle and behaviour in archaic and classical Greece: the other language of citizenship» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 48-63, London.

Duplouy, A. (2018a) “Citizenship as performance” in: Duplouy, A. & R. W. Brok (eds) Defining citizenship in archaic Greece, 249-74, Oxford.

Duplouy, A. (2018b) «Élites, cités et citoyens dans la Grèce archaique. Apports récents et mise au point historiographique” in: Moati, Cl. & Chr. Müller (eds) Statuts personnels et espaces sociaux. Questions grecques et romaines, 19-44, Paris.

Duplouy, A. (2018c) “Pathways to archaic citizenship” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 1-50, Oxford.

Duplouy, A. (2016) “Ploutos e cittadinanza nella Grecia arcaica” in: Sanchirico, S. & Fr. Pignataro (eds) Ploutos & polis. Aspetti del rapport tra economia e politica nel mondo greco, 59-84, Roma.

Duplouy, A. (2014) “Les pretendues classes censitaires soloniennes. À propos de la citoyenneté athénienne archaique” Annales HSS 69, 629-58.

Duplouy, A. (2011) «Deux échelons de citoyenneté? En quête de la citoyenneté archaïque” in: Azoulay, V. & P. Ismard (eds) Clisthène et Lycurgue d’Athènes. Autour du politique dans la cité classique, 89-106, Paris.

Eder, W. (1992) «Polis und Politai. Die Auflösung des Adelsstaates und die Entwicklung des Polisbürgers» in: Wehgartner, I. (ed) Euphronios und seine Zeit (Kolloquium in Berlin, 19.-20. April 1991 anläßlich der Ausstellung Euphronios, der Maler. Staatliche Museen zu Berlin - Preussischer Kulturbesitz) 24-38, Berlin. (= Raaflaub, K. A. (ed) Walter Eder. Bürger und Staat im griechisch-römischen Altertum. Gesammelte Schriften, 121-46, Stuttgart 2023)

El Khouly, H. (2011) “The Spartan citizen according to Plato’s Laws” in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 92-99, Athens.

Erxleben, E. (1975) "Die Kleruchien aus Euböa und Lesbos und die Methoden der attischen Herrschaft im 5. Jh." Klio 57, 83-100.

Fantasia, U. & C. Carusi (2004) “Revisioni e controlli delle liste dei cittadini: la diapsephisis ateniese del 346/5 a.C.” in: Poleis e politeiai, 187-216.

Faraguna, M. (2015) «Citizen registers in archaic Greece” in: Matthaiou, Ang. & N. Papazarkadas (eds) Axon. Studies in honor of R. S. Stroud, II, 649-67, Athens.

Faraguna, M. (2014) “Citizens, non-citizens and slaves: identification methods in classical Greece” in: Depauw, M. & S. Coussement (eds) Identifiers and identification methods in the ancient world, 165-83, Leuven.

Farenga, V. (2006) Citizen and self in ancient Greece. Individuals performing justice and the law, Cambridge.

Fartzoff, M. (2002) “Cité et citoyens sur la scéne tragique” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 235-48, Besançon.

Feyel, M. (1945) “Sur quelques inscriptions attiques et ioniennes de la première moitié du IVe siècle” RPh 19, 114-61.

Fialho, M. do Ceu G. Z. (2004) “Creonte de Antigona: um antimodelo de cidadania” in: Nomos. Direito e sociedade, 127-40.

Filippi, F. (2009) “The conception of citizenship in Greek antiquity as civic philia among equals” in: The notion of citizenship, 203-21.

Filonik, J. (2023) «Sharing in the polis: conceptualizing classical Greek citizenship» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 264-80, London.

Fisher, N. R. E. (2023) «Citizenship anxieties: the Athenian diapsephisis of 346/345 BCE» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 369-86, London.

Fisher, N. R. E. (2006) “Citizens, foreigners and slaves in Greek society” in: Kinzl, K. H. (ed) A companion to the classical Greek world, 327-49, Oxford.

Fornara, C. W. (1970) “The diapsephismos of Ath.Pol. 13.5” CPh 65, 243-6.

Forsdyke, S. (2019) “Slave agency and citizenship in classical Athens” in: Symposion 2017, 345-74. (with a reply by E. E. Cohen)

Fouchard, A. (2000) “La citoyenneté athénienne vue par Péricles” in: Fiévet, C. (ed) Invention et réinvention de la citoyenneté (Actes du colloque international de Pau, Université de Pau et des Pays de l’Adour, 9-11 décembre 1988), 35-44, Peu.

Fouchard, A. (1986) “Des ‘citoyens égaux’ en Grèce ancienne” DHA 12, 147-72.

Fraser, P. M. (1995) “Citizen, demesmen and metics in Athens and elsewhere” in: Hansen, Sources, 64-90.

Frede, D. (2005) “Citizenship in Aristotle’s Politics” in: Kraut, R. & St. Skulery (eds) Aristotle’s Politics: Critical essays, 167-84, Lanham, MD.

French, A. (1994) “Pericles’ citizenship law” AHB 8, 71-75.

Fröhlich, P. (2016) “La citoyenneté grecque entre Aristote et les modernes” Cahiers Glotz 27, 91-136.

Gallego, J. (2022) “Exilios y migraciones en la Atenas de finales del siglo V a.C.: las exclusiones de la ciudadanía y los golpes oligárquicos” Sociedades Precapitalistas 12, https://doi.org/10.24215/22505121e068

Gallo, L. (2004) “I cittadini “passive” nelle poleis greche” in: Poleis e Politeiai, 217-27.

Gastaldi, S. (2019) “Il buon cittadino: virtu antiche e nuove (Libro IV)” in: Masi, F., Maso, S. & C. Viano (eds) Ēthikē Theōria. Studi sull’Etica Nicomachea in onore di Carlo Natali, 79-100, Roma.

Gauthier, Ph. (1986) “L’octroi du droit de cité à Athènes” REG 99, 119-33.

Gauthier, Ph. (1981) “La citoyenneté en Grèce et à Rome: participation et intégration” Ktema 6, 167-79.

Gauthier, Ph. (1974) “‘Générosité’ romaine et ‘avarice’ grecque: sur l’octroi du droit de cité” in: Mélanges Seston, 207-15.

Giannadaki, If. (2018) “The citizen and the ‘outsider’: reconstructing civic identity and ideology in Demosthenes’ political (forensic) speeches” Dike 21, 19-48.

Giangiulio, M. (2017) “Looking for citizenship in archaic Greece. Methodological and historical problems” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 33-49, Leiden.

Gomme, A. W. (1934) “Two problems on Athenian citizenship law” CPh 29, 123-40. (= Essays in Greek History and Literature, 67-86, Oxford 1937)

Gontijo Leite, Pr. (2018) “Democracia e o cidadão ideal: o retrato do cidadão no Contra Leocrates” in: Sebastiani, B. B., Leão, D., Sano, L., Soares, M. & Chr. Werner (eds) A poiesis da democracia, 209-39, Coimbra.

Gorman, R. F. (1992) “Citizenship, obligation, and exile in the Greek and Roman experience” Public Affairs Quarterly 6/1, 5-22.

Graham, A. J. (1963) “The fifth-century cleruchy on Lemnos” Historia 12, 127-8.

Gray, B. (2011) «From exile of citizens to deportation of non-citizens: ancient Greece as a mirror to illuminate a modern transition” Citizenship Studies 15, 565-82.

Grieb, V. (2016) „Konsolidierung und Modernisierung Athens Bürgerschaft im späten vierten und frühen dritten Jahrhundert v. Chr.” in: Tiersch, Cl. (ed) Die athenische Demokratie im 4. Jahrhundert zwischen Modernisierung und Tradition, 359-84, Stuttgart.

Griffith-Williams, Br. (2023) «Polis and oikos: citizenship and family membership in classical Athens» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 312-26, London.

Griffith-Williams, Br. (2020) “The two Mantitheuses in Demosthenes 39 and [Demosthenes] 40: a case of Athenian identity theft?” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 32-46, London.

Grifo, G. (2000) Civis: la cittadinanza tra antico e moderno, Roma.

Gschnitzer, F. (1990) “Bürgerpflicht und Erwerbstätigkeit im alten Griechenland. Von der einträglichen Arbeit des rechten Bürgers” in: Mensch und Arbeit, 41-57, Stuttgart. (= Gschnitzer, Kleine Schriften II, 288-304)

Guagliumi, B. (2005) “Tra esilio e cittadinanza: il caso di Iulis” in: Il cittadino, lo straniero, 419-25.

Habicht, Chr. (1989) “Ein neues Bürgerrechtsdekret aus Ephesos” ZPE 77, 88-91.

Hallof, K. (1996) “Das Bürgerrecht der aus dem Exil heimkehrenden Samier” Klio 78, 337-46.

Hannick, J.-M. (1976) “Droit de cité et mariages mixtes dans la Grèce classique” AC 45, 133.

Hansen, M. H. (1982) “Demographic reflections on the number of Athenian citizens 451-309 BC” AJAH 7, 172-89.

Hartmann, E. (2003) “Verlöbnis, Heirat, Hochzeitsopfer: der Zeugniswert der Hochzeitsrituale für den Nachweis des Bürgerrechts im demokratischen Athen” in: Metzner-Nebelsick, C. et al. (eds) Rituale in der Vorgeschichte, Antike und Gegenwart, 165-70, Rahden, Westf.

Harvey, D. (1969) “Those Epirote women again’ CPh 64, 226-9.

Harvey, F. D. & R. Parker (eds) (2004) G.E.M. de Ste. Croix. Athenian democratic origins and other essays, Oxford.

Haussker, F. (2023) «Smuggling infants: citizenship fraud in classical Athens» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 296-311, London.

Hedrick jr, C. W. (1994) “The zero degree of society: Aristotle and Athenian citizen” in: Euben, P. J. & J. R. Wallach (eds) Athenian political thought and the reconstitution of American democracy, 289-318, New York.

Hermann, K. F. (1835) Disputatio de equitibus atticis, Marburg.

Hermann, K. F. (1832) De condicione atque origine eorum qui homoei apud Lacedaemonios appellati sunt, Marburg. (= Antiquitatum laconicarum libelli quatuor, 216ff., Marburg 1841)

Hölkeskamp, K.-J. (1993) “Demonax und die Neuordnung der Bürgerschaft von Kyrene” Hermes 121, 404-21.

Hoffmann, G. (2001) “De la politeia des femmes en Epire et en Attique” in: Cabanes, P. (ed) L’Illyrie méridionale III (Actes du IIIe colloque international de Chantilly, 16-19 octobre 1996), 403-9, Paris.

Iriarte, A. (2015) «Semblanzas de demi-ciudadanías griegas. Sobre crios, ancíanos y féminas” in: Iriarte, A. & L de Nazaré Ferreira (eds) Idades e género na literatura e na arte da Grécia antiga, 9-30, Coimbra.

Ismard, P. (2018) “Associations and citizenship in Attica from Solon to Cleisthenes” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 145-60, Oxford.

Jacquemin, A. (2013) “D’une condition sociale à un statut politique, les ambiguïtés du thète” Ktèma 38, 7-13.

Jinek, J. (2016) “Zum Problem der Bürgerbestimmung in der aristotelischen Politik” Πηγὴ/Fons 1, 123-44.

Johnson, C. (1984) «Who is Aristotle’s citizen?» Phronesis 29, 73-90.

Jones, N. F. (1991) “Enrollment clauses in Greek citizenship decrees” ZPE 87, 79-102.

Joyce, Chr. (2023) «Could Athenian women be counted as citizens in democratic Athens?» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 342-54, London.

Joyce, Chr. J. (2022) «Phratries, demes and registers: A supplementary note on IG II².1237 l. 114-121» RDE 12, 61-72.

Kadejev, V. I. (1986) “La condition juridique et sociale des citoyens de l’antique Chersonese” in: Koselenko, G. A. (ed) Problèmes de la culture antique, 155-60, Moskva.

Kapparis, K. (2024) «Citizenship in Athenian law and society» in: Garcia Cabeza, M. & Th. Faist (eds) Encyclopedia of Citizenship Studies, 18-24, London.

Kapparis, K. (2005) “Immigration and citizenship procedures in Athenian law” RIDA 52, 71-113.

Kapparis, K. (1995) “The Athenian decree for the naturalisation of the Plataeans” GRBS 36, 359-78.

Kalyvas, A. (2014) “Solonian citizenship: Democracy, conflict, participation” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 19-36, Firenze.

Kelly, D. H. (1990) “Charidemos's citizenship: The problem of IG ii² 207” ZPE 83, 96-109.

Khan, C.-A.B. (2005) „Aristotle, citizenship, and the common advantage“ Polis 22, 1-23.

Kierstead, J. C. (2019) “Incentives and information in Athenian citizenship procedures” Historia 68, 26-49.

Kierstead, J. C. (2017) “Associations and institutions in Athenian citizenship procedures” CQ 67, 444-59.

Kierstead, J. & S. Letteri (2023) «Appeals to associations and claims to citizenship in Athenian oratory» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 387-99, London.

Knoepfler, D. (2001) Décrets érétriens de proxénie et de citoyenneté, Lausanne.

Koch, Chr. (1993) «Integration unter Vorbehalt – der athenische Volksbeschluß über die Samier von 405/4 v/ Chr.» Tyche 8, 63-75.

Krauter, St. (2004) Bürgerrecht und Kultteilnahme. Politische und kultische Rechte und Pflichten in griechischen Poleis, Rom und antiken Judentum, Berlin.

Krentz, P. (1986) “The rewards for Thrasyboulos’ supporters” ZPE 62, 201-4.

Kristensen, K. R. (2014) “Archaic laws and the development of civic identity in Crete, ca 650 – 450 BC” in: Pilz, O. & G. Seelentag (eds) Cultural practices and material culture in archaic and classical Crete (Proceedings of the international conference, Mainz, May 20-21, 2011), 141-58, Berlin.

Kulesza, R. (2023a) «Spartan oliganthrōpia and homoioi» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 179-83, London.

Kulesza, R. (2023b) «Citizenship and the Spartan kosmos» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 209-25, London.

Kwapong, A. A. (1957) “Citizenship and democracy in fourth century Cyrene” in: Ferguson, J. (ed) Nigeria and the classics, 80-81, Ibadan.

Kyriakantonakis, I. (2014) “Citizenship and initiation: Common realms and concepts in classical Greece” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 49-68, Firenze.

Kyrkos, B. A. (2009) “A good and excellent citizen (Arist. Pol. Γ4, 1276b 16)” in: The notion of citizenship, 161-78. (in Greek)

Laks, A. (2005) Médiation et coercition. Pour une lecture des Lois de Platon, Villeneuve d’Ascq.

Lambert, S. D. (2006) “Athenian state laws and decrees, 352/1-322/1: III. Decrees honouring foreigners A. Citizenship, proxeny and euergesy” ZPE 158, 115-58.

Lang, M. L. (2004) The Athenian citizen: Democracy in the Athenian Agora, Athens.

Lanzillotta, E. (2004) “Lo stato del cittadino nella Politica di Aristotele” in: Poleis e politeiai, 385-92.

Lape, S. (2010b) “Before race: theorizing Athenian citizen identity” in: Bassi, K. & J. P. Euben (eds) When worlds elide. Classics, politics, culture, 185-228, New York.

Lape, S. (2010a) Race and citizen identity in the classical Athenian democracy, Cambridge.

Larcher, P. H. (1808) “De l’ordre equestre chez les Grecs” AIB 48, 83-103.

Larsen, J. A. O. (1967) “Epirote grants of citizenship to women again” CPh 62, 255-6.

Larsen, J. A. O. (1964) “Epirote grants of citizenship to women again” CPh 59, 106-7.

Lasagni, Ch. (2017) “Politeia in Greek federal states” in: Cecchet, L. & A. Busetto (eds) Citizens in the Graeco-Roman world. Aspects of citizenship from the archaic period to 212 AD, 78-109, Leiden.

Lauffer, S. (1981) “Polites” in: Welskopf, E. Ch. (ed) Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe, 3, 376-84, Berlin.

Lazzarini, M. L. (2018) “Organizzazione civica nelle colonie achee” MedAnt 21, 55-70.

Leão, D. F. (2022) “Athenian civic identity in Plutarch’s portrayals of Phocion and Demetrius of Phalerum” in: L. Athanassaki & F. B. Titchener (eds) Plutarch’s Cities, 166-82, Oxford.

Leão, D. F. (2012) „The myth of autochthony, Athenian citizenship and the right of enktesis: A legal approach to Euripides’ Ion” in: Symposion 2011, 135-52.

Leão, D. F. (2010) “Cidadania, autoctonia e posse de terra na Atenas democratica” Cadmo 20, 445-64.

Leão, D. F. (2009) “O sexo e a cidade: Um caso de prostituição masculine (Ésquines, Contra Timarco)” in: Ramos, J. A., Fialho, M. C. & N. S. Rodrigues (eds) A sexualidade no mundo antico, 293-303, Porto.

Leão, D. F. (2005) "Cidadania e exclusão: mecanismos de gradação identitária” in: do Céu Fialho, M., S. Silva, M. de Fátima & M. H. Rocha Pereira (eds) Génese e consolidação da ideia de Europa. Vol. I: de Homero ao fim da época clássica, 43-75, Coimbra.

Leão, D. F. (2003) “Los limites de la globalización (ciudadanía y exclusión en el derecho ático” Logos 3, 161-6.

Ledl, A. (1908) “Das attische Bürgerrecht und die Frauen” WS 29, 1-46 & 173-230.

Leduc, Cl. (2003) „La citoyenneté dans la démocratique Athènes” in: Firscbach, F. & A. Jaulin (eds) Démocratie antique et démocratie moderne, 81-102, Toulouse.

Leduc, Cl. (1994-95) „Citoyenneté et parenté dans la cité des Athéniens. De Solon à Périclès“ Métis 9-10, 51-68.

Lefèvre, C. (1980) “Approches aristoteliciennes de l’égalité entre les citoyens” Revue internationale de Philosophie 34, 541-65.

Lehmann, G. A. (2011) „Normenkontrolle und Verantwortung des Burgers in der attischen Demokratie – Der Ephebeneid” in: Bleckmann, B. & B. Dreyer (eds) Forschungen zur alten Geschichte. Kleine Schriften I, 455-70, Stuttgart.

Lejeune-Dirichlet, G. L. G. (1822) De equitibus atticis, Königsberg.

Lévy, Ed. (1985) “Astos et politès d’Homére à Hérodote” Ktema 10, 53-66.

Lévy, Ed. (1980) «Cité et citoyen dans la Politique d'Aristote» Ktèma 5, 223-48.

Link, St. (2014) ““… there shall be no punishment to them”. Observance of law and social integration in Sparta and Crete” in: Pilz, O. & G. Seelentag (eds) Cultural practices and material culture in archaic and classical Crete (Proceedings of the international conference, Mainz, May 20-21, 2011), 159-76, Berlin.

Link, St. (1998) „“Durch diese Tür geht kein Wort hinaus” (Plut. Lyk. 12,8). Bürgergemeinschaft und Syssitien in Sparta” Laverna 9, 82-112.

Lockwood, Th. (2018) “Servile Spartans and free citizen-soldiers in Aristotle’s Politics 7-8” Apeiron 51, 97-123.

Loddo, L. (2020) “Il ricorso all’ esilio volontario nei processi politici ateniesi d’età classica: diritto del cittadino o condotta illegale?” in: Tanzini, L. (ed) Oralità, scrittura, potere. Sardegna e Mediterraneo tra antichità e medioevo, 55-82, Roma.

Loddo, L. (2012) «Il diapsephismos post-tirannico: cittadinanza e lotta politica» RSA 42, 55-93.

Loddo, L. & E. Poddighe (2022) «Ephesis against Euboulides (Dem. 57): Legal arguments against the sykophant’s game» Dike 25, 95-150.

Lombardo, M. (2018) “Gruppi civici e politeia nelle città del Golfo: Taranto, Metaponto, Eraclea” MedAnt 21, 37-54.

Lonis, R. (1983) „Citoyens et non-citoyens (jeunes, femmes, étrangers, esclaves, dépendants) dans le monde grec du début du VIe s. à 336 av. J.-C.“ Historiens et géographes 296, 71-77.

Lotze, D. (1997) “Il cittadino e la partecipazione al governo della polis” in: I Greci 2.II, 369-98.

Lotze, D. (1985) “Die Teilhabe des Bürgers an Regierung und Rechtsprechnung in der Organen der direkten Demokratie des klassischen Athen” in: Kluwe, E. (ed) Kultur und Fortschrift in der Blütezeit der griechischen Polis, 52-76, Berlin. (= Kinzl, K. H. (ed) (1995) Demokratia, 372-411, Darmstadt and in Lotze, Bürger und Unfreie, 239-71)

Lotze, D. (1981) “Zwischen Politen und Metöken. Passivbürger im klassischen Athen?” Klio 63, 159-78. (= Lotze, Bürger und Unfreie, 283-309)

Lupi, M. (2018) “Citizenship and civic subdivisions: the case of Sparta” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 161-78, Oxford.

Lupi, Μ. (2012) “La Grande Rhetra e le procedure spartane di ammissione alla cittadinanza” IncAnt 12, 9-41.

Luzi, G. (1980) “I nuovi cittadini di Clistene (Aristot. Polit., 3,2,3 [1275b])” ASNP 10, 71-78.

MacDowell, D. M. (1993) “Foreign birth and Athenian citizenship in Aristophanes” in: Sommerstein, A. H., Halliwell, J., Henderson, J. & B. Zimmermann (eds) Tragedy, Comedy and the Polis, 359-71, London.

MacGlew, J. (2021) “The tyrannicide citizen in fifth century BCE Athens” in: Lewis, S. (ed) Tyranny: new contexts, 37-56, Besançon.

Mack, W. (2019) “Beyond potential citizenship: A network approach to understanding grants of politeia” in: Dana, M. & I. Savalli-Lestrade (eds) La cité interconectée dans le monde gréco-romain (IVe siècle a.C. – IVe siècle p. C.). Transferts et réseaux institutionnels, religieux et culturels aux époques hellénistique et impériale, 61-82, Bordeaux.

Maeno, H. (1996) “Citizenship of Athenian colonists in the fourth century B.C.” Hiroshima Shigaku Kenkyukai (Review of Historical Studies) 212, 49-66.

Maeno, H. (1995) “Citizenship of Athenian colonists in the fifth century B.C. Its dual aspects” Journal of Classical Studies 43, 162-3.

Maeno, H. (1990) “Der Begriff der klerouchie” Seiyoshi Gakuho (Review of Western History, Hiroshima University) 16, 1-24.

Maffi, A. (1998) “La citoyennete en Grèce et à Rome” in: Ferrari, V., Heller, T. C. & E. de Tullio (eds) Citizenship and immigration (Proceedings of the conference held at the University of Milano, Law Faculty, November 7-9, 1996), 19-26, Milano.

Magoja, M. M. (2021) La obediencia a la ley como coraza del pueblo. La defensa de las instituciones juridicas en el texto del Anónimo de Jámblico, Madrid.

Makrydemetres, A. (2014) “Leadership and citizenship in Plato’s Politicus” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 119-26, Firenze.

Maniglia, Fr. (2020) “Concessioni di cittadinanza del koinon dei Trifili” Axon 4/1, 97-110.

Manuwald, B. (2015) “Bürger als politischer Akteure. Überlegungen zur allgemeinen Politikkompetenzs bei Platon und Aristoteles” Hyperboreus 20, 225-43.

Manville, P. B. (1994) “Toward a new paradigm of Athenian citizenship” in: Athenian identity, 21-33.

Manville, P. B. (1990) The origins of citizenship in ancient Athens, Princeton.

Mara, G. (2015) Thucydides and the problem of citizenship” in: Lee, C. & N. Morley (eds) A handbook to the reception of Thucydides, 313-331, Cambridge.

Marchiandi, D. (2008) “Riflessioni in merito allo statuto giuridico di Lemnos nel V secolo a.C. La ragnatela bibliographica e l’evidenza archeologica: un dialogo possibile” ASAA 8, 11-40.

Mari, M. (2019) “At the roots of a revolution. Land ownership, citizenship and military service in Macedonia before and after Philip II” in: Archibald, Z. & J. Haywood (eds) The power of individual and community in ancient Athens and beyond. Essays in honour of John K. Davies, 213-40, Swansea.

Marsch-Hunn, M. (2021) “The Athenian portrayal of the displacement and flight of Plataean war refugees in the fifth and fourth centuries BCE: Citizenship, integration, ethnic identity” in: Bruzzone, R. (ed) Polemos and his children: War, its repercussions and narrative in ancient Greek literature, 87-118, Ankara.

Mathieu, G. (1927) “La reorganization du corps civique athénien à la fin du Vème siècle” REG 40, 65-116.

Matuszewski, R. (2019) Räume der Reputation: Zur bürgerlichen Kommunikation im Athen des 4. Jahrhunderts v. Chr., Stuttgart.

Mauri, A. (1895) I cittadini lavoratori dell’ Attica nei secoli v et iv a. Chr., Milano.

Melis, V. (2020) “Le leggi del diritto attico su eredità e cittadinanza ned ‘Ucelli’ di Aristofane” RFIC 148, 69-90.

Meyer, E. A. (1993) “Epitaphs and citizenship in classical Athens” JHS 113, 99-121.

Meyer, E. R. (2012) “Two grants of politeia and the Molossians at Dodona” ZPE 180, 205-16.

Migeotte, L. (1992) „Citoyens, femmes et étrangers dans les souscriptions publiques des cités grecques“ CV 11, 293-308.

Milios-Nikolaou, A. (1986) Die Beteiligung der Bürger an der öffentlichen Verwaltung Athens zur Zeit des Perikles, Franfurt.

Miller, M. C. J. (2010) “Mantitheos and the dokimasia (Lysias, xvi)” AncW 41, 11-16.

Moggi, M. (1978) “L’insediamento a Salamina di Antidoro Lemnio e degli uccisori di Mirina” ASNP 8, 1301-11.

del Monaco, L. (2018) “Organizzazione civica a Locri Epizefiri” MedAnt 21, 71-84.

Montoya Sáenz, J. & E. Cantarino (1998) “Aristóteles y los derechos de los ciudadanos” Telos 7, 9-20.

Morales, F. A. (2022) “Metics, slaves and citizens in classical Athens: rethinking the polis from below” in: Courrier, C. & J. C. Magalhães de Oliveira (eds) Ancient history from below. Subaltern experiences and actions in context, 195-215, London.

Morales, F. A. (2018) “Radicalidade, porosidade e dialetica: cidadãos, habitantes e a democracia ateniense no discurso Por Calias de Lisias” in: Sebastiani, B. B., Leão, D., Sano, L., Soares, M. & Chr. Werner (eds) A poiesis da democracia, 189-207, Coimbra.

Morrison, D. (1999) “Aristotle’s definition of citizenship: A problem and some solutions” History of Philosophy Quarterly 16, 143-65.

Mossé, Cl. (1993) Le citoyen dans la Grèce antique, Paris.

Mossé, Cl. (1967) „La conception du citoyen dans la Politique d’Aristote“ Eirene 6, 17-21.

Mourtzilas, D. (2014) “The notion of citizenship in Aristotle’s Politics” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 127-34, Firenze.

Moutsopoulos, E. A. (1994) “Le droit de cité de la culture grecque dans l’Univers culturel européen: perennité ou survie?” Platon 46, 184-90.

Müller, Chr. (2023) «The uses of trigonia: Descent, citizenship, and freeborn status in Greek cities from Pericles to Marcus Aurelius» in: Symposion 2022, 379-406.

Müller, Chr. (2015) «De l’époque classique à l’époque hellénistique: la citoyenneté des Grecs, une citoyenneté en mutation? Réflexions sur la question de l’appartenance multiple» Studi Ellenistici 29, 355-69.

Müller, O. (1899) “Untersuchungen zur Geschichte des attischen Bürger- und Eherechts” NJ suppl., 25, 661-865.

Napolitano Valditara, L. M. (2001) “La cittadinanza dell’Atene democratica del V secolo” in: Favaretto, G. M. (ed) Cittadinanza, 15-68, Trieste.

Mulhern, J. J. (2008) “The political economy of citizenship: A classical perspective” in: Ciprut, J. V. (ed) The future of citizenship, 31-55, Cambridge, Mass.

Natali, C. (2020) “La definition du citoyen chez Aristote, Politique III” Revue de philosophie ancienne 38, 339-66.

Nemeth, G. (2006) “The citizen, the foreigner and the prostitute” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 27-41, Debrecen.

Nenci, G. (1964) “Una ignorata revisione delle liste dei cittadini ateniesi nel 424-23 a. C.” RFIC 92, 173-9.

Notari, T. (2006) “Bürgergemeinschaft und Rechtsgedanke bei Hesiod” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 7-26, Debrecen.

Oerstbye, P. (1893) Die Schrift vom Staat der Athener und die attische Ephebie, Oslo.

Oliver, G. J. (2007) “Citizenship: inscribed honours for individuals in classical and Hellenistic Athens” in: Individus, groupes et politique, 273-92.

Osborne, M. J. (2010-2013) «Additions (real and imagined) to the corpus of Athenian citizenship decrees» Ηόρος 22-25, 53-78.

Osborne, M. J. (1981-83) Naturalization in Athens, 3 vols, Bruxelles.

Osborne, M. J. (1980) “A ghost law” ZPE 38, 99-101.

Osborne, M. J. (1978) “Athenian grants of citizenship after 229 B.C. again” AncSoc 9, 75-83.

Osborne, M. J. (1976) “Athenian grants of citizenship after 229 B.C.” AncSoc 7, 107-27.

Osborne, M. J. (1973) “A new Attic citizenship fragment” ZPE 12, 87.

Osborne, M. J. (1972a) “Three Athenian citizenship decrees” ZPE 9, 183-5.

Osborne, M. J. (1972b) “Attic grants of citizenship” in: Akten des 6. Internationalen Kongresses, 433-5.

Osborne, R. (2011) “Local environment, memory, and the formation of the citizen in classical Attica” in: Lambert, S. D. (ed) Sociable man: Essays on ancient Greek social behaviour in honour of Nick Fisher, 25-43, Swansea.

Osborne, R. (1997) “Law, the democratic citizen and the representation of women in classical Athens” P & P 155, 3-33. (= Studies in ancient Greek and Roman society, 38-60, Cambridge 2004)

Ostwald, M. “Shares and rights: “Citizenship” Greek and American style” in: Ober, J. & Ch. Hedrick (eds) Demokratia. A conversation on democracies, ancient and modern, 49-61, Princeton. (= Language and history in ancient Greek culture, 7-21, Philadelphia 2009)

Pagliara, C. (1964-65) “Il nomos ton demopoieton di Solone” AFLL 2, 5-19.

Paiaro, D. (2009) «Politai y proprietarios. Aspectos institucionales de la propriedad de la tierra en la polis ateniense del siglo V a.C.” in: Ames, C. & M. Sagristani (eds) Estudios interdisciplinarios de historia antigua II, 235-245, Cordoba.

Paiaro, D. & M. Requena (2018)“Between the “idle mob” and the “economic exploitation”: Poor citizens in the Athenian democracy. New reflections upon an old problem” in: Cortadella, J., Olesti-Vila, O. & C. Sierra Martin (eds) Lo viejo y lo nuevo en los sociedades antguas: homenaje a Alberto Prieto (XXXVI coloquio del GIREA), 159-176, Besançon.

Paoli, U. E. (1976) “Cittadinanza e nazionalità nell’antica Grecia” in: Altri Studi, 197-9.

