Bioarchaeology, DNA, and Indigeneity

Bioarchaeology, DNA, and Indigeneity

This theme brings together discussions and resources addressing the rapidly developing ethical dimensions of genetic research.

Key questions related to this theme include:

  • How is genetic information being used to define—or redefine—identity, ancestry, and diversity?
  • What are the ensuing social, ethical, and practical implications of DNA research for descendent communities, Indigenous peoples, and other stakeholders?
  • What are the intersections of genetic and cultural identities?
  • What can cases such as those or the 13,000-year-old “Anzick Child” from the Anzick site in Montana or the more recent individual, Kwäday Dän Ts'ìnchi (“Long Ago Person Found”), in northern British Columbia teach us about moving forward with genetic studies through collaborative research?

As archaeologists and anthropologists increasingly turn to genetic information to provide insights into past societies and cultures, there are important implications for Indigenous peoples today. The use of genetic research and testing can both help or hinder determinations of Indigenous ancestry and tribal belonging, land and resource claims, and for the repatriation of human remains. In short, DNA is changing the way in which identity is constructed—both for ancient and present-day peoples. 

Events
DNA and Indigeneity Public Symposium

Exploring the promise and perils of using biological and genetic information to inform understandings of Indigenous identity.

Community Initiatives
Stó:lo, Archaeology, Ancestral Remains, Museums, Repatriation,

This study, co-developed by David Schaepe, Director, Stó:lo Research and Resource Management Centre and Susan Rowley, Associate Professor, Department of Anthropology, University of British Columbia, stems from the Journey Home Project, a repatriation of ancestral remains from the UBC Lab of Archaeology (LOA) to the Stó:lo Nation of southwestern B.C. 

Publications
Anthropology News
George Nicholas, Alexa Walker, Alan Goodman
2016
Intellectual Property and the Ethical/Legal Status of Human DNA: The (ir)Relevance of Context
Inuit Studies/Études Inuit (Vol. 35, 1-2)
Daryl Pullman and George Nicholas
2011
Anthropology News, vol 51, iss. 3 (pp.11-12)
George Nicholas, John Welch, Alan Goodman and Randall McGuire
2010
International Journal of Cultural Property, Special Section 16:2
Julie Hollowell and George Nicholas (eds.)
2009
Heritage Management 2.2 (pp.261-286)
George Nicholas, Catherine Bell, Kelly Bannister, Sven Ouzman, Jane Anderson
2009
Moving Beyond Kennewick: Other Native American Perspectives on Bioarchaeological Data and Intellectual Property Rights
Kennewick Man: Perspectives on the Ancient One, edited by Heather Burke, Claire Smith, Dorothy Lippert, Joe Watkins, Larry Zimmerman (pp. 233-243)
George Nicholas, J. Jules and C. Dan
2008
Presentations
DNA and Indigeneity: The Changing Role of Genetics in Indigenous Rights, Tribal Belonging, and Repatriation Public Symposium
Daryl Pullman
2015
DNA and Indigeneity: The Changing Role of Genetics in Indigenous Rights, Tribal Belonging, and Repatriation Public Symposium
Dorothy Lippert
2015
DNA and Indigeneity: The Changing Role of Genetics in Indigenous Rights, Tribal Belonging, and Repatriation Public Symposium
Alan Goodman
2015
IPinCH Fall Gathering
Meghan Ryan, Daryl Pullman
2014
Intellectual Property and the Ethical/Legal Status of Human DNA: The (Ir) Relevance of Context
Inuit Studies Conference (7th, Val-d'Or, Quebec)
Daryl Pullman, George Nicholas
2010
Constructive Engagement: Aboriginal and Scientific Communities in Collaboration
Objectivity in Science Public Panel, UBC (Vancouver, BC)
Alison Wylie, George Nicholas, Sonny McHalsie, Dave Schaepe, Laura Arbour, Doris Cook and L. Fortmann (panelists)
2010
Videos & Podcasts
George Nicholas & Victor Guerin
George Nicholas & Victor Guerin
This public symposium explores the promise and perils of using biological and genetic data to understand Indigenous identity, past and present. 

Kim Tallbear
Kim Tallbear
During the 19th century, the American School of Anthropology enfolded Native peoples into their histories, claiming knowledge about and artifacts of these cultures as their rightful inheritance and property. 

Armand Minthorn
Armand Minthorn
The final resting place of Kennewick Man, or the Ancient One, remains a highly debated question. 

Dorothy Lippert
Dorothy Lippert
In the United States, the Smithsonian National Museum of Natural History repatriates human remains, funerary objects, sacred objects and objects of cultural patrimony to federally-recognized tribes. 

Cressida Fforde
Cressida Fforde
In Australia, DNA research has yet to be used for the purposes of repatriating Indigenous ancestral remains, but it is beginning to be discussed, particularly in relation to those remains with no, or little, provenance information available within archival sources. 

Ripan Malhi
Ripan Malhi
Over the past decade, we have partnered with First Nations of British Columbia on projects that include DNA analysis of both living community members and ancestors, the latter through the analysis of ancient skeletal remains. 

Rosalina James
Rosalina James

Beginning in the early twenty-first century, the genomic age has seen academic interests expand beyond Indigenous global migrations to more medically-driven population genetic research. In this environment, scientific narratives tend to privilege race-based biological explanations for physical and mental health phenomena. 

Daryl Pullman
Daryl Pullman
Drawing on some recent cases from Newfoundland and Labrador (e.g. repatriation of Beothuk remains; membership in the Qalipu Mi’kmaq ‘landless’ tribe), this presentation explores differing notions of identity (e.g. genetic, cultural, and otherwise) as well as various conceptions of justice (distributive, compensatory, retributive, restorative) relating them to issues of repatriation, tribal identity, and land claims.

Alan Goodman
Alan Goodman
While it is typically understood that identities are multiple and fluid, the same instability and fluidity applies to human biology. The instability of biology makes the use of “racial categories” particularly problematic and shows that the notion of closed and isolated groups is typically a myth. 

Deborah Bolnick
Deborah Bolnick
Recent advances in genomic technologies have made it increasingly feasible to collect genetic data from ancient human remains. This presentation will explore a key question: What do—and don’t—genetic analyses tell us about relatedness, identity, and shared culture? 

Daryl Pullman

Daryl Pullman presenting on the "Bioarchaeology, Genetics and IP Working Group" at the IPinCH Midterm Conference, Sept 30th - Oct 1st 2011.