Paoli, U. E. (1930) “Lo stato di cittadinanza in Atene” in: Studi di diritto attico, 195-339.

Papachrysostomou, A. (2019) “Solon’s citizenship law (Plu. Sol. 24.4)” Historia 68, 2-10.

Papade, D. (2009) “The meaning of citizen in Aristotle” in: The notion of citizenship, 179-89. (in Greek)

Papastathis, Ch. K. (1982) “Problēmata epharmosteou dikaiou stēn Ellada tou 6ou p. Ch. aiona. Synbolē stē meletē tēs prōtoistorias tou europaikou idiōtikou diethnous dikaiou“ Revue Hellénique de Droit Européen 3, 531-5.

Papazarkadas, N. (2019) «Psēphisma politeias ex Athēnōn anekdoton” in: Matthaiou, A. P. & V. Bardani (eds) Stephanōi stephanos. Meletes eis mnēmēn Stephanou N. Koumanoudē (1931-1987), 53-65, Athenai.

Partsch, J. (1909) Griechisches Bürgschaftsrecht. Tl. I. Das Recht des altgriechische Gemeindestaats, Leipzig.

Pascual González, J. (2006) “La isopoliteia come concesión de ciudadania a comunicades extranjeras en las épocas clasica y heleńistica” in: Plácido, D., Valdés, M., Echeverría, F. & M.-Y. Montes (eds) La construción ideologica de la ciudadania, 327-42, Madrid.

Patterson, C. B. (2005) “Athenian citizenship law” in: The Cambridge Companion, 267-89.

Patterson, C. B. (1981) Perikles’ citizenship law of 451-50 B.C., New York.

Payen, P. (2002) “Intégration, exclusion et identité: quelques problèmes grecs de la citoyenneté moderne” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 249-269, Besançon.

Pébarthe, Chr. (2006) Cité, démocratie et écriture. Histoire de l’alphabetisation d’Athènes à l’époque classique, Paris.

Pébarthe, Chr. & J.-B. Defrance (2024) «Citoyennete oblige! Le citoyen athénien entre statut et norme» in: Courtils, J.-Chr., Galbois, Est., Ripoll, Fr, & S. Rougier-Blanc (eds) Déchéance et réhabilitation dans l’Antiquité gréco-romaine. Espaces, personnes, objets, 157-68, Bordeaux.

Pecirka, J. (1967) „A note on Aristotle’s definition of citizenship and the role of foreigners in fourth century Athens“ Eirene 6, 23-26.

Peremans, W. (1973) “Sur le droit de cité à Athènes au Ve siècle av. J.-C. (Plut. Pericles 37, 3-4)” in: Zetesis. Bijdragen op het gebied van de klassieke filologie, filosofie, byzantinistiek, patrologie en theologie door collega’s en vrienden aangeboden aan Prof. Dr. Emile de Strijcker naar aanleidig van zijn 65. verjaardag, 531-40, Antwerpen-Utrecht.

Peremans, W. (1972) “Sur l’acquisition du droit de cité à Athènes au VIe s. av. J. C.” in: Stiehl, R. & G. A. Lehmann (eds) Antike und Universalgeschichte. Festschrift H. E. Stier zum 70. Geburtstag am 25. Mai 1972, 122-130, Münster.

Péré-Noguès, S. (2022) «Citoyenneté et mercenariat en Sicile du Ve au IIIe siècle avant J.-C.» in: Sänger, P. & S. Scheuble-Reiter (eds) Söldner und Berufssoldaten in den griechischen Welt. Soziale und politische Gestaltungsräume, 51-73, Stuttgart.

Péré-Noguès, S. (2004) „Citoyenneté et mercenariat en Sicile à l’époque classique” Pallas 66, 145-55.

Pecirka, J. (1966) “A note on Aristotle’s conception of citizenship and the role of foreigners in fourth century Athens” Eirene 6, 23-26.

Petkas, A. (2020) “Archaism, performance, and civic status in Lysias 10 Against Theomnestus” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 122-36, London.

Philippi, A. (1870) Beiträge zu einer Geschichte des attischen Bürgerrechtes, Berlin.

Philippoussis, J. (2000) “The Periclean notion of justice, excellence and citizenship” Phronimon 2, 275-94.

Photiades, P. S. (1926) «Attikon dikaion. Diapsēphiseis dēmotōn, dokimasia ephēbōn, hermēneia kai diorthōsis schetikou Dēmosthenikou chōriou» Athena 38, 25-48.

Piepenbrink, K. (2009) “Bürgerrecht in der griechischen Polis und im modernen Staat” in: Hernandez, A.-Chr. (ed) Démocratie athénienne – démocratie moderne: tradition et influences, 97-127, Genève.

Piérart, M. (2004) “Qu’est-ce qu’être Argien? Identité civique et régime démocratique à Argos au Ve s. avant J.-C.” in: Poleis e politeiai, 167-85.

Piérart, M. (1985a) “À propos des subdivisions de la population argienne” BCH 109, 345-56.

Piérart, M. (1985b) “Modèles de repartition des citoyens dans les cités ioniennes” REA 87, 169-90.

Plácido, D. (2012) “Los límites de la marginación en la formación del cuerpo cívico ateniense” in: Reduzzi Merola, Fr. (ed) Dipendenza ed emarginazione nel mondo antico e moderno (XXXIIIe colloque du GIREA, Naples-Ascea 2009), 81-90, Napoli.

Plácido Suarez, D. (2010) “Tema y variaciones: la ciudadanía griega y sus lecturas práticas teóricas” Gerion 28/2, 7-20.

Plácido Suárez, D. (2006) “La ciudadanía como ‘basileía’” in: Plácido Suárez, D. (ed) La construcción ideológica de la ciudadanía: identidades culturales y sociedad en el mundo griego antiguo, 171-8, Madrid.

Plácido Suárez, D. (2000) “Les procédures de participation et d’ exclusion dans la cité démocratique” in: Fievet, C. (ed) Invention et réinvention de la citoyenneté, 29-34, Pau.

Placido, D. & C. Fornis (2010) “De la guerra del Peloponeso a la paz der rey (II): los elementos de la ciudadania ateniense” Emerita 78, 53-65.

Plastow, Chr. (2023) «Places of citizenship in Athenian forensic oratory» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 355-68, London.

Poddighe, E. (2020) “‘Like men driven from a captured city’ (Plut. Phoc. 28.4): Reconsidering the displacement of the disenfranchised Athenians to Thrace in 322 BC” in: Loddo, L. (ed) Political refugees in the ancient Greek world. Literary, historical and philosophical essays (International workshop, Aix-Marseille Université, 15-16 juin 2017), 247-64, Toulouse.

Poddighe, E. (2014) Aristotele, Atene e la metamorfosi dell’idea democratica: da Solone a Pericle (594-451 a.C.), Roma.

Poddighe, E. (2012) “La città dei “purosangue”: identità e sovranità politica ad Atene tra VI e IV sec. a. C.” in: Cannas, A., Cossu, T. & M. Giuman (eds) Xenoi. Immagine e parola tra razzismi antichi e moderni (Atti del convegno internazionale di studi, Cagliari, 3-6 febbraio 2010), 3-15, Napoli.

Poddighe, E. (2010) “Mescolanza o purezza? Il diapsephismos tra i Pisistratidi e la riforma di Clistene” Klio 92, 285-304.

Poddighe, E. (2006) “Ateniesi infami (atimoi) ed ex Ateniesi senza i requisiti (apepsephismenoi): nuove osservazioni in margine al fr. 29 Jensen di Iperide sulle diverse forme di esclusione dal corpo civico di Atene” Annali della Facoltà di Lettere e Filosofia dell' Università di Cagliari 24, 5-24.

Poddighe, E. (2001) “L’atimia nel diagramma di Cirene. La definizione della cittadinanza tra morale e diritto alla fine del IV secolo a.C.” Aevum 75, 37-56.

Poddighe, E. (1993) “La condition juridique des citoyens Atheniens frappés par le décret du 322: Atimoi ou phygades?” Mètis 8, 271-83.

Prandi, L. (1999) “La concessione della cittadinanza ateniese ai Sami (IG i³ 127; IG ii² 1b-c). Problemi e proposte” in: Atti del XI Congresso Internazionale di Epigrafia Greca e Latina I (Roma, 18-24 settembre 1997), 199-204, Roma.

Prandi, L. (1982) Ricerche sulla concessione della cittadinanza ateniese nel V sec. a. C., Milano.

Prauscello, L. (2014) Performing citizenship in Plato’s Laws, Cambridge.

Preus, A. (2024) "Socrates, Athenian citizen" in: Keyt, D. & Chr. Shields (eds) Principles and praxis in ancient Greek philosophy: Essays in ancient Greek philosophy in honor of Fred D. Miller, Jr., 45-59, Cham.

Preus, A. (2016) „Aristotle’s theory of citizenship in context” Dia-noesis 2016, 115-39.

Preus, A. (2005) “Citizenship and participation in government in classical Greek political thought” Skepsis 16, 150-63.

Raaflaub, K. (1983) “Democracy, oligarchy and the concept of free citizen in the late fifth-century Athens” Political Theory 11, 517-44.

Reinau, H. (2014) “Die Entdeckung der burgerlichen Verantwortung” in: Reinau, H. & J. von Ungern-Sternberg (eds) Politische Partizipation. Idee und Wirklichkeit von der Antike bis in die Gegenwart, 3-43, Berlin.

Rhodes, P. J. (2023) «Greek citizenship» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 36-47, London.

Rhodes, P. J. (2014) „The congruence of power: ruling and being ruled in Greek participatory communities” in: Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 131-45, London.

Rhodes, P. J. (2009) “Civic ideology and citizenship” in: Greek and Roman political thought, 57-69.

Rhodes, P. J. (1978) “Bastards as Athenian citizens” CQ 28, 89-92.

Robertson, B. (2000) “The scrutiny of new citizens at court” in: Law and social status, 149-74.

Rohde, D. (2012) “Bürgerpflicht und Gleichheitsideal. ‚Besteurung’ und ihre diskursiven Grundlagen in Sparta und Athen” in: Günther, S. (ed) Ordnungsrahmenantiker Ökonomien. Ordnungskonzepte und Steuerungsmechanismen antiker Wirtschaftssysteme im Vergleich, 23-40, Wiesbaden.

Romero Gonzalez, D. (2009) «Pericles y la ley de ciudadania del 451-450 a.C.” in: Perez Canto, P. (ed) De la democracia ateniense a la democracia paritaria, 13-24, Barcelona.

Rosler, A. (2013) „Civic virtue: citizenship, ostracism and war” in: Deslauriers, M. & P. Destrée (eds) The Cambridge companion to Aristotle’s Politics, 144-75, Cambridge.

Rowe, C. (2011) “Socratic citizenship” in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 58-69, Athens.

Ruschenbusch, E. (1985) “Die Zahl der griechischen Staaten und Arealgröße und Bürgerzahl der "Normalpolis"” ZPE 59, 253.

Ruzé, Fr. (2000) “Les premières manifestations de la citoyenneté en Grèce” in: Sampy, J. (ed) Invention et ré-invention de la citoyenneté, 19-28, Pau.

Ruzé, Fr. (1998) “La cité, les particuliers et les terres: installations ou retours de citoyens en Grèce archaïque» Ktema 23, 181-9.

Saldutti, V. (2022) «Temistocle e i nothoi del Cinosarge. Il ginnasio tra integrazione ed exclusione» in: Rausa, F. (ed) Essere sempre il migliorre. Concorsi e gare nella Napoli antica, 319-36, Napoli.

Samaras, Th. (2015) “Aristotle and the question of citizenship” in: Lockwood, Th. & Th. Samaras (eds) Aristotle’s Politics: A critical guide, 123-42, Cambridge.

Sancho, L. (1996) “To metechein tes poleos. Reflexiones acerca de las condiciones de pertenencia ciudadana entre Solon y Pericles” Gerion 9, 59-86.

Santiago, R. A. (1994) “Naturalización de ciudadanos en Teos (SEG xxxi 985)” Minerva 8, 43-56.

Sauppe, H. (1859) “Die Katastasis der attischen Reiterei” Philologus 15, 69-76. (= Ausgewählte Schriften, 238-44, Göttingen, 1896)

Savalli, I. (1984) “La concessione della ‘politeia’ negli studi di storia greca: bilancio storico-critico” ASNP 14, 849-71.

Scafuro, A. (1994) “Witnessing and false witnessing: Proving citizenship and kin identity in fourth-century Athens” in: Athenian identity, 156-98.

Schenkl, H. (1883) “Zur Geschichte des attischen Bürgerrechts” WS 5, 52-84.

Schipani, B. & F. Ferraioli (2023) «Granting citizenship to women in ancient Epirus» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 198-208, London.

Schmitz, W. (2019) «Den Normenkonflikt aushalten. Euripides’ Andromache und das Burgerrechtsgesetz des Perikles» in: Hölkeskamp, K.-J., Hoffmann-Salz, J., Kostopoulos, K. & S. Lentzsch (eds) Die Grenzen des Prinzips. Die Infragestellung von Werten durch Regelverstöße in antiken Gesellschaften, 63-80, Stuttgart.

Schmitz, W. (2000) „Die zwei Leben des Euktemon. Familienstreit zwischen Bürgerlichkeit und Milieu” in: Große Prozesse, 234-54.

von Schöffer, V. (1891) Bürgerschaft und Volksversammlung in Athen I, Moscow. (in Russian).

Schömann, G. F. (1855) Recognitio quaestionis de Spartanis homoeis, Greifswald.

Scholz, P. (2009) “Der “gute” Bürger in Lykurgs Rede gegen Leokrates” in: Mann, Chr., Haake, M. & R. von den Hoff, (eds) Rollenbilder in der athenischen Demokratie. Medien, Gruppen, Räume im politischen und sozialen System.(Beiträge zu einem interdisziplinären Kolloqium in Freiburg i.Br., 24. bis 25. November 2006), 171-92, Wiesbaden.

Schuurmans-Stekhoven, J. H. (1846) De civium atticorum recognitione sive diapsephisis, Leyden.

Sealey, R. (1983) “How citizenship and the city began in Athens” AJAH 8, 97-129.

Sebillote Cucchet, V. (2017) „Gender studies et domination masculine. Les citoyennes de l’Athènes classique, un défi pour l’historien des institutions“ CGG 28, 7-30.

Seel, G. (2011) “The citizen is a ruler” in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 100-12, Athens.

Seelentag, G. (2023) «‘Citizens’ and ‘others’ in archaic and early classical Crete» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 165-78, London.

Seelentag, G. (2022) “Putting the citizen in the citizen-state: Participating in the early Cretan polis” in: Bernhardt, J. & M. Canevaro (eds) From Homer to Solon. Continuity and change in archaic Greece, 162-202, Leiden.

Seelentag, G. (2015) Das archaische Kreta. Institutionalisierung im frühen Griechenland, Berlin.

Seelentag, G. (2014) „Bürger sein im Bürgerstaat. Soziopolitische Integration im klassischen Kreta” in: Blösel, W., Schmitz, W., Seelentag, G. & J. Timmer (eds) Grenzen politischer Partizipation im klassischen Griechenland, 13-46, Wiesbaden.

Semenoff, An. (1894) “Zum Bürgereid der Chersonesiten” Blätter für das bayerische Gymnasialschulwesen 30, 199-204.

Silva Moreira, H. (2021) “A pólis e o político. O espectro cidadão e não-cidadão na Antiguedade Grega” Revista História em Reflexão 15, 168-86.

Sinou, Chr. (2009) “Aristotle on woman as a citizen” in: The notion of citizenship, 190-202. (in Greek)

Siewert, P. (1987) “Die neue Bürgerrechtsverleihung der Triphylier aus Masi bei Olympia” Tyche 2, 275-7.

Sommerstein, A. H. & A. J. Bayliss (eds) (2012) Oath and state in ancient Greece, Berlin.

Spina, L. (1986) Il cittadino alla tribuna: diritto e libertà di parola nell’Atene democratica, Napoli.

Stern, J. (1987) “A propos de la vente du droit de cité: les examnaioi d’Ephése” Chiron 17, 293-8.

Strubbe, J. H. M. (2001) “Bürger, Nichtbürger und Polis-ideologie” in: Demoen, K. (ed) The Greek city from antiquity to the present. Historical reality, ideological construction, literary representation, 27-40, Louvain.

Szanto, E. (1892) Das griechische Bürgerrecht, Freiburg im Brisgau.

Szanto, E. (1881) Untersuchungen über das attische Bürgerrecht, Vienna.

Thomsen, Chr. A. (2023) «Citizenship, identification, and the metic experience in classical and early Hellenistic Greece» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 461-72, London.

Tondini, R. (2019) “Ateniesi si nasce? La legge periclea del 451/50 a.C.” IncidAnt 17, 69-103.

Tzitzis, St. (2009) “Le polites: homme de la cité, homme dans la cité” in: The notion of citizenship, 27-43.

Vagios, V. (2018) “The citizenship debates, Lysias, and the metics in Athens after the restoration of democracy” Interface 7, 23-64.

Valdes Guía, M. (2019) “Los excluidos de la ciudadanía con la ley de Pericles (Plut. Per. 37.3-4): Algunas reflexiones sobre ciudadanos, extranjeros y esclavos en la Atenas del s. V a.C.” De Rebus Antiquis 9, 19-41.

Valdés Guia, M. (2004) “Sinecias, basileis y ley de Dracón: preeminencia eupátrida en los cultos politicos y control aristocrático de las fratrías en el s. VII a.C. en Atenas” Polifemo 4, 62-78.

Valdés Guia, M. (2003) “El culto a Zeus Eleutherios en epoca arcaica: Liberacion de esclavos/dependientes y constitucion de ciudadanias” in: Garrido-Hory, M. & A. Gonzales (eds) Histoire, espaces et marges de l’Antiquité II. Hommage à Monique Clavel-Levêque, 291-323, Besançon.

Vartsos, I. A. (2008) “Fifth century Athens, citizens and citizenship” Parnassos 50, 65-74.

Vatin, Cl. (1984) Citoyens et non-citoyens dans le monde grec, Paris.

Velardi, R. (1983) “Nota semantica a Eur. Or. 922: akeraios. Euripide e il diritto di cittadinanza” QUCC 43, 79-86.

Velho, G. (2002) “Les déserteurs des armées civiques en Grèce ancienne ou la négation du modèle du citoyen – soldat” LEC 70, 239-56.

Villa, D. (2001) Socratic citizenship, Princeton.

Villers, R. (1973) “Sujets et citoyens dans l’antiquité” RIDA 20, 255-71.

Vlassopoulos, K. (2009) “Slavery, freedom, and citizenship in classical Athens: beyond legalistic approach” European Review of History 16, 347-63.

Voegelin, W. (1943) Die Diabole bei Lysias. Das Verhältnis von Bürger und Staat in der Rechtssprechung der attischen Demokratie, Basel.

Wachsmuth, C. (1885) “Zur Geschichte des attischen Bürgerrechts” WS 7, 160-1.

Walbank, M. B. (2010) “New grants of Athenian citizenship, from the fourth to the second century B.C.” in: Tamis, A., Mackie, C. J. & S. G. Byrne (eds) Philathenaios. Studies in honour of M. J. Osborne, 55-63, Athens.

Wallace, R. W. (1996) “Law, freedom, and the concept of citizen’s rights in democratic Athens” in: Ober, J. & Ch. Hedrick jr. (eds) Demokratia. A conversation on democracies, ancient and modern, 105-19, Princeton.

Walter, U. (1993) An der Polis teilhaben: Bürgerstaat und Zugehörigkeit im archäischen Griechenland, Stuttgart.

Walters, K. R. (1983) “Perikles’ citizenship law” ClAnt 2, 314-36.

van Wees, H. (2018) “Citizens and soldiers in archaic Athens” in: Duplouy, A. & R. Brock (eds) Citizenship in archaic Greece, 103-43, Oxford.

van Wees, H. (2011) «Demetrius and Draco. Athens’ property classes and population in and before 317 BC» JHS 131, 95-114.

Weil, J.-P. (2002) “Apprendre à être citoyen. À l’école de Socrate et de l’antiquité” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 87-92, Paris.

Welwei, K.-W. (1967) “Der Diapsephismos nach dem Sturz der Peisistratiden” Gymnasium 74, 423-37.

Westgate, R. (2007) “The Greek house and the ideology of citizenship” World Archaeology 39, 229-45.

White, St. (2019) “Good citizenship in Aristotle” in: Riedweg, C. (ed) Philosophie für das Polis (Akten des 5. Kongresses der Gesellschaft für antike Philosophie 2016), 299-330, Berlin.

Whitehead, D. (1991) “Norms of citizenship in ancient Greece” in: Molho, A., Raaflaub, K. & J. Emlen (eds) City-states in classical antiquity and medieval Italy, 135-54, Stuttgart.

Whitehead, D. (1986) “Women and naturalization in fourth-century Athens: the case of Archippe” CQ 36, 109-14.

Whitehead, D. (1984) “A thousand new Athenians” LCM 9, 8-10.

Wiegand, H. (1888) Die Platäer in Athen, Ratzeburg.

Wilhelm, A. (1934) “Zu einem Beschlusse der Teier über die Aufnahme von Neubürgern” Klio 27, 270-85.

Wilhelm, A. (1914) “Bürgerrechtsverleihungen der Athener” MDAI 39, 257-315. (= Kleine Schriften II.3, 575-634, Wien 2000)

Worthington, I. (2000) “The date of Chaerephilus’ citizenship” ZPE 130, 296-8.

Wüst, F. R. (1964) „Zu Kleisthenes” Historia 13, 370-3.

Yamauchi, A. (1998) “Religious procedures and the process of identification of civic status in classical Athens” Shirin (Journal of History) 81, 1-34.

Yasunaga, S. (1993) “Citizenship law and the position of women in classical Athens” in: Ito, T., Katsura, M. & S. Yasunaga (eds) The ancient Mediterranean world: Greek and Roman studies presented to Ichiro Miura on his 80^th birthday, 50-77, Tokyo.

Youni, M. S. (2000) “Hetaireiai. Hē ensōmatōsē tōn neōn politōn stēn archaïkē Krētē” Digesta 3, 45-54.

Zumbrunnen, J. (2012) Aristophanic comedy and the challenge of democratic citizenship, New York.

 

Phratries

Andrewes, A. (1961) “Philochorus on phratries” JHS 81, 1-15.

Bearzot, C. (1997) “Ancora sui Plateesi e la fratrie di Atene” Simblos 2, 43-60.

Carawan, E. (2010) “Diadikasiai and the Demotionid problem” CQ 60, 381-400.

Charneux, P. (1984) “Phratries et kômai d’Argos” BCH 108, 207-27.

Cinquini, A. (1887) Delle fratrie attiche post-Clisteniche, Milano.

Cromey, R. D. (2006) “Apollo Patroos and the phratries” AC 75, 41-70.

Daux, G. (1954) “Note sur l’ ‘horos phratrikos’ d’ Érétrie” BCH 78, 282-4.

Dragoumis, E. (1895) “Coup d’oeil sur les règlements de la phratrie des Labyadai” BCH 19, 295-302.

Fabbri, L. (2014) «Considerazioni sulla Krokōnidōn diadikasia» Dike 17, 35-44.

Ferguson, W. S. (1910) “The Athenian phratries” CPh 5, 257-84.

Fournier, P. (1898) “Corrections au règlement de la phratrie des Labyades” BCH 22, 271-2.

Gallavoti, C. (1961) “Le origini micenae dell’istituto fraterico” PdP 16, 20-39.

Gilbert, G. (1887) “Der Beschluss der Phratrie Demotionidai” NJ 135, 25-28.

Golden, M. (1985) “‘Donatus’ and Athenian phratries” CQ 35, 9-15.

Guarducci, M. (1951) “L’iscrizione arcaica della fratria delfica dei Labiadi” RFIC 29, 258-65.

Guarducci, M. (1938) “L’istituzione della fratria nella Grecia antica e nelle colonie greche di Italia” MAL ser. 6, 8, 65-135.

Guarducci, M. (1937) “L’istituzione della fratria nella Grecia antica e nelle colonie greche” MAL 6, 6, 5-108.

Hedrick, C. W. (1990) The decrees of the Demotionidai, Atlanta.

Hedrick, C. W. (1989) “The phratry from Paiania” CQ 39, 126-35.

Hedrick, C. W. (1988) “The Thymaitian phratry” Hesperia 57, 81-85.

Hedrick, C. W. (1983) “Old and new on the Attic phratry of the Therrikleidai” Hesperia 52, 299-302.

Ito, S. (1988) “An interpretation of the so-called Demotionid inscription” Shirin (Journal of History, Kyoto University) 71, 1-37.

Ito, S. (1983) “Phrateres as Athenian citizens” Seiyo Kotengaku Kenkyu (Journal of Classical Studies) 33, 1-18.

Ito, S. (1981) “The phratries in classical Athens” Hoseishi Kenkyu (Legal History Review) 31, 35-60.

Joyce, C. J. (2022) «Phratries, demes and registers: A supplementary note on IG II².1237 l. 114-121» RDE 12, 61-72.

Joyce, C. J. (2021) “A new solution to the ‘Demotionidai inscription’ (IG II².1237 = Rhodes, Osborne, n.5)” RDE 11, 121-80.

Joyce, C. J. (2019) “Citizenship or inheritance? The phratry in classical Athens” Polis 36/3, 466-87.

Körte, A. (1902) “Das Mitgliederverzeichniss einer attischen- Phratrie” Hermes 37, 582-9.

Koumanoudis, S. (1883) “Psephisma phraterikon” AEph 1883, 69-76.

Lambert, S. D. (1993) The phratries of Attica, Ann Arbor, Mich.

Lipsius, J. H. (1894) “Die Phratrie der Demotionidai” LSt 16, 159-71.

Lupi, M. (2009) “La regola dell’età del padre in un’iscrizione di Tenos (IG XII Suppl 303)” Palamedes 4, 79-90.

Lupi, M. (2005) “Il sacrificio della fratria a Sparta (Hsch., s.v. epipaizein)” Incidenza dell’ antico 3, 199-214.

Matthaiou, A. P. (2000-2003) “Phraterikos nomos Parou” Horos 14-16, 307-10.

Pantazides, J. (1888) “Epigraphē ek Dekeleias” AEph 1888, 1-20.

Paton, W. R. (1891) “The Dekeleian inscription and Attic phratries” CR 5, 221-3.

Perdrizet, P. (1898) “Remarques sur l’inscription des Labyades” REG 11/44, 419-22.

Piérart, M. (1983) “Phratries et ‘kômai’ d’Argos” BCH 107, 269-75.

Polito, M. (2020) I decreti dei Demotionidi/ Deceleesi ad Atene, IG II² 1237. Testo, traduzione, commento, Milano.

Polito, M. (1997) “Su I.G. II² 1237: le procedure di ammissione alla fratria” MGR 21, 149-77.

von Premerstein, A. (1910) “Phratern-verbände auf einem attischen Hypothekenstein” MDAI 35, 103-17.

Rhodes, P. J. (1997) “Deceleans and Demotionidae again” CQ 47, 109-20.

Rougemont, G. (1974) «L’ inscription archaïque de Delphes relative à la phratrie des Labyades» BCH 98, 147-58.

Russo, D. (2021) “Altare, cippi, tegole, dediche … Note su alcuni documenti relative ai culti delle fratrie dell’Attica” in: Fontana, Fed. & Em. Murgis (eds) Sacrum facere. Forme associative e pratiche rituali nel mondo antico (Atti del VI seminario di archeologia del sacro), 95-124, Trieste.

Schäfer, C. (1888) Altes und neues über die attischen Phratrie, Naumburg.

Schöll, R. (1889) “Die Kleisthenischen Phratrien” SBAW 2, 1-25.

Sebillotte, V. (1997) “Les Labyades: une phratrie à Delphes?” Cahiers Glotz 8, 39-49.

Szanto, E. (1885) “Zur attischen Phratrien- und Geschlechterverfassung“ RhM 40, 506-20.

Tarbell, F. B. (1889) “The decrees of the Demotionidai. A study of the Attic phratry” AJA 5, 135-53.

Thompson, W. E. (1968) “An interpretation of the Demotionid decrees” SO 42, 51-68.

Valdés Guia, M. (2004) “Sinecias, basileis y ley de Dracón: preeminencia eupátrida en los cultos politicos y control aristocrático de las fratrías en el s. VII a.C. en Atenas” Polifemo 4, 62-78.

Wade-Gery, H. T. (1931) “Studies in the structure of Athenian society I. Demotionid decree” CQ 25, 129-43. (= Wade-Gery, Essays, 116-34 as “Demotionidai”)

Wysocki, L. (1988) “The so called Demotionid decrees” Eos 76, 34-46.

 

Metics (foreign residents, isoteleis)

Adak, M. (2003) Metöken als Wohltäter Athens. Untersuchungen zum sozialen Austausch zwischen ortsänsassigen Fremden und der Burgergemeinde in klassischer und hellenistischer Zeit, ca. 500-150 v. Chr., München.

Akrigg, B. (2015) “Metics in Athens” in: Taylor, Cl. & k. Vlassopoulos (eds) Communities & networks in the ancient Greek world, 155-76, Oxford.

Aviles, D. (2011) “Slaves, non-citizens and written law in archaic Greece” AHB 25, 1-8.

Baba, K. (1984) “On Kerameikos inv. I 388 (SEG XXII 79). A note on the formation of the Athenian metic status» ABSA 79, 1-5.

Baba, K. (1965) “The ability of metics to bring a legal suit in Athens” Journal of Aoyama Gakuin Woman’s Junior College 19, 1-18.

Baba, K. (1963) “Athenian citizen and metics” in: Essays on ancient History, 7, 48-79, Tokyo.

Baba, K. (1962) “Non-citizen’s ownership of real property in Attica” Shigaku Zasshi 71 (8), 1-34.

Bakewell, G. (2019) “Stasis, competition, and the ‘noble lie’: Metic mettle in Plato’s Republic” in: Damon, C. & Chr. Pieper (eds) Eris vs. Aemulatio. Valuing competition in classical antiquity, 98-119, Leiden.

Bakewell, G. W. (2008-2009) “Forbidding marriage: Neaira 16 and metic spouses at Athens” CJ 104, 97-109.

Bakewell, G. W. (1999-2000) “Lysias 12 and Lysias 31: Metics and Athenian citizenship in the aftermath of the Thirty” GRBS 40, 5-22; 41, 5-22.

Bakewell, G. (1999) “Eunous kai polei sotērios metoikos: Metics, tragedy and civic ideology” Syllecta Classica 10, 43-64.

Bakewell, G. W. (1997) “Metoikia in the Supplices of Aeschylus” ClAnt 16, 209-228.

Basile, G. J. (2014) “Períoikoi: los registros tempranos del término en las Historias de Heródoto” Myrtia 29, 63-96.

Bearzot, C. (2023) “Una città internazionale: stranieri e meteci” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 141-60, Roma.

Bearzot, C. (2001) “Apragmosyne, identità del meteco e valori democratici in Lisia” in: Identità e valori fattori di aggregazione e fattori di crisi nell’esperienza politica antica (Atti del convegno, Bergamo-Brescia, 16-18 dicembre 1998), 63-80, Roma. (= Vivere da democratici, 121-40).

Bernardo, G. C. (2022) «Spartan smart powerand the perioikoi» Ancient Society 52, 35-68.

Calabi, I. (1953) Ricerche sui rapporti tra le poleis, Firenze.

Cataldi, S. (2000) “Akolasia e isegoria di meteci e schiavi nell’Atene dello Pseudo-Senofonte: una riflessione socio-economica” in: Sordi, M. (ed) L’opposizione nel mondo antico, 75-101, Milano.

Citti, V. (1988) “The ideology of metics in Attic tragedy” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 455-64, Leiden.

Clerc, M. (1893) Les métèques athéniens: étude sur la condition légale, la situation morale et le rôle sociale et économique des étrangers domiciliés à Athènes, Paris.

Cloché, P. (1917) “Le décret de 401/0 en l’honneur des métèques revenus de Phylé” REG 30, 384-408.

Cooper, G. (2003) “‘Worst of all he’s an Egyptian’” Syllecta Classica 14, 59-81.

Deene, M. (2014) “Let’s work together! Economic cooperation, social capital, and chances of social mobility in classical Athens” G & R 61, 152-73.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Dougherty, C. (2017) “’These metoikoi’: Living with others, living as others in Aeschylus’ Oresteia” AJPh 138, 577-604.

Ducat, J. (2017) “The Perioikoi” in: Powell, A. (ed) A companion to Sparta, II, 596-614, Hobobokan, N.J.

Ducat, J. (2008) “Le statut des périèques lacédémoniens” Ktema 33, 1-86.

Duncan-Jones, R. P. (1980) “Metic numbers in Periclean Athens” Chiron 10, 101-9.

Epstein, S. (2010) „Attic public construction: who were the builders?” AncSoc 40, 1-14.

Eremin, A. (2002) “Settlements of Spartan perioikoi: poleis or kōmai?” in: Powell, A. & St. Hodkinson (eds) Sparta. Beyond the mirage, 267-83, Cardiff.

Flament, Chr. (2022) “Les décrets octroyant l’isotélie à Athènes aux V-IIIe s. av. notre ère” RBPhH 100, 5-44.

Föllinger, S. (2022) “Die Rolle der Metöken in Platons Nomoi” in: Droß-Krüpe, K. & K. Ruffing (eds) Markt, Märkte und Marktegebäude in der antiken Welt, 305-14, Wiesbaden.

Fraser, P. M. (1995) “Citizen, demesmen and metics in Athens and elsewhere” in: Hansen, Sources, 64-90.

Futo Kennedy, R. (2014) Immigrant women in Athens. Gender, ethnicity, and citizenship in the classical city, London.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: une pratique contestée. Le regard d’un métèque sur l’affranchissement” in: Hommage à J. Annequin, 453-66.

Gauthier, Ph. (1988) «Métèques, périèques et paroikoi: bilan et points d’interrogation» in Lonis, R. (ed) L’étranger dans le monde grec, 23-46, Nancy.

Georgiadou, A. (2021) «Les étrangers résidents dans les cités archaïques: le cas des non-privilégiés» in: Guieu-Coppolani, A., Wehrlings, M.-J. & J. Zurbach (eds) Le pouvoir et la parole. Mélanges en mémoire de Pierre Carlier, 289-304, Nancy.

Gerhardt, P. (1933) Die attische Metoikie im vierten Jahrhundert, diss. Königsberg i. Pr.

Ginestí Rosell, A. (2013) “Las profesiones de los metecos en el texto y en la imagen” in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 303-17, Barcelona.

Grecchi, L. (2011) Gli stranieri della Grecia classica. Paralleli con il nostro tempo, Pistoia.

Guarducci, M. (1936) «Intorno ai perieci di Creta» RFIC 14, 356-63.

Guzman, M. (ed) Contacto de poblaciones y extranjeria en el mundo griego antiguo, 287-302, Barcelona.

Harding, Ph. (1987) “Metics, foreigners or slaves? The recipients of honours in IG II² 10” ZPE 67, 176-82.

Harter-Uibopuu, K. (2021) “Fremde vor Gerichten der griechischen Städte” in: Grotkamp, N. & A. Seelentag (eds) Konfliktlösung in der Antike, 147-56, Berlin.

Hommel, H. (1931) Metoikoi. Terminologie, Geschichte und System des athenischen Beiassenrechts, Würzburg.

Jordan, B. (2001) “Metic trierach” AHB 15, 131-4.

Kapparis, K. (2019) “The social and legal position of metics, foreigners, and slaves” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 221-32, Oxford.

Kasimis, D. (2018) The perpetual immigrant and the limits of Athenian democracy, Cambridge.

Kolbe, W. (1916) “Zum Dekret über Chalkis” Hermes 51, 479-80.

Legrand, P.-E. (1902) “Strateuesthai meta Athēnaion” REG 15/64, 144-7.

Lévy, Ed. (1988) “Métèques et droit de résidence” in: Lonis, R. (ed) L’étranger dans le monde grec (Actes du colloque organisé par l’Institut d’Études Anciennes, Nancy, mai 1987), 47-67, Nancy.

Lipsius, J. H. (1919) “Lysias’ rede gegen Hippotherses und das attische Metoikenrecht” BSGW 71, 9ff.

Lotze, D. (1993-94) “Bürger zweiter Klasse: Spartas Periöken” Akademie gemeinnutziger Wissenschaften zu Erfurt. Sitzungsberichte der Geisteswissenschaftlichen Klasse 2, 37-51. (= Lotze, Bürger und Unfreie, 171-83)

Luppa, Fr. (2023) Die ansässigen Fremden im klassischen Athen, Stuttgart.

Maffi, A. (2015) „Rileggendo l’Eginetico di Isocrate“ Fundamina 21, 313-24.

Maffi, A. (1973) “Strateuesthai meta Athenaion. Contributo allo studio dell’isoteleia” RIL 107, 939-64.

Maffi, A. (1972) “La capacità di diritto privato dei meteci nel mondo greco classico” in: Studi in onore di G. Scherillo I, 177-200, Milano.

Mansouri, S. (2010) La démocratie athénienne, une affaire d’oisifs? Travail et participation politique au IVe siècle avant J.-C., Paris.

de Martinis, L. (2018) “I meteci nell’esercito ateniese di IV secolo. A proposito di due proposte senofontee” Hormos 10, 36-62.

Mavrogordatos, G. (2014) “Citizenship and military service in classical Athens: The anomaly of the metics” in: Kitromelides, P. M. (ed) Athenian legacies, European debates on citizenship, 37-48, Firenze.

Mertens, N. (2002) “Ouk homoioi, agathoi de: the perioikoi in the classical Lakedaimonian polis” in: Powell, A. & St. Hodkinson (eds) Sparta: beyond the mirage, 285-303, Cardiff.

Meyer, E. A. (2023) “Metics and freedmen: Conflicts of social and juridical status in the Classical and Hellenistic Greek world” American Journal of Legal History 63, 82-96.

Meyer, E. A. (2010) Metics and the Athenian phialai-inscriptions. A study in Athenian epigraphy and law, Stuttgart.

Morales, F. A. (2022) “Metics, slaves and citizens in classical Athens: rethinking the polis from below” in: Courrier, C. & J. C. Magalhães de Oliveira (eds) Ancient history from below. Subaltern experiences and actions in context, 195-215, London.

Morales, F. A. (2014) A democracia ateniense pelo aresso: os metecos e a politica nos discursos de Lisias, São Paulo.

Mossé, Cl. (1975) “Météques et étrangers à Athènes au IVe-IIIe siècles avant notre ère” in: Symposion 1971, 205-14.

Nemeth, G. (2001) “Metics in Athens” AAntHung 41, 331-48.

Niku, M. (2007) The official status of the foreign residents in Athens 322-120 BC, Helsinki.

Niku, M. (2004) “When and why did the Athenian metoikia system disappear? The evidence of inscriptions” Arctos 38, 75-93.

Patterson, C. B. (2000) “The hospitality of Athenian justice: the metic in court” in: Law and social status, 93-112.

Placido, D. (2007) “Los metecos en la antigua Atenas” in: Mangas, J. & S. Montero (eds) Ciudanos y extranjeros en el mundo antiguo: segregacion e integracion, 37-46, Madrid.

Placido, D. (1985) “Esclavos metecos” in: In memoriam Augustin Diaz Toledo, 297-303, Almeria.

Ridley, R. T. (1974) «The economic activities of the perioikoi» Mnemosyne 27, 281-92.

Rubinstein, L. (2020) «Refugee crises in classical Greece and the role of the Athenian prostates” in: Dimopoulou, A., Helmis, A. & D. Karambelas (eds) Ἰουλίαν Βελισσαροπούλου ἐπαινέσαι. Studies in ancient Greek and Roman law, 191-212, Athenai.

Rutishauer, B. (2019) “The wealth of metics and Athenian naval power” in: Figueira, Th. J. & S. R. Jensen (eds) Hegemonic finances. Funding Athenian domination in the 5^th and 4^th centuries BC, 233-58, Swansea.

de Sainte-Croix, G. (1808) “Mémoire sur les métèques ou étrangers domiciliés à Athènes” Mémoires de l’Académie des Inscriptions et Belles-Lettres 48, 176-207.

Saunders, T. J. (1962) The metic in Plato’s Laws, diss. Cambridge.

Shipley, D. G. (1993) «Perioikos: the discovery of classical Lakonia» in: Sanders, J. M. (ed) Philolakon. Laconian studies in honour of Hector Catling, 211-26, London. (= Whitby, M. (ed) Sparta, 182-9, Edinburgh 2002)

Schenkl, H. (1880) „De metoecis Atticis“ WS 2, 161-225.

Sosin, J. D. (2016) “A metic was a metic” Historia 65, 2-13.

Spahn, P. (1995) “Fremde und Metöken in der athenischen Demokratie” in: Demandt, A. (ed) Mit Fremden leben. Eine Kulturgeschichte von der Antike bis zur Gegenwart, 37-56, München.

von Stern, E. (1916) “Zum athenischen Volksbeschluß über Chalkis” Hermes 51, 630-2.

Thomsen, Chr. A. (2023) «Citizenship, identification, and the metic experience in classical and early Hellenistic Greece» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 461-72, London.

Thür, G. (2018) “Eine Athener Metökin im Bankgeschäft” in: Nesselrarth, H.-G. & J. Platschek (eds) Menschen und Recht. Fallstudien zu Rechtsfragen und ihrer Bedeutung in der griechischen und römischen Komödie, 17-30, Tübingen.

Thumser, V. (1885) “Untersuchungen über die attischen Metöken” WS 7, 45-68.

Tosi, R. (2010) “I ‘meteci’ nell’Oresteia” Eikasmos 21, 29-39.

Tuci, P. A. (2023) «La crusca e la farina. Attualita del pensiero di Philippe Gauthier sui meteci» Dike 26, 101-26.

Tuci, P. A. (2007) “Il meteco e la ‘polis’: ricerche sul ruolo del ‘prostates’” RIL 141, 237-81.

Vagios, V. (2018) “The citizenship debates, Lysias, and the metics in Athens after the restoration of democracy” Interface 7, 23-64.

Valente, M. (2021) “L’imposto del metoikion ad Atene: uno strumento per il controllo dell’immigrazione?” Historikà 11, 95-114.

de Vido, St. (2021) “Perieci di Cirene” in: Prodi, E. E. & St. Vecchiato (eds) Phaidimos Hektor. Studi in onore di Willy Cingano per il suo 70^o compleanno, 393-408, Venezia.

Walbank, M. B. (1989) “Isoteleia at Athens for Phanostratos and Another Man” ZPE 76, 257-61.

Watson, J. (2010) “The origin of metic status in Athens” PCPS 56, 259-76.

van Wees, H. (2011) «Demetrius and Draco. Athens’ property classes and population in and before 317 BC» JHS 131, 95-114.

Whitehead, D. (1986) “The ideology of the Athenian metic: some pendants and a reappraisal” PCPS 212, 145-58.

Whitehead, D. (1981) «Xenocrates the metic» RhM 124, 223-44.

Whitehead, D. (1978) “Isoteleia: a metaphor in Xenophon” Eirene 16, 19-22.

Whitehead, D. (1977) The ideology of the Athenian metic, Cambridge.

Whitehead, D. (1975) «Aristotle the metic» PCPhS 21, 94-99.

Wijma, S. (2024) “Spoken from the grave: the construction of social identities on the funerary monuments of metics in classical Athens” in: Gartland, S. D. & D. W. Tandy (eds) Voiceless, invisible, and countless in ancient Greece. The experience of subordinates, 700-300 BCE, 207-42, Oxford.

Wijma, S. (2014) Embracing the immigrant: the participation of metics in Athenian polis religion (5^th – 4^th century BC), Stuttgart.

von Wilamowitz-Möllendorff, U. (1887) “Demotika der attischen Metöken” Hermes 22, 107-28 & 211-59.

Zaykov, A. V. (2005) “About the status of the Lakedaimonian perioikoi II” Issedon 3, 69-85.

Zaykov, A. V. (2003) “About the status of the Lakedaimonian perioikoi I” Issedon 2, 16-44.

 

Xenoi

Aymard, A. (1958) “Les étrangers dans les cités grecques aux temps classiques (Ve et IVe s. av. J. C.)” Recueil de la société J. Bodin 9 (L’étranger), 119-40. (= Aymard, Etudes, 300-13)

Bardi, J. B. (2021) “Escaping the polis: A legal interpretation of Aristippus’ philosophy” GRBS 61, 475-95.

Baslez, M.-Fr. (2007) “La question des étrangers dans les cités grecques (Ve-Ier siècles). Immigration et partenariat économique” Pallas 74, 213-36.

Baslez, M.-F. (1996) “Les immigrés orientaux en Grèce: tolérance et intolérance de la cité” Cahiers Glotz 7, 39-50.

Baslez, M.-F. (1984) L’étranger dans la Grèce antique, Paris.

Bearzot, C. (2023) “Una città internazionale: stranieri e meteci” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 141-60, Roma.

Bierzanek, P. (1961) “Le statut juridique des étrangers dans l’antiquité gréco-romaine” in: Mélanges Seferiades II, 567-82, Athènes.

Brulé, P. (1982) «L’ étranger et les représailles dans les cités grecques» DHA 8, 381-3.

de Bruyn de Neve-Moll, H. M. (1839) Disputatio literaria de peregrinorum apud Athenienses conditione, Dordrecht.

Buis, E. (2007) “Prostatai y proxenoi cómicos: la hospitalidad subvertida y la desprotección de extranjeras y marginales en dos pasajes aristofánicos (Ra. 550-578, Th. 574-628)” Limes 19, 61-83.

Buis, E. J. (2001) “Ciudadanos y extranjeros en Aves de Aristofanes: los terminos de una ley impuesta” Nova Tellus 19, 55-73.

Carlier, P. (1988) “L’étranger dans le monde mycénien” in: Lonis, R. (ed) L’étranger dans le monde grec (Actes du colloque organisé par l’Institut d’Études Anciennes, Nancy, mai 1987), 7-21, Nancy. (= Bouchet, Chr. & B. Eck (eds) Pierre Carlier, un esprit de finesse. Recueil d’ articles, 127-36, Pessac 2022)

Cataldi, S. (1992) “Statuto e capacità giuridica dello straniero nella stele di Stinfalo” in: L’étranger, 127-46.

Clerc, M. (1898) “De la condition des étrangers domiciliés dans les différentes cités grecques” Revue des Universités du Midi 4, 1-32, 153-80 & 249-74.

Coskun, A. & R. Lutz (eds) (2014) Fremd und Rechtlos? Zugehörigkeitsrechte Fremder von der Antike bis zur Gegenwart. Ein Handbuch, Köln.

Cozzo, A. (2014) Stranieri: figure dell’ Altro nella Grecia antica, Trapani.

Crome, C. (1843) Commentatio de peregrinorum apud Lacedaemonios loco ac dignitate, Düsseldorf.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Dreher, M. (2005) “Die fremden Hiketai und die verfremdete Asylie in den Hiketiden des Aischylos” in: Riemer, U & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 65-88, Stuttgart.

Eder, W. (1993) “Gruppenbewußtsein und Fremdenhaß. Formen der Integration und Ausgrenzung in antiken Gesellschaft” Interkulturell. Forum für Interkulturelle Kommunikation, Erziehung und Beratung 4, 25-39. (= Raaflaub, K. A. (ed) Walter Eder. Bürger und Staat im griechisch-römischen Altertum. Gesammelte Schriften, 569-81, Stuttgart 2023)

van Effenterre, H. & M. van Effenterre (1990) “Le contrôle des étrangers dans la cité grecque” in: Symposion 1988, 251-9.

Erdas, D. (2021) «I nautodikai. Note su una magistratura ateniese tra cause di xenia e giurisdizione sugli emporoi» Dike 24, 33-62.

Erdtmann, J. (2013) “Eine Frage der Ehre oder der Abstammung? Inklusion und Exklusion Fremder von homer bis Perikles” in: Patrut, I.-K. & H. Uerlings (eds) Inklusion/Exklusion und Kultur. Theoretische Perspektiven und Fallstudien von der Antike bis zur Gegenwart, 49-78, Köln.

Ferrucci, S. (2008) «Ai margini della polis? Donne, stranieri, schiavi” in: Giangiulio, M. (ed) Storia d’Europa e del Mediterraneo. Il mondo antico II. La Grecia IV. Grecia e Mediterraneo dall’età delle guerre persiane all’Ellenismo, 509-41, Salerno.

Feyel, M. (1945) “Sur quelques inscriptions attiques et ioniennes de la première moitié du IVe siècle” RPh 19, 114-61.

Figueira, T. J. (2003) “Xenelasia and social control in classical Sparta” CQ 53, 44-74.

Fisher, N. R. E. (2006) “Citizens, foreigners and slaves in Greek society” in: Kinzl, K. H. (ed) A companion to the classical Greek world, 327-49, Oxford.

Fornis, C. (2019) “La xenelasia espartana” in: Simón, F. M., Pina Polo, F. & J. R. Rodriguez (eds) Xenofobia y racismo en el mundo antiguo, 85-99, Barcelona.

Francotte, H. (1903) “De la condition des étrangers dans les cités grecques (Proxènes, évergètes, métèques, isoteles, étrangers résidents, epidames)” MB 7, 350-88. (= Francotte, Mélanges, 169-220)

Funke, P. (2006) “Fremde und Nicht-Bürger in den griechischen Heiligtümern der antiken Mittelmeerwelt: Eine historische Einführung” in: Naso, A. (ed) Stranieri e non cittadini nei santuari Greci (Atti del Convegno), 1-11, Firenze.

Gauthier, Ph. (1982) “Les saisies licites aux depens des étrangers dans les cités grecques” RHDFE 60, 553-76.

Gauthier, Ph. (1973) “Notes sur l’étranger et l’hospitalité en Grèce et à Rome” AncSoc 4, 1-23.

Gauthier, Ph. (1972) Symbola. Les étrangers et la justice dans les cités grecques, Nancy.

Gauthier, Ph. (1971) “Les xenoi dans les textes athéniens de la seconde moitié du Ve siècle av. J.-C.” REG 84, 44-79.

Geace, Emily (1974) "Aristotle on the ‘enfranchisement of aliens’ by Cleisthenes (a note)" Klio 56, 353-68.

de la Genière, J. (2001) “Xenoi en Sicilie dans la première moitie du Ve siècle (Diod. XI, 72, 3)” REG 114, 24-36.

Ginesti Rosell, A. (2013) “Proxenos, métoikos, isoteles. La integración des extranjeros en Atenas” in: Oller Guzman, M. (ed) Contacto de poblaciones y extranjeria en el mundo griego antiguo, 287-302, Barcelona.

Giovannini, A. (2000) „Imposition et exemption fiscales des étrangers dans le réglement athenien sur Chalcis IG I³ 40“ ZPE 133, 61-74.

Grecchi, L. (2011) Gli stranieri della Grecia classica. Paralleli con il nostro tempo, Pistoia.

Gschnitzer, F. (1997) “Abittanti senza diritto di cittadinanza: non liberi e stranieri” in: I Greci 2, 403-23.

Guicharousse, R. (2024) “Les étrangers étaient-ils inférieurs aux citoyens? La balade d’Athénogénès l’Égyptien sur l’Agora?” in: Siron, N. (ed) Nouvelle histoire d’Athènes. La cité vue de l’Agora, V^e-IV^e siècle av. J.-C., 87-106, Paris.

Guicharrousse, R. (2022) Athènes en partage. Les étrangers au sein de la cité (Ve -IIIe siècles avant notre ère), Paris.

Hagedorn, A. C. (2010) “Foreigner by inscription. Determining ethnicity in some Cretan inscription” Zeitschrift für altorientalische und biblische Rechtsgeschichte 16, 193-210.

Harding, Ph. (1987) “Metics, foreigners or slaves? The recipients of honours in IG II² 10” ZPE 67, 176-82.

Harter-Uibopuu, K. (2021) “Fremde vor Gerichten der griechischen Städte” in: Grotkamp, N. & A. Seelentag (eds) Konfliktlösung in der Antike, 147-56, Berlin.

Helmer, E. (2016) “Inclure/exclure: la cité de Platon face aux étrangers” Cités 68, 75-88.

Hitzig, H. F. (1907) “Der griechische Fremdenprozess im Licht der neueren Inschriftenkunde” ZRG 28, 211-53.

Jansen, J. (2012) “Strangers incorporated: outsiders in Xenophon’s Poroi” in: Tuplin, C. & F. Hobden (eds) Xenophon: Ethical principles and historical enquiry, 725-60, Leiden.

Kagan, D. (1963) “The enfranchisement of aliens by Cleisthenes” Historia 12, 41-46.

Kapparis, K. (2019) “The social and legal position of metics, foreigners, and slaves” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 221-32, Oxford.

Karamoutsou-Teza, S. (1990) “Rewards to the foreigners who fought for the restoration of the Athenian democracy in 403 B.C.” Dodone 19, 263-75.

Koch, Chr. (2006) “Fremde im Dienst der Wiederrichtung von Volksherrschaften in griechischen Stadtstaaten” in: Hengstl, J. & U. Sick (eds) Recht gestern und heute: Festschrift zum 85. Geburtstag von Richard Haase, 97-108, Wiesbaden.

Konstan, D. (2022) “Making friends with foreigners: xenoi in the Homeric epics” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 29-54, Athens.

Krentz, P. (1980) “Foreigners against the Thirty: IG ii² 10 again” Phoenix 34, 298-306.

Lambert, S. D. (2007) “Athenian state laws and decrees, 352/1-322/1: III. Decrees honouring foreigners B. Other awards” ZPE 159, 101-54.

Lambert, S. D. (2006) “Athenian state laws and decrees, 352/1-322/1: III. Decrees honouring foreigners A. Citizenship, proxeny and euergesy” ZPE 158, 115-58.

Leão, D. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in: Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Loddo, L. (2018) “La legge ateniese sull’ interdizione degli stranieri dal mercato: da Solone ad Aristofonte di Azenia” Klio 100, 667-87.

Lonis, R. (2002) „Aristophanes et les étrangers“ Ktema 27, 183-94.

Lonis, R. (1983) „Citoyens et non-citoyens (jeunes, femmes, étrangers, esclaves, dépendants) dans le monde grec du début du VIe s. à 336 av. J.-C.“ Historiens et géographes 296, 71-77.

MacDowell, D. M. (2004) “Epikerdes of Kyrene and the Athenian privilege of ateleia” ZPE 150, 127-33.

Maffi, A. (2008) „Rapporti fra le poleis e tutela giurisdizionale dello straniero” in: Lombardo, M. (ed) Forme sovrapoleiche e interpoleiche di organizzazione nel mondo Greco antico (Atti del convegno internazionale, Lecce, 17-20 settembre 2008), 167-174, Galatina (Lecce).

Manfredi, M. (2002) “Un interrogativo di terminologia giuridica: xenos” MEP 6, 509-12.

Migeotte, L. (1992) „Citoyens, femmes et étrangers dans les souscriptions publiques des cités grecques“ CV 11, 293-308.

Morelli, D. (1955) “Gli stranieri in Rodi” SCO 5, 126-90.

Morrow, G. R. (1941) “The status of the alien in Plato’s Laws” Scientia 70, 38-43.

Mossé, Cl. (1975) “Météques et étrangers à Athènes au IVe-IIIe siècles avant notre ère” in: Symposion 1971, 205-14.

de la Nauze, L. (1734) “De la loi des Lacedemoniens, qui défendait l’entrée de leur pays aux étrangers” AIB 12, 159-76.

Nemeth, G. (2006) “The citizen, the foreigner and the prostitute” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 27-41, Debrecen.

Nesselrath, H.-G. (2005) “Xenoi und hiketai bei Herodot” in: Riemer, U. & P. Riemer (eds) Xenophobie – Philoxenie. Vom Umgang mit Fremden in der Antike, 91-101, Stuttgart.

Patterson, C. B. (2007) “Other sorts: slaves, foreigners and women in Periclean Athens” in: Samons II, L. J. (ed) The Cambridge companion to the age of Pericles, 153-78, Cambridge.

Pecirka, J. (1966) “A note on Aristotle’s conception of citizenship and the role of foreigners in fourth century Athens” Eirene 6, 23-26.

Perez Martin, E. (2001) Los extranjeros y el derecho en la antigua Grecia, Madrid.

Rebenich, S. (1998) “Fremdenfeindlichkeit in Sparta? Überlegungen zur Tradition der spartanischen Xenelasie” Klio 80, 336-59.

Roubineau, J-M. (2012) «La condition de l’étranger de passage dans la cité grecque: statut de droit ou position hors-la-cité” in: Capdetrey, L. & J. Zurbach (eds) Mobilités grecques. Mouvements, réseaux, contacts en Méditerranée, de l’époque archaïque a l’époques hellénistique, 157-76, Bordeaux.

Sammartano, R. (2019) “Esclusioni etniche nei regolamenti cultuali greci: la norma di Paros (IG XII.5 225)” Axon 3/2, 389-410.

Santiago Álvarez, R.-A. (2013) „La polaridad ‚huesped‘/‘extranjero‘ en los poemas homericas“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 29-45, Barcelona.

Santiago Álvarez, R.-A. (2013) „Esquilo, Las Supplicantes: una ‚hospitalidad plasmada en leyes“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 57-74, Barcelona.

Santiago Álvarez, R.-A. (2013) „De hospitalidad a extranjería“ in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 98-111, Barcelona.

Santiago, R. A. (2005) «Condición del extranjero en el mundo griego antiguo: algunas observaciones” in: Actas del XI congreso de la Sociedad Española de Estudios Clásicos (Universidad de Santiago de Compostela a Coruña del 15 al 20 de septiembre de 2003), I, 587-96, Madrid.

Schöpsdau, K. (2005) “Der soziale und rechtliche Status der Fremden in Staatsentwurf der platonischen Nomoi” in: Riemer, U & P. Riemer (eds) Xenophobie-Philoxenie. Vom Umgang mit Fremden in der Antike, 115-29, Stuttgart.

Seaford, R. (2022) “The xenos as a focus for civic unity in history, ritual, and literature” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 55-72, Athens.

Silva, M. de Fatima (2014) “L’étranger dans la comédie grecque ancienne” in: López Férez, J.A. (ed) La comedia griega en sus textos. Forma (lengua, lexico estilo, metrica, critica textual, pragmatica) y contenido (critica politica y literaria, utopia, satira, intertextualidad, evolucion del genero comico), 161-88, Madrid.

Silvermintz, F. (2010) “Ousting Cephalus: the role of the foreigner in Plato’s Republic” AncW 41, 43-55.

Smart, J. D. (1977) “IG I² 39: 'Aliens' in Chalcis” ZPE 24, 231-2.

Soloman, E. (1844) Essai sur la condition juridique des étrangers dans les législations anciennes et le droit moderne, Paris.

Sonnabend, H. (2021) Fremde und Fremdsein in der Antike: Über Migration, Bürgerrecht, Gastfreundschaft und Asyl bei Griechen und Römern, Wiesbaden.

Taita, J. (2001) “Indovini stranieri al servizio dello stato spartano. Un’ ‘epoikia’ elea a Sparta in una nuova iscrizione da Olimpia” Dike 4, 39-86.

Takabatake, S. (2000) “Foreigners and lawcourts in the Athenian empire: a reading the fifth oration of Antiphon” Shigaku Zasshi 109, 43-70.

Takabatake, S. (1999) “Xenodikai and nautodikai: Foreigners and the judicial system in fifth-century Athens” Journal of Toyo University General Education 38, 1-16.

Takabatake, S. (1988) „The idea of xenos in classical Athens: its structure and peculiarities” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 449-55, Leiden.

Vădan, P. (2022) “Migration, nobility, and the hierarchy of violence in the classical and early Hellenistic polis” TAPhA 152, 381-425.

Vrellis, Sp. (2004) “Demosthenes against Neaera – Some remarks on the status of aliens in classical Athens” in: Einhorn, T. & K. Siehr (eds) Intercontinental cooperation through private international law. Essays in memory of P. E. Nygh, 455-68, The Hague.

Weiler, I. (1989) “Fremde als stigmatisierte Randgruppe in Gesellschaftssystemen der alten Welt” Klio 71, 51-59. (= Mauritsch, P., Petermandel, W. & B. Mauritsch-Bein (eds) Die Gegenwart der Antike. Ausgewahlte Schriften zu Geschichte, Kultur und Rezeption des Altertums, 273-83, Darmstadt 2004)

Welsing, K. L. (1887) De inquilinorum et peregrinorum apud Atheniensis iudiciis, Münster.

Whitehead, D. (1984) “Immigrant communities in the classical polis: Some principles for a synoptic treatment” LAC 53, 47-59.

Whitehead, D. (1976) “IG I² 39: 'Aliens' in Chalcis and Athenian imperialism” ZPE 21, 251-9.

Woronoff, M. (2006) “L’étranger dans les poèmes homériques” in: Mélanges Casevitz, 37-44.

Zelnick-Abramovitz, R. (1998) “Supplication and request: application by foreigners to the Athenian polis” Mnemosyne 51, 554-73.

Zunino, M. L. (2023) “Pronunciamento per gli Elei” Axon 7/2, 7-54.

 

Freedmen (manumissions)

Albrecht, K.-D. (1978) Rechtsprobleme in den Freilassungen der Böotier, Phoker, Dorier, Ost- und Westlokrer. Untersucht mit besonderer Berücksichtigung der gemeinschaftlich vorgenommenen Freilassungsakte, Paderborn.

Alfieri Tonini, T. (1975) „Il problema die „neodamodeis“ nell’ambito della societa spartana“ RAL 109, 305-16.

Arapogianni, X. & Ang. P. Matthaiou (2010-13) “Apeleutherōtikē epigraphē Phigaleias” Horos 22-25, 289-307.

Babakos, A. M. (1964) “Adoption von Freigelassenen im altgriechischen Recht” in: Synteleia Arangio-Ruiz, 515-20.

Bearzot, C. (2005) “Né cittadini, né stranieri: apeleutheroi e nothoi in Atene” in: Il cittadino, lo straniero, 77-92.

Bloch, M. (1914) Die Freilassungsbedingungen der delphischen Freilassungsinschriften, Strassburg.

Bömer, F. (1963) “Das Privateigentum eines Sklaven und seine Freilassung” Historia 12, 510ff.

Bourriot, F. (1974) “L’évolution de l’esclave dans les comédies d’Aristophane et l’essor des affranchissements au IVe siècle” in: Mélanges Seston, 34-47.

Bousquet, J. (1972) “Affranchissements de Larissa (Thessalie)” Klio 54, 153-6.

Bouvier, D. (2008) “Formes de “retours à la liberté” et statut de l’‘affranchi’ dans la poésie homérique” in: Hommage à J. Annequin, 9-16.

Brants, V. (1883) “De la condition du travailleur libre dans l’industrie athénienne” Revue de l’instruction publique en Belgique 96, 100-18.

Bruni, G. B. (1979) “Mothakes, neodamodeis, Brasideioi” in: Schiavitù, manomissione e classi dipendenti nel mondo antico (Atti del colloquio di Bressanone, 25-27 novembre 1976), 21-31, Rome.

Buis, E. J. (2008) “Les (en)jeux d’un ‘affranchissement’ dramatique: la subjectivité légale de Xanthias dans les Grenouilles d’Aristophane” in: Hommage à J. Annequin, 419-35.

Cabanes, P. (2002) “Les affranchissements à Bouthrotos (Albanie) - de 230 à 44 avant J.-C.” Orbis Terrarum 8, 59-74.

Cabanes, P. (1998) “Épigraphie et affranchis du monde grec: acquis et problèmes” in: LeBohec, Y. & Y. Roman (eds) Épigraphie et histoire: acquis et problèmes, 53-60, Lyon.

Calderini, A. (1953) Appunti sulla manomissione e la condizione dei liberti in Grecia, Milano.

Calderini, A. (1908) La manomissione e la condizione dei liberti in Grecia, Milano.

Canevaro, M. & D. Lewis (2014) „Khoris oikountes and the obligations of freedmen in late classical and early Hellenistic Athens“ Incidenza dell’ Antico 12, 91-121.

Carey, C. (1991) “Apollodoros’ mother: The wives of enfranchised aliens in Athens” CQ 41, 84-89.

Carrière-Hergavault, M.-P. (1972) “Esclaves et affranchis chez les orateurs attiques: documents et étude” in: Actes du colloque 1971 sur l’esclavage, 45ff., Paris.

Chillet, Cl. (2017) “Exeleutherikos: une erreur de traduction ou de droit sur les affrnachis?” Mnemosyne 70, 512-20.

Croiset, A. (1898) “L’affranchissement des esclaves pour faits de guerre” in: Recueil de mémoires concernant l’histoire et la littérature grecques, dédié à Henri Weil à l’occasion de son 80e anniversaire, 67-72, Paris.

Darmezin, L. (1999) Les affranchissements en Béotie et dans le monde grec hellénistique, Nancy.

Fernandez Nieto, F. J. (1989) “Die Freilassung von Sklaven in homerischer Zeit” in: Symposion 1982, 21-30.

Dimopoulou-Piliouni, A. (2008) “Apeleutheroi: Metics or foreigners?” Dike 11, 27-50.

Fernández Arancibia, L. (2013) “Los libertos en la Antigüedad clásica grecorromana: las alternativas de Pasión y Trimalción” Historias del Orbis Terrarum 6, 72-120.

Foucart, G. (1896) De libertorum conditione apud Athenienses, diss. Paris.

Foucart, P. (1879) “Consécration de deux esclaves à Poseidon” BCH 3, 96-99.

Foucart, P. (1867) Mémoire sur l’affranchissement des esclaves, par forme de vente à divinité, d’après les inscriptions de Delphes, Paris.

Furuyama, M. (1988) „The liberation of eilotai: the case of neodamodeis” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 364-8, Tokyo.

Gärtner, M. (2008) “L’affranchissement dans le corpus lysiaque: une pratique contestée. Le regard d’un métèque sur l’affranchissement” in: Hommage à J. Annequin, 453-66.

Helly, B. (1976) “Lois sur les affranchissements dans les inscriptions thessaliennes” Phoenix 30, 143-58.

Hermann-Otto, E. (2009) Sklaverei und Freilassung in der griechisch-römischen Welt, Zürich.

Keramopoulos, A. D. (1904) “Die eigenhändigen Unterschriften in den delphischen Freilassungsurkunden” Klio 4, 18-28.

Klees, H. (2000) “Die rechtliche und gesellschaftliche Stellung der Freigelassenen im klassischen Griechenland” Laverna 12, 1-43.

Koehler, U. (1878) “Phialai exeleutherikai” MDAI 3, 172-7.

Kränzlein, A. (1997) “Überlegungen zu den Freilassungsinschriften von Bouthrotos” in: Symposion 1995, 205-10.

Kränzlein, A. (1983) “Die Bedeutung der Aufzeichnungen im heiligen Bezirk für die juristische Erfassung des Rechtsinstitutes. Freilassung in Delphi” in: Festschrift Sutter, 301-8.

Kränzlein, A. (1982) “Fragen der Rechtsverfolgung in Delphi zur Zeit der Freilassungsinschriften” in: Mneme Petropoulou II, 52-75. (= Symposion 1982, 185-6)

Kränzlein, A. (1980) “Bemerkungen zu Form der delphischen Freilassungen” RIDA 27, 81-91.

Kränzlein, A. (1979) “Bemerkungen zu den griechischen Freilassungsinschriften” in: Symposion 1982, 237-48.

Kränzlein, A. (1975) “Die attischen Aufzeichnungen über die Einlieferung von phialai exeleutherikai” in: Symposion 1971, 255-64.

Lewis, D. (2015) “Slavery and Manumission” in: Harris, E. M. & M. Canevaro (eds) The Oxford handbook of ancient Greek law, https://doi.org/10.1093/oxfordhb/9780199599257.013.21, accessed 15 Dec. 2022.

Lewis, D. M. (1968) “Dedications of phialai at Athens” Hesperia 37, 368-80.

Lewis, D. M. (1959) “Attic manumissions” Hesperia 28, 238.

Lotze, D. (1959) Metaxy eleutheron kai doulon. Studien zur Rechtsstellung unfreier Landbevölkerung in Griechenland bis zum 4. Jahrhundert v. Chr., Berlin.

Mactoux, M.-M. (2008) “Regards sur la proclamation de l’affranchissement au theâtre à Athènes” in: Hommage à J. Annequin, 437-51.

Maddoli, G. (1986) “Manomissioni sacre in Eraclea Lucana (SEG XXX, 1162-1170)” PdP 227, 99-107.

Malouchou, G. E. (2013) «Two overlooked Attic inscriptions» in Martzavou, P. & N. Papazarkadas (eds) Epigraphical approaches to the post-classical polis, fourth century BC to second century AD, 201-15, Oxford.

Martini, R. (1997) “Alcune considerazioni a proposito degli apeleutheroi” in: Moggi, M. & G. Cordiano (eds) Schiavi e dipendenti nell’ambito dell’«oikos» e della «familia» (Atti del XXII colloquio GIREA, Pontignano (Siena), 19-20 novembre 1995), 11-18, Pisa.

McArthur, M. (2019) “Kittos and the phialai exeleutherikai” ABSA 114, 263-92.

Meyer, E. A. (2023) “Metics and freedmen: Conflicts of social and juridical status in the Classical and Hellenistic Greek world” American Journal of Legal History 63, 82-96.

Meyer, E. A. (2010) Metics and the Athenian phialai-inscriptions. A study in Athenian epigraphy and law, Stuttgart.

Mirkovic, M. (1997) “Katagraphe and the consecration of children” in: Mélanges d’histoire et d’épigraphie offerts à Fanoula Papazoglou par ses eleves à l’occasion de son quatre-vingtième anniversaire, 1-33, Beograd.

Mulliez, D. (1986) “Notes d’épigraphie delphique; IV: Actes d’affranchissement inédits” BCH 110, 433-54.

N’doye, M. (2008) “L’affranchissement dans les poèmes homériques: de la parenté illusoire à l’adoption” in: Hommage à J. Annequin, 17-27.

Nachmanson, E. (1907) “Freilassungsurkunden aus Lokris” MDAI 32, 1-70.

Nadel, B. (1968) “Manumission dans le Bosphore et le droit grec” LF 91, 252-78.

Papazoglou, F. (1995) “Sur la condition des hilotes affranchis” Historia 44, 370-5.

Paradiso, A. (2008) “Politiques de l’affranchissement chez Thucydide” in: Hommage à J. Annequin, 65-76.

Pelloso, C. (2016) „Fase istruttoria e modalità di giudizio nella prima colonna del ‚codice‘ di Gortina” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 481-515, Napoli.

Peppas-Delmouzou, D. (1967) “Affranchissement inédit de Delphes” BCH 91, 87-89.

Porter, J. D. (2021) “The apophora and the ‘leasing’ of property to slaves and manumitted slaves in classical Athens” Historia 70, 185-205.

Pouilloux, J. (1955) “Actes d’affranchissements thessaliens” BCH 79, 442-6.

Raedle, H. (1972) “Platons Freigelassenengesetze als Ausdruck attischer Standespolitik des 4. Jahrunderts” Gymnasium 79, 305-13.

Raedle, H. (1971) “Freilassung von Sklaven im Theater (Inschriftliche Zeugnisse)” RIDA 18, 361-4.

Raedle, H. (1969) Untersuchungen zum griechischen Freillasungswesen, diss. München.

Raffeiner, H. (1977) Sklaven und Freigelassene. Eine soziologische Studie auf der Grundlage des griechischen Grabepigramms, Innsbruck.

Rensch, W. (1908) “De manumissionum titulis apud Thessalos” Dissertationes philologicae Halenses 18, 65-132.

Rocca, Fr. (2011) „IG ii² 1560 e la pratica della manomissione ad Atene: alcune osservazioni“ Historika 1/1, 247-68.

Rufner, Th. (1997) “Eine nicht alltägliche Freilassung. Bemerkungen zur Inschrift FD III” ZRG 114, 369-77.

Samuel, A. E. (1965) “The role of paramone clauses in ancient documents” JJP 15, 221-311.

Seelentag, G. (2017) “Der Xenios Kosmos und die Freilassenen von Latosion. Ein archaische Inschrift aus dem kretischen Gortyn (IC 4.78)“ Hermes 145, 275-87.

Silver, M. (2015) „’Living apart’, apeleutheroi and paramone-clause. A response to Canevaro and Lewis” Incidenza dell’Antico 13, 139-62.

Sosin, J. D. (2017) “Ransom at Athens ([Dem.] 53.11)” Historia 66, 130-46.

Sosin, J. D. (2015) “Manumission with paramone: Conditional freedom?” TAPhA 145, 325-81.

Szanto, E. (1902) “Freilassungstermine” WS 24, 582-5. (= Ausgewählte Abhandlungen, 138-42)

Velissaropoulos-Karakostas, J. (2017) “Note sur les phialai exeleutherikai” in: Symposion 2015, 75-98. (with a reply by A. C. Scafuro)

Westermann, W. L. (1946) “Two studies in Athenian manumission” Journal of Near Eastern Studies 5, 92-104.

Willetts, R. F. (1954) “Freedmen at Gortyn” CQ 4, 216-9.

Willetts, R. F. (1954) “The neodamodeis” CPh 49, 27-32.

Wrenhaven, K. L. (2009) “The identity of the “wool-workers” in: the Attic manumissions” Hesperia 78, 367-86.

Youni, M. S. (2008) “Sur le statut juridique de l’affranchi grec dans le monde gréco-romain” in: Hommage à J. Annequin, 161-74.

Zachos, G. (2007) “Interference of the city in the Elateian manumissions” in: Fear of slaves, 115-24.

Zanovello, S. (2016) „La natura giuridica dell‘ atto di affrancamento nel mondo greco” in: Pelloso, C. (ed) Atene e oltre. Saggi sul diritto dei Greci, 575-643, Napoli.

Zelnick-Abramovitz, R. (2009) “Freed slaves, their status and state control in ancient Greece” European Review of History 16, 303-18.

Zelnick-Abramovitz, R. (2005b) “The phrase xenike lysei in manumission inscriptions” ZPE 153, 108-12.

Zelnick-Abramovitz, R. (2005a) Not wholly free: The concept of manumission and the status of manumitted slaves in the ancient Greek world, Leiden.

 

Slaves

Abbate, S. (2012) “On the principle of any domination: Aristotle’s reasons why slavery is by nature and for the better” Astrolabio 13, 1-16.

Ameling, W. (1998) “Landwirtschaft und Sklaverei im klassischen Attika” HZ 266, 281-315.

Andreau, J. & R. Descat (2006) Esclave en Grèce et à Rome, Paris.

Annequin, J. (2019) “Sur la function paradigmatique de l’ esclavage: quelques remarques” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 197-207, Besançon.

Annequin, J. (2013) “Travail, rente, esclavage dans les sociétés de l’Antiquité” in: Campagno, M., Gallego, J., & C. Garcia Mac Gaw (eds) Rapports de subordination personnelle et pouvoir politique dans la Méditerranée antique et au-delà (XXXIVe colloque du GIREA, Buenos Aires 2011), 15-29, Besançon.

Annequin, J. (2009) “L’esclavage en Grèce ancienne. Sur l’émergence d’un «fait social total» Droits 50, 3-14.

Annequin, J. (2002) “Esclavage, liberté, citoyenneté” in: Ratti, St. (ed) Antiquité et citoyenneté (Actes du Colloque international tenu à Besançon les 3, 4 et 5 novembre 1999), 307-322, Besançon.

Annequin, J. (1983) “Capital marchand et esclavage dans le procès de transformation des sociétés antiques” in: Modes de contacts et processus de transformation dans les sociétés anciennes (Actes du colloque, Cortone, 24-30 mai 1981), 637-58, Pisa.

Annequin, J. (1981) “M.I. Finley et l'esclavage antique. Décrire et expliquer une forme d'exploitation du travail” DHA 7, 437-50. (= La Pensée 227 (1982) 37-47)

Antela-Bernardez, B. (2015) “Alexander’s campaign: slavery and dependence in the space of conquest” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 281-96, Besançon.

Arapogianni, X. & Ang. P. Matthaiou (2010-13) “Apeleutherōtikē epigraphē Phigaleias” Horos 22-25, 289-307.

Arnaoutoglou, I. (2007) “Fear of slaves in ancient Greek legal texts” in: Fear of slaves, 133-44.

Ashley, W. B. N. (1941) The theory of natural slavery according to Aristotle and St. Thomas, Notre Dame.

Aviles, D. (2011) “Slaves, non-citizens and written law in archaic Greece” AHB 25, 1-8.

Avram, A. (2021) «Quelle place pour l’esclavage dans les cités pontiques?» in: Maillot, S. & J. Zurbach (eds) Statuts personnels et main-d’œuvre en Méditerranée hellénistique, 93-119, Clermont-Ferrand.

Backler, K. (2022) “Sisterhood, affection and enslavement in Hyperides’ Against Timandrus” CQ 72, 469-86.

Bakewell, G. (2023) “Mining Plato’s cave: Silver mining, slavery, and philosophical education” Polis 40, 436-56.

Baloglou, C. P. (2000) “He peri douleias theōria sto ergo Oikonomika tou pseudo-Aristotelous” Parnassos 42, 97-102.

Balot, R. K. & L. M. Atkinson (2014) “Women and slaves in Greek democracy” in: Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 389-404, London.

Baragwanath, E. (2012) “The wonder of freedom: Xenophon on slavery” in: Hobden, F. & Chr. Tuplin (eds) Xenophon: Ethical principles and historical enquiry, 631-64, Leiden.

Bartonkova, D. (2005) “Slaves and barbarians in Euripides’ tragedies” in: Shiafkalis, N. (ed) History and ancient Greek drama: New ways of interpreting history and Greek drama (Eighth International Symposium on Ancient Greek Drama), 291-300, Nicosia.

Bathrellou, E. (2014) “Relationships among slaves in Menander” in: Sommerstein, A. H. (ed) Menander in contexts, 40-57, London.

Bathrellou, E. (2012) “Slave networks in Menander” Classical Papers (Cairo) 11, 1-19.

Bathrellou, E. & K. Vlassopoulos (2022) Greek and Roman slaveries, Hoboken, NJ.

Bayonas, A.-K. (1965) «Hē archaia sophistikē kai o thesmos tēs douleias» Athēna 68, 115-68.

Bayonas, A.-K. (1964) «Hē peri douleias theōria tou Aristotelous» Athēna 67, 47-86.

Bearzot, C. (2005) “I douloi/perioikoi di Argo. Per una riconsiderazione della tradizione letteraria” Incidenza dell’ antico 3, 61-82.

Berger, A. K. (1961) “L’esclavage dans le système social et politique d’Aristote” VDI 77, 22-33. (in Russian)

Beringer, W. (1982) “‘Servile status’ in the sources for early Greek history” Historia 31, 13-32.

Beringer, W. (1964) “Der Standort des oikeus in der Gesellschaft des homerischen Epos” Historia 13, 1-20.

Beringer, W. (1961) “Zu den Begriffen für “Sklave” und “Unfreie” bei Homer” Historia 10, 252-91.

Beringer, W. (1960) “Die ursprungliche Bedeutung von doulosynen anechesthai in Odysee 22.423” Athenaeum 38, 65-97.

Bertrand, J.-M., (2001) “Sur le statut des esclaves dans la cité des Magnètes, fictions juridiques et pouvoir politique” in: Lisi, F. (ed) Plato’s Laws and its historical significance (Selected papers of the I international congress on ancient thought, Salamanca 1998), 193-202, Sankt Augustin.

Besso, G. (2018) “La question du juste et ses implications dans le discours aristotelicien sur l’esclavage. Politique I 6, 1255 a3 – 1255 b15” in: Crubellier, M., Jaulin, A. & P. Pellegrin (eds) Philia et Dikè. Aspects du lien social et politique en Grèce ancienne, 345-62, Paris.

Bicknell, P. J. (1968) “Demosthenes 24, 197 and the domestic slaves of Athens” Mnemosyne 21, 74.

Biezunska-Małowist, I. (1966) “Choris oikountes w mowie Demostenesa przeciw Filipowi I 36” Eos 56, 66-72.

Bile, M. (2019) “Woikeus et dōlos à Gortyne au Ve siècle” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 19-48, Milano.

Bile, M. (2002) “Quelques aperçus de la société gortynienne d’après les lois de Gortyne VI 56-VII 10” in: Mélanges Dimakis, 115-32.

Bintliff, J. (2015) “The spaces of dependency in southern Greece: landscape and tied labour from the Mycenaean era till the middle Byzantine period” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 255-62, Besançon.

Biondi, E. (2019) “Esclavage et oikonomia dans l’ Économique du Pseudo-Aristote” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 149-63, Besançon.

Birgalias, N. (2002) «Helotage and Spartan social organization» in: Powell, A. & St. Hodkinson (eds) Sparta. Beyond the mirage, 249-66, Cardiff.

Bodel, J. (2019) “Ancient slavery and modern ideologies: Orlando Patterson and M. I. Finley among the dons” Theory and Society 48, 823-33.

Bömer, F. (1963) “Das Privateigentum eines Sklaven und seine Freilassung” Historia 12, 510ff.

Bourriot, F. (1974) “L’évolution de l’esclave dans les comédies d’Aristophane et l’essor des affranchissements au IVe siècle” in: Mélanges Seston, 34-47.

Bradley, K. & P. Cartledge (eds) (2011) The Cambridge world history of slavery. Vol. 1: The ancient Mediterranean world, Cambridge.

Bravo, B. (2013) “Un biglietto per la vendita di uno schiavo (Phanagoreia, 500-450 a.C.) e un katadesmos pubblicato a torto come una lettera (territorio di Olbia Pontica, ca 400 a.C.)” Palamedes 8, 61-74.

Bresson, A. (2019) “Der Status der Sklaven in Platons ‘Gesetzen’” in: Föllinger, S. & E. Korn (eds) Von Besten und zweitbesten Regeln. Platonische und aktuelle Perspektiven auf individuelles und staatliches Wohlergehen, 199ff, Wiesbaden.

Brunt, P. (1993) “Aristotle and slavery” in: Studies in Greek history and thought, 343-88, Oxford.

Burckhardt, J. (1899) “Sklaverei in Griechenland” Die Zukunft 25, 17-31.

Calvert, B. (1987) „Slavery in Plato’s Republic“ CQ 37, 367-372.

Camus, P. (1979) “L’ esclave en tant qu’ organon chez Aristote” in: Schiavitú, manomissione e classi dipendenti nel mondo antico, 99-104, Roma.

Cantarella, E. (1996) “Famiglia, proprietà e schiavitù nel mondo antico” in: Castronovo, V. (ed) Storia dell’ economia mondiale I, 117-32, Roma.

Cappelletti, A. J. (1977) “Familia y esclavitud en Aristóteles” Revista Venezolana di Filosofia 7, 7-44.

Cardete del Olmo, M. C. (2012) “Paisajes e imágines de dependencia: deportaciones y repatriaciones en la Sicilia de los Dinoménidas” in: Arcuri, R., Caliri, E. & A. Pinzone (eds) Forme di dipendenza nelle società di transizione (XXXIIe colloque du GIREA, Messine 2008), 47-56, Messina.

Cardinali, G. (1908) “Note di terminologia epigraphica. 1. Demosioi” RAL 17, 157-65.

Carrière-Hergavault, M.-P. (1972) “Esclaves et affranchis chez les orateurs attiques: documents et étude” in: Actes du colloque 1971 sur l’esclavage, 45ff., Paris.

Cartledge, P. (2021) “Les hilotes de Sparte. Mise en perspective contemporaine” in: Guieu-Coppolani, A., Wehrlings, M.-J. & J. Zurbach (eds) Le pouvoir et la parole. Mélanges en mémoire de Pierre Carlier, 453-80, Nancy.

Cartledge, P. (2002) “The political economy of Greek slavery” in: Cartledge, P., Cohen, E. E. & L. Foxhall (eds) Money, labour and land. Approaches to the economies of ancient Greece, 156-75, Abingdon. (with a reply by M. Jameson)

Cartledge, P. (1993) “Like a worm i’the bud?: a heterology of classical Greek slavery” G & R 40, 163-80.

Cartledge, P. (1988) “Serfdom in classical Greece” in: Archer, L. (ed) Slavery and other forms of unfree labour, 33-41, London.

Cartledge, P. (1980) “Euphron and the douloi again” LCM 5 (8), 209-11.

Cataldi, S. (2000) “Akolasia e isegoria di meteci e schiavi nell’Atene dello Pseudo-Senofonte: una riflessione socio-economica” in: Sordi, M. (ed) L’opposizione nel mondo antico, 75-101, Milano.

Chaniotis, Ang. (2018) “Epigraphic evidence” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford Handbook of Greek and Roman Slaveries, Oxford. (online: https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199575251.001.0001/oxfordhb-9780199575251-e-3 )

Chichova, I. A. (1995) “Législation ancienne et formation de l’esclavage en Grèce” in: Mactoux, M.-M. & E. Geny (eds) Esclavage et dépendance dans l’historiographie soviétique récente, 59-72, Paris.

Christensen, K. A. (1984) “The Theseion: A slave refuge at Athens” AJAH 9, 23-32.

Christiaens, T. (2018) “Aristotle’s anthropological machine and slavery” Epoché 23, 239-62.

Chueca Ramón, A. (1996) Los esclavos atenienses en las estelas áticas, Madrid.

Ciccotti, E. (1897) “Del numero degli schiavi nell’Attica” RIL 30, 655-73.

Citti, V. (1999) “La schiava in Euripide: evidenza testuale e considerazioni di metodo” in: Femmes-esclaves, 47-56.

Cobetto Ghiggia, P. (2012) «Schiavi marchiati a fuoco nell’Atene di età classica? (Andoc., fr. 3.5 Dalmeyda)» RDE 2, 27-44. (= di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 67-82, Pescara 2012)

Cohen, E. E. (2018b) “Identifying Athenian slaves: “corrective interpretations” ancient and modern” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 15- 34, Torino.

Cohen, E. E. (2018a) “Slaves operating business; legal ramifications for ancient Athens – and for modern scholarship” in: Perlman, P. (ed) Ancient Greek law in the 21^st century, 54-69, Austin, TX.

Cohen, E. E. (2017) “Overcoming legal incapacities at Athens: Juridical adaptations facilitating the business activity of slaves” in: Yiftach, U. & M. Faraguna (eds) Ancient guardianship: legal incapacities in the ancient world (Jerusalem, 3-5.11.2013), 127-46, Trieste.

Cohen, E. E. (2013) „Sexual abuse and sexual rights: slaves’ erotic experience at Athens and Rome” in: Hubbard, Th. K. (ed) A companion to Greek and Roman sexualities, 184-98, Oxford.

Cohen, E. E. (2012) “Juridical implications of Athenian slaves’ commercial activity” in: Symposion 2011, 213-24. (with a response by A. Dimopoulou)

Cohen, E. E. (1998) “The wealthy slaves of Athens: legal rights, economic obligations” in: Le monde antique, 105-29.

Collins Reilly, L. (1978) Slaves in ancient Greece. Slaves from Greek manumission inscriptions. Chicago.

Cox, Ch. (2013) “Coping with punishment: The social networking of slaves in Menander” in: Akrigg, B. & R. Tordoff (eds) Slaves and Slavery in Ancient Greek Comic Drama, 159-72, Cambridge.

Cox, Ch. (2002) “Assuming the master’s values: The slave’s response to punishment and neglect in Menander” Mouseion 2, 23-38.

Cozzoli, U. (1978) “Sparta e l’affrancamento degli iloti nel V e IV secolo” MGR 6, 213-32.

Couvenhes, J.-Chr. (2012) «L’introduction des archers scythes, esclaves publics, à Athènes: la date et l’agent d’un transfert culturel” in: Legras, B. (ed) Transferts culturels et droits dans le monde grec et hellénistique (Actes du colloque international, Reims, 14-17 mai 2008), 99-118, Paris.

Cuffel, V. (1966) “The classical Greek concept of slavery” Journal of the History of Ideas 27, 323-42.

Curtius, E. (1843) Anecdota Delphica, Berlin.

Debord, P. (1973) “Esclavage mycénien, esclavage homérique” REA 75, 225-40.

Descat, R. (2015) “Autour de la naissance de la société esclavagiste en Grèce archaïque” in: Zurbach, J. (ed) La main-d’oeuvre agricole en Méditerranée archaïque. Statut et dynamiques économiques (Actes des journées “Travail sur la terre et statuts de la main-d’oeuvre en Grèce et en Méditerranée archaïques”, Athènes 15 et 16 décembre 2008), 235-42, Bordeaux-Athènes.

Descat, R. (2007) “La place de l’esclavage dans la société et l’économie grecques à l’époque classique” Pallas 74, 201-12.

Donadio, N. (2023) “I castighi del servo nella commedia antica” Tesserae Iuris 4/1, 13-46.

Díaz Rodríguez, A. (2018) “Los esclavos en Magnesia: un pasaje de las Leyes de Platón (VI, 776b-778a)” in: Martínez Lacy, R.(ed) Hermenéutica de la esclavitud (Actas del XXXVII coloquio del GIREA), 63-69, Besançon.

Dickey, E. & Ph. Probert (2017) “Houses in which a serf living in the country does not reside: a reconsideration of Gortyn laws column 4, lines 31-37” in: Willi, A. (ed) Sprachgeschichte und Epigraphik. Festgaben für Rudolph Wachter zum 60. Geburtstag, 57-81, Innsbruck.

Dmitriev, Sv. (2016) “The protection of slaves in the Athenian law against hybris” Phoenix 70, 1-13.

Dobbs, D. (1994) “Natural right and the problem of Aristotle’s defence of slavery” The Journal of Politics 56, 69-94.

Ducat, J. (2015) “Les hilotes à l’époque archaïque” in: Zurbach, J. (ed) La main-d’oeuvre agricole en Méditerranée archaïque. Statut et dynamiques économiques (Actes des journées “Travail sur la terre et statuts de la main-d’oeuvre en Grèce et en Méditerranée archaïques”, Athènes 15 et 16 décembre 2008), 165-96, Bordeaux-Athènes.

Ducat, J. (1994) Les pénestes de Thessalie, Besançon.

Ducat, J. (1993) «L’esclavage collectif en Illyrie. À la recherche d’un hilotisme barbare» in: Cabanes, P. (ed) L’Illyrie méridionale et l’Épire dans l’Antiquité – II (Actes du II^e colloque international de Clermont-Ferrand (25-27 octobre 1990), 211-7, Paris.

Ducat, J. (1990) Les hilotes, Paris.

Ducat, J. (1978) “Aspects de l’hilotisme” AncSoc 9, 5-47.

Dorjahn, A. P. (1978) “On Lysias 5.4” CB 55, 44.

Ehrhardt, A. (1951) “Rechtsvergleichende Studien zum antiken Sklavenrecht” ZRG 68, 74-130.

Eidinow, E. (2012) “«What will happen to me if I leave?» Ancient Greek oracles, slaves and slave owners” in: Geary, D. & S. Hodkinson (eds) Slaves and religions in Graeco-Roman antiquity and modern Brazil, 244-78, Newcastle.

Faraguna, M. (2014) “Citizens, non-citizens and slaves: identification methods in classical Greece” in: Depauw, M. & S. Coussement (eds) Identifiers and identification methods in the ancient world, 165-83, Leuven.

Faraguna, M. (1999) “Aspetti della schiavitù domestica femminile in Attica tra oratoria ed epigrafia” in: Femmes-esclaves, 57-79.

Fermani, Ar. (2015) «Modelli esplicativi della schiavitù in Aristotele» in: Cattanei, El., Fronterotta, Fr. & St. Maso (eds) Studi su Aristotele e l'Aristotelismo, 77-92, Roma.

Fernandez, A. M. (1983) “Nota a la ley de Gortina. El derecho de retencion sobre personas rescatadas” Tabona 4, 143-52.

Ferruci, S. (2012) “Schiavi banchieri: identità e status nell’Atene democratica” in: di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 98-109, Pescara.

Ferrucci, S. (2008) «Ai margini della polis? Donne, stranieri, schiavi” in: Giangiulio, M. (ed) Storia d’Europa e del Mediterraneo. Il mondo antico II. La Grecia IV. Grecia e Mediterraneo dall’età delle guerre persiane all’Ellenismo, 509-41, Salerno.

Ferrucci, S. (2002) “Gli schiavi nell’oikos ad Atene. La testimonianza delle orazioni di Iseo” in: Garrido-Hory, M. (ed) Routes et marchés d’esclaves (26e Colloque du GIREA, Besançon, 27-29 septembre 2001), 29-50, Paris.

Figueira, Th. J. & S. R. Jensen (2016) “Chattel slaveries in classical Greece: Athens and elsewhere” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford handbook of Greek and Roman slaveries, https://doi.org/10.1093/oxfordhb/9780199575251.013.9, accessed 15 Dec. 2022.

Finley, M. I. (1980) Ancient slavery and modern ideology, London.

Finley, M. I. (1965) “La servitude pour dettes” RHDFE 43, 159-84.

Finley, M. I. (1962) “The Black Sea and Danubian regions and the slave trade in antiquity” Klio 40, 51-59.

Finley, M. I. (1961) “The significance of ancient slavery” Acta Antiqua 9, 285-6.

Finley, M. I. (1960) “The servile statuses of ancient Greece” RIDA 7, 165-89. (= Finley, Economy, 133-49)

Finley, M. I. (1959) “Was Greek civilization based on slave labour?” Historia 8, 145-64. (= Finley, M. I. (ed) Slavery in classical antiquity. Views and controversies, 53-72, Cambridge 1960)

Fischer, J. (2008) “Sklaverei und Menschenhandel im mykenischen Griechenland” in: Heinen, H. (ed) Menschenraub, Menschenhandel und Sklaverei in antiker und moderner Perspektive, 45-84, Stuttgart.

Fisher, N. R. E. (2008) “’Independent’ slaves in classical Athens and the ideology of slavery” in: Katsari, C. & E. dal Lago (eds) From captivity to freedom, 121-46, Leicester.

Fisher, N. R. E. (2006) “Citizens, foreigners and slaves in Greek society” in: Kinzl, K. H. (ed) A companion to the classical Greek world, 327-49, Oxford.

Fisher, N. R. E. (1995) “Hybris, status, and slavery” in: Powell, A. (ed) The Greek world, 44-84, London.

Fisher, N. R. E. (1993) Slavery in classical Greece, London.

Fornis, C. (2019) “Para una anatomía de la violencia del hilotismo” in: Gonzales, A. (ed) Praxis e ideologías de la violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad (XXXVIII Coloquio del GIREA), 369-81, Besançon.

Forsdyke, S. (2024) “How to find a new master: The agency of enslaved persons in ancient Greece” in: Gartland, S. D. & D. W. Tandy (eds) Voiceless, invisible, and countless in ancient Greece. The experience of subordinates, 700-300 BCE, 184-206, Oxford.

Forsdyke, S. (2021) Slaves and slavery in ancient Greece, Cambridge.

Forsdyke, S. (2019) “Slave agency and citizenship in classical Athens” in: Symposion 2017, 345-74. (with a reply by E. E. Cohen)

Fortenbaugh, W. W. (1977) “Aristotle on slaves and women” in: Barnes, J., Schofield, M. & R. Sorabji (eds) Articles on Aristote II. Ethics and Politics, 135-9, London.

Fountoulakis, A. (2007) “Punishing the lecherous slave: Desire and power in Herondas 5” in: Fear of slaves, 251-64.

Frangomichalos, K. E. (1987) „Uparchei eis ten aristen politeian tou Platonos o thesmos tes douleias?“ Platon 39, 80-99.

Fritsche, J. (2019) “Aristotle’s biological justification of slavery in Politics I” Rhizomata 7, 63-96.

Furukawa, K. (1981) “Athenian citizens’ estates and slavery in the speeches of Isaeus” Dokkyo University Bulletin of Liberal Arts 16, 25-56.

Gärtner, M. (2000) “Corpus lysiaque et population servile” DHA 26, 57-84.

Gärtner, M. (1997) “Les discours judiciaires de Lysias: L’esclavage une figure fantasmatique” DHA 23, 21-45.

Gagarin, M. (2021) «The legal treatment of slaves in the city of Gortyn» Ius Fugit 24, 39-45.

Gagarin, M. (2010) „Serfs and slaves at Gortyn“ZRG 127, 14-31.

Gagarin, M. (1996) “The torture of slaves in Athenian law” CPh 91, 1-18. (=“La torture des esclaves dans le droit athénien” in: Carlier, P. (ed) Le IVe siècle av. J.-C. Approches historiographiques, 273-279, Paris 1996)

Gagarin, M. (1995) “The first law of the Gortyn code revisited” GRBS 36, 7-15.

Galaz, M. (2018) “Los esclavos en la obra del orador Iseo” in: Martínez Lacy, R.(ed) Hermenéutica de la esclavitud (Actas del XXXVII coloquio del GIREA), 71-79, Besançon.

Gallego, J. (2015) “Ousting the demos from political space and the new forms of dependence in Athens by the end of the 5^th century B.C.” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 171-82, Besançon.

Gallego, J. (2008) “Convirtiendose en griegos. La liberación de los Messenios” in: Hommage à J. Annequin, 409-17.

Gallego, J. (2007) “Doûlos katà nómon y l idea de hombre en la Grecia clásica” in: Fear of slaves, 75-88.

Gallego, J. (2005-2006) “Aristotle, slavery and humanity in classical Greece” Boletim do CPA 20-21, 107-30.

Gallotta, S. (2021) “L’ordine pubblico ad Atene e gli arcieri sciti: un problema controverso?” in: Gallo, L. & S. Gallotta (eds) Administration, politics, culture and society of the ancient city, 101-8, Roma.

Garlan, Y. (1999) “De l’esclavage en Grèce antique” JS 1999, 319-34.

Garlan, Y. (1987) “War, piracy and slavery in the Greek world” in: Finley, M. I. (ed) Classical slavery, 7-21, London.

Garlan, Y. (1982) L’esclavage en Grèce ancienne, Paris.

Garnsey, P. (1996) Ideas of slavery from Aristotle to Augustine, Cambridge.

Gernet, L. (1950) “Aspects du droit athénien de l’esclavage” AHDO 1, 159-87. (= Gernet, Droit et Société, 151-72; “Aspetti del diritto servile ateniese” in: Sichirollo, L. (ed) Schiavitù antica e moderna. Problemi, storia, istituzioni, 65-94, Napoli 1979.)

Gigon, O. (1965) “Die Sklaverei bei Aristoteles” in: Stark, R. et al. (eds) La "Politique" d'Aristote. Sept Exposés et Discussions, 245-83, Genève.

Glazebrook, A. (2021) “Female sexual agency and an enslaved "Olynthian": Dem. 19.196-98” in: Kamen, D. & C. W. Marshall (eds) Slavery and Sexuality in Classical Antiquity, 141-58, Madison, WI.

Glazebrook, A. (2014) “The erotics of manumission: Prostitutes and the prasis ep ‘eleutheria” Eugesta 4, 53-80.

Gligic, S. (2017) «Torture of slaves as a universal trajectory of Roman and Greek law» Jus Romanum 2017/2, 340-55.

Glotz, G. (1908) “Les esclaves et la peine du fouet en droit grec” CRAI 1908, 571-87.

Göttling, K. W. (1821) Commentatio de notione servitutis apud Aristotelem, Jena.

Golden, M. (2011) “Slavery and the Greek family” in: Bradley, K. & P. Cartledge (eds) The Cambridge world history of slavery. I: The ancient Mediterranean world, 134-52, Cambridge.

Golden, M. (1985) “Pais, ‘child’ and ‘slave’” LAC 54, 91-104.

Golden, M. (1984) “Slavery and homosexuality at Athens” Phoenix 38, 308-24.

Goldschmidt, V. (1973) “La théorie aristotélicienne de l’esclavage et sa méthode” in: Zetesis. Album Amicorum, 147-63, Antwerp. (= Écrits I. Études de philosophie ancienne, 63-79, Paris 1984)

Gonda, J. (2016) “An argument against slavery in the Republic” Dialogue. Revue canadienne de philosophie 55, 219-24.

Grace-Kazakevich, E. (1970) “Athenian views on what is a slave and how to manage people” VDI 111/1, 49-66. (in Russian)

Grace-Kazakevich, E. (1960) “Byli-li rabami choris oikountes?” VDI 73, 23-42. (= „Were there choris oikountes slaves?” GRBS 48 (2008) 343-80)

Grace-Kazakevich, E. (1958) “Slaves as a form of wealth in Athens in the 4^th century B.C.” VDI 64/2, 90-113. (in Russian)

Grace-Kazakevich, E. (1956) “The term doulos and the meaning of “slave” in: Athens in the 4^th century B.C.” VDI 57/3, 119-36. (in Russian)

Gschnitzer, F. (1997) “Abittanti senza diritto di cittadinanza: non liberi e stranieri” in: I Greci 2, 403-23.

Gschnitzer, F. (1976) Studien zur griechischen Terminologie der Sklaverei. 2. Teil: Untersuchungen zur älteren, insbesondere homerischen Sklaventerminologie, Wiesbaden.

Gschnitzer, F. (1964) Studien zur griechischen Terminologie der Sklaverei, Wiesbaden.

Gualerzi, S. (2008) “La fine della schiavitù di Andromaca” in: Hommage à J. Annequin, 29-51.

Guijarro Ruano, P. & F. García Romero (2020) «Ciudades esclavos en el mundo antiguo: ¿realidad o ficción?» DHA 46, 69-95.

Hamza, G. (2014) “Reflexions sur les rapports entre le développement du “droit commercial antique” et l’esclavage” Revista Internacional de Derecho Romano 12, 1-11.

Hamza, G. (1982) “Quelques aspects du rapport entre le développement du “droit commercial antique” et l’esclavage” Acta Juridica 24, 419-22.

Harding, Ph. (1987) “Metics, foreigners or slaves? The recipients of honours in IG II² 10” ZPE 67, 176-82.

Harper, K. (2016) “Freedom, slavery, and female sexual honor in antiquity” in: Bodel, J. & W. Scheidel (eds) On human bondage: After? slavery and social death, 109-21, Malden, MA.

Harris, E. M. (2012) “Homer, Hesiod and the “origins“ of Greek slavery“ REA 114, 345-66.

Harris, E. M. (2002) “Did Solon abolish debt-bondage?” CQ 52, 415-30. (= Harris, Democracy and the rule of law, 249-70)

Heath, M. (2008) “Aristotle on natural slavery” Phronesis 53, 243-70.

Helmer, E. (2019a) “The political border inside. On institutional slavery in Plato’s Laws” Epoché 23, 323-34.

Helmer, E. (2019b) “¿Una esclavitud sin esclavos? La esclavitud legal en las ‘Leyes’ de Platon” Miscellanea Comillas 77/150, 29-42.

Helmer, E. (2019c) “La frontière politique intérieure: le sens de l’esclavage dans les Lois et dans la Politique de Platon” Méthexis 31, 27-46.

Helmis, A. (2005) “La mort de l’esclave et le droit dans l’antiquité grecque” in: Anastassiadis, V. I. & P. N. Doukellis (eds) Esclavage antique et discriminations socio-culturelles (Actes du XXVIIIe colloque international du GIREA, Mytilene, 5-7 decembre 2003), 91-106, Bern.

Henderson, J. (2014) “The portrayal of the slaves in the prologue of Aristophanes’ Knights” in: López Férez, J.A. (ed) La comedia griega en sus textos. Forma (lengua, lexico estilo, metrica, critica textual, pragmatica) y contenido (critica politica y literaria, utopia, satira, intertextualidad, evolucion del genero comico), 17-30, Madrid.

Hermann-Otto, E. (2009) Sklaverei und Freilassung in der griechisch-römischen Welt, Zürich.

Hergavault, M.-P. & M.-M. Mactoux (1974) “Esclaves et société d’après Démosthène” in: Actes du colloque 1972 sur l esclavage, 57-103, Paris.

Hodkinson, S. (2003) „Spartiates, helots and the direction of the agrarian economy: towards an understanding of helotage in comparative perspective” in: Luraghi, N. & S. Alcock (eds) Helots and their masters in Laconia and Messenia: Histories, ideologies, structures, 248-85, Cambridge, MA.

Hunt, P. (2018a) “Ancient Greece as a slave society” in: Lenski, N. & Catherine M. Cameron (eds) (2018) What is slave society? The practice of slavery in global perspective, 61-85, Cambridge.

Hunt, P. (2018b) Ancient Greek and Roman slavery, Malden.

Hunt, P. (2016a) Slaves or serfs? Patterson on thetes and helots of ancient Greece” in: Bodel, J. & W. Scheidel (eds) On human bondage: After? slavery and social death, 55-80, Malden, MA.

Hunt, P. (2016b) “Violence against slaves in classical Greece” in: Riess, W. & G. G. Fagan (eds) The topography of violence in the Greco-Roman world, 136-62, Ann Arbor.

Hunt, P. (2015) “Trojan slaves in classical Athens. Ethnic identity among Athenian slaves” in: Taylor, Cl. & K. Vlassopoulos (eds) Communities and networks in the ancient Greek world, 128-54, Oxford.

Hunt, P. (2011) "Slavery in Greek literary culture” in: Bradley, K. & P. Cartledge (eds) The Cambridge World History of Slavery, Volume I: The Ancient Near East and Mediterranean World to AD 500, 22-47, Cambridge.

Hunt, P. (2006) "Arming slaves and helots in classical Greece” in: Brown, Chr. L. & Ph. D. Morgan (eds) Arming slaves: From classical times to the Modern Age, 14-39, Yale.

Hunt, P. (2001) “The slaves and the generals of Arginusae” AJPh 122, 359-80.

Hunter, V. (2006) “Pittalacus and Eucles: slaves in the public service of Athens” Mouseion 6, 1-14.

Ichiyanagi, T. (1978-1980) “The legal position of slaves in homicide cases: on aspect of ancient Greek legal history in the V-IV century B.C.” Bulletin of the Faculty of Education (Utsunomiya University) 28, 105-18; 29, 77-90; 30, 91-104.

Ismard, P. (2023) Le miroir d’Oedipe. Penser l’esclavage, Paris.

Ismard, P. (2021) “Renting slaves in classical Athens: Anatomy of a legal form” in: Symposion 2019, 419-54. (with a reply Philipp Scheibelreiter “Die misthosis des Theodotos (Lys. 3). Zugleich ein Beitrag zur Terminologie des ‘Verdingungsvertrages’ im griechischen Recht. Antwort auf Pauline Ismard”)

Ismard, P. (2019c) La cité et ses esclaves. Institution, fictions, experiences, Paris.

Ismard, P. (2019b) “Phormion l’Athenien” in: Gagliardi, L. & L. Pepe (eds) Dike. Essays on Greek law in honor of Alberto Maffi, 151-82, Milano.

Ismard. P. (2019a) “Dénombrer et identifier les esclaves dans l’Athènes classique” in: Guicharrousse, R., Ismard, P., Vallet, M. & A.-E. Veisse (eds) L’identification des personnes dans les mondes grecs, 51-75, Paris.

Ismard, P. (2017) «Écrire l’histoire de l’esclavage. Entre approche globale at perspective comparatiste» Annales. Histoire, Sciences sociales 72/1, 9-46.

Ismard, P. (2015) La démocratie contre les experts. Les esclaves publics en Grèce ancienne, Paris.

Ismard, P. (2014) “Le simple corps de la cité. Les esclaves publics et la question de l’État grec” Annales HSS 69, 723-51.

Ismard, P. (2011) "Les esclaves publics des cités grecques: qu'est-ce qu'un statut personnel?" EHHD 43, 27-41.

Ismard, P. (2009) “Le corps de l’esclave. Figures de l’ esclave dans les droits anciens” Geste 6, 307-22.

Jacob, O. (1928) Les esclaves publics à Athènes, Liège.

Jameson, M. H. (1977-78) “Agriculture and slavery in classical Athens” CJ 73, 122-45.

Jelnickij, L. A. (1972) «The role of slaves and freedmen in certain types of Greek state administration in the V. and IV. cent. B.C.» VDI 122, 100-6. (in Russian)

Johnstone, S. (1998) “Cracking the code of silence: Athenian legal oratory and the history of slaves and women” in: Joshel, S. R. & S. Murnaghan (eds) Women and slaves in Greco-Roman culture: Differential equations, 221-35, London.

Jones, Chr. (2008) “Hyperides and the sale of slave families” ZPE 164, 19-20.

Jugler, J. F. (1742) Andrapodokapeleion: sive de nundinatione servorum apud veteres, Leipzig.

Kamen, D. (2023) Greek slavery, Berlin.

Kamen, D. (2016) “Manumission and slave-allowance in classical Athens” Historia 65, 413-26.

Kamen, D. (2014) „Sale for the purpose of freedom: slave-prostitutes and manumission in ancient Greece“ CJ 109, 281-307.

Kamen, D. (2012) “Manumission, social rebirth, and healing gods in ancient Greece” in: Geary, D. & S. Hodkinson (eds) Slaves and religions in Graeco-Roman antiquity and modern Brazil, 174-94, Newcastle.

Kamen, D. (2011) “Reconsidering the status of khoris oikountes” Dike 14, 44-53.

Kamtekar, R. (2016) “Studying ancient political thought through ancient philosophers: the case of Aristotle and natural slavery” Polis 33, 150-71.

Kapparis, K. (2019) “The social and legal position of metics, foreigners, and slaves” in: Martin, G. (ed) The Oxford handbook of Demosthenes, 221-32, Oxford.

Karbowski, J. (2013) “Aristotle’s scientific inquiry into natural slavery” Journal of the History of Philosophy 51, 331-53.

Karbowski, J. (2012) “Slaves, women, and Aristotle’s natural teleology” Ancient Philosophy 32, 323–50.

Kastner, U. (1981) “Bezeichnungen für Sklaven” in: Welskopf, E. Ch. (ed) Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe, 3, 282-318, Berlin.

Kazamanova, L. N. (1961) “Aus neuen Arbeiten zur Geschichte der Helotie und ihr ahnlichen Formen der Sklaverei” VDI 1961, 138-42. (in Russian)

Keiffer, J. (1896) L’esclavage à Athènes et à Rome d’après les auteurs grecs et latins, Luxembourg.

Kiyonaga, S. (1964) “Periander’s prohibition from getting slaves” Rekishigaku Kenkyu (Journal of Historical Studies) 294, 1-13.

Klees, H. (1998) Sklavenleben im klassischen Griechenland, Stuttgart.

Klees, H. (1991) “Zur Beurteilung der Helotie im historischen und politischen Denken der Griechen im 5. und 4. Jh. v. Chr.” Laverna 2, 27-52.

Klees, H. (1975) Herren und Sklaven. Die Sklaverei im oikonomischen und politischen Schrifttum der Griechen in klassischer Zeit, Wiesbaden.

Konstan, D. (2013) “Menander’s slaves: The banality of violence” in: Akrigg, B. & R. Tordoff (eds) Slaves and Slavery in Ancient Greek Comic Drama, 144-58, Cambridge.

Kristensen, K. R. (2004) “Gortynian debt bondage – Some new consdierations on IC IV 41 iv-VII, 47 and 72 I.56-II.2, X.25-32” ZPE 149, 73-79.

Krug, G. T. (1813) De Aristotele servitutis defensore, Lipsiae.

Kudlien, Fr. (1968) Die Sklaven in der griechischen Medizin der klassischen und hellenistischen Zeit, Wiesbaden.

Kyrtatas, D. J. (2005) “The competition of slave and free labour in the classical Greek world” in: Anastasiadis, V. I. & P. N. Doukellis (eds) Esclavage antique et discriminations socio-culturelles (actes du XXVIIIe colloque international du groupement international de recherche sur l’esclavage antique, Mytilène, 5-7 décembre 2003), 69-76, Besançon.

Kyrtatas, D. J. (2011) “Slavery and economy in the Greek world” in: Cartledge, P. & K. Bradley (eds) The Cambridge world history of slavery, I, 91-111, Cambridge.

L’Homme-Wery, L-M. (2008) “Perdre sa liberté et la retrouver dans l’Athènes de Solon” in: Hommage à J. Annequin, 395-408.

dal Lago, E. & C. Katsari (eds) (2008) Slave systems. Ancient and modern, Cambridge.

Langford, P. & I. Bryan (2018) “The place of slavery in the Aristotelian framework of law, reason and emotion” in: Aristotle” in: Huppes-Cluysenaer, L. & N. M.M.S. Coelho (eds) Aristotle on emotions in law and politics, 313-33, Berlin.

Lascu, N. (1960) “Teoria lui Aristotel despre sclavic şi radacinile ei de clasa” Studia Univ. Babes-Bobyai (Cluj). Historia 4/1, 7-23.

Lauffer, S. (1955-56) Die Bergwerksklaven von Laureion, 2 vols, Wiesbaden.

Lefkowitz, M. (2022) “The Phrygian slave in Euripides’ Orestes” in: Papadodima, E. (ed) Ancient Greek literature and the foreign: Athenian dialogues II, 99-118, Athens.

Lencman, J. A. (1966) Die Sklaverei im mykenischen und homerischen Griechenland, (transl. from Russian by Maria Bräuer-Pospelova), Wiesbaden.

Lentzman, J. A. (1954) “Les esclaves dans les lois de Solon: à propos de l’authenticité de la tradition antique” VDI 66, 51-69.

Lévy, Ed. (1974) «Les esclaves chez Aristophane» in: Actes du colloque 1972 sur l'esclavage (Besançon 2-3 mai 1972), 29-46, Besançon.

Lewis, D. (2024) «The local slave systems of ancient Greece» in: Tandy, D. & S. Gartland (eds) Voiceless, invisible, and countless in ancient Greece. The experience of subordinates, 700-300 BCE, 155-83, Oxford.

Lewis, D. (2023a) «Did serfdom exist in Classical and Hellenistic Crete?» in Symposion 2022, 225-52.

Lewis, D. (2023b) “I molti volti della schiavitù” in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 161-80, Roma.

Lewis, D. (2022a) “A cargo of slaves? Demosthenes 34.10” The Mariner’s Mirror 108, 135-48.

Lewis, D. (2022b) «The Homeric roots of helotage” in: Bernhardt, J. & M. Canevaro (eds) From Homer to Solon. Continuity and change in archaic Greece, 64-92, Leiden.

Lewis, D. (2020) “Legal knowledge at Gortyn: debt bondage and the liability of slaves in Gortynian law” in: Ando, Cl. & W. P. Sullivan (eds) The discovery of the fact, 72-90, Ann Arbor.

Lewis, D. (2018) Greek slave systems in their eastern Mediterranean context, Oxford.

Lewis, D. (2017) “Notes on slave names, ethnicity, and identity in Classical and Hellenistic Greece” in: Nowak, M., Łajtar, A. & J. Urbanik (eds) Tell me who you are: labelling status in the Graeco-Roman world, 183-213, Warsaw.

Lewis, D. (2015a) “Slavery and Manumission” in: Harris, E. M. & M. Canevaro (eds) The Oxford handbook of ancient Greek law, https://doi.org/10.1093/oxfordhb/9780199599257.013.21, accessed 15 Dec. 2022.

Lewis, D. (2015b) “The market for slaves in the fifth- and fourth-century Aegean: Achaemenid Anatolia as a case study” in: Harris, E. M., Lewis, D. M. & M. Woolmer (eds) The ancient Greek economy. Markets, households and city-states, 316-36, Cambridge.

Lewis, D. (2013) “Slave marriages in the laws of Gortyn: A matter of rights?” Historia 62, 390-416.

Lewis, D. (2011) “Near Eastern slaves in classical Attica and the slave trade with Persian territories” CQ 61, 91-113.

Lewis, J. D. (2004) “Slavery and lawlessness in Solonian Athens” Dike 7, 19-40.

Link, St. (2001) “‛Dolos’ und ‛woikeus’ im Recht von Gortyn” Dike 4, 87-112.

Lombardo, M. (1997) “Schiavitù e “oikos” nelle società coloniali magnogreche da Smindiride ad Archito” in: Moggi, M. & G. Cordiano (eds) Schiavi e dipendenti neel’ambito dell’«oikos» e della «familia» (Atti del XXII colloquio GIREA, Pontignano (Siena), 19-20 novembre 1995), 19-44, Pisa.

Lonis, R. (1983) „Citoyens et non-citoyens (jeunes, femmes, étrangers, esclaves, dépendants) dans le monde grec du début du VIe s. à 336 av. J.-C.“ Historiens et géographes 296, 71-77.

Lotze, D. (1962) “Zu de Foikees von Gortyn” Klio 40, 32-43.

Lozano Velilla, A. (2015) “Slavery in religious spaces of the Greek East: on the specificity of concepts and terminology” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 297-306, Besançon.

Lucchetta, G. (2012) “Aristotele schavista?” in: di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 110-41, Pescara.

von Lüpke, A. (2019) Sklavennatur und Menschennatur im politischen Denken des Aristoteles, Berlin.

Luraghi, N. (2009) “The helots: comparative approaches, ancient and modern” in: Hodkinson, S. (ed) Sparta: comparative approaches, 261-304, London.

Luraghi, N. (2002) “Hilotic slavery reconsidered” in: Powell, A. & S. Hodkinson (eds) Sparta beyond the mirage, 229-50, London.

Mactoux, M.-M. (2013) «Esclaves et vin dans l’Athènes classique» in: Charpentier, G. & V. Puech (eds) Villes et campagnes aux rives de la Méditerranée ancienne. Hommage à George Tate, 487-506, Lyon.

Mactoux, M.-M. (2009) “Esclave, fouet, rituel” in: Bodiou, L., Mehl, V., Oulhen, J., Prost, F. & J. Wilgaux (eds) Chemin faisant. Mythes, cultes et société en Grèce ancienne. Mélanges en l’honneur de P. Brulé, 59-70, Rennes.

Mactoux, M.-M. (1999) “Esclaves – femmes dans le corpus d’Aristophane” in: Femmes-esclaves, 21-46.

Mactoux, M.-M. (1992) “Espace civique et fuite des esclaves” Index 20, 75-102.

Mactoux, M.-M. (1988) “Lois de Solon sur les esclaves et formation d’une société esclavagiste” in: Yuge, T. & M. Doi (eds) Forms of control and subordination in antiquity, 331-54, Leiden.

Mactoux, M.-M. (1980) Douleia. Esclavage et pratiques discursives dans l’Athènes classique, Paris.

Mactoux, M.-M. (1979a) “Le champ sémantique de doulos chez les orateurs attiques” in: Schiavitù, manomissione e classi dipendenti nel mondo antico, 35-98, Roma.

Mactoux, M.-M. (1979b) “Pour une approche nouvelle du champ lexical de l’esclavage chez les orateurs attiques” in: Bieżuńska-Małowist, I. & J. Kolendo (eds) Actes du colloque sur l’esclavage (Nieborów 2-6 XII 1975), 75-124, Warszawa.

Maffi, A. (2023) «Il matrimonio degli schiavi nel Codice di Gortina: Risposta a D. M. Lewis» in: Symposion 2022, 253-62.

Maffi, A. (2003) “L’asilo degli schiavi nel diritto di Gortina” in: Das antike Asyl, 15-22.

Maffi, A. (2002) “Prozesso di status e rivendicazione in proprietà nel Codice di Gortina: “diadikasia” o azione delittuale?” Dike 5, 111-34.

Maffi, A. (1999) “La condizione della schiava nel codice di Gortina” in: Femmes-esclaves, 81-109.

Maffi, A. (1997) “Processo di libertà e rivendicazione in proprietà dello schiavo a Gortina e ad Atene” in: Symposion 1995, 17-25.

Magnelli, A. (1998) «Una nuova epigrafe gortinia in materia di manomissione» Dike 1, 95-113.

Mansouri, S. (2010) La démocratie athénienne, une affaire d’oisifs? Travail et participation politique au IVe siècle avant J.-C., Paris.

Martin, T. R. (1991) “Silver coins and public slaves in the Athenian law of 375/4 BC” in: Metcalf, D. M. (ed) Mnemata. Papers in memory of Nancy M. Waggoner, 21-47, New York.

Martinez, J. (2013) “Slavery and citizenship in Aristotle’s Politics” Filozofia 68, 124-31.

Martínez Lacy, R. (2018) “Ancient slavery and modern ideology, from Moses I. Finley, thirty-five years later”, in Cortadella, J., Olesti-Vila, O. & C. Sierra Martin (eds) Lo viejo y lo nuevo en los sociedades antguas: homenaje a Alberto Prieto (XXXVI coloquio del GIREA), 599-604, Besançon.

Matuszewski, R. (2021) «Same-Sex Relations between Free and Slave in Democratic Athens” in: Kamen, D. & C.W. Marshall (eds) Slavery and Sexuality in Classical Antiquity, 104-23, Madison, WI.

Mazza, M. (1979) “Tra diritto e storia. Il tramonto della schiavitu nel mondo antico di Etore Ciccotti” Klio 61, 57-93.

Mazza, M. (1978) “Marx sulla schiavitù antica. Nota di lettura” in: Capogrossi, L. et al. (eds) Analisi marxista e società antiche, 107-45, Roma.

McArthur, M. (2019) “Kittos and the phialai exeleutherikai” ABSA 114, 263-91.

McArthur, M. (2015) “Secretaries in the Athenian phialai inscriptions” ZPE 193, 103-9.

McKeown, N. (2007) The invention of ancient slavery?, London.

Mele, A. (1976) “Esclavage et liberté dans la société mycénienne” in: Actes du colloque 1973 sur l’esclavage, 115-42, Paris.

Meyer, E. A. (2017) “Slavery and paramone in the Dodona lamellae” in: Dodona, the omen’s questions. New approaches in the oracular tablets, 151-8, Ioannina.

Meyer, E. (1898) Die Sklaverei im Altertum, Dresden.

Millett, P. (2007) “Aristotle and slavery in Athens” G & R 54, 178-209.

Molas Font, M. D. (2020) “L’ identità di Neera: corpo schiavo, età, genere e potere” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 173-84, Napoli.

Monoson, S. (2011) “Aristotle’s empirical stance on slavery” in: Alston, R., Hall, E. & L. Proffitt (eds) Reading ancient slavery, 133-151, London.

Morales, F. A. (2022) “Metics, slaves and citizens in classical Athens: rethinking the polis from below” in: Courrier, C. & J. C. Magalhães de Oliveira (eds) Ancient history from below. Subaltern experiences and actions in context, 195-215, London.

Moritz, H. E. (1998) “Slavery in Greek tragedy in light of Aristotle: Is slavery ever natural?” Theologie und Philosophie 19, 91-101.

Morrow, G. R. (1939b) “Plato and Greek slavery” Mind 48, 196-201.

Morrow, G. R. (1939a) Plato’s law of slavery and its relation to Greek law, Urbana, Ill.

Müller, R. (1985) “Polis und Ethnos, Sklaverei und andere Abhängigkeitsformen bei Aristoteles” in: Kreissig, H. & F. Kuhnert (eds) Antike Abhängigkeitsformen in den griechischen Gebieten ohne Polisstruktur und den römischen Provinzen (Actes du colloque sur l’esclavage, Iena, 29 septembre – 2 octobre 1981), 49-55, Berlin. (= Polis und Res publica, 226-32, Weimar 1987)

Nafissi, M. (2015) “Spartan crypteias” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 201-29, Besançon.

Nah, D. (2018) “Aristotle as realist critic of slavery” History of Political Thought 39, 399-412.

di Nardo, A. (2012) “Aristotele: come la polis produce schiavi” in: di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 142-68, Pescara.

Neutel, K. (2012) “Slaves included? Sexual regulations and slave participation in two ancient religious groups” in: Geary, D. & S. Hodkinson (eds) Slaves and religions in Graeco-Roman antiquity and modern Brazil, 133-48, Newcastle.

Nielsen, F. A. J. (2014) «Israel the antithesis of Hellas: enslavement, exile and return in the Greek Solon tradition and the Hebrew Bible» in Thompson, T. L. & P. Wadjenbaum (eds) The Bible and Hellenism: Greek influence on Jewish and early Christian literature, 175-86, London.

Oliver, G. J. (2009) “Honours for a public slave at Athens (IG II² 502+Ag. I 1947; 302/1 BC)” in: Themos, A. A. & N. Papazarkadas (eds) Attika Epigraphika. Meletes pros timen tou Chr. Habicht, 111-24, Athenai.

Olivier, J.-P. (1987) “Des extraits de contrats de ventes d’ esclaves dans les tablettes de Knossos” Minos 20-22, 479-98.

Osborne, R. (2000) “Religion, empire and freedom for slaves” in: Law and social status, 75-92.

Osborne, R. (1995) “The economic and politics of slavery at Athens” in: Powell, A. (ed) The Greek world, 27-43, London.

Ottobrini, T. (2019) “Può esistere una città di schiavi? Distopia storica della Doulopolis (Arist., Pol. 1283a18-19)” Eruditio Antiqua 11, 251-71.

Paiaro, D. & M. J. Requena (2015) “’You would often hit an Athenian citizen by mistake on the assumption that he was a slave’ … (Ps-X., 1 10): Democratic spaces and dependency relationships in classical Athens” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 153-70, Besançon.

Palao Herrero, J. (2006) “Los esclavos àticos” RGDR 6, 1-6.

Pałuchowski, A. (2020) “L’ esclavage sans visage dans l’île de Crète?” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 151-72, Napoli.

Pałuchowski, A. (2019) “Être piégé dans la condition servile ou la violence systémique de l’ esclavage” in: Gonzales, A. (ed) Praxis e ideologías de la violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad (XXXVIII Coloquio del GIREA), 349-67, Besançon.

Pałuchowski, A. (2018) “L’ évolution contextualisée du modèle de l’esclavage crétois de l’époque hellénistique” in: Proceedings of the 12^th international congress of Cretan studies (Heraklion, 21-25.9.2016) on line: https://12iccs.proceedings.gr/el/proceedings/category/38/32/362

Paluchowski, A. (2017) “La condition servile en Crète aux époques classique et hellénistique à la lumière de l’apparente absence de châtiments corporels à l’égard des individus de statut non libre” Klio 99, 51-88.

Pałuchowski, A. (2015) “The spatial anchorage as an indicator of the type of servitude in Crete in classical and Hellenistic times” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 263-79, Besançon.

Paradiso, A. (2013) “Nannies ‘bought’ in Laconia: slaves or hired?: a note to Plutarch, Lycurgus, 16,5” Eirene 49, 48-53.

Paradiso, A. (2012) “Le città degli schiavi” in: Reduzzi Merola, Fr. (ed) Dipendenza ed emarginazione nel mondo antico e moderno (XXXIIIe colloque du GIREA, Naples-Ascea 2009), 105-16, Napoli.

Paradiso, A. (1999) “Schiavitù femminile e violenza carnale: stupro e coscienza dello stupro sulle schiave in Grecia” in: Femmes-esclaves, 145-62.

Parker, H. N. (2012) “Aristotle’s unanswered questions: Women and slaves in Politics 1252a-1260b” Eugesta 2, 71-122.

Patterson, C. B. (2007) “Other sorts: slaves, foreigners and women in Periclean Athens” in: Samons II, L. J. (ed) The Cambridge companion to the age of Pericles, 153-78, Cambridge.

Patterson, O. (2008) “Slavery, gender, and work in the pre-modern world and early Greece: a cross-cultural analysis” in: dal Lago, E. & C. Katsari (eds) Slave systems ancient and modern, 32-69, Cambridge.

Pearson, C. G. (2023) «New evidence for slave names and social mobility in archaic Greece» in: Benefiel, R. & C. R. Keesling (eds) Inscriptions and the epigraphic habit. The epigraphic culture of Greece, Rome, and beyond, 257-73, Leiden.

Pellegrin, P. (1982) “La théorie aristotelicienne de l’esclavage. Tendances actuelles de l’interpretation” Revue Philosophique 1982, 345-57.

Perotti, E. (1976) “Contribution à l’étude d’une autre catégorie d’esclaves antiques: les andrapoda misthophorounta” in: Actes du colloque 1973 sur l’esclavage (Besançon 2-3 mai 1973), 179-94, Paris.

Perotti, E. (1974) “Esclaves choris oikountes” in: Actes du Colloque 1972 sur l’esclavage, 47-56, Paris.

Pétré-Grenouilleau, O. (2013) “Esclavage et pouvoir d’État: quelques réflexions” in: Campagno, M., Gallego, J., & C. Garcia Mac Gaw (eds) Rapports de subordination personnelle et pouvoir politique dans la Méditerranée antique et au-delà (XXXIVe colloque du GIREA, Buenos Aires 2011), 31-49, Besançon.

Picard, O. (1984) “Periandre et l’interdiction d’acquerir des esclaves” in: Aux origines de l’hellénisme. La Crète et la Grèce. Hommage à Henri van Effenterre, 187-191, Paris.

Plácido, D. (2020) “Esclavos entre la autonomia y la dependecia. El caso de Midas: Hiperides, Contra Atenógenes” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 19-32, Napoli.

Plácido Suárez, D. (2019) “Exploitation et liberté. Perspective de l’ antiquité depuis le temps present” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 57-70, Besançon.

Plácido, D. (2018a) “Freedom in slave and non-slave societies: Old and new freedom” in: Cortadella, J., Olesti-Vila, O. & C. Sierra Martin (eds) Lo viejo y lo nuevo en los sociedades antguas: homenaje a Alberto Prieto (XXXVI coloquio del GIREA), 29-46, Besançon.

Plácido, D. (2018b) “La ‘douleia’: tranformaciones históricas e interpretación semántica” in: Hermenéutica de la esclavitud (Actas del XXXVII Coloquio del GIREA), 9-27, Besançon.

Placido, D. (1985) “Esclavos metecos” in: In memoriam Augustin Diaz Toledo, 297-303, Almeria.

Porciani, L. (2019) “Schiavi pubblici ad Atene. Per una discussion sul rapport fra amministrazione e politica” in: Gonzales, A. & E. Biondi (eds) Revisiter l’esclavage: d’ hier à aujourd’hui, 139-48, Besançon.

Porter, J. D. (2021) “The apophora and the ‘leasing’ of property to slaves and manumitted slaves in classical Athens” Historia 70, 185-205.

Porter, J. D. (2019) “Slavery and Athens’ efflorescence” Mare Nostrum 10/2, 25-50.

Pritchett, W. K. (1956) “The Attic stelai. Part 2” Hesperia 25, 178-317.

Pritchett, W. K. (1953) “The Attic stelai. Part 1” Hesperia 22, 225-99.

Proffitt, L. (2011) “Family, slavery and subversion in Menander’s Epitrepontes” in: Alston, R., Hall, E. & L. Proffitt (eds) Reading ancient slavery, 152-174, London.

Raffeiner, H. (1977) Sklaven und Freigelassene. Eine soziologische Studie auf der Grundlage des griechischen Grabepigramms, Innsbruck.

Reduzzi Merola, Fr. (2018) “La tortura degli schiavi in Grecia e a Roma negli scrittori comici. Alcuni spunti” in: Biscotti, B. (ed) Kállistos Nómos. Scritti in onore di Alberto Maffi, 177-84, Torino.

Reduzzi Merola, Fr. (1983/84) “Schiavi, asserviti sottoposti nel mondo greco” Index 12, 366ff. (= Reduzzi Merola, Fr. Forme non convenzionali di dipendenza nel mondo antico, 9-20, Napoli 2007)

Reger, G. (2000) “Enslavement and manumission in ancient Greece” in: Lang, B. (ed) Race and racism in theory and practice, 99-110, Lanham.

Reitemeier, J. Fr. (1779) Geschichte und Zustand der Sklaverei und Leibeigenschaft in Griechenland, Berlin.

Requena, M. J. (2012) “La libertad cuestionada: expresiones esclavagistas y disputa politica en las Atenas clasica” Anales de Historia Antigua, Medieval y Moderna 44, 63-92.

Requena, M. J. & D. Paiaro (2020) “Los demosioi de la democracia. La función policial y la identidad de los esclavos públicos en Atenas” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 129-50, Napoli.

Rihill, T. E. (1996) “The origin and the establishment of ancient Greek slavery” in: Bush, M. (ed) Serfdom and slavery: Studies in legal bondage, 89-111, London.

Robertson, B. (2008) “The slave names of IG I³ 1032 and the ideology of slavery at Athens” in: Cooper, C. R. (ed) Epigraphy and the Greek historian, 79-116, Toronto.

Rocca, Fr. (2015) “La liberazione degli scavi e il teatro” Epigraphica 77, 9-37.

Rockwell, K. A. (1972) «The slave against his master» CB 48, 64.

Rominkiewicz, J. (2002) „Heloci” (Helots) in: Wieś i chłopi: problemy ustrojowo-prawne (Materiały V Konferencji historyków państwa i prawa, Świeradów Zdrój, 6-10 wrzesień 2001), 8-16, Wrocław.

Rosivach, V. J. (1999) “Enslaving barbaroi and the Athenian ideology of slavery” Historia 48, 129-57.

Rousseau, P. (1978/1979) “Remarques sur la théorie aristotélicienne de l’esclavage” Index 8, 132-9.

Roy, J. (2012) “Cittadini ridotti in schiavitù: il consolidarsi della schiavitù nella Grecia antica” in: di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 53-66, Pescara.

Sakurai, Y. (1993) “The oikees of Gortyn” Niigata Shigaku (Niigata Historical Review, Niigata University) 31, 62-82.

Sánchez Sanz, A. (2023) “Ni ciudadanes, ni siquiera helenos. Esclavos públicos escitas a cargo de la seguridad (eukosmía) en las Atenas del s. V a.C.” Anales de Historia Antigua, Medieval y Moderna 57, 3-28.

Sanz, A. S. (2023) “Ni ciudadanos, ni siquiera helenos: esclavos públicos escitas a cargo de la seguridad (“eukosmia”) en la Atenas del s. V a.C.” Anales de historia antigua, medieval y moderna 57, 328.

Saunders, T. J. (1984) “The controversy about slavery reported in Aristotle, Politics I, 6, 1255a 4ff” in: Moffatt, A. (ed) Maistor. Classical, Byzantine and Renaissance studies for R. Browning, 25-36, Canberra.

Schaps, D. M. (1976) “A disputed slave in Boeotia” ZPE 20, 63-64.

Schiller, L. (1847) Die Lehre des Aristoteles von der Sclaverei, Erlangen.

Schlaifer, R. (1936) “Greek theories of slavery from Homer to Aristotle” HSCP 47, 166-204.

Schiavone, A. (1997) “Legge di natura o convenzione sociale? Aristotele, Cicerone, Ulpiano sulla schiavitù-merce” in: Moggi, M. & G. Cordiano (eds) Schiavi e dipendenti neel’ambito dell’«oikos» e della «familia» (Atti del XXII colloquio GIREA, Pontignano (Siena), 19-20 novembre 1995), 173-82, Pisa.

Schmitz, W. (2014) “Sklavenaufseher der Heloten?” Historia 63, 293-300.

Schmitz, W. (2012) “Sklavenfamilien im antiken Griechenland” in: Heinen, H. (ed) Kindersklaven – Sklavenkinder. Schicksale zwischen Zuneigung und Ausbeutung in der Antike und im interkulturellen Vergleich, 63-102, Stuttgart.

Schmitz, W. (2011) “Der Verkauf einer Sklavenfamilie” ZPE 179, 54-56.

Schück, J. (1875) Über die Sklaverei bei den Griechen, Breslau.

Silver, M. (2018) Slave-wives, single women and ’bastards’ in the ancient Greek world: Law and economics perspectives, Oxford.

Silver, M. (2015) „’Living apart’, apeleutheroi and paramone-clause. A response to Canevaro and Lewis” Incidenza dell’Antico 13, 139-62.

Silver, M. (2014) “Autonomous slaves in Graeco-Roman legal and economic history” Legal Roots 3, 233-68.

Silver, M. (2013) “Pittalacus the slave and the Mother of the Gods: Between the lines of Aeschines 1.54-66” Marburger Beiträge zur antiken Handels-, Wirtschafts- und Sozialgeschichte 31, 97-120.

Silver, M. (2006) “Slave versus free hired workers in ancient Greece” Historia 55, 257-63.

Silverio, O. (1900) Untersuchungen zur Geschichte der attischen Staatssklaven, München.

Simon, E. (1969) “Slavery, property, form of government and natural law in the Politics of Aristotle” Magyar Filozofiai Szemle 13, 274-311. (In Hungarian)

Simpson, P. (2006) “Aristotle’s defensible defense of slavery” Polis 23, 95-115.

Smith, N. D. (1983) “Aristotle’s theory of natural slavery” Phoenix 37, 109-23.

Sosin, J. D. (2017) “Ransom at Athens ([Dem.] 53.11)” Historia 66, 130-46.

Sosin, J. D. (2015b) “Manumission with paramone: Conditional freedom?” TAPhA 145, 325-81.

Sosin, J. D. (2015a) ““Those who live apart” were mercenaries” Historia 64, 413-8.

Stolfi, E. (2009) “La soggettività commerciale dello schiavo nel mondo antico: soluzioni greche e romane” Teoria e storia del diritto romano 2, 1-59.

Swoboda, H. (1905) “Beiträge zur griechischen Rechtsgeschichte” ZRG 26, 149-284.

Synodinou, K. (2014) “Slavery and slaves” in: Roisman, H. M. (ed) The Encyclopedia of Greek Tragedy, III, 1251-4, Chichester.

Synodinou, K. (1977) On the concept of slavery in Euripides, Ioannina.

Tamiolaki, H.-M. (2008) “La libération et la citoyenneté des esclaves aux Arginuses: Platéens ou Athéniens? Un vers controversé d’Aristophane (Gren. 694) et l’idéologie de la société athénienne” in: Hommage à J. Annequin, 53-63.

Terrel, J. (2011) “Physis et nomos: Aristote est-il naturaliste?” in: Bermon, E., Laurand, V. & J. Terrel (eds) Politique d’Aristote: famille, régimes, éducation, 55-70, Bordeaux.

Thür, G. (1972) “Die Streit über den Status des Werkstättenleiters Milyas (Dem. Or. 29)” RIDA 19, 151-77. (= revised version in Schindler, U. (ed) Demosthenes, 403-30, Darmstadt 1987)

Tod, M. N. (1950) “Epigraphical notes on freedmen’s professions” Epigraphica 12, 3-26.

Tordoff, R. (2013) “Introduction: Slaves and slavery in ancient Greek comedy” in: Akrigg, B. & R. Tordoff (eds) Slaves and slavery in ancient Greek comic drama, 1-62, Cambridge.

Tridimas, G. (2023) “Choice of slavery institutions in ancient Greece: Athenian chattels and Spartan helots” Journal of Institutional Economics 19/6, 820-36.

Tripodi, B. (2012) “Senofonte e gli schiavi di guerra nell'Anabasi” in: Arcuri, R., Caliri, E. & A. Pinzone (eds) Forme di dipendenza nelle società di transizione (XXXIIe colloque du GIREA, Messine 2008), 65-79, Messina.

Tuci, P. A. (2005) “Gli arcieri sciti nell’ Atene del V secolo a.C.” in: Il cittadino, lo straniero, 375-390.

Tulin, A. (1999) “Slave witnesses in Antiphon 5, 48” SCI 18, 21-24.

Valdés Guía, M. (2021) “Atimoi and agogimoi. Reflections on debt slavery in archaic Athens” Dike 24, 5-34.

Valdés Guía, M. (2015) “The renovation of dependence in fourth century B.C.: the spaces of thetes and misthotoi” in: Beltrán, A., Sastre, I. & M. Valdés (eds) Los espacios de la esclavitud y la dependencia desde la antiguedad. Homenaje a Domingo Placido (Actas del xxxv coloquio del GIREA), 183-99, Besançon.

Valdes Guia, M. (2012) «De la esclavitud per deudas a la esclavitud mercancia: formas de dependencia en Atenas arcaica” in: Pinzone, A., Caliri, E. & R. Arcuri (eds) Forme di dipendenza nelle società di transizione (Atti del XXXII colloquio internazionale GIREA, Messina, 15-17 maggio 2008), 11-28, Messina.

Valdés Guia, M. (2008) “Zeus Eleutherios/Zeus Soter y la liberación de esclavos-dependientes en el Peloponeso” in: Hommage à J. Annequin, 77-87.

Valdés Guia, M. (2007) “Peur et contrainte des dependants ratifiées par les pratiques judiciaires et religieuses: les paysans atimoi de l’Attique archaïque” in: Fear of slaves, 99-114.

Valdés Guia, M. (2003) “El culto a Zeus Eleutherios en epoca arcaica: Liberacion de esclavos/dependientes y constitucion de ciudadanias” in: Garrido-Hory, M. & A. Gonzales (eds) Histoire, espaces et marges de l’Antiquité II. Hommage à Monique Clavel-Levêque, 291-323, Besançon.

Valente, M. (2013) “Kerdon e Manes, schiavi di Aretusio: due casi esemplari di andrapoda misthophorounta” Hormos 5, 95-102. (= in di Nardo, A. & G. A. Lucchetta (eds) Nuove e antiche schiavitù (Atti del convegno internazionale Chieti, Università “G. d’Annunzio” 4-6 marzo 2008), 83-97, Pescara 2012)

Valente, M. (2012) “Demostene e Arpocrazione a proposito dei choris oikountes” RSA 42, 95-116.

Veloso, C. W. (2013) “Aristote, ses commentateurs et les déficiences délibératives de l’esclave et de la femme” Les Études philosophiques 4, 513-34.

Vimercati, E. (2013) «È «giusto» rispettare le leggi? Trasimaco e Aristotele su giustizia e schiavitù” in: Bearzot, C. & E. Vimercati (eds) La giustizia dei Greci: tra riflessione filosofica e prassi giudiziaria, 135-53, Milano.

Vlassopoulos, K. (2023) “Slavery in ancient Greece” in: Pargas, D. A. & J. Schiel (eds) The Palgrave handbook of global slavery throughout history, 67-85, Cham.

Vlassopoulos, K. (2016a) “The end of enslavement, ‘Greek style’” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford handbook of Greek and Roman slaveries, https://doi.org/10.1093/oxfordhb/9780199575251.013.39, accessed 15 Dec. 2022.

Vlassopoulos, K. (2016b) “Finley’s slavery” in: Jew, D., Osborne, R. & M. Scott (eds) M. I. Finley. An ancient historian and his impact, 76-99, Cambridge.

Vlassopoulos, K. (2015) “Plotting strategies, networks and communities in classical Athens. The evidence of slave names” in: Taylor, Cl. & K. Vlassopoulos (eds) Communities and networks in the ancient Greek world, 101-27, Oxford.

Vlassopoulos, K. (2011b) “Two images of ancient slavery: the ‚living tool’ and the koinônia” in: Herrmann-Otto, E. (ed) Sklaverei und Zwangsarbeit zwischen Akzeptanz und Widerstand, 465-75, Hildesheim.

Vlassopoulos, K. (2011a) “Greek slavery: from domination to property and back again” JHS 131, 115-30.

Vlassopoulos, K. (2009) “Slavery, freedom, and citizenship in classical Athens: beyond legalistic approach” European Review of History 16, 347-63.

Vlastos, G. (1968a) “Does slavery exist in Plato’s Republic?” CPh 63, 291-5. (= Platonic Studies, 140-6, Princeton 1973)

Vlastos, G. (1968b) “Slavery in Plato’s Republic” in: Finley, M. I. (ed) Slavery in classical antiquity. Views and controversies, 93-133, Cambridge.

Vlastos, G. (1941) „Slavery in Plato’s thought“ Philosophical Review 50, 289-304.

Vujčić, N. (2023) “Large scale slave revolts in ancient Greece: an issue of absence or an absence of issue?” Athens Journal of History 9/3, 225-48.

Vujčić, N. (2022) “The twenty thousand slaves of Thuc. 7.25.5” ZAnt 72, 91-100.

Vujčić, N. (2021) “Aticke manumisije i ekonomska uloga ropstva” (The Attic manumissions and the economic role of slavery) in: Antika i savremeni svet, 67-88, Beograd.

Wallon, H. A. (1879) Histoire de l’esclavage dans l’antiquité², Paris.

Waszynski, S. (1899) “Über die rechtliche Stellung der Staatssklaven in Athen” Hermes 34, 553-67.

Waszynski, S. (1898) De servis Atheniensium publicis, Berlin.

van Wees, H. (2016) “Slaving practices in the early Greek world” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford handbook of Greek and Roman slaveries, https://doi.org/10.1093/oxfordhb/9780199575251.013.40, accessed 15 Dec. 2022.

Weil, R. (1982) “Deux notes sur Aristote et l’esclavage” Revue Philosophique 1982, 339-44.

Welskopf, E. Ch. (1970) "Über den Charakter der antiken Sklaverei als ökonomisches und als juristisches Verhältnis" Klio 52, 491-6.

Welwei, K.-W. (2008) “Neuere Forschungen zur Rechtsstellung der Penesten” in: Mauritsch, P., Petermandl, W., Rollinger, R. & Chr. Ulf (eds) Antike Lebenswelten, Konstanz – Wandel – Wirkungsmacht. Festschrift für Ingomar Weiler zum 70. Geburtstag, 393-412, Wiesbaden.

Welwei, K.-W. (2006) «Überlegungen zur frühen Helotie in Lakonien» in: Luther, A., Meier, M. & L. Thommen (eds) Das frühe Sparta, 29-41, Stuttgart. (= Samotta, I. (ed) Nachlese. Kleine Schriften zur Sozial- und Herrschaftsgeschichte in der griechischen und römischen Welt, 113-28, Stuttgart 2012)

Welwei, K.-W. (1977) Unfreie im antiken Kriegsdienst. 2. Teil: Die kleineren und mittleren griechischen Staaten und die hellenistischen Reiche, Wiesbaden.

Welwei, K.-W. (1974) Unfreie im antiken Kriegsdienst. 1. Teil: Athen und Sparta, Wiesbaden.

Westermann, W. L. (1955) The slave systems of Greek and Roman antiquity, Philadelphia, PA.

Westermann, W. L. (1948) “The paramone as a general service contract” JJP 2, 9-50.

Westermann, W. L. (1945) “Between slavery and freedom” AHR 50, 2113-27.

Westermann, W. L. (1943) “Slavery and the elements of freedom in ancient Greece” Quarterly Bulletin of the Polish Institute of Arts and Sciences in America, January 1/2, 331-47. (= Finley, M. I. (ed) Slavery in classical antiquity. Views and controversies, 17-32, Cambridge 1968)

Westermann, W. L. (1940) “Athenaeus and the slaves of Athens” HSCPh 51, 451-70. (= Finley, M. I. (ed) Slavery in classical antiquity. Views and controversies, 73-92, Cambridge 1968)

Whitehead, D. (1981) “The serfs of Sicyon” Liverpool Classical Monthly 6, 37-41.

Wiles, D. (1988) “Greek theatre and the legitimation of slavery” in: Archer, L. (ed) Slavery and other forms of unfree labour, 53-67, London.

Wrenhaven, K. (2013) “Barbarians at the gate: foreign slaves in Greek city-states” Electryone 1, 1-17.

Zanovello, S. (2022) “Homer and the vocabulary of manumission” in: Bernhardt, J. & M. Canevaro (eds) From Homer to Solon. Continuity and change in archaic Greece, 93-114, Leiden.

Zelnick Abramovitz, R. (2019a) “Half-slave, half-free: partial manumission in the ancient Near East and beyond” HSCP 110, 1-57.

Zelnick-Abramovitz, R. (2019b) “The status of slaves manumitted under paramonē: A re-appraisal” in: Symposion 2017, 375-407. (with a reply by S. C. Todd)

Zelnick-Abramovitz, R. (2016) “Greek and Roman terminologies of slavery” in: Hodkinson, St., Kleijwegt, M. & K. Vlassopoulos (eds) The Oxford Handbook of Greek and Roman Slaveries, https://doi.org/10.1093/oxfordhb/9780199575251.013.41 (accessed 15 Dec. 2022)

Zelnick-Abramovitz, R. (2012) «Slaves and role reversal in ancient Greek cults” in: Geary, D. & S. Hodkinson (eds) Slaves and religions in Graeco-Roman antiquity and modern Brazil, 96-132, Newcastle.

Zimmern, A. E. (1909) “Was Greek civilization based on slave labour?” Sociological Review 2/1, 1-19.

 

Women and law

Adam, S. (1984) “L’avortement dans l’antiquité grecque” in: Mneme Petropoulou I, 138-53.

Aguilera, R. M^a. (2011) “La mujer de Alcibiades» in: Pérez Jiménez, A. & I. Calero Secall (eds) Dōron mnēmosynēs. Miscelánea de estudios ofrecidos a M^a Angeles Durán López, 31-38, Zaragoza.

Anderson, Ø (1987) “The widows, the city and Thucydides (2.45.2)” SO 62, 33-49.

Andò, V. (2020) “Giustizia al femminile o vendetta?” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 63-75, Milano.

Andò, V. (2017) “Libertà dalle donne, libertà delle donne nella Grecia classica” in: Romaldo, A. (ed) A Maurizio Bettini pagine stravaganti per un filologo stravagante, 15-18, Milano.

Antela Bernandez, I. B. (2018) “Madastras reales desposables. Un sistema de sucesión en la Macedonia argéada» Anuari de Filologia. Antiqua et Mediaevalia 8, 72-80.

Antonetti, C. (2016) “Riflessioni ‘eccentriche’ sulle donne nel mondo Greco antico” in: Dimauro, E. (ed) Donna nella storia. Realtà e rappresentazione dall’antico al contemporaneo (Atti del convegno, chieti 15 aprile 2015), 27-37, Lanciano.

Atack, C. (2022) “Citizenship and gender” in: Cartledge, P. & C. Atack (eds) A cultural history of democracy in antiquity, 115-36, London.

Auhagen, U. (2009) Die Hetäre in der griechischen und römischen Komödie, München.

Backler, K. (2022) “Sisterhood, affection and enslavement in Hyperides’ Against Timandrus” CQ 72, 469-86.

Balabanoff, Al. (1905) Untersuchungen zur Geschäftsfähigkeit der griechischen Frau, Borna-Leipzig.

Balot, R. K. & L. M. Atkinson (2014) “Women and slaves in Greek democracy” in: Hammer, D. (ed) A companion to Greek democracy and the Roman Republic, 389-404, London.

Bartsch, R. (1903) Die Rechtsstellung der Frau als Gattin und Mutter, Leipzig.

Bertelli, L. (2014) “Donne aristofaniche” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 733-58, Lanciano

Bile, M. (2012) “Prolégomènes aux lois de Gortyne I. Statut de la femme et ordre social” in: Brixhe, Cl. & G. Vottéro (eds) Folia Graeca in honorem Edouard Will. Linguistica, 7-63, Nancy.

Bresson, A. (2016) “Women and inheritance in ancient Sparta: the Gortynian connection” Studi Ellenistici 30, 9-68.

Brisson, L. (2021) “Women in Plato’s Republic” in: Orden Jiménez, R. V., Bernabé Pajares, A. & I. Pajón Leyra (eds) La filosofia griega y su legado. Homenaje a Tomás Calvo Martínez, 195-204, Madrid.

Brisson, L. (2012) “Women in Plato’s Republic” Etudes Platoniciennes 9, 129-36.

Brok, R. (2014) “Priestesses and citizens” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 93-108, Lanciano.

Brodersen, K. (2004) Antiphon, Gegen die Stiefmutter und Apollodoros Gegen Neaira (Demosthenes 59): Frauen von Gericht, Darmstadt.

Bruit Zaidman, L. (2011) “Épouses et prostituées: le cas Neéra” in: Boehringer, S. & V. Sebillote Cuchet (eds) Hommes et femmes dans l’antiquité grecque et romaine. Le genre méthode et documents, 44-47, Paris.

Brulé, P. (2003) Women in ancient Greece, Edinburgh.

Budin, St. L. (2021) Freewomen, patriarchal authority and the accusation of prostitution, New York.

Buis, E. J. (2002) “La acusación de Myrtia contra Filocleón (Avispas, vv. 1388-1412): ¿un ejemplo de la legitimación activa de la mujer en los litigios mercantiles?” in: La cultura grecolatina en América Latina (Actas XI Jornadas de Estudios Clásicos 28-29 de junio de 2001), 50-59, Buenos Aires.

Buis, E. J. (2002) “Labores propias, ¿litigios ajenos?: la mujer frente a las controversias mercantiles en la comedia aristofanica” QUCC 72, 41-62.

Calero Secall, I. (2008) „Euripides ante la represión social y legal de las transgresiones sexuales femeninas” in: Banuls, J. V., de Martino, Fr. & C. Morenilla (eds) Teatro y sociedad en la Antigüedad clásica: las relaciones de poder en época de crisis, 95-118, Bari.

Calero Secall, I. (2012) “Los legislatores griegos y sus preceptos sobre las mujeres en los funerals” Revista de estudios histórico-jurídicos 34, 37-51.

Calero Secall, I. (2007) “Dones, lleis i l’opinio dels ciutadans en l’Atenes clasica: Euripides i Plato” in: Zaragoza Gras, J. (ed) Invisibilitat i poder: cares del femen a la Grecia antiga, 19-51, Tarragona.

Calero Secall, I. (2006) „Aristeneto y la realidad juridica en torno a cuestiones matrimoniales” in: Rodriguez Pantoja, M. (ed) Las raices clasicas de Andalucia: actas del IV congreso andaluz de estudios clasicos 1, 189-95, Cordoba.

Calero Secall, I. (2002) “Mujer y ley: aspectos de derecho matrimonial en la Grecia clásica” in: Alfaro Giner, A.,

Garcia Sanchez, M. & M. Alamar Laparra (eds) Actas del tercer y cuarto seminarios de estudios sobre la mujer en la Antigüedad (Valencia, 28-30 abril 1999 y 12-14 abril 2000), 151, Valencia.

Calero Secall, I. (1994-95) “La mujer y el matrimonio en las sociedades griegas de Atenas y Gortyna y en el mundo islamico: un estudio comparativo” Florentia Iliberritana 4-5, 89-107.

Campa, N. (2022) “In defence of female citizenship: Apollodorus, Against Neaera 113” CQ 72, 487-92.

Campa, N. (2019) “Kurios, kuria and the status of women” CJ 114, 257-79.

Cantarella, E. (2005a) “La condizione femminile alla luce della Grande Iscrizione” in: Le grande iscrizione, 71-84.

Cantarella, E. (2005b) “Gender, sexuality, and law” in: The Cambridge Companion, 236-53.

Cantarella, E. (1989) “Donne di casa e donne sole in Grecia: sedotte o seduttrici?” in: Uglione, R. (ed) Atti del convegno nazionale di studi su La donna nel mondo antico (Torino, 18-19-20 aprile 1988), 45-60, Torino. (= López, A., Martínez, C. & A. Pociña (eds) La mujer en el mundo mediterraneo antiguo, 35-51, Granada 1990)

Cantarella, E. (1988) “Potere femminile, diritto e stato tra mito e antropologia” QS 14 (28), 107-20.

Cantarella, E. (1987) Pandora’s daughters. The role and status of women in Greek and Roman antiquity, Baltimore.

Cantarella, E. (1985) Le donne e la città. Per una storia della condizione femminile, Como.

Carlier, P. (1983) “La femme dans la société mycénienne d’après les archives en linéaire B” in: Lévy, E. (ed) La femme dans les sociétés antiques (Actes du colloques de Strasbourg (1980 et 1981)), 9-32, Strasbourg. (= Bouchet, Chr. & B. Eck (eds) Pierre Carlier, un esprit de finesse. Recueil d’ articles, 73-92, Pessac 2022)

Carney, E. (2010b) “Putting women in their place: Women in public under Philip II and Alexander III and the last Argeads” in: Carney, E. & D. Ogden (eds) Philip II and Alexander the Great. Father and son, lives and afterlives, 43-54, Oxford.

Carney, E. (2010a) “Macedonian women” in: Roisman, J. & I. Worthington (eds) A companion to ancient Macedonia, 409-27, Malden, MA.

Cartledge, P. (1981) “Spartan wives: Liberation or licence?“ CQ 31, 84-105.

Castiglioni, M. P. (2019) La donna greca, Bologna.

Cavallini, E. (2014) “Esibizionismo o propaganda politica? Frine tra storia e aneddotica” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 127-52, Lanciano.

Cavallini, E. (2001) “Atene: i processi contro le donne” in: Processo civile, 1-5.

Cepeda, J. (2000) “Transmisión hereditaria a través de la mujer en la Grecia clásica” EFT (hist.) 13, 159-86.

Chadwick, J. (1988) “The women of Pylos” in: Olivier, J.-P. & Th. G. Palaima (eds) Texts, tablets and scribes. Studies in Mycenaean epigraphy and economy offered to Emmet L. Bennett Jr., 83-95, Salamanca.

Che, J. (2017) “Citizenship and the social position of Athenian women in the classical age. A prospect for overcoming the antithesis of male and female” Athens Journal of History 3/2, 97-118. ( www.athensjournalsgr/ajhis/past/v3i2 )

Christopoulos, M. (2020) “Sleeping with the enemy. Foreign female captives in ancient Greek drama” in: Gasti, E. (ed) Dosis amphilaphēs. Timētikos tomos gia tēn omotimē kathēgētria Katerina Synodinou, 869-85, Iōannina.

Cobetto Ghiggia, P. (2011) “’Usi’ e ‘riusi’ della donna nell’Atene del IV sec. a. C. a fini successori e patrimoniali: I casi eccezionali di Alkè e Neera” Historika 1/2, 75-98. (= “’Usi’ e ‘riusi’ della donna nell’Atene del IV sec. a.C. a fini successorie e patrimoniali: I casi eccezionali di Alke (Isae. De Philoct. VI) e Neera (Demosth. In Neaer. LIX)” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 153-82, Lanciano 2014)

Cohen, D. (2005) “Women in public: Gender, citizenship, and social status in classical Athens” in: Symposion 2001, 33-50. (with a reply by L. Foxhall)

Cohen, D. (1998) “Women, property and status in Demosthenes 41 and 57” Dike 1, 53-61.

Cohen, D. (1989) “Seclusion, separation, and the status of women in classical Athens” G & R 36, 3-15. (= I. McAuslan & P. Walcot (eds) Women in Antiquity, 135-45, Cambridge 1996)

Cohen, D. (1987) “The legal status and political role of women in Plato’s Laws” RIDA 34, 27-40.

Cohen, E. E. (2016) “The Athenian businesswoman” in: Budin, St. L. & J. MacIntosh Turfa (eds) Women in antiquity. Real women across the ancient world, 714-25, London.

Cohen, E. E. (2006) “Free and unfree sexual work: an economic analysis of Athenian prostitution” in: Prostitutes & courtesans, 95-124.

Cohen, E. E. (2005) “Work ethics and the practice of prostitution at Athens” MedAnt 8, 39-62.

Cohen, E. E. (2000) “‛Whoring under contract’. The legal context of prostitution in fourth-century Athens” in: Law and social status, 113-47.

Cole, S. G. (1992) “Gynaiki ou themis: Gender difference in the Greek leges sacrae” Helios 91, 104-22.

Collins, D. (2000) „The trial of Theoris of Lemnos: A 4th century witch or folk healer? Western Folklore 59, 251-78.

Colombani, C. (2019) “Casas, esposas y nomos. La constitución del ideal femenino en el pliegue hesiódico” in: Maria de Fátima Silva, Maria das Gracas de Moraes & Maria do Ceu Zambujo Fialho (eds) Casas, patrimonio, civilização. Nomos versus physis no pensamento greco, 41-52, Coimbra.

Cortés Gabaudán, F. (2005) “La mujer ateniense vista desde la oratoria” in: Nieto Ibáñez, J. M. (ed) Estudios sobre la mujer en la cultura griega y latina, 39-62, León.

Cox, Ch. (2012) “Women and family in Menander” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 278-87, London.

Cox, Ch. (1992) “On Roger Just’s Women in Athenian law and life” AHB 6, 177-86.

Craig, A. (1991) “Gender, difference, and postmodernism: Women and law in classical Greece” Michigan Law Review 89, 1610-7.

de Ste. Croix, G. E. M. (1970) “Some observations on the property rights of Athenian women” CR 20, 273-8.

Cudjoe, R. V. (2010) The social and legal position of widows and orphans in classical Athens, Athens.

Curado, A. L. (2005) “Historia de un crime feminino (Antipho 1)” in: Ut par delicto, 109-26.

Damet, Aur. (2015) “Le statut des mères dans l’Athènes classique” Cahiers “Mondes Anciens” 6 http://mondesanciens.revues.org/1379

Daszuta, M. (2016) “The Spartan wife. The real keeper of Lakedaemonian oikos?” in: Berg, R. (ed) The material side of marriage. Women and domestic economies in antiquity, 161-8, Roma.

Desjardins, A. (1865) “Mémoire sur la condition de la femme dans le droit civil des Athéniens” in: Comité des travaux historiques et scientifiques. Mémoires lus à la Sorbonne dans les séances extraordinaires du Comité impérial des travaux historiques et des sociétés des savants, 595-622, Paris.

Dimakis, P. D. (1998) “Indices du pouvoir des femmes dans l’Athènes classique” in: Le monde antique, 147-54.

Dimakis, P. D. (1987-88) “He meionektike these ton gynaikon sten klassike Sparte” Peloponnesiaka 17, 63-84. (= “La place désavantageuse des femmes dans la Sparte classique” in: Ganghofer, R. (ed) Le droit de la famille en Europe, son évolution dépuis l’antiquité à nos jours, 65-74, Strasbourg 1992; “La posizione inferiore delle donne nella Sparta classica” in: Symposion 1988, 201-12. (= “He meionektike thessi ton gynaikon sten klassike Sparte” in: Prosopa kai thesmoi, 35-51, Athena 1994))

Dimakis, P. D. (1987) “He thessi ton gynaikon sten Athena tes klassikes epoches” in: Prosphora ston G. Michaelide-Nouaro I, 367-91, Athena. (= “Quelques rémarques à propos de la position juridique des Athéniennes (Atthides) à l’époque classique (Tentative en vue de l’effondrement d’un myth)” in: Symposion 1985, 221-33; Prosopa kai thesmoi, 17-34)

Dimakis, P. D. (1978) “A propos du droit de propriété de la femme mariée sur les biens dotaux d’après le droit grec ancien” in: Symposion 1974, 227-43. (= “Eichan kurioteta oi gynaikes pano sta proikoa tous pragmata kata to archaio helleniko dikaio;” in: Prosopa kai thesmoi, 52-63)

Dimakis, P. D. (1969) “He meionektike thesis tes gunaikos eis to kleronomikon dikaion tes Gortynos” in: Eis mnemen Konstantinou N. Karaba, 127-45, Thessaloniki.

Dimopoulou, A. (2000) “Maies kai trophoi sten ellenoromaike archaioteta” Digesta 3, 55-63.

Dreher, M. (2014) “Die Frauen der Tyrannen” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 235-68, Lanciano.

Dupriez, F. (1977) “Images de la femme athénienne” Cahiers des Etudes Anciennes 7, 5-19.

Eckhart, T. J. (2008) “Woman as slave owner in ancient Greece: Power and economics on an individual level” AncW 39/2, 97-107.

Eidinow, E. (2016) Envy, poison, death: Women on trial in classical Athens, Oxford.

Estrada, C. (2021) Odiseicas. Las mujeres en la Odisea, Barcelona.

Fantham, E. (1975) “Sex, status and survival in Hellenistic Athens: A study of women in new comedy” Phoenix 26, 44-74.

Faraguna, M. (1999) “Aspetti della schiavitù domestica femminile in Attica tra oratoria ed epigrafia” in: Femmes-esclaves, 57-79.

Ferrucci, S. (2014) “Archippe, la moglie del banchiere” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 209-34, Lanciano.

Ferrucci, S. (2013) „Archippe, la moglie del banchiere“ Rivista di cultura classica e medioevale 1, 11-28.

Ferrucci, S. (2008) «Ai margini della polis? Donne, stranieri, schiavi” in: Giangiulio, M. (ed) Storia d’Europa e del Mediterraneo. Il mondo antico II. La Grecia IV. Grecia e Mediterraneo dall’età delle guerre persiane all’Ellenismo, 509-41, Salerno.

Fisher, S. H. (1965) “A note on male homosexuality and the role of women in ancient Greece” in: Marmor, J. (ed) Sexual inversion: the multiple roots of homosexuality, 165-72, New York.

Fleck, R. K. & F. A. Hanssen (2009) “’Rulers ruled by women’ an economic analysis of the rise and fall of women’s rights in ancient Sparta” Economics of governance 10, 221-45.

Folch, M. (2021) “Is red figure the new black? The imprisonment of women in classical Athens” Ramus 50, 45-67.

Fortenbaugh, W. W. (2015) “Aristotle on women: Politics i 13.1260a 13” Ancient Philosophy 35, 395–404.

Fortenbaugh, W. W. (1977) “Aristotle on slaves and women” in: Barnes, J., Schofield, M. & R. Sorabji (eds) Articles on Aristote II. Ethics and Politics, 135-9, London.

Foxhall, L. (1998) “The law and the lady: Women and legal proceedings in classical Athens” in: Law in its political setting, 133-52.

Franco, Chr. (2015) “Women in Homer” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 54-65, Chichester.

Franklin, K. (2023) “Liberdade suspense: a legislação e a ação das mulheres na antiguedade” Ethic@ 22/2, 742-60.

Furukawa, K. (1991) “Women in the Athenian forensic speeches. The case of Isaeus’ speeches” Dokkyo University Bulletin of Liberal Arts 26, 1-13.

Futo Kennedy, R. (2014) Immigrant women in Athens. Gender, ethnicity, and citizenship in the classical city, London.

Gagarin, M. (2012b) “Women and law in Grotyn” Index 40, 57-67.

Gagarin, M. (2012a) “Women’s property at Gortyn” Dike 15, 73-92. http://riviste.unimi.it/index.php/Dike

Gagarin, M. (2008) “Women and property at Gortyn” Dike 11, 8-26.

Gagarin, M. (2001) “Women’s voices in Attic oratory” in: Lardinois, A. & L. McClure (eds) Making silence speak: Women’s voices in Greek literature and society, 161-76, Princeton.

Gagarin, M. (1998) “Women in Athenian courts” Dike 1, 39-52.

Gagarin, M. (1994) “The economic status of women in the Gortyn code: retroactivity and change” in: Symposion 1993, 61-72.

Galaz, M. (2023) “La mujer en el derecho ático” in: Montemayor Aceves, M. E. & M. de Jiménez Moreno (eds) El oltro comino de la justicia: estudios de derecho y literatura en la antigüedad clásica, 17-38, Ciudad de México.

Gallo, L. (2017) “La donna e la trasmissione patrimoniale nelle società greche: l’anomalia ateniese” RDE 7, 203-15.

Gallo, L. (1984) “La donna greca e la marginalità” QUCC 18, 7-51.

Galvagno, E. & A. M. Seminara (2014) „Le donne del tiranno” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 269-331, Lanciano.

Gatti, C. (1957) “Alcuni aspetti della posizione giuridica della donna ateniese nel V e IV secolo a. C.” Acme 10, 57-65.

Gide, P. (1885) Étude sur la condition privée de la femme dans le droit ancien et moderne², Paris.

Ginestí Rosell, A. (2013) “Mujeres extranjeras en los epitafios atenienses” in: Ollez Guzmán, M. (ed) Contacto de poblacions i estrangeria en el món grec antic. Estudi de font, 319-37, Barcelona.

Giraud-Teulon, A. (1867) Études sur les societés anciennes. La mère chez certains peuples de l’antiquité, Paris.

Glazebrook, A. (2021) “Female sexual agency and an enslaved "Olynthian": Dem. 19.196-98” in: Kamen, D. & C. W. Marshall (eds) Slavery and Sexuality in Classical Antiquity, 141-58, Madison, WI.

Glazebrook, A. (2016) “Prostitutes, women and gender in ancient Greece” in: Budin, St. L. & J MacIntosh Turfa (eds) Women in antiquity. Real women across the ancient world, 703-13, London.

Glazebrook, A. (2006) “The bad girls of Athens: the image and function of hetairai in judicial oratory” in: Prostitutes & courtesans, 125-38.

Glazebrook, A. (2005a) “The making of a prostitute: Apollodoros’ portrait of Neaera” Arethusa 38, 161-78.

Glazebrook, A. (2005b) “Prostituting female kin (Plut. Sol. 23.1-2)” Dike 8, 33-54.

Gomme, A. W. (1925) “The position of women in Athens in the 5^th and 4^th centuries BC” CPh 20, 1-26. (= Essays in Greek history and literature, 89ff, Oxford 1937)

Gontijo Leite, Pr. & A. C. Simoes Silva (2021) “Gênero e retórica: A representação da mulher em três discursos de Iseu” Mythos 5/2, 380-400.

González Almenara, G. (2006) “Legislación coercitiva o liberadora para la mujer: una visión Plutarquea de la legislación de Soloń” Fortunatae 17, 41-45.

González Almenara, G. & V. M. Ramón Palerm (2014) «Heteras, concubinas y jóvenes de seducción: la influencia femenina en las Vidas plutarqueas de Solón, Pericles y Alcibíades» in: Gómez Cardó, P., Leão, D. F. & de Oliveira Silva, M. A. (eds) Plutarco entre mundos: visões de Esparta, Atenas e Roma, 209-18, Coimbra.

González González, M. (2022) “Las guerras de Esquilo y el léxico de la violencia contra las mujeres” in: Lourenço, Fr. & S. Marques (eds) Miscelânea de estudos em honra de Maria de Fátima Silva, I, 123-42, Coimbra.

Gould, J. P. (1980) “Law, custom and myth: Aspects of the social position of women in classical Athens” JHS 100, 38-59.

Grace, E. (1968) “Concubines in classical Athens” VDI 103, 28-52. (in Russian)

Grandinetti, P. (2018) „Status sociale e giuridico della donna nell’ordinamento greco: un diritto di funzione” in: Camia, Fr., Del Monaco, L. & Michela Nocita (eds) Munus Laetitiae. Studi miscellanei offerti a Maria Letizia Lazzarini I, 351-5, Roma.

Grandinetti, P. (2011) ““Speculazione femminile?“ Formule di contratto tra donne a Corfu e in altre zone del mondo greco” in: Breglia, L., Moleti, A., Napolitano, M. L. & R. Calce (eds) Ethne, identità e tradizioni, I, 497-509, Pisa.

Griffith-Williams, B. (2016) ““She was treated abominably, gentlemen”. Women in the Athenian inheritance law” in: Berg, R. (ed) The material side of marriage. Women and domestic economies in antiquity, 111-6, Roma.

Gsoels-Lorensen, J. (2014) “Antigone, deportee” Arethusa 47, 111-44.

Günther, L.-M. (1993) “Witwen in der griechische Antike - zwischen oikos und polis” Historia 42, 308-25.

Hall, E. (2016) «Citizens but second-class: Women in Aristotle’s Politics (384-322 B.C.E.)” in: Cuttica, C. & Gaby Mahlberg (eds) Patriarchal moments: Reading patriarchal texts, 35-42, London.

Harper, K. (2016) “Freedom, slavery, and female sexual honor in antiquity” in: Bodel, J. & W. Scheidel (eds) On human bondage: After? slavery and social death, 109-21, Malden, MA.

Harris, E. M. (2014) “Wife, household, and marketplace. The role of women in the economy of classical Athens” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 183-208, Lanciano.

Harris, E. M. (1992) “Women and lending in Athenian society. A horos re-examined” Phoenix 46, 309-21. (= Harris, Democracy and the rule of law, 333-46)

Hartmann, E. (2007) Frauen in der Antike. Weibliche Lebenswelten von Sappho bis Theodora, Berlin.

Hartmann, E. (2002) Heirat, Hetärentum und Konkubinat im klassischen Athen, Frankfurt.

Harvey, D. (1969) “Those Epirote women again’ CPh 64, 226-9.

Hatzilambrou, R. (2021) “Was the Athenian state in the classical period indifferent to mother-absence?” in: Huebner, S. R. & D. M. Ratzan (eds) Missing mothers: maternal absence in antiquity, 57-69, Leuven.

Heinrichs, J. (2021) “‘Royal’ women in the Homeric epics” in: Carney, Elizabeth D. & Sabine Müller (eds) The Routledge companion to women and monarchy in the ancient Mediterranean world, 271-82, London.

Herfst, P. (1922) Le travail de la femme dans la Grèce ancienne, Utrecht.

Hodkinson, St. (2004) „Female property ownership and empowerment in classical and Hellenistic Sparta” in: Figueira, Th. J. (ed) Spartan society, 103-36, Swansea.

Hoffmann, G. (2001) “De la politeia des femmes en Epire et en Attique” in: Cabanes, P. (ed) L’ Illyrie méridionale III (Actes du IIIe colloque international de Chantilly, 16-19 octobre 1996), 403-9, Paris.

Hunter, V. J. (1993) “Agnatic kinship in Athenian law and Athenian family practice: its implications for women” in: Law, politics and society, 100-21.

Hunter, V. J. (1989a) “The Athenian widow and her kin” Journal of Family History 14/4, 291-311.

Hunter, V. J. (1989b) “Women’s authority in classical Athens. The example of Kleobule and her son (Dem. 27.29)” ECM/CV 33, 39-48.

Iriarte, A. (2015) «Semblanzas de demi-ciudadanías griegas. Sobre crios, ancíanos y féminas” in: Iriarte, A. & L de Nazaré Ferreira (eds) Idades e género na literatura e na arte da Grécia antiga, 9-30, Coimbra.

Jacqmin, Cl. (2005-8) “Woman between the tyrant and the polis. The role of women in tyrannical regimes” Kodai 15, 1-24.

Jameson, M. H. (1997) “Women and democracy in fourth-century Athens” in: Hommage Garlan, 95-108.

Johnstone, S. (2003) “Women, property, and surveillance in classical Athens” ClAnt 22, 247-74.

Johnstone, S. (1998) “Cracking the code of silence: Athenian legal oratory and the history of slaves and women” in: Joshel, S. R. & S. Murnaghan (eds) Women and slaves in Greco-Roman culture: Differential equations, 221-35, London.

Joyce, Chr. (2023) «Could Athenian women be counted as citizens in democratic Athens?» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 342-54, London.

Just, R. (1989) Women in Athenian law and life, London.

Kamen, D. (2014) „Sale for the purpose of freedom: slave-prostitutes and manumission in ancient Greece“ CJ 109, 281-307.

Kapparis, K. (2021) Women in the law courts of classical Athens, Edinburgh.

Kapparis, K. (2020a) “Constructing gender identity: women in Athenian trials” in: Filonik, J., Griffith-Williams, Br. & J. Kucharski (eds) The making of identities in Athenian oratory, 63-80, London.

Kapparis, K. (2020b) “Women in the dock: Body and feminine attire in women’s trials” in: Papaioannou, S., Serafim, A. & K. N. Demetriou (eds) The ancient art of persuasion across genres and topics, 193-208, Leiden.

Kapparis, K. (2019) “Women in the dock: Body and feminine attire in women’s trial” in: Papaioannou, S., Serafim, A. & K. Demetriou (eds) The ancient art of persuasion across genres and topics, 193-208, Leiden.

Kapparis, K. (2001) Abortion in the ancient world, London.

Kapparis, K. (1994) “Was ‘atimia’ for debts to the state inherited through women?” RIDA 41, 113-21.

Karbowski, J. (2014) “Aristotle on the deliberative abilities of women” Apeiron 47, 435–60.

Karbowski, J. (2012) “Slaves, women, and Aristotle’s natural teleology” Ancient Philosophy 32, 323–50.

Keim, B. (2016) “Harmodius’ sister, or, rethinking women and honor in classical Athens” Politica Antica 6, 1-24.

Kierstead, J. (2018) “Women in associations in Classical and Hellenistic Athens” in: Tsakiropoulou-Summers T. & K. Kitsi-Mitakou (eds) Women and the ideology of political exclusion, 173-87, London.

Konstan, D. (1987) „Between courtesan and wife: Menander’s Perikeiromene“ Phoenix 41, 122-39.

Kristensen, K. R. (1994) “Men, women and property in Gortyn: The karteros of the law code” ClassMed 45, 5-26.

Kruszyńska, A. M. (2020) “Spartan wives, mothers, grandmothers and daughters. Marriage and the family in ancient Sparta from the women’s point of view” in: Kulesza, R. & N. Sekunda (eds) Studies in ancient Sparta, 101-28, Gdańsk.

Künen-Janssens, L. J. T. (1941) “Some notes upon the competence of Athenian women to conduct a transaction” Mnemosyne 9, 199-214.

Kurke, L. (1997) “Inventing the hetaira: sex, politics, and discursive conflict in archaic Greece” ClAnt 16, 106-50.

Lafray, E. (2019) “Dangerous bodies: Plato’s Laws and the ideology of female inferiority in fourth-century Athens” in: Tsakiropoulou-Summers, T. & K. Kitsi-Mitakou (eds) Women and the ideology of political exclusion from classical antiquity to the modern era, 146-58, London.

Lagger, U. (2016) „«Wie doch scheußlischer nichts und hündischer als Frau ist». Antike Frauen jenseits von Gesetz und Ordnung” in: Frass, M., Graßl, H. & G. Nightingale (eds) Akten des 15. Österreichischen Althistorikertages (Salzburg, 20.-22. November 2014), 119-30, Salzburg.

Lajeunesse, M. (2015) “La mère dans le Code de Gortyne: reconnue juridiquement, mais pas autonome pour autant” Cahiers “Mondes Anciens” 6 http://mondesanciens.revues.org/1367

Lallier, R. (1875) De la condition de la femme dans la famille athénienne au v. et au iv. siècle, Paris.

Lape, S. (2006) “The psychology of prostitution in Aeschines’ speech against Timarchus” in: Prostitutes & courtesans, 139-60.

Larsen, J. A. O. (1967) “Epirote grants of citizenship to women again” CPh 62, 255-6.

Larsen, J. A. O. (1964) “Epirote grants of citizenship to women again” CPh 59, 106-7.

Leão, D. (2006) “Os desencantos de Medeia: uma xene privada de kyrios, de oikos e de polis” in: Suarez de la Torre, E. & M. C. Fialho (eds) Bajo el signo de Medea, 67-82, Coimbra.

Leão, D. F. (2005) “Esposas, amantes e outras mulheres: legalidade e penalização des relações dentro do oikos” in: Ut par delicto, 55-66.

Leão, D. F. (2002) “Legislação relativa as mulheres na Vita Solonis de Plutarco” in: Actas do Congresso «Plutarco educador da Europa», 81-91, Lisboa.

LeBohec-Bouhet, S. (2006) „Réflexions sur la place de la femme dans la Macédoine antique” in: Guimier-Sorbeets, A.-M., Hatzopoulos, M. B. & Y. Morizot (eds) Rois, cités, necropoles. Institutions, rites et monuments en Macédoine (Actes des colloques de Nanterre (Decembre 2002) et d’Athènes (Janvier 2004), 187-98, Athènes.

Ledl, A. (1908) “Das attische Bürgerrecht und die Frauen” WS 29, 1-46 & 173-230.

Lefkowitz, M. (1996) “Wives and husbands” in: McAuslan, I. & P. Walcot (eds) Women in antiquity, 67-82, Oxford.

di Lello, A. L. (1984) “Donne e matrimonio nella Grecia arcaica” SMEA 25, 275-302.

Lenfant, D. (2020) “Les Grecs répudiaient-ils leurs femmes pour stérilité?” REA 122, 3-127.

Levick, B. (2012) “Women and law” in: James, Sh. L. & Sh. Dillon (eds) A companion to women in the ancient world, 96-106, London.

Lévy, Ed. (1990) «La théorie aristotélicienne de l'esclavage et ses contradictions» in: Mélanges Lévêque 3, 197-213.

Lévy, Ed. (1976) «Les femmes chez Aristophane» Ktèma 1, 99-112.

Lewis, S. (2011) “Women and tyranny” in: Lambert, St. (ed) Sociable man: Essays on ancient Greek social behaviour in honour of N. Fisher, 215-30, Swansea.

Link, C. (1998) “Die vermogensrechtliche Stellung der Frau nach dem großen Gesetz von Gortyn” ZRG 115, 214-34.

Llewellyn-Jones, L. (2011) “Domestic abuse and violence against women in ancient Greece” in: Lambert, St. (ed) Sociable man: Essays on ancient Greek social behaviour in honour of N. Fisher, 231-66, Swansea.

Lonis, R. (1983) „Citoyens et non-citoyens (jeunes, femmes, étrangers, esclaves, dépendants) dans le monde grec du début du VIe s. à 336 av. J.-C.“ Historiens et géographes 296, 71-77.

Maclachlan, B. (2012) Women in ancient Greece. A sourcebook, London.

Mactoux, M.-M. (1999) “Esclaves – femmes dans le corpus d’Aristophane” in: Femmes-esclaves, 21-46.

Maffi, A. (2012a) “Ancora sulla condizione giuridica della donna nel codice di Gortina” Dike 15, 93-123.

Maffi, A. (2012b) “Lo statuto dei ‘beni materni’ nella Grecia classica” Index 40, 91-111.

Maffi, A. (1988) “Gamete hetaira” in: Atti del III Seminario Romanistico Gardesano. Promosso dall’Istituto Milanese di Diritto e Storia dei Diritti Antichi (22-25 ottobre 1985), 45-79, Milano.

Maffi, A. (1984) “Le leggi sulle donne: IC IV 72, II 16-20; Plut. Sol. 23, 1-2” in: Scritti Guarino 4, 1553-68.

Marco Simon, Fr. (202) “Magia, asébeia y alteridad femenina en las Atenas clásica” in: Vicente M. Ramón Palerm, V. & A. C. Vicente Sánchez (eds) Asébeia: Estudios sobre la irreligiosidad en Grecia / Studies in Greek irreligiosity, 95-110, Madrid - Salamanca.

Martin, L. A. (1838) Histoire de la condition des femmes chez tous les peuples de l’antiquité, Paris.

McClees, H. (1920) A study of women in Attic inscriptions, New York.

McClintock, A. (2020) “La giustizia e donna” in: Camerotto, A. & F. Pontani (eds) Dike. Ovvero della giustizia tra l’ Olimpo e la Terra, 203ff, Milano.

McClure, L. (2015) “Courtesans reconsidered: Women in Aristophanes’ Lysistrata” Eugesta 5, 54-84.

Mega de Andrade, M. (2001) A ‘cidade dos mulheres’. Cidadania e alteridade feminine na Atenas clássica, Rio de Janeiro.

Migeotte, L. (1992) „Citoyens, femmes et étrangers dans les souscriptions publiques des cités grecques“ CV 11, 293-308.

Millender, E. G. (2017) “Spartan women” in: Powell, A. (ed) A companion to Sparta, II, 500-24, Hobobokan, NJ.

Miner, J. (2003) “Courtesan, concubine, whore: Apollodorus’ deliberate use of terms for prostitutes” AJPh 124, 19-37.

Molas Font, M. D. (2020) “L’ identità di Neera: corpo schiavo, età, genere e potere” in: Reduzzi Merola, Fr., Bramante, M. V. & A. Caravaglios (eds) La realtà della schiavitù: identità e biografie da Eumeo a Frederick Douglass (XL Convegno internazionale di GIREA, Napoli 18-20 dicembre 2017), 173-84, Napoli.

Molas Font, M. D. (2018) “Motherhood, gender and identity in the Athenian polis” n: Sánchez Romero, M. & R. M. Cid López (eds) Motherhood and infancies in the Mediterranean in antiquity, 123-34, Oxford.

Mossé, Cl. (2003) «Neéra, la courtisane” in: Loraux, N. (ed) La Grèce au féminin, 215-46, Paris.

Mossé, Cl. (1992) “La place de la pallakè dans la famille athénienne” in: Symposion 1990, 273-9.

Mossé, Cl. (1989) “Le Contre Spoudias de Démosthène et les droits économiques des femmes d’Athènes au IVe siècle” in: Symposion 1985, 215-21.

Mossé, Cl. (1985) “Aste kai politis. La dénomination de la femme athénienne dans les plaidoyers démosthéniens” Ktèma 10, 77-80. (= Brun, P. (ed) D’Homère à Plutarque. Itinéraires historiques. Recueil d’articles de Claude Mossé, 105-8, Bordeaux 2007)

Mossé, Cl. (1981) „La femme dans la société homérique“ Klio 63, 149-57. (= Brun, P. (ed) D’Homère à Plutarque. Itinéraires historiques. Recueil d’articles de Claude Mossé, 95-104, Bordeaux 2007)

Mossé, Cl. & R. di Donato (1983) „Status e/o funzione. Aspett della condizione della donna cittadina nelle orazioni civili di Demostene“ QS 9/17, 151-60.

Müller, Chr. (2018) “Itinéraires d’une prostituée: Néaira et les espaces de la cité au IVe siècle av. J.-C.” in: Moati, Cl. & Chr. Müller (eds) Statuts personnels et espaces sociaux. Questions grecques et romaines, 213-42, Paris.

Nadareishvili, K. (2003) “Women in the law of democratic Athens” Phasis 5-6, 173-84.

Nemeth, G. (2006) “The citizen, the foreigner and the prostitute” in: Nemeth, G. & P. Forisek (eds) Epigraphica III. Politai et cives, 27-41, Debrecen.

Nowak, M. (2009) “Prostitution and ’sacrum’ in classical Athens” Zeszyty Prawnicze 9, 123-45. (in Polish)

Obradović, M. (2013) “Plutarch on female prostitution” in: Gli scritti di Plutarco: tradizione, traduzione, ricezione, commento (Atti del IX convegno internazionale della International Plutarch Society, Ravello-Auditorium Oscar Niemeyer, 29 settembre – 1 ottobre 2011), 327-36, Napoli.

Ogden, D. (2002) “Controlling women’s dress: gynaikonomoi” in: Llewellyn-Jones, L. (ed) Women’s dress in the ancient Greek world, 203-25, London.

Ogden, D. (1995) “Women and bastardy in ancient Greece and the Hellenistic world” in: Powell, A. (ed) The Greek world, 219-44, London.

Oller Guzmán, M. (2020) «Mujeres con zapatos escitas» in: Conti Jiménez, L., Fornieles Sánchez, R., Jiménez López, M. D., Macía Aparicio, L. M. & Jesús de la Villa (eds) Dōra ta hoi didomen phileontes: Homenaje al profesor Emilio Crespo, 625-33, Madrid.

Omitowoju, R. (2016) „The crime that dare not speak its name: Violence against women in the Athenian courts” in: Riess, W. & G. G. Fagan (eds) The topography of violence in the Greco-Roman world, 113-36, Ann Arbor.

Osborne, R. (1997) “Law, the democratic citizen and the representation of women in classical Athens” P & P 155, 3-33. (= Studies in ancient Greek and Roman society, 38-60, Cambridge 2004)

Panidis, Y. (2022) Women in the ancient world. An extended bibliography (1800-2022), Toulouse.

Paradiso, A. (2009) “Schiave, etere e prostitute nella Grecia antica. La vicenda emblematica di Laide” Storia delle donne 5, 107-30.

Parker, H. N. (2012) “Aristotle’s unanswered questions: Women and slaves in Politics 1252a-1260b” Eugesta 2, 71-122.

Patterson, C. B. (2007) “Other sorts: slaves, foreigners and women in Periclean Athens” in: Samons II, L. J. (ed) The Cambridge companion to the age of Pericles, 153-78, Cambridge.

Patterson, C. B. (1991) “Marriage and the married woman in Athenian law” in: Pomeroy, S. B. (ed) Women’s history and ancient history, 48-72, Chapel Hill.

Patterson, C. B. (1987) “‘Hai Attikai’. The other Athenians” in: Skinner, M. B. (ed) Rescuing Creusa: New methodological approaches to women in antiquity, 49-68, Lubbock, Ta.

Patterson, O. (2008) “Slavery, gender, and work in the pre-modern world and early Greece: a cross-cultural analysis” in: dal Lago, E. & C. Katsari (eds) Slave systems ancient and modern, 32-69, Cambridge.

Pepe, L. (2023) «Le donne ateniesi: un mondo nascosto?» in: Bettalli, M. & M. Giangiulio (eds) Atene, vivere in una città antica, 121-40, Roma.

Pepe, L. (2012) «Processo a un’ avvelenatrice: la prima orazione di Antifonte» Index 40, 131-45.

Perentidis, S. (2012) «La femme spartiate, sujet de conflit entre Aristophane et les Socratiques” in: Ménard, H., Sauzeau, P. & J.-Fr. Thomas (eds) La pomme d’ Éris. Le conflit et sa représentation dans l’antiquité, 425-54, Montpellier.

Pérez-Jean, Br. (2005) “La communauté des femmes et des enfants, proposition platonicienne et critique aristotélicienne” To Bema ton Koinonikon Epistemon 44, 69-89.

Pestarino, B. (2023) “Women’s property rights in the archaic and classical Cypriot city-kingdoms?” Journal of Ancient History 11, 1-21.

Pomeroy, S. B. (2004) “Xenophon’s Spartan women” in: Tuplin, Chr. (ed) Xenophon and his world (Papers from a conference held in Liverpool in July 1999), 201-14, Stuttgart.

Pomeroy, S. B. (1999) “Marriage and the married woman in Athenian law” in: Pomeroy, S. B. (ed) Women’s history and ancient history, 48-72, Chapel Hill.

Pomeroy, S. B. (1981) “Charities for Greek women” Mnemosyne 35, 115-35.

Post, L. A. (1940) “A woman’s place in Menander’s Athens” TAPhA 71, 420-59.

Pritchard, D. M. (2014) “The position of Attic women in democratic Athens” G & R 61, 174-93.

Ragusa, G. & E. Carretero Hernández (2022) “El fr. 122 de Pindaro y la prostitución ¿sagrada?” Cuadernos de filologia clásica. Estudios griegos e indoeuropeos 32, 61-83.

Reboreda-Morillo, S. (2012) “Madres dependientes en la antigüedad griega. Su importancia en la preservación de la ‘polis’” in: Reduzzi Merola, Fr. (ed) Dipendenza ed emarginazione nel mondo antico e moderno (XXXIIIe colloque du GIREA, Naples-Ascea 2009), 337-48, Napoli.

Richter, D. C. (1971) “The position of women in classical Athens” CJ 67, 1-8.

Richter, N. (2022) “Anonyme Frauen? Die Nennung von Frauennamen vor Gerichtshöfen des klassischen Athen” in: Pabst, A. & S. Scheuble-Reiter (eds) Gender studies in den Altertumwissenschaften. (K)eine wie die andere(n). Individualität als Dimension der griechisch-römischen Frauengeschichte, 79-102, Trier.

Rodolakis, G. E. (1994) “Hē Themis kai hē Pandora. To dikaio, oi thees tou kai hē thessē tēs gunaikas” in: Hai archaiai ēmon progonoi. Ena aphierōma stis agnostes archaies Ellēnides gunaikes mēteres olōn mas (Athina, 18 Apriliou 1994), Athina.

Rogers, R. V. (1899) “Legal position of women in ancient Greece” Green Bag 11, 209-19.

Romeyer Dherbey, G. (2011) «La citoyenne grecque de l’utopie (sur une rencontre d’Aristophane et de Platon)” in: Moutsopoulos, E. & M. Protopappas-Marnelli (eds) The notion of citizenship in Greek philosophy (Proceedings of the 2^nd international conference of philosophy, Alexandria, 4-6 March 2010), 70-82, Athens.

Rougemont, G. (1991) “Statuts juridiques de la femme dans les cités grecques” in: La femme dans l’Antiquité (Actes du colloque de la M.A.F.P.E.N 12 et 13 mars), 1-27, Dijon.

Roussopoulou, A. (1965) “Hō thesmos tes ‘psychokores’ eis ta plaisia tēs sunchronou epochēs kai tou archaiou Hellēnikou dikaiou (epi meletēs Ant. M. Babakou)” Nomiko Bēma 13, 163-5.

Rubio, S. (2014) Derechos de la mujer en la Antigüedad. Egipto – Grecia - Roma, Madrid.

Rücker, M. (2014) “Pharmakeia und crimen magiae”. Frauen und Magie in der griechisch-römischen Antike, Wiesbaden.

Ruiz, E. (1981) La mujer y el amor en Menandro: instituciones griegas de derecho privado en el siglo iv a. C., Barcelona.

Sakurai, M. (1992) Ancient Greek women: Athenian ideals and reality, Tokyo.

Sakurai, M. (1977) “The social position of women and their property rights in classical Athens, mainly on the law in Isaios X.10” in: Yuge, T. & S. Ito (eds) State and society in classical antiquity, 183-221, Tokyo.

Salomon, M. (1937) “Die Stellung der Frau in den Staatsidealen bei Plato und Aristoteles” Revue international de la théorie du droit 11, 322-31.

Salviat, Fr. (1971) “Prêt aux femmes et décompte des intérêts dans la loi delphique de Cadys” in: Salviat, Fr. & Cl. Vatin (eds) Inscriptions de Grèce centrale, 35-43, Paris.

Samaras, Th. (2010) „Family and the question of women in the Laws” in: Bobonich, Chr. (ed) Plato’s Laws. A critical guide, 172-96, Cambridge.

Santas, G. (2006) „Justice, law, and women in Plato’s Republic“ Philosophical Inquiry 27, 91-103.

Santas, G. (2003) „Justice and gender in the Laws and the Republic” in: Plato’s Laws: From theory into practice, 237-42.

Saunders, T. J. (1997) “Plato on women in the Laws” in: Powell, A. (ed) The Greek world, 591-609, London.

Schaps, D. M. (1998) “What was free about a free Athenian woman” TAPhA 128, 161-88.

Schaps, D. M. (1979) Economic rights of women in ancient Greece, Edinburgh.

Schaps, D. M. (1975) “Women in Greek inheritance law” CQ 25, 53-57.

Scheuble-Reiter, S. (2022) “Aste, metoikos oder, ‘weder-noch?’ Überlegungen zum Status der Archippe der Frau des Bankiers Pasion” in: Pabst, A. & S. Scheuble-Reiter (eds) Gender studies in den Altertumwissenschaften. (K)eine wie die andere(n). Individualität als Dimension der griechisch-römischen Frauengeschichte, 137-71, Trier.

Schipani, B. & F. Ferraioli (2023) «Granting citizenship to women in ancient Epirus» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 198-208, London.

Schmitz, W. (2022) “Led away into slave-like dependency. Noxal liability in archaic Athens and Solon’s seisachtheia” Ancient Society 52, 1-34.

Schnurr-Redford, Ch. (1996) Frauen im klassischen Athen. Soziale Raum und reale Bewegungsfreiheit, Berlin.

Schuller, W. (2014) “Der Ruhm der Hetären” in: Bultrighini, U. & E. Dimauro (eds) Donne che contano nella storia greca, 109-26, Lanciano.

Schuller, W. (2005) “Zwischen Verachtung und Hochachtung. Die Hetären” in: Il cittadino, lo straniero, 21-29.

Sealey, R. (1990) Women and law in classical Greece, Princeton.

Sebillote Cuchet, V. (2024) “Les femmes à Athènes: une vie de réserve et de discrétion? Des citoyennes sur la place publique” in: Siron, N. (ed) Nouvelle histoire d’Athènes. La cité vue de l’Agora, V^e-IV^e siècle av. J.-C., 107-30, Paris.

Sebillote Cucchet, V. (2017b) „Gender studies et domination masculine. Les citoyennes de l’Athènes classique, un défi pour l’historien des institutions“ CGG 28, 7-30.

Sebillote Cucchet, V. (2017a) “Otros derechos politicos: ciudadanas en la Atenas clasica” Revista Juridica de Buenos Aires 42/94, 195-214.

Siekierka, P., Stebnicka, Krystyna & A. Wolicki (2021) Women and the Polis. Public honorific inscriptions for women in the Greek cities from the late Classical to the Roman period, vol. 1, Berlin.

Sierra Gonzalez, A. (2005) “Medea y el derecho materno” in: Calero Secall, I. & V. Alfaro Bech (eds) Las hijas de Pandora: historia, tradición y simbología, 77-88, Málaga.

Silva, M. de Fatima (2010) „Crimes no feminino nas Historias de Herodoto” in: Cortes Gabaudan, F. & J. V. Mendez Dosuna (eds) Dic mihi, Musa, virum. Homenaje al profesor A. Lopez Eire, 645-52, Salamanca.

Silver, M. (2018) Slave-wives, single women and ’bastards’ in the ancient Greek world: Law and economics perspectives, Oxford.

Simões Rodrigues, N. (2017) “Hetairai and pornai in Plutarch” in: Sanz Morales, M., González Delgado, R., Librán Moreno, M. & J. Ureña Bracero (eds) La (inter)textualidad en Plutarco (Actas del XII Simposio Interna cional de la Sociedad Española de Plutarquistas, Cáceres, 8-10 de Octubre 2015), 371-81, Cáceres-Coimbra.

Sinou, Chr. (2009) “Aristotle on woman as a citizen” in: The notion of citizenship, 190-202. (in Greek)

Skoutelas, Ch. (2023) “Knowledge bearers and narrative swayers: Enslaved women in Euripides and Aristophanes” Selected proceedings of the Classics student symposia 2, 141-60.

Sommerstein, A. H. (2014) “Menander and the Pallake” in: Sommerstein, A. H. (ed) Menander in contexts, 11-23, London.

Sonna, V. (2023) “Matricidio, diferencia sexual en Leyes de Platón” Tópicos. Revista de Filosofia 67, 11-34.

Souza, R. (2016) „Hellenistic Sicilian real estate contracts inscribed on lead tablets: New readings and implications fort he economic independence of women“ ZPE 197, 149-66.

Spano, A. (2014) “Qualche observazione sulla condizione della donna a Sparta. I casi di Agesistrata, Archidamia, Cratesiclea” MedAnt 17, 217-34.

van Stégeren, D. J. (1839b) De conditione civili feminarum Atheniensium secundum iuris attici principia, Zwolle.

van Stégeren, D. J. (1839a) De conditione domestica feminarum Atheniensium florentis imprimis reipublicae temporibus, Zwolle.

Tandoi, V. (1970) “Le donne Ateniesi che non devono piangere” SIFC 42, 154-78.

Tetlow, E. M. (2005) Women, crime and punishment in ancient law and society, vol.2: Ancient Greece, New York.

Thiel, J. H. (1930) “De feminarum apud Dores condicione II” Mnemosyne 58, 402-9.

Thiel, J. H. (1929) “De feminarum apud Dores condicione I” Mnemosyne 57, 193-205.

Thomasius, Chr. (1713) De concubinatu, Halle.

Thommen, L. (1999) “Spartanische Frauen” MH 56, 129-49.

Thumser, V. (ed) (1903) Die Stellung der Frau bei den alten Griechen, Vienna.

Tiefenbrun, S. W. (1999) “On civil disobedience, jurisprudence, feminism, and the law in the Antigones of Sophocles and Anouilh” Cardozo Studies in Law & Literature 11, 35-51.

Thür, G. (2018) “Eine Athener Metökin im Bankgeschäft” in: Nesselrarth, H.-G. & J. Platschek (eds) Menschen und Recht. Fallstudien zu Rechtsfragen und ihrer Bedeutung in der griechischen und römischen Komödie, 17-30, Tübingen.

Tirelli, A. (2001) “Una moglie come si deve.” Lo statuto della gyne nell’ Economico di Senofonte, Napoli.

Todd, S. C. (2003) “Lysias on abortion” in: Symposion 1999, 235-56.

Tosoni, P. (2016) “Della schiava alla donna libera. Ruoli economici della donna ateniese in età classica” in: Berg, R. (ed) The material side of marriage. Women and domestic economies in antiquity, 117-22, Roma.

Trampedach, K. (2001) “‛Gefahrliche Frauen’. Zu athenischen Asebie-Prozessen im 4. Jahrhundert v. Chr.” in: von den Hoff, R. & S. Schmidt (eds) Konstruktionen von Wirklichkeit. Bilder im Griechenland des 5. und 4. Jahrhunderts v. Chr., 137-55, Stuttgart.

Tsakiropoulou-Summers, T. (2019) “Solon’s legislation and women’s incompatibility with state ideology” in: Tsakiropoulou-Summers, T. & K. Kitsi-Mitakou (eds) Women and the ideology of political exclusion from classical antiquity to the modern era, 33-56, London.

Tuci, P. A. (2015) “La città e le vedove: forme di assistenza pubblica (e private)” in: Roberto, U. & P. A. Tuci (eds) Tra marginalità e integrazione. Aspetti nell’assistenza sociale nel mondo greco e romano (Atti delle giornate di studio Università Europea di Roma, 7-8 novembre 2012), 33-55, Milano.

Valdes Guía, M. (2017) “Fêtes de citoyennes, délibération et justice féminine sur l’Aréopage (Athènes, Ve siècle avant J.-C.)» Clio. Femmes, genre, histoire 45, 279-306.

Valdés Guia, M. (2007) “La situación de las mujeres en la Atenas del s. VI a.C.: ideología y práctica de la ciudadania” Gerion, 207-14.

Vanoyeke, V. (1990) La prostitution en Grèce et à Rome, Paris.

Vélissaropoulos-Karakostas, J. (2006) “Une inscription inédite de Corfou” in: Symposion 2003, 285-93.

Veloso, C. W. (2013) “Aristote, ses commentateurs et les déficiences délibératives de l’esclave et de la femme” Les Études philosophiques 4, 513–34.

Vérilhac, A.-M. & Cl. Vial (1990) La femme dans le monde méditerranéen II. La femme grecque et romaine. Bibliographie, Paris.

Vial, Cl. (1996) “Statut et subordination” in: Cavalier, O. (ed) Silence et fureur: la femme et le mariage en Grèce: les antiquités grecques du Musée Calvet, 339-57, Avignon.

Vial, Cl. (1985) “La femme athénienne vue par les orateurs” in: Vérilhac, A. M. (ed) La femme dans le monde méditerranéen I. Antiquité, 47-60, Lyon.

Villacèque, N. (2014) “Ta mère! Insulte et généalogie à la tribune démocratique” Cahiers “Mondes Anciens” 5 (http://mondesanciens.revues.org/1242 )

Volonaki, E. (2023) “Women in homicide cases” in: Papachrysostomou, A., Antonopoulos, A. P., Mitsis, Papadimitriou, F. & P. Taktikou (eds) Gera. Studies in honor of Professor Menelaos Christopoulos, special issue, Classics@ 25. https://nrs.harvard.edu/URN-3:HLNC.ESSAY:103900192.

Walters, K. R. (1993) “Women and power in classical Athens” in: DeForest, M (ed) Woman’s power, man’s game: essays on classical antiquity in honour of J. K. King, 194-214, Wauconda, Ill.

Whitehead, D. (1986) “Women and naturalization in fourth-century Athens: the case of Archippe” CQ 36, 109-14.

Wiedemann, T. E. J. (1983) “elachiston … en tois arsesi kleos. Thucydides, women, and the limits of rational analysis” G & R 30, 163-70.

Winckler, -. (1744) De concubinatu, Leipzig.

Wrenhaven, K. L. (2009) “The identity of the ‘wool-workers’ in the Attic manumissions” Hesperia 78, 367-86.

Yasunaga, S. (1993) “Citizenship law and the position of women in classical Athens” in: Ito, T., Katsura, M. & S. Yasunaga (eds) The ancient Mediterranean world: Greek and Roman studies presented to Ichiro Miura on his 80^th birthday, 50-77, Tokyo.

Yasunaga, S. (1990) “Citizenship of women in classical Athens” Bulletin of the College of Liberal Arts (Kyushu Sangyo University) 27, 87-109.

Zoller, C. P. (2021) “Plato and the equality of women across social class” Journal of Ancient Philosophy 15/1, 35-62.

Zolotnikova, O. (2009) “Polyanor gyne (‘Wife of many husbands’). Ancient Greek polyandry as reflected in the mythic/epic tradition” Proceedings of the Danish Institute at Athens 6, 57-72.

 

Associations

Anastasiadis, V. I. (1999) “Political “parties” in: Athenian democracy: A modernizing topos” Arethusa 32, 313-35.

Anderson, A. S. (2022) “Party politics: Thucydides, the hetaireia and the cup of Pericles” in: Marinatos, N. & R. K. Pitt (eds) Thucydides the Athenian, 69-108, Athens.

Arnaoutoglou, I. (2003) Thusias heneka kai sunousias. Private religious associations in Hellenistic Athens, Athens.

Arnaoutoglou, I. (1998) “Between koinon and idion: legal and social dimensions of religious associations in ancient Athens” in: Kosmos, 68-83.

Aurenche, O. (1974) Les groupes d’Alcibiade, de Léogoras et de Teucros: remarques sur la vie politique athénienne en 415 avant J.C., Paris

Bearzot, C. (1999) “Gruppi di opposizione organizzata e manipolazione del voto nell’Atene democratica” in: Sordi, M. (ed) Fazioni e congiurie nondo antico, 265-307, Milano.

Brancacci, A. (2013) “Les hétairies, l’opposition entre nature et loi et la question du cosmopolitisme chez Hippias” Lexicon Philosophicum 1, 5-28.

Brennan, M. C. (2023) “Aristotle on friendship in association” Polis 40, 457-78.

Brulé, P. & J. Wilgaux (2018) «Hoi peri Kritian: solidarités et appartenances dans la vie politique athénienne à la fin du Ve s. a.C.» in: Yvonneau, J. (ed) La Muse au long couteau. Critias, de la création littéraire au terrorisme d’État (Actes du colloque international de Bordeaux, les 23 et 24 octobre 2009), 139-58, Pessac.

Büttner, H. (1840) Geschichte der politischen Hetärieen in Athen von der Zeit der kylonischen Verschwörung bis zum Ausgange der Dreißig mit besonderer Berücksichtigung des politischen Characters derjenigen Staatsmänner, welche sich ihrer bedienten, Leipzig.

Caciagli, St. (2018) L’eteria arcaica e classica, Bologna.

Calhoun, G. M. (1913) Athenian clubs in politics and litigation, Austin, Texas.

Chatzopoulos, C. D. (1980) “Personae collectivae kata to attiko dikaio” Nomiko Bēma 28, 944-56 & 1331-8.

Chatzopoulos, C. D. (1973) Personae collectivae nach attischem Recht, diss. Freiburg i. Br.

Collignon, M. (1877) Quid de collegiis epheborum apud Graecos, excepta Attica, ex titulis epigraphicis commentari liceat, Paris.

Faraguna, M. (2012) «Diritto, economia, società: riflessioni su eranos tra età omerica e mondo ellenistico” in: Legras, B. (ed) Transferts culturels et droits dans le monde grec et hellénistique (Actes du colloque international, Reims, 14-17 mai 2008), 129-54, Paris.

Ferguson, W. S. (1949) “Orgeonika” in: Commemorative studies in honor of Theodore Leslie Shear, Princeton, 130-63.

Ferguson, W. S. (1944) “The Attic orgeones” HThR 37, 61-140.

Fernández Nieto, F. J. (2020) “Varios detalles sobre las funciones internas en una associación mercantil de la antigua Grecia: μέτοιχοι y empleado” in: Revilla Calvo, V., Aguilera Martin, A. Pons Pujol, L. & M. García Sánchez (eds) Ex Baetica Romam. Homenaje a José Remesal Rodríguez, 71-94, Barcelona.

Filias, D. (2023) «Volunteer prosecutors in decrees of Greek private associations: Some observations on the epigraphic evidence» ZPE 225, 103-17.

Forbes, C. A. (1953) Neoi. A contribution to the study of Greek associations, Middletown, Conn.

Foucart, P. (1873) De collegiis scenicorum artificum apud Graecos, diss. Paris.

Foucart, P. (1873) Des associations religieuses chez les Grecs. Thiases, eranes, orgeons, Paris.

Gabrielsen, V. (2022) “Social networks, associations, and trade” in: von Reden, S. (ed) The Cambridge companion to ancient Greek economy, 313-28, Cambridge.

Gabrielsen, V. (2016) “Associations, modernization and the return of the private network in Athens” in: Tiersch, Cl. (ed) Die athenische Demokratie im 4. Jahrhundert zwischen Modernisierung und Tradition, 121-62, Stuttgart.

Gabrielsen, V. (2015) «Naval and grain networks and associations in fourth-century Athens” in: Taylor, Cl. & K. Vlassopoulos (eds) Communities and networks in the ancient Greek world, 177-212, Oxford.

Gehrke, H.-J. (1984) “Zwischen Freundschaft und Programm. Politische Parteiung im Athen des 5. Jahrhunderts v. Chr.” Historische Zeitschrift 239, 529-64.

Gernet, L. (1928) “Frairies antiques” REG 41, 313-59.

Ghinatti, F. (1970) I gruppi politici ateniesi fino alle guerre persiane, Roma.

Goligher, W. A. (1912-13) “Athenian clubs” Hermathena 17, 295-311.

Guarducci, M. (1935) “Orgeones e tiasoti” RFIC 13, 332-40.

Hands, A. R. (1968) Charities and social aid in Greece and Rome, London.

Hansen, M. H. (2014) “Political parties in democratic Athens?” GRBS 54, 379-403.

Harland, Ph. A. (2019) ““The most sacred society (thiasos) of the Pythagoreans:” philosophers forming associations” Journal of Ancient History 7, 207-32.

van Holst, J. J. (1832) De eranis veterum Graecorum, imprimis ex jure Attico, Leyden.

Hüllmann, K. D. (1814) De Atheniensium sunomosiais epi dikais kai archais, Königsberg.

Ismard, P. (2018) “Associations and citizenship in Attica from Solon to Cleisthenes” in: Duplouy, A. & R. G. Brok (eds) Defining citizenship in archaic Greece, 145-60, Oxford.

Ismard, P. (2011) «Les associations et la reforme clisthenienne: le politique «par le bas»“ in: Azoulay, V. & P. Ismard (eds) Clisthène et Lycurgue d’Athènes. Autour du politique dans la cité classique, 165-74, Paris.

Ismard, P. (2010) La cité des réseaux. Athènes et ses associations VI^e – I^er siècle av. J.-C., Paris.

Ismard, P. (2007) “La construction du fait associatif en droit athénien et les limites de la notion de personnalité juridique” Dike 10, 57-84.

Ismard, P. (2007) “Les associations en Attique de Solon à Clisthène” in: Individus, groupes et politique, 17-34.

Jones, N. F. (1999) The associations of classical Athens. A response to democracy, New York.

Kierstead, J. (2021) “Associations” in: Neils, J. & D. Rogers (eds) The Cambridge companion to ancient Athens, 379-91, Cambridge.

Kierstead, J. (2017) “Associations and institutions in Athenian citizenship procedures” CQ 67, 444-59.

Kierstead, J. & S. Letteri (2023) «Appeals to associations and claims to citizenship in Athenian oratory» in: Filonik, J., Plastow, Chr. & R. Zelnick-Abramovitz (eds) Citizenship in antiquity. Civic communitites in the ancient Mediterranean, 387-99, London.

Kloppenborg, J. S. & S. G. Wilson (eds) (1996) Voluntary associations in the Graeco-Roman world, London.

Lambert, S. D. (1999) “IG II² 2345, thiasoi of Herakles and the Salaminioi again” ZPE 125, 93-130.

Lambert, S. D. (1997) “The Attic genos Salaminioi and the island of Salamis” ZPE 119, 85-106.

Lambrinoudakis, J. (2006) “Interrelations between the Aegean and the Levant during the late classical period: the case of two inscriptions from Naxos” in: Stampolidis, N. Ch. (ed) Genethlion. Anamnēstikos tomos gia tēn synplērōssi eikosi chronōn leitourgias tou Mouseiou Kykladikēs Technēs, 275-80, Athena.

Lecrivain, Ch. (1917) “Les hétairies dans la Grèce classique” MAT 11, 5, 183-208.

Longo, O. (2005) “Franco Sartori e le società segrete” Incidenza dell’antico 3, 21-26.

Maffi, A. (2008) “Lo statuto giuridico delle scuole filosofiche greche nel III sec. a.C.” in: Hugonnard-Roche, H. (ed) L’enseignement supérieur dans les mondes antiques et médievaux. Aspects institutionnels, juridiques et pédagogiques (Colloque international de l’ Institut des Traditions Textuelles Fédération de Recherche 33 du CNRS, Paris, 7-8 octobre 2005), 113-25, Paris.

Maier, G. (1969) Eranos als Kreditinstitut, diss. Erlangen.

Mattaliano, Fr. (2006) «Forme di associazione nella Sicilia del V secolo a.C.» Hormos 8, 49-64.

Mazzalroso, G. (1907) Lo stato e le persone giuridiche in Grecia e particolarmente in Atene. Studio storico-filosofico, Bologna.

McGlew, J. F. (1999) “Politics on the margins: The Athenian hetaireiai in 415 B.C.” Historia 48, 1-22.

Pantazides, I. (1892) Peri tōn en Athēnais politikōn etairiōn, Athēnai.

Pantazopoulos, N. I. (1948) “Orgeōnes. Paraterēseis eis ta neōtera epigraphica eurēmata kai tas pēgas katholou tou Attikou sōmateiakou dikaiou” Polemōn 3, 97-128. (= Anticharisma I, 311-39)

Pantazopoulos, N. I. (1946) Hai hellēnikai koinōniai. Prolegomena eis to Attikon sōmateiakon dikaion, Athēnai. (= Anticharisma I, 203-80)

Pecorella Longo, C. (1971) «Eterie» e gruppi politici nell’Atene del IV sec. a.C., Firenze.

Pisano, C. (2017) “Crisi ‘religiose’ nell’Atene di V-IV secolo a. C. L’individuo, le associazioni, la polis” in: Pisano, C. & E. Sanzi (eds) Crisi e identità religioso. Classicità e tardo antico (Atti del convegno internazionale, Santa Maria Capua Vetere, 30 marzo 2015), 25-37, Roma.

Poland, F. (1909) Geschichte des griechischen Vereinswesens, Leipzig.

Puga, D. (2022) “The Athenian Theater as the Stage for Political Factions: A Political Dispute in the Comedy The Frogs by Aristophanes (405 BC)” Bakhtiniana 17/4, 143-70.

Radin, M. (1909) Legislation of the Greeks and Romans on corporations, diss. New York.

Rasmussen, A. H. (2011) “A note on the appointment of priests in Attic gene” ZPE 176, 120-5.

Roisman, J. (2006) “Athenian conspiracies: Rhetoric and psychology” in: Papanikos, Gr. T. & N. C. J. Pappas (eds) European history: Lessons for the 21^st century. Essays from the 3^rd international conference on European history, 27-32, Athens.

Sartori, F. (1958a) “Il diritto di associazione nell’età soloniana ed una notizia di Gaio (D. 47.22.4)” Iura 9, 100-4.

Sartori, F. (1958b) “Platone e le eterie” Historia 7, 157-71.

Sartori, F. (1957) La eterie nella vita politica ateniese del VI e V secolo a. C., Rome.

Sauppe, H. (1876) De collegio artificum scenicorum atticorum, Göttingen. (= Ausgewählte Schriften, 703-17. Göttingen, 1896)

Schäfer, C. (1880) “Die Privatcultgenossenschaften im Peiraieus” NJ 121, 417-27.

Schlaifer, R. (1944) “The Attic association of the Mesogeioi” CPh 39, 22-27.

Schöll, R. (1879) “De communibus et collegiis quibusdam Graecorum” in: Sauppe, H. (ed) Satura philologa, 167-80, Berlin.

Stainchaouer, G. (2001) “Proxeniko psēphisma Salaminiōn apo ton Peiraia” in: Alexandri, A. & If. Leventi (eds) Kallisteuma. Meletes pros timēn tēs Olgas Tzachou-Alexandri, 549-56, Athena.

Stavrianopoulou, E. (1999) “Gruppen, Korporationens, Vereine: Wesen und Funktion” in: Deger Jalkotzy, S., Hiller, St. & O. Panagl (eds) Floreant studia Mycenaea (Akten des X. Internationalen Mykenologischen Colloquiums in Salzburg vom 1.-5. Mai 1995), 577-85, Wien.

Taddei, A. (2007) “Una rissa nell’agorà (Demostene, ‘Contro Conone’)” Lexis 25, 285-99.

Talamo, C. (1998) “Eterie e democrazia ad Atene” in: D’Atena, A. & E. Lanzillotta (eds) Alle radici della democrazia, 43-56, Firenze.

Télfy, I. (1877) Eranos, Budapest. (in Hungarian)

Theodoridis, Chr. (2002) “Eine unbeachtete Buchangabe zum Bruchstück des Philochoros über die attischen Orgeonen” ZPE 138, 40-42.

Thilo, G. M. (1669) De jure erani, Wittemberg.

Thomsen, Chr. A. (2022) “The place of honour: Associations’ sanctuaries and inscribed honours in late classical and early Hellenistic Athens” in: Cazemier, A. & St. Skaltsa (eds) Associations and religion in context: The Hellenistic and Roman Eastern Mediterranean (International symposium, Copenhagen Associations Project, 11th-13th October 2012), 45-58, Liège.

Thomsen, Chr. A. (2015) «The eranistai of classical Athens» GRBS 55, 154-75.

Tod, M. N. (1932) “Clubs and societies in the Greek world” in: Ancient Inscriptions: Sidelights on Greek History, 69-93, Oxford.

Tod, M. N. (1906-07) “A statute of an Attic thiasos” BSA 13, 328-38.

Ustinova, Y. (2005) “Lege et consuetudine: Voluntary cult associations in the Greek law” in: Dasen, V. & M. Piérart (eds) Idiai kai demosiai. Les cadres “privés” et “publics” de la religion grec antique (Actes du IX colloque du GIREA, tenu à Fribourg de 8 au 10 septembre 2003), 177-90, Liège.

Vischer, W. (1836) Die oligarchische Partei und die Hetairien in Athen, Basel. (= Kleine Schriften I, 153-204, Leipzig 1877)

Vlachoyanni, E. & A. P. Matthaiou (2014-2019) „Psephisma orgeonon ex Athenon” Horos 26-31, 77-94.

Vollgraff, G. (1916) “De lege collegii cantorum Milesii” Mnemosyne 46, 415-27.

Vondeling, J. (1961) Eranos, diss. Groningen.

Welwei, K.-W. (1992) “Polisbildung, Hetairos-Gruppen und Hetairien” Gymnasium 99, 481-500.

von Wilamowitz-Möllendorff, U. (1904) “Satzungen einer milesischen Sängergilde” SPA, 619-40.

Wijma, S. M. (2022) “Between private and public: orgeones in classical and Hellenistic Athens” in: Cazemier, A. & St. Skaltsa (eds) Associations and religion in context: The Hellenistic and Roman Eastern Mediterranean (International symposium, Copenhagen Associations Project, 11th-13th October 2012), 21-44, Liège.

Wilhelm, A. (1905) “Attika psēphismata” AEph. 1905, 215-52. (= Abhandlungen und Beiträge zur griechischen Inschriftenkunde in den JÖAI (1898-1948), 2, 26-44, Leipzig 1984)

Ziebarth, E. (1900) “Zu den griechischen Vereinsinschriften” RhM 55, 501-19.

Ziebarth, E. (1896) Das griechische Vereinswesen, Leipzig.